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Good or Bad, Now or Later?
JNS.org – As a rule, when people choose to embrace their heritage and begin practicing their faith seriously, rabbis suggest a step-by-step approach. In our Jewish journeys, “instant Jews” and overnight sensations don’t usually last in the long run. But there are certainly times when a leap of faith may be in place and even recommended.
This week, we conclude the book of Genesis with the story of the end of Jacob’s life. Before Jacob dies, Joseph brings his two sons—Ephraim and Menashe—to be blessed by his father.
While bestowing his blessings on his grandsons, Jacob acts strangely. He puts his right hand over his left to bless the younger son, Ephraim, with his right hand and the older son, Menashe, with his left. Joseph tries to correct his father, but Jacob takes no notice and tells Joseph he knows exactly what he is doing. It wasn’t because his eyesight was failing, Jacob’s action was quite deliberate. Jacob manipulated his hands cleverly, saying that Ephraim’s descendants would rise higher than Menashe’s children.
I am grateful to Rabbi Yanki Tauber for bringing to my attention a teaching of one of my saintly ancestors, Rabbi Yitzchak Meir of Gur, also known by his work as the Chidushei HaRim.
There are two paths in the service of God, two ways in which to live our lives. Psalm 34 in Tehillim says, “Turn away from evil, and do good.” We mustn’t allow our evil inclinations to get the better of us. We must constantly work on improving our conduct and our character. We must fight the darkness. This is represented by Menashe. Joseph named him Menashe indicating that “God has made me forget all my toil and all of my father’s house.” The difficulties of the past have been dealt with and put aside.
Ephraim, however, means that “God has made me fruitful in the land of my affliction.” Ephraim speaks of positivity and being fruitful, doing good and adding light.
Although the verse in Psalms first says, “Turn away from evil” and then says “and do good,” there is considerable disagreement about whether the sequence is arbitrary or mandatory.
Joseph argued that we must first rid ourselves of our negative conduct and character traits, and then we can focus on acquiring positive merits and doing good. Whereas Jacob believed that we should begin to do good immediately, even if we are not yet refined, and the good deeds themselves will help us improve and we will naturally come to refine our character traits.
Rabbi Yitzchak Meir explains that this is why Joseph, who believed that the correct sequence in life should be to turn away from the bad and then do good, preferred Menashe to be blessed with Jacob’s right hand. Jacob, however, believed that one could very well begin by doing good, and thereafter turn away from evil, as represented by Ephraim, the younger son.
It’s a fascinating question that still rages among different Jewish schools of thought. Some argue strongly that it is wrong, and even ridiculous, for Jews who have not yet become observant suddenly to begin studying Jewish philosophy. You must first start with the “bread and butter” of Judaism before you get to the “meat and potatoes.” Others disagree and will gladly teach Jewish philosophy to even the most uninitiated.
Chabad is clearly in the latter camp. The traditional sequence is not a must. On the contrary, a little light dispels a great deal of darkness. One mitzvah, one good deed and one page of Torah can ignite a fire in the soul of any Jew. If we wait until people “clean up their act,” so to speak, we may wait a long time. One positive step, even if it doesn’t seem a logical first step, may inspire a dramatic spiritual makeover.
Should someone who is not yet fully observant begin to wear a kippah? Is it wrong? Is he giving a false impression of himself to the public?
Many might call it absurd. But others might encourage it, as it may be one more step in the right direction and keep the person motivated to continue his upward momentum, even if he is not yet formally “ready” for it. In the journey of the soul, we need not wait until we overcome all of our negative inclinations before we embark on doing good.
So, the Chabadniks will stand on the street encouraging Jewish men to put on tefillin. Do they know where the guy they are talking to just came from or where he is going? No, but they will still happily help him perform a mitzvah. Even if it remains a “one-off,” the mitzvah itself is real and valid. As is the Jew. We may never know what kind of positive effect the act of putting on tefillin may have on him in the future.
I always say that when they ask, “Excuse me, are you Jewish?” it makes people think. Even if people say “No,” or “I’m busy,” or “Not today,” it’s pretty much guaranteed that as they walk away with that thought on their minds. Even if they did not put on the tefillin, the question itself disrupts their status quo. It makes them think. “Am I Jewish?” “What have I done lately to make me Jewish?” Who knows what effect just the question may have on the individual passerby?
