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The Sound of the Shofar: A Civic and Communal Call This Rosh Hashanah
The blowing of the shofar, traditionally done on Rosh Hashanah. Photo: Wikimedia Commons.
With campuses reopening and the Jewish High Holidays approaching, Jewish students must recognize that Rosh Hashanah is more than a date on the academic calendar. It is a holy day that embodies continuity, courage, and community. We gather to hear the shofar, to taste apples dipped in honey, and to pray and reflect together.
These moments do more than mark time — they declare that Jewish life endures. And we must make that statement now, clearly and proudly, in a season when Jewish identity is too often questioned, minimized, or attacked.
Across centuries and continents — through exile, persecution, and flight — Jews have gathered for Rosh Hashanah. They did so in shtetls and synagogues, in ghettos and camps, sometimes in whispers, and sometimes in defiance. That act of gathering itself became a statement: we will not disappear. We are part of a people, bound across generations, who mark time not only by the turning of the seasons, but by the turning of the soul.
To gather for Rosh Hashanah on a college campus is to stand in that same stream of continuity. Today, thank God, Jewish students gather not under duress but in freedom. Yet the meaning is similar: hatred has not silenced us, assimilation has not dissolved us, fear has not erased us. Standing together with classmates and friends, Jewish students declare: we are visible, we belong, and our values are not only intact but alive.
Judaism is not a private disposition. It is a public and communal faith. We gather to hear the shofar not alone, but together — not hidden, but visible.
The synagogue is more than a sanctuary — it is a gathering place. The shofar is not sounded for one individual’s ear but for the conscience of the entire community. This matters especially on campus, where belonging is contested, and identity is often treated as optional or disposable. When Jewish students step away from ordinary routines to gather for Rosh Hashanah, they proclaim not retreat, but presence. The visible act of praying, eating, singing, and being together is itself a civic statement: Jewish students are part of the campus community, not apart from it.
Rosh Hashanah is also about values and ideas that speak directly to the student experience. Renewal is central: the chance to begin again with honesty and hope. Accountability is demanded: recognizing where we have fallen short and seeking repair. Hope is sustained: the conviction that life has meaning, that community endures, and that the future can be better than the past. These values are not parochial. They are civic virtues, urgently needed in higher education. Renewal mirrors intellectual curiosity and the willingness to admit mistakes. Accountability parallels the integrity demanded of scholarship and research. Hope provides the resilience that sustains learning communities in difficult times.
Rabbi Jonathan Sacks captured this universal power when he wrote that the shofar is “a wordless cry in a religion of words, a sound produced by breath.” That cry pierces complacency and insists on reflection. And in another reflection on the High Holidays, Rabbi Sacks added: “We defeat death, not by living forever, but by living by values that live forever.” Jewish continuity is not merely survival — it is the determination to live by values strong enough to withstand hatred, exile, and indifference.
These truths are not abstract. They have been lived out on campuses across the country. At the University of Pittsburgh, Chabad held a “Shofar in the Park” service where students, families, and faculty gathered outdoors to hear the sounds of the ram’s horn and to share brisket sandwiches.
The event came amid concerns about rising antisemitism in the city, yet students still came. “Community is the best part — showing that every Jewish student here has a family,” Rabbi Schmuli Rothstein told them, reminding each student that they are part of something larger than themselves, a family across generations. At other universities, Hillel chapters organized services and festive meals, some drawing hundreds of students who might otherwise feel alone in their observance. On the Georgetown campus, services included public blasts of the shofar so that even those walking by could hear. At large state schools and small liberal arts colleges alike, the act of gathering for Rosh Hashanah became a visible affirmation: Jewish life is here, proud, and present.
That affirmation is critical in a moment when antisemitism is rising in classrooms, in student organizations, and online. Jewish students have reported feeling pressured to conceal their identity or their commitments. Observing Rosh Hashanah openly is therefore not only an act of faith, but an act of strength.
The world does not stop for the Jewish calendar. Classes go on, deadlines remain, and the pace of academic life is relentless. That reality makes it all the more important to pause, to observe, to celebrate, and to make a statement.
And there is strength in that very tension. The refusal of the wider world to bend to the Jewish calendar has always been part of Jewish resilience. For millennia, Jews have carried their holy days into the rhythm of other people’s worlds. That same determination is required today. To stop, to gather, to hear the shofar even when the rest of the campus marches on, is a declaration that Jewish time matters and that Jewish life endures.
So this year, the call to Jewish students is clear: use your voice. Be part of the Jewish community. Choose to gather at services, to share meals, to hear the shofar, to mark time in the way our people always have. Jewish life thrives when it is lived openly, not quietly deferred.
