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Matisyahu to Release New Song ‘Basi L’gani,’ Discusses Return to Writing Music and Israel Feeling ‘Like Home’

Jewish reggae artist Matisyahu. Photo: Provided

Jewish reggae artist Matisyahu opened up exclusively to The Algemeiner about releasing a new song on Thursday inspired by a Hasidic discourse, getting back to songwriting, how he tackles antisemitism, and his continued love and support for Israel.

Matisyahu’s new song and its release date both hold a special connection to the Orthodox Chabad movement. Thursday’s date on the Hebrew calendar, 10 Shevat, is the day that Rabbi Yosef Yitzchak Schneersohn died (January 28, 1950). Before his passing, he wrote a famous Hasidic discourse titled “Basi L’Gani” (also spelled “Bati Legani” or “Basi Legani”), which translates in English to “Enter my Garden.” The Hebrew date 10 Shevat is also the day that The Rebbe, Rabbi Menachem Mendel Schneerson, assumed leadership of Chabad — as well as when Matisyahu’s youngest son will turn three years old.

Matisyahu’s new song pays homage to that Hasidic discourse and is aptly titled “Basi L’gani.” The singer-songwriter, 45, wrote the track almost two years ago, prior to the Israel-Hamas war, but was waiting for the appropriate time to release it following the deadly Hamas terrorist attack on Oct. 7, 2023, he told The Algemeiner. “Basi L’gani” is the first of a group of songs that Matisyahu recorded before the war and is hoping to now release.

Many of the lyrics in Matisyahu’s new song are taken from the original Hasidic discourse. The track opens with him singing: “Come enter my garden/ my sister/ my bride. It’s been a long coming/ and you been out all night. Rise in the morning/shine your light.”

“Like knowledge from the tree/ won’t you build for me/ a sanctuary/ a place for us to be,” he later sings. “And if I go/ and if I stay/when you look back/and you move into the day/ listen to these words/let me guide you on your way. I just want to be the oars in your boat along the way.”

The cover art for Matisyahu’s new song “Basi L’gani.” Photo: Sosha Bentolila.

Born Matthew Paul Miller, Matisyahu grew up in White Plains in Westchester County, outside of New York City, and went to yeshiva in Crown Heights, Brooklyn. He used to go from his yeshiva to perform at clubs and then return back to the school. He currently lives in New York with his family.

Since the start of his career, the father of six has been singing about wanting Moshiach now (“King Without a Crown”), for there to be no more wars (“One Day”) and his connection to Israel (“Jerusalem”). His more recent songs address antisemitism (“Ascent”) and he repeats the phrase “Am Israel Chai” (“The nation of Israel lives”) in his most recent song “The Fathers Live” with Remedy.

Matisyahu admitted that he has not done much songwriting since the start of the Gaza war but is hoping to get back to it again soon.

“I’m interested to start writing again,” he told The Algemeiner. “Obviously there is a lot to say, a lot of intensity, a lot of inspiration, and a lot going on. The next batch of songs is gonna probably be a bit more on the intense side, kind of like ‘Ascent’ and ‘Father’s Live’ … I wanna be releasing music constantly now. The idea of writing 20 songs and holding them for a year, and then releasing a whole album, is a little bit of an old school way of doing things. So from this point on, starting with ‘Basligani,’ I’m going to be releasing a song every three weeks or so. I’ll do that for about 15 songs and then I’ll start my writing process again.”

When asked what will inspire his new music, he said life experiences and “in particular what’s happened with the Jewish people and Israel, the hostages being released, and all those images we see of those girls being paraded through Gaza. All that stuff builds up like a well inside of me, and when I’m writing my rhymes, a lot of that stuff is going to come out now.”

At The Algemeiner‘s 11th annual “J100” gala last month, where Matisyahu was honored with the “Warrior For Truth” award, he spoke about reconnecting with his Jewish identity and faith after the deadly Hamas terrorist attack on Oct. 7, 2023.

Matisyahu has a son who lives in Israel and said his second son might be moving there as well. The singer has visited the Jewish state twice since the Hamas atrocities. During one visit, he filmed the music video for “Ascent” at communities in southern Israel infiltrated by Hamas-led Palestinian terrorists during the Oct. 7 attack and at the site of the Nova music festival massacre, where 364 people were killed. The music video also features footage from the attack, including clips of the abductions of Shiri Bibas with her children, and some scenes show Matisyahu with relatives of hostages held in the Gaza Strip.

