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Half a Matzah
Rabbi Yosef Rice packs handmade matzah into 425 Passover packages at the Palm Beach Synagogue Tuesday March 23, 2021 in Palm Beach. MEGHAN McCARTHY/Palm Beach Daily NewsPbn 032321 Passover 07
JNS.org – Passover is around the corner, and I will be so presumptuous as to suggest that you may have opened your favorite Haggadah to have a look and start preparing for the big seder night.
Seder means “order.” And one of the items in the order of the seder agenda is yachatz. Well, what is yachatz?
It’s one of the first things we do on seder night, even before anyone says the “Ma Nishtanah.” We break the middle matzah of the three matzahs on our seder plates. The larger part is put away for the afikomen and the smaller part remains inside the seder plate throughout the recital of the Haggadah, until we say the blessing of “Hamotzi.”
This is true lechem oni, the bread of poverty. Not only is it matzah; it is plain flour and water with no flavoring whatsoever—just a flat, tasteless wafer but broken as well. Back in Egypt, the slaves were fed the simplest, cheapest food. Bread of affliction, prisoners’ bread, what the most miserable pauper might be able to afford, a mere morsel rather than a proper meal. And now that it’s been broken, it is a morsel of a morsel.
It’s bad enough that the Jews were forced to eat a matzah, but now they are eating a broken matzah.
Rabbi Shlomo Riskin has pointed out that, seeing as the custom is to show the broken matzah during the recital of the Haggadah, and therefore, we say all of maggid, virtually the entire Haggadah, over half a matzah. And he makes a very powerful conclusion.
The whole Haggadah over half a matzah. And isn’t life just like that?
There is always something eluding us. For some, it may be health, for others wealth or success, nachas or happiness in general. Somehow, as much as we achieve in life, there is always something more that we want that keeps slipping out of our grasp.
Isn’t it so true … our whole life is but half a matzah.
Our Sages taught, “No person dies having achieved even half of his ambitions and desires.”
“Really?” you may say. Aren’t there many individuals who have achieved everything they set out to achieve? I know a couple of guys who seem to fit the description of “the man who has everything.” Just have a look at the Forbes list of billionaires.
The answer is yes, there are such people. The problem is that as soon as they achieve one ambition, they have broader horizons, and new and bigger ambitions. With each success, our ambitions develop further.
Elon Musk is currently the world’s richest man. He’s made enough money to look after his great-, great-, great-grandchildren and their great-grandchildren, too! So, he needed a new challenge. Now his challenge is to balance the United States’ budget. (That may be harder than becoming the world’s richest man!)
The rabbis put it simply.“If a man has $100, he wants $200. And if he gets $200, he then wants $400.” And so it goes on and on.
Take the lottery. When we are in the fantasy stage of winning, we are prepared to give a big percentage of our winnings away to charity, and family and friends. “Master of the Universe, if you help me buy the winning ticket, I promise to give 20% to tzedakah. I will renovate the synagogue, refurbish the seats—just tell me and I’ll get it done. But once you do win (you should be so lucky!), and it is no longer make-believe Monopoly money but cash in your pocket. And suddenly, it’s not that easy to give away.
Take the story of Harry, the guy who won $50 million. His family heard about the win before he did, and they were worried he might have a heart attack when he heard the news. So, they called his doctor to come and give him the good news. This way, if Harry went into shock or had a coronary, the doctor would be there with a remedy on the spot to administer an antidote.
In comes the doctor and says, “Harry, my friend, what would you say if I told you that you just won the state lottery? 50 million smackers?” And Harry replies, “Doc, you’ve been so good to me all these years. If I won the lottery, I would give you half!”
And the doctor dropped dead of a heart attack!
It’s easy to give it away when you don’t have it. But when you do have it, it’s not so easy. When it’s yours, you don’t give half away so quickly.
The truth is that we do go through life with only half a matzah; we never seem to get to the full one. While many of our dreams and aspirations do materialize to one extent or another, there is always something that remains frustratingly, mysteriously, almost hauntingly elusive.
But let me ask you. Just because we can’t have it all, do we desist from acquiring as much as we can? Do we say it’s either all or nothing? Or do we settle for as much as we can acquire? Do we turn down a deal that will make us a profit, even if it doesn’t make us instant millionaires?
The Kotzker Rebbe was renowned for his sharp wit and wisdom. He once asked his disciples, “What is the enemy of good?” One said that the enemy of good is bad. Another suggested that it must be evil. But the Rebbe said “wrong” to all their answers.
“Do you really want to know what the enemy of good is? I will tell you,” he said. “The enemy of good is excellence.” The Kotzker Rebbe explained that many people strive for excellence, but because they cannot achieve excellence, they stop trying altogether.