We live in a world with darkness and redoubled darkness. While there are many signs of light to come, at the moment, the darkness is thick. To me, one visible demonstration of the power of light over darkness is on college campuses worldwide. Since the terrorist attacks in Israel on Oct. 7, 2023, there have been violent, venomous marches and protests for the Palestinians, Hamas and terrorism. Yet Jewish students regularly stand up for themselves with honor, identity and pride, putting their arms together, standing shoulder to shoulder and singing “Am Yisrael Chai,” “Shema Yisrael” or “Oseh Shalom.”
I have a video of my son, Rabbi Nissen Goldman of Chabad on Campus, standing against a violent mob at the noxious University of Cape Town. His students wear their tallit and tefillin proudly. They are fighting hate with love, war with peace, and destruction with determination. We hope and pray that their light will dispel such darkness. Should they wait until they convince their antagonists of the justice of our cause? It may be a long wait.
So, it would seem that if you are ever inspired to do a mitzvah or study Jewish philosophy, don’t tell yourself you’re not ready or worthy of it. Every good deed is a ray of light that can illuminate the world. I am certain that the psalmist would be happy even if you first “did good” and then “turned away from evil.”
The post Good or Bad, Now or Later? first appeared on Algemeiner.com.
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Argentine Jews Express Outrage After Venezuela’s Maduro Blasts Argentina Government as ‘Nazi and Zionist’
The Jewish community in Argentina lambasted Venezuelan leader Nicolás Maduro this week after he described Argentina’s government as “Nazi and Zionist” while addressing on ongoing dispute between the two countries over the arrest of an Argentine military officer in Venezuela.
“A terrorist like this famous Argentine has been captured. The Nazi and Zionist government of Argentina wants us to award him a decoration,” Maduro said during an event on Wednesday in Caracas, the Venezuelan capital.
Maduro was addressing the situation of Nahuel Gallo, a corporal in Argentina’s Gendarmería security force who was arrested in Venezuela last month and charged with terrorism. The socialist Venezuelan government accused Gallo of “being part of a group of people who tried to commit destabilizing and terrorist acts [in Venezuela] with the support of international far-right groups.”
Argentina is currently governed by the right-wing administration of President Javier Milei, whose security minister, Patricia Bullrich, described the charges as “another lie” by Venezuela’s government and said that Gallo should be returned to Argentina “immediately.”
Gallo’s relatives said that he had traveled to Venezuela to visit his wife, who is Venezuelan and was reportedly in the country to spend time with her mother.
Venezuela broke diplomatic relations with Argentina in August after Milei and several other Latin American leaders refused to recognize Maduro’s reelection in July. While Argentina’s diplomats were expelled, some Venezuelan opposition activists, who had sought refuge at the ambassador’s residence to avoid arrest, have since then remained in the building, having been denied safe passage in Venezuela and seeking political asylum in Argentina.
On Monday, Maduro accused Gallo of being part of a plot to assassinate his vice president, Delcy Rodríguez. The next day, Venezuelan opposition leader María Corina Machado said that Gallo is being held “hostage” by Maduro’s government.
Against this backdrop, Argentina’s Jewish umbrella organization, the Delegation of Argentine Israelite Associations (DAIA), on Thursday released a statement slamming Maduro for using the term “Nazi and Zionist” to describe their government.
“In the context of the conflict with Argentina over the gendarme Nahuel Gallo detained in Venezuela, Nicolás Maduro called the government of our country ‘Nazi and Zionist.’ The phrase not only trivializes the tragedy of the Holocaust, diminishing its importance and impact, but also refers to Zionism as a disqualifying insult, even though it represents the legitimate existence of the State of Israel,” the DAIA said in its statement.
“At the same time,” the group continued, “it reveals the violent characteristics of the dictatorial regime that has subjected the Venezuelan people to slavery for years. It does so by exercising terror and oppression on those who fight to reestablish the path of democracy. DAIA condemns Maduro’s violent expressions and expresses its support for those who seek to live in a free and pluralistic society in which human rights are respected.”
Maduro has regularly used antisemitic rhetoric during his time in power in Venezuela. In August, for example, he blamed “international Zionism” for the protests against his reign following the country’s July 28 elections after which he claimed victory despite widespread suspicions of foul play.