Since the start of the war, Matisyahu has performed shows in Israel for soldiers in the Israel Defense Forces and at a benefit concert to support the families of the hostages. He met personally with families of hostages and survivors of the attack at the Nova music festival, and visited communities ravaged by Hamas-led terrorists on Oct. 7. He told The Algemeiner that visiting Israel during the war was “an extremely powerful experience” that impacted what his focus has been over the last year.

“I’m feeling a sort of responsibility to speak out about, sing about it, and remind people what’s going on. After speaking with those people and hearing their stories firsthand and experiencing the emotion with those people, that changes you and it really affected me,” he said.

“Israel has always been a special place to me, but obviously now more than ever,” the musician added. “I feel this very deep connection to Israel and Israelis. In times past, maybe there has been more of a separation or a cultural disconnect … but I’ve always loved going. I’ve always loved the people. It’s always felt like home. It’s that special feeling that a Jew has when they go to Israel of just feeling surrounded by family and we don’t feel that anywhere else in the world. Especially now, how much more powerful is that — to have a place, to have a family, a country, and really this strong interconnectedness and support for each other. For a long time for me it’s felt like real Judaism is happening in Israel.”

Photo: Provided

The “Fireproof” singer has been vocal in the past about how his solidarity with Israel and the Jewish people has negatively impacted his career in the last 16 months. He has talked about being dropped by his manager and having a number of his scheduled concerts canceled because of his support for the Jewish state. Mere days after the Oct. 7 Hamas attack, he criticized celebrities for being “too afraid” to voice support for Israel because of how it might affect their social image or career. Even before the war, he has faced backlash from supporters of the boycott, divestment, and sanctions (BDS)movement against Israel.

Still, he said he never thought to stay silent about his solidarity with Israel, even if it would be safer for his career.

“In my career, which has been like over 20, I’ve very rarely taken the safe route,” he said. “For example, shaving my beard, a lot of people thought, ‘Well that’s how everyone knows you and it’s your image.’ But it was irrelevant to me because I’ve always believed in myself, my art, and my music, and I have to do what’s important and authentic to me. And being Jewish and my love of Israel has really been at the core of who I am for quite some time. It’s a big part of who Matisyahu is.”

“When I decided to not be as religious and to shave my beard, to me that wasn’t becoming less Jewish,” he explained. “Just like I stepped into the religion — I wasn’t raised that way — I’ve always just tried to be fluid with what I feel and what feels real to me. The second Oct. 7 happened, I knew immediately that I was going to be outspoken and lean into my Jewish-ness; lean into that zealot Matisyahu, punk rock, Hasidic spirit, because it’s a big part of who I am.”

Matisyahu was raised in a household that followed Reconstructionist Judaism. He later decided to start living a Hasidic lifestyle, and at the start of his musical career, he had a long beard, sidelocks, and wore a yarmulke on stage. In 2011, however, he posted a photo on social media showing himself clean shaven and without a yarmulke, along with the caption: “No more Hassidic reggae superstar.”

In 2014, Matisyahu spoke to The Algemeiner about his religious transformation and decision to step away from the Hasidic movement, saying it was simply a “natural progression” taking place in his life. He also said it was hurtful to see how some people stopped being a fan of his music simply because he no longer looked like a Hasidic Orthodox Jew. He said at the time: “It was really hard for me because it turns out these people were not really fans of my music.”

When asked if his current advocacy of Israel has impacted his fanbase, Matisyahu said, “I think I still have those core fans who may or may not be Jewish … But I definitely feel a much stronger support from the Jewish community and from Jews feeling how important it is to be outspoken, defending Jews. A lot of people really deeply respect that, and a lot of those people have either come back to a show or maybe have listened to some of the newer music when they may not have listened to me for years and years. And I welcome it.”

The singer continued, “It’s nice to feel that connection again with Jews, and unfortunately, it’s weird how it takes sometimes something really bad to happen to bring us together. But I feel the support and it feels nice.”

Matisyahu said that leaning into Judaism “in a big way” has helped him cope with antisemitism, and that it’s been “soothing for the soul.” In the last year, he stopped playing concerts on Friday night in honor of Shabbat and started putting on tefillin “from time to time.” He also tries to respect Shabbat by lighting candles on Friday night or spending time with family and turning off his cellphone. Another thing that has been helpful in combating antisemitism is “being around other Jews,” he noted.

“And the art — having the outlet of the music, the writing, and performing,” Matisyahu added. “Having an outlet to express myself — my feelings, my pain, hope, and joy. All of it. Not everyone is a singer, but everyone has something that they can be creative and pour their emotions into.”