How many of us never achieved success in any given field of endeavor because it just wasn’t right, the conditions were not suitable or because “if I can’t do it right, I’d rather not do it at all.” So, what happened? Nothing. While we were waiting for the perfect opportunity, every other opportunity passed us by, and we were left with nothing.
“All or nothing” sounds very idealistic and principled. But it is not practical. When we say “All or nothing,” we usually wind up with nothing.
The seder reminds us that if the whole Haggadah can be recited over a broken matzah, then there is nothing wrong with half a matzah. If “half a loaf is better than no loaf,” then half a matzah is better than no matzah.
Yes, says the Kotzker, the greatest enemy of good is not evil, but excellence. And the unrealistic demand for perfection … or nothing.
So, take half a matzah. Take the broken morsel. It doesn’t have to be the end, the ultimate. But it can be a beginning and a good beginning.
Say kiddush. Put on tefillin. Light the Shabbat candles. Come to the shiur (a class on Jewish learning), even if you won’t become a rabbi. Do the deal, even if it isn’t the mother of all deals. And get married, even if he or she isn’t the fulfillment of every single fantasy. Don’t make the mistake of saying “All or nothing.” You don’t have to settle for second best; just start somewhere, even if it is only a morsel of a morsel.
Yes, we recite the whole Haggadah on half a matzah. And we can live our whole life on half a matzah. And it can still be very satisfying indeed.
I wish you Passover seders that satisfy, physically and spiritually. Chag Kasher v’Sameach!
The post Half a Matzah first appeared on Algemeiner.com.
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Comedic Documentary Follows Jewish Performers Learning About Jewish Culture in Stockholm
Cover art for “Swedishkayt: YidLife Crisis in Stockholm.” Photo: Provided
The US-based distribution company Menemsha Films has acquired worldwide rights, exclusive of Scandinavia, to a comedic documentary film from Canadian filmmakers and award-winning comedy duo Jamie Elman and Eli Batalion, The Algemeiner has learned.
The film, titled “Swedishkayt: YidLife Crisis in Stockholm,” follows the performers from Montreal as they travel around Stockholm, Sweden, and learn about Jewish identity and culture. “Through meshugenah encounters and eye-opening revelations, these two (gefilte) fish out of water explore 250 years of Swedish Jewish culture, from the earliest immigrants to today’s Yiddish renaissance, including discovering how Yiddish came to be a protected government-recognized language in Sweden,” according to a synopsis of the film provided by Menemsha Films. “Along the way, they dive into a cultural revival that is as unexpected as it is joyous.”
Menemsha Films will premiere “Swedishkayt” at international film festivals next year, starting with its world premiere at the Miami Jewish Film Festival in January, followed by a theatrical release in North America.
“When we first discovered that, of all places, Sweden is the new mecca of Yiddish language and culture, we knew we had to share this crazy secret with the rest of the world,” said Elman and Batalion. “We were excited to dip into the Yiddish scene in Stockholm for this film, and are delighted to work with the mensches at Menemsha Films, who have proven their ability time and time again to take Jewish
projects to wide audiences.”
Batalion and Elman co-created the first Yiddish-language sitcom “YidLife Crisis,” an award-winning web series that explores religious and cultural Jewish life in the modern world. The show has featured celebrity guest appearances by Mayim Bialik and Howie Mandel. It has amassed over 4 million online views and led to Battalion and Elman having sold-out live performances across North America and Europe.
“We have been huge fans of YidLife Crisis for many years, and it is our privilege to bring these comedy icons to a larger audience around the world,” said Neil Friedman, founder and president of Menemsha Films, in a joint statement with Menemsha Films Executive Vice President Heidi Oshin.
The comedic duo has released previous projects like “Swedishkayt” that chronicle their travels and exploration of Jewish identity, including the “Global Shtetl” series, “Narishkayt: YidLife Crisis in Krakow,” and “Chewdaism: A Taste of Montreal.” Together, they have over 25 years of credits across television, theater, music, and film, including “Mad Men” and “Curb Your Enthusiasm.” They have written, directed, and produced short and feature films that have appeared at major film festivals including Sundance, Toronto, Berlin, and SXSW.
Watch the trailer for “Swedishkayt: YidLife Crisis in Stockholm” below.
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Hezbollah Warns Lebanon ‘Will Have No Life’ if State Moves Against It
Lebanon’s Hezbollah Chief Naim Qassem gives a televised speech from an unknown location, July 30, 2025, in this screen grab from video. Photo: Al Manar TV/REUTERS TV/via REUTERS
Hezbollah raised the specter of civil war with a warning on Friday there would be “no life” in Lebanon if the government sought to confront or eliminate the Iran-backed terrorist group.
The government wants to control arms in line with a US-backed plan following Israel’s military campaign against Hezbollah, which was founded four decades ago with the backing of Tehran’s Revolutionary Guards.