The “extremist right,” referring to his opposition, “is supported by international Zionism,” Maduro claimed in an address at the time. “All the communication power of Zionism, who controls all social networks, the satellites, and all the power behind this coup d’état.”
Deborah Lipstadt, the US special envoy to monitor and combat antisemitism, called Maduro’s claims “absurd,” “antisemitic,” and “unacceptable.”
Maduro has been in power since 2013 and has overseen a dramatic economic decline in Venezuela. Redirecting personal failures as the fault of Jews, or, in this case, “international Zionism,” has long been a tactic of antisemites looking for a scapegoat.
Protests and unrest erupted in Venezuela after the presidential election in July, when Maduro’s government was accused by his political opposition, outside observers, and foreign governments of committing fraud to secure a victory.
Nonetheless, Maduro on Friday began his third term as Venezuela’s president, despite US Secretary of State Antony Blinken referring to his “illegitimate presidential inauguration in Venezuela” as a “desperate attempt” to seize power.
“The Venezuelan people and world know the truth — Maduro clearly lost the 2024 presidential election and has no right to claim the presidency,” Blinken said in a statement. “The United States rejects the National Electoral Council’s fraudulent announcement that Maduro won the presidential election and does not recognize Nicolás Maduro as the president of Venezuela.”
Edmundo González Urrutia should have been sworn in as the Venezuelan president, according to the US State Department.
Israeli Foreign Minister Gideon Sa’ar agreed, posting on X/Twitter that the Jewish state “expresses concern over the political persecution and arbitrary arrests by the regime and joins the call of many in the international community to restore freedom and democracy in Venezuela.”
“Today, Jan. 10, Edmundo González Urrutia, the elected president of Venezuela, who won the presidential elections by a significant majority, was supposed to be inaugurated,” Sa’ar added. “However, the election results are not being respected, and his inauguration is not taking place. The ruler, Nicolás Maduro, an ally of Iran, must honor the will of the people in his country.”
In Argentina, meanwhile, Milei has expressed admiration for Judaism and support for Israel. He appointed Rabbi Axel Wahnish, who has served as his spiritual advisor for the last two years, as Argentina’s ambassador to Israel and has studied Torah and other Jewish texts. The Catholic Milei has previously said that were it not for the duties of his office, which require him to work on the Sabbath and on Jewish holidays, he would convert to Judaism.
Argentina has become a key player in organizing efforts to combat antisemitism in recent months. In July, for example, more than 30 countries led by the United States adopted “global guidelines for countering antisemitism” during a gathering of special envoys and other representatives from around the globe in Argentina.
The gathering came one day before Argentina’s Jewish community commemorated the 30th anniversary of the 1994 targeted bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires. Milei promised to right decades of inaction and inconsistencies in the investigations into the attack.
In April, Argentina’s top criminal court blamed Iran for the attack, saying it was carried out by Hezbollah terrorists responding to “a political and strategic design” by Iran.
Iran is the chief international sponsor of Hamas, providing the terror group with weapons, funding, and training.
The post Argentine Jews Express Outrage After Venezuela’s Maduro Blasts Argentina Government as ‘Nazi and Zionist’ first appeared on Algemeiner.com.
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Tlaib Sports Palestinian Keffiyeh at Carter Funeral, Thanks Late President for ‘Speaking Out Against Apartheid’
US Rep. Rashida Tlaib (D-MI), one of the most strident opponents of Israel in Congress, wore a Palestinian keffiyeh to the funeral of former President Jimmy Carter, commemorating the late American leader’s advocacy against so-called “apartheid” in the Jewish state.
“Rest in peace, President Jimmy Carter. It was an honor to be there with your family. I wore my Palestinian keffiyeh to show my gratitude for your courageous stance in speaking out against apartheid and standing up for peace,” Tlaib posted on X/Twitter, along with a picture of her keffyeh.
Rest in peace, President Jimmy Carter. It was an honor to be there with your family. I wore my Palestinian keffiyeh to show my gratitude for your courageous stance in speaking out against apartheid and standing up for peace. pic.twitter.com/Vf0XLN2BtJ
— Rashida Tlaib (@RashidaTlaib) January 9, 2025
The keffiyeh, a traditional Arab headscarf, has become known as a symbol of solidarity with the Palestinian cause and opposition to Israel since the outbreak of the war in Gaza in October 2023.
