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Protestors Bring Violence, Vandalism, and More to College Campuses
Law enforcement clash with pro-Hamas demonstrators at the University of Michigan on Aug. 28, 2024. Photo: Brendan Gutenschwager/X
Violent anti-Israel protests continued in September, as new FBI statistics show that Jews were the most frequent targets of hate crimes in the US in 2023.
In Australia, pro-Hamas demonstrators including Students for Palestine, Extinction Rebellion, and Disrupt Wars fought with police outside a Melbourne arms fair; they also attacked police horses with acid and rocks, resulting in multiple injuries and arrests.
Thousands of protestors marched through Lower Manhattan in what organizers called “Flood NYC for Gaza,” waving Hezbollah, Hamas, Palestinian, and Syrian flags. The White House condemned the appearance of Hamas flags.
Other anti-Israel protests took place in New York City, in one case ostensibly in connection with the shooting of a knife wielding criminal on a subway platform, and with the arrival of Israeli Prime Minister Benjamin Netanyahu before his address to the United Nations.
In London and Edinburgh Barclays Bank branches were vandalized as was a Berlin Holocaust memorial with the words “Jews are committing genocide.”
In response to an April protest that shut down Chicago’s O’Hare International Airport and delayed travelers, a public interest law firm filed a class action lawsuit against a variety of anti-Israel organizations including Jewish Voice for Peace (JVP) and the US Campaign for Palestinian Rights. BDS funders such as the Tides Center, its Community Justice Exchange, National Students for Justice in Palestine, American Muslims for Palestine, AJP Education Foundation, Inc., and the WESPAC Foundation, were included in the lawsuit.
On campus, the semester opened with a variety of anti-Israel protests and vandalism at schools across the country.
The most serious incident was an assault on a Jewish student at the University of Michigan, who was approached by a group, asked whether he was a Jew, and then beaten. T
The university president condemned the incident, but no suspects have been apprehended. A series of other assaults on Jewish students and a Jewish fraternity at the school occurred, but their motives are unclear. Two Jewish students were also attacked near the University of Pittsburgh campus.
Student anti-Israel protests were also held in Chicago and Bay Area universities, Columbia University, McGill University, and elsewhere. A number of protestors at the University of Michigan were arrested and will be prosecuted by the state.
Rep. Rashida Tlaib (D-MI) accused Democratic State Attorney General Dana Nessel of doing so because she is Jewish.
Gov. Gretchen Whitmer initially declined to support the Attorney General’s decision, but later reversed course — and a group of House Democrats did so, apparently without naming Tlaib.
Elsewhere the Drexel University Chabad house was vandalized with “free Palestine” propaganda, while a mezuzah was torn down at Harvard from the door of a Jewish student.
Overall the ADL reports a 2,000% increase in antisemitic incidents on California campuses alone.
In a significant incident, members of the Baruch College Hillel were harassed by SJP members outside a midtown Manhattan restaurant, who shouted “Back to Brooklyn, out the Middle East” and “Where’s Hersh you ugly ass b***h?”
At Harvard University, Jewish and Israel-related events are now patrolled frequently by university police.
Across the country, vandalism of university property has become routine:
Pro-Hamas students vandalized a statue of Benjamin Franklin at the University of Pennsylvania, stating it was “a symbol of imperial violence and colonialism.”
A lawn at McGill University, which had been destroyed by anti-Israel protestors in the spring, was again torn up.
The ROTC building at the University of North Carolina was vandalized, and a Palestinian flag was raised.
George Washington University trustees’ homes were vandalized by the Student Coalition for Palestine.
Various landmarks at Georgetown University were vandalized, including with the Hamas triangle symbol.
A building at the University of Minnesota Twin Cities was vandalized with slogans including “Zionists off campus,” “Intifada is here,” and “glory to the resistance.”
Direct student harassment of Jewish faculty also renewed in September, including at the UC Berkeley law school, where students handed out flyers condemning a ‘Zionist’ professor outside of his class.
At MIT, pro-Hamas students harassed a talk by an Israeli professor and stole food provided for the event.
Students also resumed harassment of administrators, as at Pomona College, where dozens of protestors screamed outside the president’s house late at night.
Students arrested during a sit-in at Wesleyan University, whose president had written an op-ed praising campus protests, held a protest outside of his house. The Cornell University “Coalition for Mutual Liberation” disrupted a job fair and chanted “We will work, we will fight. No more jobs in genocide” and “F*** you Boeing.”
Anti-Israel students and faculty at the University of Minnesota marched in protest against that institution’s recently announced neutrality policy.
As has long been the case Students for Justice in Palestine is taking the lead in organizing anti-Israel and pro-Hamas protests on campus:
The National SJP announced a Week of Rage would begin on October 7.
The Rutgers University SJP chapter protested its suspension in front of an administration building, stating menacingly that it was “Strike Three” for the university.