But the Islamist group is resisting pressure to disarm, saying that cannot happen until Israel ends its strikes and occupation of a southern strip of Lebanon that had been a Hezbollah stronghold.
“This is our nation together. We live in dignity together, and we build its sovereignty together – or Lebanon will have no life if you stand on the other side and try to confront us and eliminate us,” its leader Naim Qassem said in a televised speech.
Israel has dealt Hezbollah heavy blows in the last two years, killing many of its top brass, including former leader Hassan Nasrallah, and 5,000 of its fighters and destroying much of its arsenal.
Lebanon‘s Prime Minister Nawaf Salam said that Qassem’s statements carried an implicit threat of civil war, calling them “unacceptable.”
“No party in Lebanon is authorized to bear arms outside the framework of the Lebanese state,” Salam said in a post on X carrying his statements from an interview with the pan-Arab Asharq Al-Awsat newspaper.
The Lebanese cabinet last week tasked the army with confining weapons only to state security forces, a move that has outraged Hezbollah.
DIALOGUE POSSIBLE
Qassem accused the government of implementing an “American-Israeli order to eliminate the resistance, even if that leads to civil war and internal strife.”
However, he said Hezbollah and the Amal movement, its Shi’ite Muslim ally, had decided to delay any street protests while there was still scope for talks.
“There is still room for discussion, for adjustments, and for a political resolution before the situation escalates to a confrontation no one wants,” Qassem said.
“But if it is imposed on us, we are ready, and we have no other choice … At that point, there will be a protest in the street, all across Lebanon, that will reach the American embassy.”
The conflict between Hezbollah and Israel, which left parts of Lebanon in ruins, erupted in October 2023 when the group opened fire at Israeli positions along the southern border in solidarity with its Palestinian ally Hamas at the start of the Gaza war.
Hezbollah and Amal still retain influence politically, appointing Shi’ite ministers to cabinet and holding the Shi’ite seats in parliament. But for the first time in years, they do not hold a “blocking third” of cabinet posts that in the past enabled them to veto government decisions.
Hezbollah retains strong support among the Shi’ite community in Lebanon but calls for its disarmament across the rest of society have grown.
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Israel in Talks to Resettle Gaza Palestinians in South Sudan, Sources Say
Palestinians carry aid supplies they collected from trucks that entered Gaza through Israel, in Beit Lahia, in the northern Gaza Strip, Aug. 10, 2025. Photo: REUTERS/Dawoud Abu Alkas
South Sudan and Israel are discussing a deal to resettle Palestinians from war-torn Gaza in the troubled African nation, three sources told Reuters – a plan quickly dismissed as unacceptable by Palestinian leaders.
The sources, who have knowledge of the matter but spoke on condition of anonymity, said no agreement had been reached but talks between South Sudan and Israel were ongoing.
The plan, if carried further, would envisage people moving from an enclave shattered by almost two years of war between the ruling terrorist group Hamas and Israel to a nation in the heart of Africa riven by years of political and ethnically-driven violence.
Israeli Prime Minister Benjamin Netanyahu said this month he intends to extend military control in Gaza, and this week repeated suggestions that Palestinians should leave the territory voluntarily.
Arab and world leaders have rejected the idea of moving Gaza‘s population to any country.
The three sources said the prospect of resettling Palestinians in South Sudan was raised during meetings between Israeli officials and South Sudanese Foreign Minister Monday Semaya Kumba when he visited the country last month.
Their account appeared to contradict South Sudan‘s foreign ministry which on Wednesday dismissed earlier reports on the plan as “baseless.”
The ministry was not immediately available to respond to the sources‘ assertions on Friday.
News of the discussions was first reported by the Associated Press on Tuesday, citing six people with knowledge of the matter.
Wasel Abu Youssef, a member of the Executive Committee of the Palestine Liberation Organization, said the Palestinian leadership and people “reject any plan or idea to displace any of our people to South Sudan or to any other place.”
His statement echoed a statement from the office of Palestinian President Mahmoud Abbas on Thursday. Hamas did not immediately respond to requests for comment.
Israeli Deputy Foreign Minister Sharren Haskel, who visited the South Sudanese capital Juba this week, told Reuters that those discussions had not focused on relocation.
“This is not what the discussions were about,” she said when asked if any such plan had been discussed.
“The discussions were about foreign policy, about multilateral organizations, about the humanitarian crisis, the real humanitarian crisis happening in South Sudan, and about the war,” she said, referring to her talks with Juba officials.
Netanyahu, who met Kumba last month, has said Israel is in touch with a few countries to find a destination for Palestinians who want to leave Gaza. He has consistently declined to provide further details.
Netanyahu’s office and Israel‘s foreign ministry did not immediately respond to a request for comment on the information given by the three sources on Friday.