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The Sukkah Reminds Us That the Jewish People Will Always Rise Again
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
If you’ve ever traveled through the countryside in the UK or across Europe, you’ve probably come across the hauntingly beautiful ruins of medieval castles. These ancient strongholds, with impressive moats and thick walls, were once the homes of powerful kings and aristocrats. They now stand in varying states of decay.
Take, for example, Corfe Castle in Dorset, England. I’ve been there. It was originally built by William the Conqueror and remained in the English royal family until Elizabeth I sold it to Sir Christopher Hatton in 1572.
Sixty years later, the Hatton family sold the sprawling 20,000-square-foot palace to Sir John Bankes, a loyal royalist during the English Civil War. Bankes’ allegiance to the monarchy led to the castle being targeted and eventually destroyed by parliamentary forces in 1645.
Corfe Castle was once a formidable fortress, the seat of kings, and a symbol of immense power. Today, its crumbling walls are a picturesque reminder of its former glory, a shadow of what it once was.
Then there’s Château de Chinon in France, where Henry II of England once held court. Much of its medieval grandeur still lingers despite the obvious signs of decay. Initially built in the 10th century, this expansive fortress became a critical political hub during the 12th century under Henry II, whose influence stretched across England and vast territories in France.
At its height, the château was a center of political intrigue and royal might, even playing host to Joan of Arc in 1429, when she convinced Charles VII to claim the French throne. But now, much of it lies in ruins, a sad, empty shell with towers and walls weathered by centuries of neglect. Despite restoration efforts, large sections of the château remain crumbling ruins, reminding visitors of the passage of time and the impermanence of power.
Schloss Heidelberg in Germany is another similar example. Once the majestic seat of the Electors Palatine, it was a symbol of wealth and influence in the region. Perched high above the Neckar River, the castle was originally constructed in the 13th century. Its architecture, a mix of Gothic and Renaissance styles, was expanded and extended over the centuries, reflecting the grandeur and opulence of the notables who resided there in different eras.
But the castle’s fate took a tragic turn in the late 1600s when it was repeatedly damaged during the Nine Years’ War and the War of the Palatine Succession. After being heavily damaged by French troops, most of Schloss Heidelberg was left in ruins, and it has never been fully restored.
Today, the castle remains a pale shadow of its former glory, with grand façades that lead to empty spaces and stairways that lead to nowhere — a reminder of the fleeting nature of human achievement and the virtual impossibility of restoring the past to its idealized perfection.
These castles were all once symbols of strength and permanence, but they now lie in ruins. Ironically, the very fortifications built to last forever couldn’t withstand the ravages of time and history.
In the lead-up to Sukkot, I found myself reflecting on these castle ruins and others I’ve visited over the years, in connection with the special addition we include in Birkat Hamazon during the festival: הָרַחֲמָן הוּא יָקִים לָנוּ אֶת סֻכַּת דָּוִד הַנּוֹפֶלֶת — “May the Merciful One restore for us the fallen Sukkah of David.”
The phrase “Sukkah of David” has always intrigued me. After all, King David’s dynasty is usually called the “House of David,” which suggests something solid and permanent. So how do we understand the reference to this glorious royal dynasty as a “Sukkah” — a structure that is temporary and fragile by its very nature?
The reference in Birkat Hamazon is based on a verse in Amos (9:11): בַּיּוֹם הַהוּא אָקִים אֶת סֻכַּת דָּוִיד הַנֹּפֶלֶת—“On that day I will restore the fallen Sukkah of David.” Amos was prophesying during the First Temple period, when the House of David was on the verge of collapse. The use of the word Sukkah in this context is significant. Why not call it a house, which signifies strength and permanence, particularly when discussing the fallen monarchy’s reestablishment?
The Maharal of Prague offers a fascinating explanation. The Davidic dynasty is deliberately referred to both as a “sukkah” and as a “house.” A house is a structure that has a powerful, material existence—because it is meant to last. Which is why royal dynasties are often referred to as a “house – a word that connotes permanence and stability.
But here’s the thing: is a house truly permanent? When a house falls, it doesn’t just crumble — it loses its essence. Even if you rebuild it, it’s not the same house — it’s something new. The original house is gone, negated by its destruction. What you’ve built is a new creation, not a restoration of the old. And the larger and grander the house — like a castle, for example — the less likely it is that it will ever be reconstructed at all.
But a sukkah is different. It’s not permanent to begin with. When it falls, it can easily be reconstructed. Its whole purpose is to be reconstructed when it falls. And what’s more — when you rebuild it, it’s not considered something new — it’s still the original sukkah, regenerated in its full essence. It retains its identity, no matter how often it has to be put back up.
Which is why the Kingdom of David is called a “sukkah.” As a royal dynasty, it may be fragile, but it is always ready to rise again. It doesn’t need to be replaced or reinvented—it can simply be reestablished and it will be as if it was never gone.
This idea of the sukkah as a symbol of reestablishment is also a perfect metaphor for the Jewish people. Like a sukkah, we may be vulnerable, exposed to the winds of history, but each time we fall, we rise again. And we rebuild, not as something new, but as a continuation of who we have always been. We are not like a castle that, once ruined, can never reclaim its former glory. Instead, we are like a sukkah — temporary yet eternal, fragile yet enduring.
That’s why, during Sukkot, we invoke the image of the fallen “Sukkah of David” — a reminder that, like the sukkah, the Jewish people and the Davidic dynasty may fall, but they will always rise again, renewed and reestablished, as they have throughout history, and as we will again in the Messianic age that is unfolding before our eyes.
The author is a rabbi in Beverly Hills, California.
