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There Is No Compromise in a Religious War
Golda Meir. Photo: Wiki Commons.
JNS.org – Golda Meir is reputed to have said of Israel’s enemies, “They say we must be dead. And we say we want to be alive. Between life and death, I don’t know of a compromise.”
As is often said, Israelis live in the Middle East, not the Middle West. No matter what Israel’s enemies say or do, this reality does not penetrate the minds of people who live in different neighborhoods. Instead, politicians speak dreamily of ceasefire agreements, a Palestinian state and normalization with Saudi Arabia.
The root of the conflict is not the so-called “occupation.” When Jordan oversaw the West Bank for 19 years and Egypt controlled Gaza, no one demanded a new Palestinian state. The clamor against “occupation” surfaced only after Israel took control of these territories in self-defense. On Oct. 7, Hamas attacked from Gaza, an area Israel vacated 18 years ago. Israel doesn’t occupy Lebanon, Iraq, Yemen or Iran, and yet it is being attacked by all those countries.
The issue has never been Palestinian self-determination. Arab states invaded Israel in 1948 to carve it up among themselves, not create a Palestinian state. The Palestinians rejected offers of statehood in 1937, 1939, 1947, 1979 (autonomy that would have led to statehood), literally blew up the 1993 Oslo Accords with terrorism and turned down independence provided by the Clinton, Olmert and Trump Mideast peace plans.
What fuels this ongoing conflict is not a fight for Palestinian self-determination but the refusal of Islamist forces to accept a Jewish state in their midst. Most policymakers and pundits can’t process this idea, and students don’t want to believe in religious wars.
At root, religion has always been the basis of the intolerance of Jews in the Middle East. They were, at best, treated as second-class citizens (dhimmis) in Muslim countries before being expelled or forced to flee. In Palestine, the Mufti of Jerusalem incited riots against the Jews two decades before the creation of Israel, demonstrating that anti-Jewish animosity is a cornerstone of the conflict.
Peace cannot be achieved through land or ceasefire agreements since Muslim extremists do not believe that Jews can live on any part of Islamic land. The two-state crowd ignores the Palestinians when they say a Palestinian state would have to be Judenrein, the only place in the world where Jews would not be permitted to live.
Israel’s enemies make their intentions plain, but the world looks the other way. Western leaders argue that Hamas is not just an organization but an “idea,” suggesting that Israel cannot defeat it militarily. If that is true, then how can peace ever be made with an “idea” that calls for the annihilation of Jews?
For those not convinced that Oct. 7 was only one part of the Hamas agenda, I refer you to the group’s charter, which states plainly: “Our struggle against the Jews is very great and very serious. … The Islamic Resistance Movement is but one squadron that should be supported … until the enemy is vanquished and Allah’s victory is realized. It strives to raise the banner of Allah over every inch of Palestine … [emphasis added].
Because Israeli Prime Minister Benjamin Netanyahu wisely ignored US President Joe Biden’s pressure to stay out of Rafah, where Israel knew Yahya Sinwar was hiding, the Israel Defense Forces eliminated one head of the Hamas Hydra. Still, it will regrow and ensure that even after its military capability is demolished, terrorism will continue. Hence the idea that Israel should turn over Gaza to West Bank Palestinians who insist that Hamas be part of the government is a nonstarter.
Israel has cut off several of the Hezbollah Hydra’s heads, but it will grow another and another. Hezbollah will remain a danger until the Iranian regime is overthrown and Lebanon is returned to the Lebanese without the domination of Hezbollah. And here’s a reminder of the Hezbollah “idea” that will live on as expressed by Hassan Nasrallah: “If we searched the entire world for a person, more cowardly, despicable, weak and feeble in psyche, mind, ideology and religion, we would not find anyone like the Jew. Notice, I do not say the Israeli.” To reinforce the point that the war is not about land, occupation or Palestinian suffering, Nasrallah expressed hope that Diaspora Jews would all make aliyah. “If they all gather in Israel, it will save us the trouble of going after them worldwide.”
