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An IDF Soldier’s Wisdom, and the Jewish Meaning of Belonging
Israel Defense Forces soldier Hillel Nehemiah Ofen died during training near the central city of Elad, Aug. 14, 2023. Photo: Screenshot
The modern thinker and social philosopher Brené Brown writes: “True belonging doesn’t require you to change who you are; it requires you to be who you are.” It’s a powerful idea — that real belonging isn’t about fitting in; it’s about being seen, accepted, and valued for exactly who you are.
In a world where we’re constantly encouraged to edit ourselves, curate our lives, and conform to expectations, this kind of authentic connection can feel rare — even revolutionary.
I’ve spent the last few days haunted by a simple, handwritten note. It wasn’t particularly long and didn’t come from a famous philosopher or great thinker. But it carried more meaning than a hundred speeches ever could.
It came from the backpack of Hillel Nehemiah Ofen, a 20-year-old IDF soldier who tragically collapsed and died during a training exercise last week. The day after Hillel’s funeral, Israeli journalist and author Tsur Ehrlich shared a remarkable discovery on social media: a handwritten note found in Hillel’s backpack.
“This note,” Ehrlich wrote on Facebook, “belongs in the pocket of every Jew. It’s a profound meditation on identity, on life, on what it means to be part of something bigger than yourself. In the midst of a kind of social heatstroke that’s overtaken us, Hillel’s words are like a cool drink of water — reviving, grounding, and deeply human.”
The note began with two powerful words: “Ani Shayach!”— “I belong.”
And it didn’t stop there. Hillel expanded the thought with breathtaking simplicity: “I belong — to my family, to my people, to the land of Israel. I belong to love. I belong to fear. I belong to hope and to disappointment. I belong to joy and to pain. I belong to this moment.”
Who writes like that? It’s profound. The thoughtful words of a soldier in the prime of life, reflecting on his future, somehow channel something timeless — even eternal.
In a world increasingly obsessed with individualism, self-branding, and curating flawless images for public consumption, here was a young man who had peeled all of that away. No filters. No hashtags. Just a raw, honest declaration of connection — to people, to place, to purpose.
And that’s when it struck me: this wasn’t just a private reflection scribbled by a young man on the cusp of adulthood. It was a sacred manifesto — reminding himself, and all of us, that real strength doesn’t come from standing apart. It comes from showing up. For each other. For our communities. For something greater than ourselves.
And as fate (or providence) would have it, this week’s Torah portion, Pekudei, makes precisely that point — in a different register, but no less powerful. Let me explain.
Pekudei is the final portion in the Book of Exodus — and let’s be honest, it’s the part many people skim or skip altogether. It’s filled with endless inventories of materials used in the Mishkan, the portable sanctuary the Israelites built in the wilderness. Gold clasps, silver sockets, blue and purple yarn, lists of beams and curtains — it reads like divine DIY instructions for a holy IKEA project.
But buried in all that detail is something deeply profound. Because the Mishkan wasn’t just a mobile synagogue — it was a collective creation, a spiritual home that every Jew had a stake in.
The wood was donated. The fabrics were hand-woven by members of the community. The silver came from the half-shekel that everyone contributed — rich or poor, no exceptions. Every person was part of it. Every soul was counted. Every Jew belonged.
And here’s the point: God doesn’t need a house. Let’s be honest — the Mishkan wasn’t for Him. It was for them. The people needed it. They needed a place that declared: We are here. We matter. We belong.
Just like Hillel Nehemiah Ofen. His quiet note, tucked into a backpack, was his own small contribution to the broader Mishkan — a deeply personal acknowledgment of his role in his family, his people, and his country. And in making that contribution, he uncovered something essential: “I belong.”
Hillel wrote it without fanfare, without drama — just truth. In doing so, he echoed Pekudei’s deeper message: that belonging doesn’t just happen. It’s not accidental. It’s something we must build and recognize — with care, with intention, thread by thread, soul by soul.
And maybe that’s what we’ve started to forget in our modern world. We’ve built towers of success, of status, of innovation. But somewhere along the way, we’ve stopped noticing the granular, sacred details — the threads and clasps that bind us to one another.