High-profile politicians, including all five living US presidents, attended Carter’s funeral at the National Cathedral in Washington, DC on Thursday. The former president died on Dec. 29, 2024 at 100 years old due to heart failure.
Over the past couple of decades, Carter’s public commentary on the Israeli-Palestinian conflict has ruffled feathers among supporters of the Jewish state. In 2006, Carter raised eyebrows after publishing a book titled, Palestine: Peace Not Apartheid, which condemned Israel for constructing settlements in the West Bank and accused the Jewish state of constructing a racially-discriminatory political regime.
In 2009, Carter traveled to the Middle East and held meetings with leaders of the Palestinian terrorist group Hamas. Critics noted that he did not criticize Hamas leadership during his meeting and praised the terrorists as being “frank and honest.”
In 2015, Carter further incensed proponents of the Jewish state when he seemingly defended senior Hamas leader Khaled Mashal and argued that the terrorist group was not an obstacle to peace in the region.
“I don’t believe that [Mashal’s] a terrorist. He’s strongly in favor of the peace process,” Carter said at the time.
“I don’t see that deep commitment on the part of [Israeli Prime Minister Benjamin] Netanyahu to make concessions which [former Prime Minister] Menachem Begin did to find peace with his potential enemies,” Carter continued.
Since entering Congress, Tlaib has positioned herself as one of the most vocal anti-Israel critics in US politics. Tlaib, the first Palestinian American woman to serve in the House of Representatives, has repeatedly used her platform to lodge condemnations against Israel.
The congresswoman has accused Israel of committing “apartheid” against Palestinians. In the year following Hamas’s massacre across southern Israel last Oct. 7, Tlaib has smeared the Jewish state’s defensive military operations as a “genocide,” calling on US President Joe Biden to force a “ceasefire” between Israel and the terrorist group and implement an “arms embargo” against the Jewish state.
On Thursday, Tlaib slammed the House for passing a bill which would sanction members of the International Criminal Court (ICC) over its issuing of arrest warrants for Netanyahu and his former defense minister, Yoav Gallant
“What’s their top priority the first week of the new Congress? Lowering costs? Addressing the housing crisis? No, it’s sanctioning the International Criminal Court to protect genocidal maniac Netanyahu so he can continue the genocide in Gaza,” Tlaib wrote on social media.
The post Tlaib Sports Palestinian Keffiyeh at Carter Funeral, Thanks Late President for ‘Speaking Out Against Apartheid’ first appeared on Algemeiner.com.
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Sydney Synagogue Daubed in Antisemitic Graffiti in Latest Attack on Australian Jews
A synagogue in Sydney was daubed in antisemitic graffiti on Friday, police said, the latest in a spate of incidents targeting Jews in Australia.
Police will deploy a special task force to investigate the attack on the Southern Sydney Synagogue in the suburb of Allawah that happened in the early hours of Friday morning, New South Wales state Police Assistant Commissioner Peter McKenna told a news conference.
“The people who do the sort of thing should realize we will be out in force to look for them; we will catch them and prosecute them,” he said.
Television footage showed multiple swastikas painted on the building, along with a message reading “Hitler on top.”
“[There is] no place in Australia, our tolerant multicultural community, for this sort of criminal activity,” Australian Prime Minister Anthony Albanese told a news conference.
The incident is the latest in a series of antisemitic incidents in Australia in the last year, including multiple incidents of graffiti on buildings and cars in Sydney, as well as arson attack on a synagogue in Melbourne that police have ruled as terrorism.
Australia has seen an increase in antisemitic and Islamophobic incidents since Hamas attacked Israel in October 2023 and Israel launched its war against the Palestinian terrorist group in Gaza. Some Jewish organizations have said the government has not taken sufficient action in response.
The country launched a task force last month following the Melbourne synagogue blaze, focusing on threats, violence, and hatred towards the Australian Jewish community.
Australia’s ice hockey federation said on Tuesday it had cancelled a planned international qualifying tournament due to safety concerns, with local media reporting the decision was linked to the participation of the Israeli national team.
The post Sydney Synagogue Daubed in Antisemitic Graffiti in Latest Attack on Australian Jews first appeared on Algemeiner.com.