At William and Mary College, the SJP chapter led a walkout and chanted “intifada revolution” and “we don’t want two states, take us back to ‘48.”
At the University of Minnesota, SJP protestors along with students from Students for a Democratic Society (SDS), UMN Divest, and American Federation of State, County and Municipal Employees (AFSCME) disrupted the inauguration of the school’s new president.
The Columbia University Apartheid Divest coalition released a statement praising the Houthi missile attack on Israel, noting the support for the attack from Hamas, the PFLP, and Palestinian Islamic Jihad, and ending with “Glory to the resistance.”
Student governments also remain at the center of organizing campuses against Israel. At the University of Michigan, the student government voted again to hold the budget for various student groups hostage until the administration adopts BDS.
The UCLA student government also passed a resolution demanding the administration revoke its ban on encampments. The University of California at Santa Cruz voted to adopt a BDS policy with its own funds but delayed implementation when it discovered the move would violate state and Federal laws. In contrast, the McGill University Student Union revoked the club status of the Solidarity for Palestinian Human Rights group. The Cornell University SJP chapter was also denied recognition by the administration, as was the University of Illinois SJP chapter.
These positive steps were counterbalanced, however, by the restoration of the University of Wisconsin’s and Harvard’s pro-Hamas student groups.
Columbia University’s new president, Katrina Armstrong, also apologized to anti-Israel students who were “hurt” after New York police were forced to clear spaces they occupied during the spring semester. The refusal of New York University’s anti-Israel groups to participate in anti-discrimination and anti-harassment training sets up a confrontation with the administration.
After protests aimed against campus Hillel by SJP members, Baruch College attempted to block a campus Rosh Hashanah celebration. The Hillel director stated “We were told by the administration that the campus can’t guarantee the safety of Jewish students because of other agitators who want to hurt, intimidate or harass them.” The decision was reversed only after political pressure, including from Rep. Ritchie Torres (D-NY). The university denied the allegation.
After criticism, University of Maryland administrators denied the school’s SJP permission to erect an October 7th “commemoration of martyrs” on the school’s main plaza. CAIR and Palestine Legal have sued the university, claiming First Amendment rights have been violated.
Faculty members continue to take leading roles in anti-Israel protests, typically claiming they are there to protect their students and “defend free speech.”
A new report highlights the growing role of Faculty for Justice in Palestine chapters in organizing campus protests. It notes that campuses with chapters were far more likely to have faculty helping students write statements and cosponsor events, in addition to producing anti-Israel and pro-Hamas statements from academic departments.
At Columbia, the second investigative report on antisemitism detailing incidents on campus was also met with hostility by faculty who claimed it was poorly researched and, more importantly, that the effort was in “bad faith” and “conflates anti-Zionism with antisemitism.”
For their part, University of Pennsylvania faculty joined anti-Israel students protesting outside the presidential debate held in Philadelphia last month.
The deep embedding of anti-Israel bias by faculty into courses through the selection of topics or readings remains difficult to perceive or counter. Challenges to overtly political and one-sided courses are invariably met with charges of censorship and that “academic freedom” is being defied.
The participation of faculty in straightforward indoctrination sessions held outside the classroom was exemplified by the “The People’s Conference For Palestinian Solidarity” at the University of Geulph, which included sessions aimed at high schoolers.
In another example, a faculty member at Wilfred Laurier University offered students extra credit for attending a pro-Hamas protest and drove students to the rally.
The sheer loathing for Israel embodied by some faculty was reflected in the appearance at Brown University’s Center for Middle East Studies of United Nations special rapporteur and global antisemite Francesca Albanese. She reiterated her stance that the October 7 massacre was “legitimate resistance,” that Israel is a “military dictatorship,” and that Israeli operations are “genocidal.”
K-12 Students
One of the most notable developments in the new school year is lawfare from CAIR and its partners directed against antisemitism training.
The San Francisco Unified School District was forced to reschedule antisemitism training for teachers after anti-Israel groups including CAIR, and Jewish Voice for Peace Bay Area (JVP), as well as the BDS supporting union, United Educators of San Francisco, objected to the involvement of the ADL, American Jewish Committee, and the local Jewish community.
Evidence also continues to emerge of teachers conspiring to evade oversight and directly indoctrinate students against Israel.
Video emerged of Los Angeles teachers discussing methods to bring “pro-Palestine” content into lessons, transport students to rallies, and avoid getting fired.
Teachers also continue to manipulate students into participating in anti-Israel activities.
In Toronto, middle school students were forced to participate in a march for “Palestine” after being told they were going to “observe” an event having to do with Canada’s First Nations.
Jewish students were also told to wear blue in order to identify themselves as “colonizers.” A Jewish student who expressed discomfort was told, “You’ll get over it” by a teacher.
The author is a contributor to SPME, where a significantly different version of this article was first published.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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