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Iran Is Using Foreign Islamic Centers to Spread Terror and Hatred; the World Must Close Them
Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting with a group of students in Tehran, Iran, Nov. 2, 2022. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
Last month, Germany announced that it would deport Mohammed Mofatteh, the former director of Hamburg’s Shi’a Islamic Center, which local authorities had ordered shut down five weeks earlier for propagating extremism, and for its financial links to Hezbollah.
Mofatteh, according to German authorities, was getting direct orders from the Iranian Supreme Leader’s office about radical public messaging on the current war in Gaza between Israel and Hamas.
Since it banned Hezbollah as a terrorist organization four years ago, Germany has closed six Iranian-linked Islamic Centers and deported some of their officials. In November 2022, Germany expelled the deputy director of the Hamburg Shi’a Islamic Center. In June 2024, the German government ordered the deportation of the director of a Berlin-based center.
Other countries should follow Germany’s approach.
After nearly four decades of virtually unhindered activity, Iranian-backed cultural centers and mosques have proliferated outside the Middle East. They have indoctrinated, radicalized, converted, and mobilized thousands of locals, who, unlike Mofatteh and his colleagues, cannot be deported.
Cases in point: Pro-Iranian centers exist in Italy, Spain, and South Africa. Their directors are, respectively, Italian-born, Spanish-born, and South African-born graduates of Al Mustafa. They peddle pro-Iran and pro-Hezbollah narratives through their centers’ activities.
The main bastions of Iran’s ideological influence beyond its borders are mosques and cultural centers, directly controlled by Iran’s Supreme Leader, Ali Khamenei, or linked to Al Mustafa International University, an ostensibly academic institution also under Khamenei’s direct control.
The US Department of the Treasury sanctioned Al Mustafa in 2020 for its role in Iran’s propaganda efforts, including support for the training and indoctrination of Shiite militias.
With a budget of more than $100 million a year, directly provided by the Office of the Supreme Leader, Al Mustafa has been able to train tens of thousands of emissaries, who are now deployed overseas to spread the word of Iran’s sponsored Axis of Resistance and recruit locals to the cause of Khomeini’s revolution. Establishing mosques and cultural centers is central to this elaborate, global effort to spread Iran’s revolutionary brand. These institutions pose as places of worship and cultural inquiry. In fact, they are propaganda tools in the ayatollahs’ war against the West.
Beyond Europe, the problem is even more acute. European governments can and should follow Germany’s example, since they rely on robust counter-terrorism legislation and designations of organizations like Hezbollah — albeit, in most cases, just the so-called military wing.
Countries in Latin America and Africa, on the other hand, do not have as strong a legal framework to take similar actions. But Iran’s propaganda networks are very active there.
According to the 2015 annual posture statement of the then-US Southern Command’s leader, General John F. Kelly, Iran had by then established more than 80 centers in the Western Hemisphere. That number has since grown. Moreover, a Middle East Forum 2018 report identified 17 Al Mustafa branches in Africa, alongside dozens of schools and other institutions affiliated with it, and thousands of students and graduates.
Al Mustafa’s propagation model relies on its graduates as force multipliers. Many return to their home countries to open and run new centers, while their alma mater supports their work from regional headquarters headed by Iranian officials. Al Mustafa, for example, has a regional headquarter, headed by its permanent representative, Seyed Mojtaba Hosseini Nejad, in Venezuela and a campus in Johannesburg, run by a South African cleric trained in Iran. Clergy from the various centers routinely meet and coordinate propaganda activities, while emissaries travel to and from Iran regularly.
There are sparse but notable exceptions to the laissez-faire approach of governments that host Iranian centers.
Last April, Brazilian immigration authorities detained Sheikh Ruben Edgardo (aka Suheil) Assaad, a key Iranian propaganda emissary, as he arrived in São Paulo, Brazil, from Doha, Qatar, to attend a Western Hemisphere gathering of Iran and Hezbollah clergy. Brazil’s federal authorities believe Assaad is linked to Hezbollah and Iran’s Revolutionary Guard Corps. On that basis, they put Assaad on the next plane to Doha and will no longer grant him entry into the country.
Yet, while Assaad may no longer visit Brazil, there remains a robust cohort of Al Mustafa-trained Shi’a clerics with local citizenship running centers across the region.
Assaad trained many of them, alongside his boss, sheikh Mohsen Rabbani, who is wanted by Argentina’s authorities and Interpol due to his role in the bombing of the AMIA Jewish cultural center in Buenos Aires that was destroyed by a suicide car bomb in 1994, leaving 85 people dead and more than 200 wounded.
The problem is even more acute now.
Since October 7, 2023 — when Hamas massacred 1,200 Israelis, triggering a new conflict in the region on behalf of its proxy, Iran — Tehran and its proxies have been leveraging their networks overseas, including their cultural and religious centers, to carry out terror attacks, while whipping up a frenzy of anti-Israel hatred in the public sphere.
Last November, Brazilian authorities foiled a Hezbollah plot to target Jewish institutions in Brasilia, the country’s capital. The point man in the plot, a Hezbollah member with both Syrian and Brazilian citizenships who sought to recruit Brazilian nationals with a criminal background, was instrumental in the recent establishment of an Iranian cultural center in Brasilia and was closely connected to both a prominent Shi’a Brazilian convert and key Iran propagandist, and to a Shi’a cleric who works in a São Paulo Shi’a mosque affiliated with Hezbollah.
In August, a Tajikistan national and graduate of Al Mustafa was arrested in Central Asia, where he was allegedly plotting terror attacks. Other plots have also just emerged in France and Germany, where local Iranian proxies followed a similar modus operandi and sought to recruit criminals to carry out terror attacks.
At this critical juncture, governments must do more: Minimizing the risk of terror attacks requires not only foiling active plots but also nipping in the bud efforts to radicalize and incite captive audiences.
Closing these centers, as Germany did; denying entry to Iranian clerical emissaries, as Brazil did; and monitoring the content of sermons and the dissemination of literature and proselytizing material by Iran-affiliated centers, are all urgently required steps that must be undertaken elsewhere by governments to protect their citizens from Iranian-backed terror.
Western governments have routinely undertaken similar actions in the past, when the threat from Al-Qaeda and the Islamic State was most acute. There is no reason they should not do the same with Iran, its proxies, and the elaborate web of cultural and religious institutions they use to spread Iran’s radical extremism.
Wouldn’t it be better to preempt the next attack, rather than have a government’s leaders commit themselves to renewed vigilance while standing in the smoldering ruins of an Iranian-backed strike?
Emanuele Ottolenghi is a Senior Fellow at the Foundation for Defense of Democracies, a Washington DC-based non-partisan research institution focusing on national security and foreign policy. Follow him on X @eottolenghi
The post Iran Is Using Foreign Islamic Centers to Spread Terror and Hatred; the World Must Close Them first appeared on Algemeiner.com.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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