The Mishkan wasn’t about the grandeur of the finished product. It was about the togetherness, the humility, and the shared identity embedded in every piece. It was a space where everyone mattered. A space where everyone belonged.
Hillel saw that — and with his passing, he gave us that message. His note, written for himself, wasn’t just about himself. It was a blueprint, made up of feelings and fears and hopes — with space in it for everyone. It included not only love and pride, but also doubt, pain, and vulnerability. He understood what it meant to be whole and part of something holy.
And here’s the deeper truth: belonging isn’t simply a warm, fuzzy feeling. It’s an obligation. It’s on each of us to make space for others, to invite them in, to say: You are part of this, just like I’m part of this. You matter. You are not alone.
That’s what the Mishkan did. That’s what Hillel’s note does. And that’s what we must do.
So, here’s a thought for this Shabbat, as we read Pekudei and close out Sefer Shemot: Let’s ask ourselves — where is my Mishkan? What am I building that brings people in? That helps others feel seen, valued, and connected enough to say, “I belong,” as Hillel did so simply and so powerfully. “I belong — to my family, to my community, to my people, to this moment.”
We need to remember that we are all architects of belonging. Every kind word, every act of generosity, every moment of presence — these are the silver sockets and golden threads of a modern-day Mishkan.
May we merit to build it with the same love, clarity, and quiet strength that Hillel carried in his heart. And may we all one day look around — at our homes, our communities, our people — and say, in unison and without hesitation: “Ani Shayach.” I belong.
The author is a rabbi in Beverly Hills, California.
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Iran Says It Has Replaced Air Defenses Damaged in Israel War
The S-300 missile system is seen during the National Army Day parade ceremony in Tehran, Iran, April 17, 2024. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran has replaced air defenses damaged during last month’s conflict with Israel, Iran’s Defah Press news agency reported on Sunday quoting Mahmoud Mousavi, the regular army’s deputy for operations.
During the conflict in June, Israel’s air force dominated Iran’s airspace and dealt a heavy blow to the country’s air defenses while Iranian armed forces launched successive barrages of missiles and drones on Israeli territory.
“Some of our air defenses were damaged, this is not something we can hide, but our colleagues have used domestic resources and replaced them with pre-arranged systems that were stored in suitable locations in order to keep the airspace secure,” Mousavi said.
Prior to the war, Iran had its own domestically-made long-range air defense system Bavar-373 in addition to the Russian-made S-300 system. The report by Defah Press did not mention any import of foreign-made air defense systems to Iran in past weeks.
Following limited Israeli strikes against Iranian missile factories last October, Iran later displayed Russian-made air defenses in a military exercise to show it recovered from the attack.
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Calm Reported in Syria’s Sweida, Damascus Says Truce Holding
Members of Internal Security Forces stand guard at an Internal Security Forces’ checkpoint working to prevent Bedouin fighters from advancing towards Sweida, following renewed fighting between Bedouin fighters and Druze gunmen, despite an announced truce, in Walgha, Sweida province, Syria, July 20, 2025. Photo: REUTERS/Karam al-Masri
Residents reported calm in Syria’s Sweida on Sunday after the Islamist-led government announced that Bedouin fighters had withdrawn from the predominantly Druze city and a US envoy signaled that a deal to end days of fighting was being implemented.
With hundreds reported killed, the Sweida bloodshed is a major test for interim President Ahmed al-Sharaa, prompting Israel to launch airstrikes against government forces last week as it declared support for the Druze. Fighting continued on Saturday despite a ceasefire call.
Interior Minister Anas Khattab said on Sunday that internal security forces had managed to calm the situation and enforce the ceasefire, “paving the way for a prisoner exchange and the gradual return of stability throughout the governorate.”
Reuters images showed interior ministry forces near the city, blocking the road in front of members of tribes congregated there. The Interior Ministry said late on Saturday that Bedouin fighters had left the city.
US envoy Tom Barrack said the sides had “navigated to a pause and cessation of hostilities”. “The next foundation stone on a path to inclusion, and lasting de-escalation, is a complete exchange of hostages and detainees, the logistics of which are in process,” he wrote on X.