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Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students
Haredi Jewish men look at the scene of an explosion at a bus stop in Jerusalem, Israel, on Nov. 23, 2022. Photo: Reuters/Ammar Awad
Israel’s military said it would issue 54,000 call-up notices to ultra-Orthodox Jewish seminary students following a Supreme Court ruling mandating their conscription and amid growing pressure from reservists stretched by extended deployments.
The Supreme Court ruling last year overturned a decades-old exemption for ultra-Orthodox students, a policy established when the community comprised a far smaller segment of the population than the 13 percent it represents today.
Military service is compulsory for most Israeli Jews from the age of 18, lasting 24-32 months, with additional reserve duty in subsequent years. Members of Israel’s 21 percent Arab population are mostly exempt, though some do serve.
A statement by the military spokesperson confirmed the orders on Sunday just as local media reported legislative efforts by two ultra-Orthodox parties in Prime Minister Benjamin Netanyahu’s coalition to craft a compromise.
The exemption issue has grown more contentious as Israel’s armed forces in recent years have faced strains from simultaneous engagements with Hamas in Gaza, Hezbollah in Lebanon, Houthis in Yemen, and Iran.
Ultra-Orthodox leaders in Netanyahu’s brittle coalition have voiced concerns that integrating seminary students into military units alongside secular Israelis, including women, could jeopardize their religious identity.
The military statement promised to ensure conditions that respect the ultra-Orthodox way of life and to develop additional programs to support their integration into the military. It said the notices would go out this month.
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Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy
Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen
Israel’s far-right Finance Minister Bezalel Smotrich sharply criticized on Sunday a cabinet decision to allow some aid into Gaza as a “grave mistake” that he said would benefit the terrorist group Hamas.
Smotrich also accused Prime Minister Benjamin Netanyahu of failing to ensure that Israel’s military is following government directives in prosecuting the war against Hamas in Gaza. He said he was considering his “next steps” but stopped short of explicitly threatening to quit the coalition.
Smotrich’s comments come a day before Netanyahu is due to hold talks in Washington with President Donald Trump on a US-backed proposal for a 60-day Gaza ceasefire.
“… the cabinet and the Prime Minister made a grave mistake yesterday in approving the entry of aid through a route that also benefits Hamas,” Smotrich said on X, arguing that the aid would ultimately reach the Islamist group and serve as “logistical support for the enemy during wartime”.
The Israeli government has not announced any changes to its aid policy in Gaza. Israeli media reported that the government had voted to allow additional aid to enter northern Gaza.
The prime minister’s office did not immediately respond to a Reuters request for comment. The military declined to comment.
Israel accuses Hamas of stealing aid for its own fighters or to sell to finance its operations, an accusation Hamas denies. Gaza is in the grip of a humanitarian catastrophe, with conditions threatening to push nearly a half a million people into famine within months, according to U.N. estimates.
Israel in May partially lifted a nearly three-month blockade on aid. Two Israeli officials said on June 27 the government had temporarily stopped aid from entering north Gaza.
PRESSURE
Public pressure in Israel is mounting on Netanyahu to secure a permanent ceasefire, a move opposed by some hardline members of his right-wing coalition. An Israeli team left for Qatar on Sunday for talks on a possible Gaza hostage and ceasefire deal.
Smotrich, who in January threatened to withdraw his Religious Zionism party from the government if Israel agreed to a complete end to the war before having achieved its objectives, did not mention the ceasefire in his criticism of Netanyahu.
The right-wing coalition holds a slim parliamentary majority, although some opposition lawmakers have offered to support the government from collapsing if a ceasefire is agreed.
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Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue
Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy
Australian police have charged a man in connection with an alleged arson attack on a Melbourne synagogue with worshippers in the building, the latest in a series of incidents targeting the nation’s Jewish community.
There were no injuries to the 20 people inside the East Melbourne Synagogue, who fled from the fire on Friday night. Firefighters extinguished the blaze in the capital of Victoria state.
Australia has experienced several antisemitic incidents since the start of the Israel-Gaza war in October 2023.
Counter-terrorism detectives late on Saturday arrested the 34-year-old resident of Sydney, capital of neighboring New South Wales, charging him with offenses including criminal damage by fire, police said.
“The man allegedly poured a flammable liquid on the front door of the building and set it on fire before fleeing the scene,” police said in a statement.
The suspect, whom the authorities declined to identify, was remanded in custody after his case was heard at Melbourne Magistrates Court on Sunday and no application was made for bail, the Australian Broadcasting Corp reported.
Authorities are investigating whether the synagogue fire was linked to a disturbance on Friday night at an Israeli restaurant in Melbourne, in which one person was arrested for hindering police.
The restaurant was extensively damaged, according to the Executive Council of Australian Jewry, an umbrella group for Australia’s Jews.
It said the fire at the synagogue, one of Melbourne’s oldest, was set as those inside sat down to Sabbath dinner.
Israeli President Isaac Herzog went on X to “condemn outright the vile arson attack targeting Jews in Melbourne’s historic and oldest synagogue on the Sabbath, and on an Israeli restaurant where people had come to enjoy a meal together”.
“This is not the first such attack in Australia in recent months. But it must be the last,” Herzog said.
Israeli Prime Minister Benjamin Netanyahu described the incidents as “severe hate crimes” that he viewed “with utmost gravity.” “The State of Israel will continue to stand alongside the Australian Jewish community,” Netanyahu said on X.
Australian Prime Minister Anthony Albanese late on Saturday described the alleged arson, which comes seven months after another synagogue in Melbourne was targeted by arsonists, as shocking and said those responsible should face the law’s full force.
“My Government will provide all necessary support toward this effort,” Albanese posted on X.
Homes, schools, synagogues and vehicles in Australia have been targeted by antisemitic vandalism and arson. The incidents included a fake plan by organized crime to attack a Sydney synagogue using a caravan of explosives in order to divert police resources, police said in March.
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