War is hell, but it is also sometimes necessary. What is the alternative when the Iranian regime has surrounded Israel with an “axis of resistance,” attacks it with ballistic missiles and is developing nuclear weapons to incinerate it? Iran’s Supreme Leader Ali Khamenei said, “The Zionist regime is a deadly, cancerous growth” that “will undoubtedly be uprooted and destroyed.” Like the antisemites on American campuses, he says he has nothing against Jews, just Zionists, who he says “have always been a plague, even before establishing the fraudulent Zionist regime.” According to Khamenei, “elimination of the State of Israel does not mean the elimination of the Jewish people,” even though 75% of the population are Jews.
We’re told peace is possible with the secular “moderates” in the West Bank like Palestinian Authority head Mahmoud Abbas, who, along with other P.A. officials, praised the Hamas massacre, boasted that some of their fighters participated in the slaughter and eulogized Sinwar as “a great national leader.”
PLO chief Yasser Arafat once declared: “We know only one word: jihad, jihad, jihad. … And we are now entering the phase of the great jihad prior to the establishment of an independent Palestinian state whose capital is Jerusalem.” The former speaker of the Palestinian Legislative Council, Ahmad Bahar, said, “Make us victorious over the infidel people. … Allah, take hold of the Jews and their allies, Allah, take hold of the Americans and their allies … Allah, count them and kill them to the last one and don’t leave even one.”
Fatah, led by Holocaust denier Abbas, has a military wing that posts remarks such as, “To all our sons and brothers in the Palestinian Security Forces throughout the West Bank—today is your day. Break into the settlements, strike the sons of apes of pigs, kill everyone who is a settler, slaughter everyone who is Israeli, by Allah, they are the most cowardly among men. Today is a tiding of days of victory, Allah willing—for this is jihad, jihad, victory or martyrdom.”
Look at any P.A. map or the logos of the terrorist organizations to see that the “solution” is not two states but one called Palestine replacing Israel. To advance its cause, the P.A. incentivizes the murder of Jews through its “pay-for-slay” policy of paying the families of suicide bombers and terrorists in Israeli prisons.
The former head of the Shin Bet astonishingly wrote: “Winning on the battlefield does not bring us closer to winning the war—unless we defeat Hamas’s ideology by creating a better political horizon.”
Others, including Biden, have expressed similar nonsense. The Palestinians were repeatedly offered and rejected a horizon for independence precisely because they share the Islamist ideology. Oslo was the best proof as the Palestinians were given a five-year horizon for statehood and killed it by incessant terror. Arafat’s reaction to the prospect offered by Clinton was to start the Second Intifada, which lasted from 2000 to 2005.
Make no mistake, if given the opportunity, the Palestinians and the jihadists in Iran and Hezbollah would kill every Jew if given the chance.
Despite the best efforts of the Biden administration, the Europeans and the United Nations, to spare everyone but the Jews, Israelis stubbornly insist on living and not compromising with those who unapologetically seek its destruction.
As Israelis remind the world, their fight is not only for survival—it is a fight for the West, for the defense of civilization against a barbaric ideology that seeks nothing less than the destruction of the Jewish people.
Americans are in the same fight but dislike talking about it. We are fighting ISIS, Al-Qaeda and other Islamist terrorists, even at the cost of civilian lives. Israelis are told they are creating more terrorists, but Americans have never hesitated to kill terrorists out of such concern. And while some are telling Israel to “take the win” after eliminating Sinwar, no one proposed that the United States stop the war on terror after Osama bin Laden was dispatched.
There is hope, however distant it may seem.
I am reminded of the British adviser who told a Zionist official the Jews should never have allowed the United Nations to decide their fate in 1947 because the only way they’d get a state was if the United States and the Soviet Union agreed. That would never happen, he said.
He was wrong.
For the next 30 years, Middle East experts said the Arabs will never make peace. Then, Egyptian President Anwar Sadat broke the psychological barrier by going to Jerusalem in 1977 and signing a treaty with Israel two years later. It took 15 more years before King Hussein of Jordan showed the same courage. Another 25 years passed before the Abraham Accords were signed and another four Muslim Arab states normalized relations with Israel.
Perhaps, one day, a new generation of Palestinians will see that their future lies in coexistence, not jihad. But that day will only come after Israel’s enemies and their hateful ideologies are defeated, just as Nazism and communism were.
The post There Is No Compromise in a Religious War first appeared on Algemeiner.com.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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