Kenan Azzam, a dentist, said there was an uneasy calm but the city’s residents were struggling with a lack of water and electricity. “The hospitals are a disaster and out of service, and there are still so many dead and wounded,” he said by phone.
Another resident, Raed Khazaal, said aid was urgently needed. “Houses are destroyed … The smell of corpses is spread throughout the national hospital,” he said in a voice message to Reuters from Sweida.
The Syrian state news agency said an aid convoy sent to the city by the government was refused entry while aid organized by the Syrian Red Crescent was let in. A source familiar with the situation said local factions in Sweida had turned back the government convoy.
Israeli public broadcaster Kan reported on Sunday that Israel sent urgent medical aid to the Druze in Sweida and the step was coordinated with Washington and Syria. Spokespeople for Prime Minister Benjamin Netanyahu, the Foreign Ministry and the military did not immediately respond to requests for comment.
The Druze are a small but influential minority in Syria, Israel and Lebanon who follow a religion that is an offshoot of a branch of Shi’ite Islam. Some hardline Sunnis deem their beliefs heretical.
The fighting began a week ago with clashes between Bedouin and Druze fighters. Damascus sent troops to quell the fighting, but they were drawn into the violence and accused of widespread violations against the Druze.
Residents of the predominantly Druze city said friends and neighbours were shot at close range in their homes or in the streets by Syrian troops, identified by their fatigues and insignia.
Sharaa on Thursday promised to protect the rights of Druze and to hold to account those who committed violations against “our Druze people.”
He has blamed the violence on “outlaw groups.”
While Sharaa has won US backing since meeting President Donald Trump in May, the violence has underscored the challenge he faces stitching back together a country shattered by 14 years of conflict, and added to pressures on its mosaic of sectarian and ethnic groups.
COASTAL VIOLENCE
After Israel bombed Syrian government forces in Sweida and hit the defense ministry in Damascus last week, Prime Minister Benjamin Netanyahu said Israel had established a policy demanding the demilitarization of territory near the border, stretching from the Israeli-occupied Golan Heights to the Druze Mountain, east of Sweida.
He also said Israel would protect the Druze.
The United States however said it did not support the Israeli strikes. On Friday, an Israeli official said Israel agreed to allow Syrian forces limited access to the Sweida area for two days.
A Syrian security source told Reuters that internal security forces had taken up positions near Sweida, establishing checkpoints in western and eastern parts of the province where retreating tribal fighters had gathered.
On Sunday, Sharaa received the report of an inquiry into violence in Syria’s coastal region in March, where Reuters reported in June that Syrian forces killed 1,500 members of the Alawite minority following attacks on security forces.
The presidency said it would review the inquiry’s conclusions and ensure steps to “bring about justice” and prevent the recurrence of “such violations.” It called on the inquiry to hold a news conference on its findings – if appropriate – as soon as possible.
The Syrian Network for Human Rights said on July 18 it had documented the deaths of at least 321 people in Sweida province since July 13. The preliminary toll included civilians, women, children, Bedouin fighters, members of local groups and members of the security forces, it said, and the dead included people killed in field executions by both sides.
The Syrian Observatory for Human Rights, another monitoring group, has reported a death toll of at least 940 people.
Reuters could not independently verify the tolls.
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Pope Leo Calls for End to ‘Barbarity of War’ After Strike on Gaza Church
Pope Leo XIV leads the Angelus prayer in Castel Gandolfo, Italy, July 20, 2025. Photo: REUTERS/Yara Nardi TPX IMAGES OF THE DAY
Pope Leo called for an end to the “barbarity of war” on Sunday as he spoke of his profound pain over an Israeli strike on the sole Catholic church in Gaza.
Three people died and several were injured, including the parish priest, in the strike on the Holy Family Church compound in Gaza City on Thursday. Photos show its roof has been hit close to the main cross, scorching the stone facade, and shattering windows.
Speaking after his Angelus prayer, Leo read out the names of those killed in the incident.
“I appeal to the international community to observe humanitarian law and respect the obligation to protect civilians as well as the prohibition of collective punishment, of indiscriminate use of force and forced displacement of the population,” he said.
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