“We have to acknowledge that we’re broken, we’re hurt, that this has been a painful experience and it’s not over,” he explained. “At the same time, [there’s] the joy of the hostages coming back and the way that the nation of Israel and the Jewish people have come together.”

The post Matisyahu to Release New Song ‘Basi L’gani,’ Discusses Return to Writing Music and Israel Feeling ‘Like Home’ first appeared on Algemeiner.com.

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Rafael Lemkin’s Family Fights to Have Anti-Israel Group Stop Using Name of Famed Zionist Who Coined Term ‘Genocide’

Raphael Lemkin being interviewed on Feb. 13, 1949. Photo: Screenshot

The family of Raphael Lemkin — the Polish-born Jewish lawyer who coined the term “genocide” and helped draft the Genocide Convention after World War II — is taking legal action against a stridently anti-Israel group based in the US, accusing the nonprofit organization of corrupting his family name and legacy.

Joseph Lemkin, the cousin of Raphael Lemkin and closest living relative, confirmed to The Algemeiner that his family is initiating legal proceedings against the Pennsylvania-based Lemkin Institute for Genocide Prevention, with the support of the European Jewish Association (EJA), to stop the misuse of his family name.

“From our perspective, the Lemkin Institute has no right to use his name. Their actions are completely opposed to what he stood for,” Lemkin told The Algemeiner, referring to his cousin. “He was a passionate Zionist who dedicated all his efforts and resources to one cause: the adoption of the Genocide Convention.”

Lemkin’s father was Raphael Lemkin’s first cousin, and he said the two men had a close relationship.

First reported by The Algemeiner, the institute has used the Lemkin name to advance an agenda of extreme anti-Israel activism, which Lemkin’s family called a “shameful betrayal” of their legacy.

Initially registered in Pennsylvania as a nonprofit organization in 2021, the institute received US federal tax-exempt status two years later.

Since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, the organization has shifted toward aggressive anti-Israel political advocacy, backing pro-Hamas campus protests and reaching millions on social media with posts that falsely accuse Israel of genocide.

Less than a week after the Oct. 7 atrocities, for example, the institute released a “genocide alert” calling the Palestinian terrorist group’s onslaught an “unprecedented military operation against Israel.”

Comparing Israel’s defensive military actions against Hamas to the Holocaust, the institute accused the Jewish state of carrying out a “genocide” against Palestinians — the very term Raphael Lemkin coined in 1943. Israel had not even launched its ground offensive in Gaza at the time of the social media posts.

Days later, the Lemkin Institute called on the International Criminal Court “to indict Israeli Prime Minister Benjamin Netanyahu for the crime of #genocide in light of the siege and bombardment of #Gaza and the many expressions of genocidal intent.” Israel still had not initiated its ground campaign.

Since then, the organization’s vocal anti-Israel advocacy has continued unabated for the past two years, accusing the Jewish state of genocide and terrorism while largely staying silent about Hamas.

According to the Lemkin family, such statements distort history and undermine their legacy, but even more, they disrespect the memory of six million Jews.

“The institute has used this term to promote an inflammatory, antisemitic stance against Israel — completely contrary to the principles he stood for,” Joseph Lemkin told The Algemeiner, referring to his cousin.

“Astonishingly, they have even expressed support for Hezbollah and Hamas — both internationally designated terrorist organizations — while smearing Israel,” he continued.

Now, legal steps are underway to hold the institute accountable, stop it from exploiting the Lemkin name to raise money, and end its Holocaust comparisons.

After first sending letters demanding that the institute change its name, the Lemkin family is now awaiting a response — and if no voluntary action is taken or Pennsylvania officials fail to intervene, the matter will be taken to court, Lemkin told The Algemeiner.

Beyond its communications with the institute, the EJA legal team also sent letters to Gov. Josh Shapiro and Pennsylvania’s Bureau of Corporations and Charitable Organizations regarding this issue.

“The Lemkin Institute, through its very name, as well as its marketing and other materials, represents itself as an embodiment of Mr. Lemkin’s ideology. In reality, the Lemkin Institute’s policies, positions, activities, and publications are anathema to Mr. Lemkin’s belief system,” the letter reads.

“The Lemkin Institute is not authorized by Raphael Lemkin’s family, his estate, or any custodian of his legacy to rely upon his name for any purpose,” it continues. “The European Jewish Association and Mr. Lemkin’s family are outraged by the Lemkin Institute’s use of Mr. Lemkin’s name, especially in the context of the Lemkin Institute’s anti-Israel agenda.”