And to the broader campus — administrators, professors, and fellow students — this holiday carries a challenge of its own. Notice Jewish students when they step away. Support them with respect, not reluctance. Understand that their observance is not withdrawal but contribution. Judaism is about public gathering and visible continuity. To neglect it is to weaken not only Jewish students, but the very ideals of higher education.
The sound of the shofar is a reminder of what is at stake. It echoes beyond sanctuaries and into quads, libraries, and lecture halls. It proclaims that Jewish life is here, vibrant, and indispensable, affirming that hatred has not won and will not win. It insists that Jewish continuity is not merely about survival, but about living by values that endure. And it invites the campus to see in Jewish observance a model of what community, resilience, and faithfulness look like in practice.
Am Yisrael Chai. The Jewish people live, and Jewish students belong.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
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Pledges of Unity in Beijing Mask Deep Skepticism Among Iran, China, Russia
Iranian President Masoud Pezeshkian and Chinese President Xi Jinping shake hands as they meet, in Beijing, China, Sept. 2, 2025. Photo: Iran’s Presidential website/WANA (West Asia News Agency)/Handout via REUTERS
Iranian President Masoud Pezeshkian traveled to Beijing on Tuesday, joining Chinese President Xi Jinping and Russian President Vladimir Putin as the three nations aim to project a united front against the West, even as the stability of their partnership remains uncertain.
Iranian and Russian officials, along with North Korean leader Kim Jong Un, will attend Beijing’s military parade this week to commemorate the 80th anniversary of the end of World War II.
The high-profile gathering comes after Pezeshkian and Putin held talks in China on Monday on the sidelines of the 25th Shanghai Cooperation Organization (SCO) summit in Tianjin.
During a joint press conference, the Iranian president hailed Tehran’s cooperation with Moscow as “highly valuable,” adding that continued implementation of their 20-year treaty signed earlier this year would further strengthen ties and expand collaboration.
Putin also noted that the relationship between the two countries is “growing increasingly friendly and expanding” amid mounting pressure and sanctions from Western countries.
However, these remarks come after an Iranian official accused Russia without evidence of providing intelligence to Israel during the 12-day Middle Eastern war in June which allegedly helped the Jewish state target and destroy Iran’s air defense systems.
Mohammad Sadr, a member of Iran’s Expediency Discernment Council and close adviser to former President Mohammad Khatami, claimed Israel’s precise strikes on Iranian air defense systems were suspicious.
He noted Russia’s refusal to support Iran during the war, saying that Moscow had shown a “bias in favor of Israel” and that the recent conflict demonstrated the “strategic agreement with Russia is nonsense.”
“This war proved that the strategic alliance with Moscow is worthless,” Sadr said during an interview with BBC Persian, referring to the 12-day war between Iran and Israel.
“We must not think that Russia will come to Iran’s aid when the time comes,” he continued.
Earlier this year, Moscow and Tehran signed a 20-year strategic partnership agreement, further strengthening military ties between the two countries.
According to Janatan Sayeh, a research analyst at the Foundation for Defense of Democracies (FDD), a Washington, DC-based think tank, Iran views all partnerships with deep suspicion, and its relationship with Russia is no exception.
“Tehran has long accused Moscow of enabling Israeli strikes against its assets in Syria — well before Assad’s collapse — by deliberately switching off its S-400 systems,” Sayeh told The Algemeiner, referring to recently deposed Syrian President Bashar al-Assad and Russian air defense systems.
“The Moscow–Tehran relationship is less an alliance in the traditional sense than a transactional partnership,” he continued. “At this stage, it is unclear whether either side truly benefits from the arrangement.”
With European powers now formally pursuing the reimposition of UN sanctions over Iran’s nuclear program, Sayeh explained that the Iran-Russia partnership is further complicated, as the restrictions will once again limit arms sales and nuclear-related trade with the Islamic Republic.
“This may drive the regime to lean more heavily on Beijing, and some reports suggest it already has,” Sayeh told The Algemeiner.
According to some reports, China may be helping Iran rebuild its decimated air defenses following the 12-day war with Israel.
“The unresolved question is whether China views Tehran as a worthwhile bet, one worth risking violations of UN sanctions for, or whether it is instead watching Iran’s overlapping crises of water shortages, power outages, and economic decline with caution, skeptical of openly extending support,” he continued.
China is the largest importer of Iranian oil, with nearly 90 percent of Iran’s crude and condensate exports going to Beijing. The two sides also recently signed a 25-year cooperation agreement, held joint naval drills, and continued to trade Iranian oil despite US sanctions.