EJA Chairman Rabbi Menachem Margolin has sharply condemned the institute’s actions and statements, saying it has “weaponized a sacred legacy against the very people it was meant to protect.”

“The Lemkin Institute was established to prevent genocide — not to distort its definition or fuel antisemitic tropes,” Margolin said in a statement.

Raphael Lemkin was born in Poland in 1900 and eventually escaped the Nazis to the US, where he joined the War Department, documenting Nazi atrocities and preparing for the prosecution of Nazi crimes at the Nuremberg trials. He dedicated much of his life to making the world recognize the horrors of the Holocaust and designating mass murder as a crime which could be prosecuted through international law. Forty-nine members of his family, including his parents, were killed in the Holocaust. He died in 1959.

A 2017 article by James Loeffler, who now teaches at Johns Hopkins University, described what he called “the forgotten Zionism of Raphael Lemkin.” Loeffler noted that while “dead international lawyers rarely become celebrities,” Lemkin “has emerged as a potent symbol for activists and politicians across the world.”

Loeffler traced Lemkin’s work as an editor and columnist of a Jewish publication, Zionist World. “The task of the Jewish people is … [to become] a permanent national majority in its own national home,” Lemkin wrote in one such column.

“It is not enough to know Zionism,” Lemkin wrote in another column quoted by Loeffler. “One must imbibe its spirit, one must make Zionism a part of one’s very own ‘self,’ and be prepared to make sacrifices on its behalf.”

Elisa von Joeden-Forgey, founder and executive director of the Lemkin Institute, told the online news site EJewish Philanthropy that her organization was named after Lemkin to “bring his name back into public discourse” but “there was no clear person to contact” when naming the institute in 2021.

“We don’t want to cause unhappiness for anybody in the Lemkin family. We did ask to know what legal basis exists for the complaint, and we have not received any response to that specific question,” she added.

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China Expands Influence Campaign Targeting Israel as Way to Hurt US, Study Finds

Chinese and US flags flutter outside the building of an American company in Beijing, China, April 8, 2025. Photo: REUTERS/Tingshu Wang

China has increasingly used state media and covert campaigns to spread anti-Israel and antisemitic narratives in the United States, according to a new study.

The Institute for National Security Studies (INSS), an Israeli think tank, has released a report examining how China’s state media portrays Israel and the United States as solely responsible for the war in Gaza, depicting them as destabilizing actors while spreading anti-Israel and antisemitic messages.

“It is evident that China and its proxies play a significant role in the current wave of antisemitism and anti-Israel sentiment in the United States,” Ofir Dayan, a research associate in the Israel-China Policy Center at INSS, writes in the report.

According to Dayan, China’s dissemination of anti-Israel narratives is not intended to directly harm Israel but rather to undermine the US, while preserving its valuable diplomatic and economic ties with Jerusalem.

“Israel is used as a tool to advance Beijing’s claim that Washington destabilizes both the international system and the regions where it operates,” the report says.

While China’s primary aim is to target the United States, Israel ends up suffering “collateral damage” as a result, the study finds.

In advancing these objectives, INSS explains that China covertly conducts influence campaigns across the United States, promoting anti-Israel and antisemitic narratives, including conspiracy theories about “Jewish control” of politics, the economy, and the media.

On Monday, Israeli Prime Minister Benjamin Netanyahu accused China, along with Qatar, of orchestrating a campaign in Western media to “besiege” Israel by undermining its allies’ support.

There is “an effort to besiege — not isolate as much as besiege Israel — that is orchestrated by the same forces that supported Iran,” Netanyahu said, speaking to a delegation of 250 US state legislators at the Foreign Ministry in Jerusalem.

“One is China. And the other is Qatar. They are organizing an attack on Israel … [through] the social media of the Western world and the United States,” the Israeli leader continued. “We will have to counter it, and we will counter it with our own methods.”

According to the INSS report, China’s role in promoting anti-Israel activity in the United States is evident in the narratives it spreads — both publicly, through state-run media, and covertly, through targeted cyber operations.

For example, China Daily — the official news outlet of the Chinese Communist Party — has been openly critical of Israel since the start of the Gaza war, using its coverage to attack Washington and depict it as a destabilizing force fueling conflict worldwide.

The Chinese news outlet has also published articles contending that neither Israel nor the United States care about Gazans or Israeli hostages held by Hamas, accusing the US of instigating wars for domestic political gain, and attempting to create divisions in American society by portraying support for Israel as unpopular.