At the SCO summit in Tianjin earlier this week, Tehran described its ties with China as “flourishing,” pointing to a strategic pact similar to the one it signed with Russia.
“The 25-year agreement with China is under implementation and progressing. Our bilateral relations are very good and expanding. We value our relationship with China,” Iranian Foreign Ministry spokesperson Esmail Baghaei said during a press conference.
According to Jack Burnham, a research analyst at FDD, China’s assistance to Iran reflects Beijing’s long-standing practice of offering support when convenient and remaining discreet when tensions escalate.
“Still set firmly on its back foot, the [Iranian] regime may be looking for any possible friend in its foxhole, but the 12-day war should have convinced Tehran that Beijing only arrives when the weather is fair and risks tolerable,” Burnham told The Algemeiner.
After European countries moved to begin the process of reimposing UN sanctions on Tehran last week, China and Russia sided with Iran in opposing the move, once again favoring cautious diplomacy over direct support for their supposed partner.
In a letter to UN Secretary-General António Guterres, Chinese, Russian, and Iranian foreign ministers condemned Britain, France, and Germany’s attempt to restore economic sanctions under the “snapback mechanism,” calling the move “legally and procedurally flawed.”
Our joint letter with my colleagues, the Foreign Ministers of China and Russia, signed in Tianjin reflects the firm position that the European attempt to invoke “snapback” is legally baseless and politically destructive. By declaring the E3’s move null and void, we have placed on… pic.twitter.com/YC4LKNkxMX
— Seyed Abbas Araghchi (@araghchi) September 1, 2025
Both China and Russia are signatories to the 2015 nuclear deal with Iran, along with the three European countries known as the E3.
In 2018, President Donald Trump withdrew the United States from the nuclear agreement.
The US and E3 have sought to reignite talks aimed at reaching a new nuclear agreement following Israeli and US strikes on Iran’s nuclear sites in June.
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Teachers Unions Across US Under Fire for Alleged Antisemitism
National Education Association president Becky Pringle leads hundreds of demonstrators in chants during a rally to end US Immigration and Customs Enforcement (ICE) raids, in Washington, DC, US, on, June 9, 2025. Photo: Allison Bailey/NurPhoto via Reuters Connect
Teachers unions across the United States have come under intense scrutiny from both Jewish activists and federal lawmakers for allegedly promoting antisemitic ideas and fostering a hostile environment toward their Jewish members.
The US House Committee on Education and the Workforce, for example, has opened an investigation into the National Education Association (NEA), the nation’s largest teachers union, over allegations that its policies and materials discriminate against Jewish members.
Rep. Tim Walberg (R-MI), the committee’s chairman, sent a letter late last month to NEA President Becky Pringle demanding documents tied to what he described as “antisemitic content” in the union’s 2025 handbook and its decision to sever ties with the Anti-Defamation League (ADL) over its support for Israel.
“The NEA’s 2025 handbook … contains passages and priorities that are hostile towards the Jewish people,” Walberg wrote, citing language that he said downplays the uniquely Jewish suffering of the Holocaust and promotes lessons on the so-called Palestinian “nakba,” the Arabic term for “catastrophe” used by Palestinians and anti-Israel activists to refer to the establishment of the modern state of Israel in 1948.
In July, the NEA refused to adopt as policy a ban on the ADL voted for by the group’s Representative Assembly during an annual conference.
“The National Education Association stands firmly for every student and educator, of every race, religion, and ethnicity, and we unequivocally reject antisemitism,” the NEA told JNS in response to Walberg’s letter. “We have fought against all kinds of hate, including antisemitism, throughout our history and remain focused on ensuring the safety of Jewish students and educators.”
The congressional probe comes as teachers unions across the country face mounting criticism from Jewish educators and civil rights advocates who say the organizations are failing to protect them, and in some cases are actively fostering hostility.
In Massachusetts, the Zionist Organization of America filed a sweeping civil rights complaint last week against the Massachusetts Teachers Association, accusing the organization of creating a discriminatory environment. The filing cites union-distributed images and posters viewed as antisemitic, including one showing a dollar bill folded into the shape of a Star of David and another reading “Zionists [Expletive] Off.” Some Jewish educators say they have already left the MTA over its stance.
In New York, meanwhile, the United Federation of Teachers (UFT) has come under fire from its own Jewish members for their responses to antisemitic incidents in schools. The criticisms stem in part from an incident at Hillcrest High School, where a Jewish teacher was reportedly forced to lock herself in an office during an anti-Israel protest. Union critics also blasted the UFT for endorsing New York City mayoral candidate Zohran Mamdani, a supporter of the boycott, divestment, and sanctions (BDS) movement against Israel who has been accused of antisemitism.