The study also explains how China exploited the wave of protests across US universities following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, to deepen divisions within American society.

It portrayed anti-Israel protesters as calm and peaceful defenders of free expression, while depicting pro-Israel demonstrators as violent.

“Posts on heavily censored social media in China were even more blatant, and at times antisemitic, claiming that Israel controls the United States and drawing comparisons between Israel and Nazi Germany,” the report says.

“Some referred to Israel as a ‘terrorist organization,’ while describing Hamas as a resistance organization and spreading unfounded conspiracy theories,” it continues.

In the past, the US State Department has accused China of promoting conspiracy theories and antisemitism within the United States.

China also carries out covert influence campaigns through targeted cyber operations, aimed in part at shaping Israel’s image in the United States and undermining US-Israel relations.

According to the study, China-linked cyber campaigns have used troll networks to spread malicious content about Israel, disseminating antisemitic messages to American audiences that falsely claim Jewish and Israeli control over US politics.

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US Lawmakers Slam Zohran Mamdani Over Pledge to Scrap IHRA Definition of Antisemitism

Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS

Two members of the US Congress on Wednesday slammed New York City Democratic mayoral nominee Zohran Mamdani after he pledged to abandon a widely used definition of antisemitism if elected.

Reps. Mike Lawler, a Republican from New York, and Josh Gottheimer, a Democrat from New Jersey, said in a joint statement that Mamdani’s plan to scrap the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism is “dangerous” and “shameful.” The IHRA definition — adopted by dozens of US states, dozens of countries, and hundreds of governing institutions, including the European Union and United Nations — has been a cornerstone of global efforts to monitor and combat antisemitic hate.

“Walking away from IHRA is not just reckless — it undermines the fight against antisemitism at a time when hate crimes are spiking,” Lawler said in his own statement. Gottheimer echoed that concern, arguing that dismantling the definition “sends exactly the wrong message to Jewish communities who feel under siege.”

The backlash followed Mamdani’s comments last week to Bloomberg News in which he vowed, if elected, to reverse New York City Mayor Eric Adams’ executive order in June adopting the IHRA standard. Mamdani, a democratic socialist and state assemblymember, argued that the IHRA definition blurs the line between antisemitism and political criticism of Israel and risks chilling free speech.

“I am someone who has supported and support BDS [the boycott, divestment, and sanctions movement against Israel] and nonviolent approaches to address Israeli state violence,” he said at the time.

The BDS movement seeks to isolate Israel from the international community as a step toward its eventual elimination. Leaders of the movement have repeatedly stated their goal is to destroy the world’s only Jewish state.

“Let’s be extremely clear: the BDS movement is antisemitic. Efforts to delegitimize Israel’s right to exist are antisemitic. And refusing to outright condemn the violent call to ‘globalize the intifada’ — offering only that you’d discourage its use — is indefensible,” Lawler and Gottheimer said in their joint statement, referring to Mamdani’s recent partial backtracking after his initial defense of the use of the phrase “globalize the intifada.”

“There are no two sides about the meaning of this slogan — it is hate speech, plain and simple,” the lawmakers continued. “Given the sharp spike in antisemitic violence, families across the Tri-State area should be alarmed. Leaders cannot equivocate when it comes to standing against antisemitism and the incitement of violence against Jews.”

IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

In a statement, the Mamdani campaign confirmed that the candidate would not use the IHRA definition of antisemitism, which major civil rights groups have said is essential for fighting an epidemic of anti-Jewish hatred sweeping across the US.

“A Mamdani administration will approach antisemitism in line with the Biden administration’s National Strategy to Counter Antisemitism — a strategy that emphasizes education, community engagement, and accountability to reverse the normalization of antisemitism and promote open dialogue,” Mamdani spokesperson Dora Pekec told the New York Post.

Lawler and Gottheimer’s pushback comes as Congress debates the Antisemitism Awareness Act, legislation that would codify IHRA’s definition into federal law. Advocacy groups such as the Anti-Defamation League (ADL) have urged lawmakers to back the measure, warning that antisemitic incidents have surged nationwide over the past two years and having a clear definition will better enable law enforcement and others to combat it.

For Mamdani, the controversy over the IHRA definition adds a new flashpoint to a mayoral campaign already drawing national attention. 

A little-known politician before this year’s Democratic primary campaign, Mamdani is an outspoken supporter of the BDS movement. He has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.

Mamdani especially came under fire during the summer when he initially defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. However, Mamdani has since backpedaled on his support for the phrase, saying that he would discourage his supporters from using the slogan.

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