“How can we feel safe? When our teachers get attacked, our union says little and does nothing. When our protected rights are infringed upon, our union says little and does nothing. When they need us, they pretend we matter, and when they don’t, they ignore our concerns,” Moshe Spern, head of the United Jewish Teachers caucus, said last week at an “End Jew Hatred” rally, according to the New York Post.
Spern noted that more than 150 teachers are moving to cancel their union dues in protest.
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Iran’s Executions in August Jump 70 Percent Compared to Previous Year as Rights Groups Warn of Troubling Surge
Illustrative: A February 2023 protest in Washington, DC calling for an end to executions and human rights violations in Iran. Photo: Reuters/ Bryan Olin Dozier
The Islamic regime in Iran accelerated its execution machine last month, killing at least 152 prisoners according to the Hengaw Organization for Human Rights.
The figure represents a surge of 70 percent compared to the 94 executions conducted in August 2024.
While Hengaw has identified 148 of those killed last month, four individuals remain unknown. Two people killed include Roozbeh Vadi, alleged to have engaged in “espionage for Israel,” and Mehdi Asgharzadeh, an alleged ISIS member. Iran executed at least five women for murder and one woman on drug charges.
According to Hengaw, two or more of the executions took place in public in Beyram and Kordkuy, cities in the country’s southern and northern provinces, respectively.
On Monday, the Human Rights Activist News Agency (HRANA) released a report of human rights violations in Iran during August, noting that the number of executions had increased 40 percent compared to June and July, bringing the total execution count to 837 for the year. In comparison, the Islamic regime executed 930 people for the entire year of 2024.
HRANA broke down last month’s executions by charges, finding 87 drug offenses, 60 murder charges, two rapes, one for security offenses, and one person’s offenses are unknown. According to the Death Penalty Information Center, during the first half of 2025, nearly half of Iran’s executions targeted those convicted over drugs.
Iran killed one person on the charge of “corruption on earth,” which translates from the Koranic term “mofsed-e fel-arz” (مفسد فی الارض), a vague concept that Islamic judges have often applied toward political dissidents, alleged spies, or religious converts.
One tool that HRANA identifies Iran regularly deploying in its judicial system is forced confessions.
“Extracting forced confessions from political and ideological defendants, followed by broadcasting them on state television, is one of the regime’s routine practices against its opponents,” the human rights group stated. “In 2024, HRANA documented 28 cases of forced confessions. This month as well, Iran’s state television aired the forced confessions of a group of Christian converts.”
HRANA also found 73 arrests last month for citizens speaking out about their political views and beliefs; in addition, the state sentenced 27 people to 658 months in prison, 132 months of exile, and 130 lashes for speech offenses.
United Nations spokeswoman Ravina Shamdasani warned last week that the human rights situation in Iran could be even worse than documented figures suggested.
“The high number of executions indicates a systematic pattern of using the death penalty as a tool of state intimidation, with disproportionate targeting of ethnic minorities and migrants,” Shamdasani said. “Public executions add an extra layer of outrage upon human dignity … not only on the dignity of the people concerned, the people who are executed, but also on all those who have to bear witness”
Shamdasani warned that “the psychological trauma of bearing witness to somebody being hanged in public, particularly for children, is unacceptable.” She argued that the death penalty “should never be imposed for conduct that is protected under international human rights law.”
Iran’s Islamic Revolutionary Guard Corps on Saturday announced the capture of eight people accused of aiding Israel’s Mossad espionage agency. During Iran’s 12-day war with Israel in June, police arrested as many as 21,000 individuals.
Australia announced the expulsion of Iran’s ambassador on Aug. 26, giving the diplomat seven days to leave following the discovery that the Islamic regime had directed antisemitic terrorism against the country’s Jews.
“These were extraordinary and dangerous acts of aggression orchestrated by a foreign nation on Australian soil,” Prime Minister Anthony Albanese said. “They were attempts to undermine social cohesion and sow discord in our community.”
Mike Burgess, director general of Australia’s security agency, said “they’re just using cut-outs, including people who are criminals and members of organized crime gangs to do their bidding or direct their bidding,”
Iran’s Supreme Leader Ayatollah Ali Khamenei said on Aug. 24 that “they want Iran to be obedient to America. The Iranian nation will stand with all of its power against those who have such erroneous expectations … People who ask us not to issue slogans against the US … to have direct negotiations with the US only see appearances … This issue is unsolvable.”