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Rabbi Mayer Moskowitz z”l, on Hasidic life in pre-war Czernowitz
[The following is an English version of the original Yiddish article, which you can read here.]
Rabbi Mayer Moskowitz, a beloved longtime educator at the Ramaz School in New York and the Hebrew-immersive Camp Massad, and author of the book A Memoir of Sanctity, has passed away.
In 2010, I interviewed Rabbi Moskowitz to learn what the Hasidic community was like in the city where he was born and raised — Czernowitz (Chernivtsi), then part of Romania, and today Ukraine.
Most contemporary scholars of East European Jewish history focus on prewar Czernowitz as a hub of intellectual and cultural Jewish life; as the location of the first Yiddish conference in 1908; as the milieu where the poet Itsik Manger and fabulist Eliezer Shteynbarg produced their greatest work.
But as the oldest child of the Shotzer Rebbe — Avrohom Chaim Moskowitz, Mayer Moskowitz had a very different perspective of the city, describing it as a center of five Hasidic dynasties and a vibrant Orthodox Jewish community.
I met Rabbi Moskowitz through my son, Gedaliah Ejdelman, who was a student in his class on halacha (Jewish law) at Ramaz Upper School. The following anecdote gives you an idea of the kind of person Rabbi Moskowitz was:
On the day before the final exam, one student asked if he could write his answers in English rather than Hebrew. Half-jokingly, the rabbi told the students that they could respond in any language they wished.
Gedaliah raised his hand and asked if he could write in Yiddish. “Sure,” Rabbi Moskowitz said. So Gedaliah did, citing Rashi and other commentators in mame-loshen. Moskowitz was so delighted by the Yiddish responses that he shared them with his colleagues.
When I met with Rabbi Moskowitz in his Upper East Side apartment in Manhattan, I asked him what life was like in Czernowitz. He told me he was born in 1927, a son — in fact, the only son — of the Shotzer Rebbe, Avrohom Chaim Moskowitz. He explained that Czernowitz had no less than five Hasidic dynasties. Besides his father, there was the Boyaner Rebbe; the Nadvorner Rebbe; the Zalischiker Rebbe and the Kitover Rebbe.
“All the Rebbes were related because the marriages of their children were arranged solely with other rabbinical families in Czernowitz,” he said.
Every Rebbe had his own court of Hasidim but there were marked differences between the Rebbe and his worshippers. The former wore beards and peyes (Yiddish for sidelocks) and donned a shtreimel for the Sabbath and holidays, while their worshippers, seeing themselves as “modern Jews,” were clean-shaven and came to services wearing a tsilinder (top hat) and tailcoat.
“I myself had little peyes,” Rabbi Moskowitz said.
His family lived in the same building as his father’s shul. His mother, Alte Sheyndl, was a daughter of the Pidayetser Rebbe, so she wore a sheitel. But, like the other rebishe kinder (Rebbe’s children), she was apparently influenced by the cosmopolitan character of the city. In contrast to her husband who spoke Yiddish with their children, the Rebbetzin spoke German. She went to the theater, read secular Yiddish poetry and shook men’s hands. On Mother’s Day, little Mayer would bring her a bouquet of flowers and on New Year’s Eve the Rebbetzin and the other daughters of rabbinical families threw a party.
“On New Year’s Eve they came to our apartment on the second floor, elegantly dressed, ate and spent many hours together,” Rabbi Moskowitz said. “Although they didn’t drink any alcohol, the daughters-in-law of the Bayoner Rebbe smoked thin cigarettes.”
Rabbi Moskowitz recalled his first day in cheder at the age of three: “My parents never walked together in public but on that day they dressed me in completely new shorts, shoes and a talis-kotn.” The latter is the traditional four-cornered fringed garment that Orthodox men and boys wear under their shirt.
His parents walked him, hand-in-hand, to the cheder. When they arrived, his father wrapped him in a tallis and carried him inside. On the table, little Mayer saw the diminutive of his name, ‘Mayerl,’ written with large golden letters.
The teacher asked him to repeat each Hebrew letter and its corresponding sound. Every time little Mayer correctly repeated it — “Komets alef ‘o’ … komets beyz ‘bo’ — a honey cookie dropped onto the table in front of him.
“I really thought it was falling from the heavens,” Rabbi Moskowitz said. “As it says in Proverbs: ‘Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.’”
When he was five, Mayer began learning khumesh, the Bible. “It was shabbos afternoon. My relatives, family friends and all five Rebbes came. They lifted me onto the table. I was wearing a brown velvet suit. Each grandfather gave me a golden watch with a little chain and attached it to my suit. Then they asked me: ‘What are you learning in khumesh now?’”
After the quiz was over, the guests began dancing and singing, eating cake and fruit. All the Rebbes wore shtreimels as they sat at tables surrounded by their Hasidim and handed out shirayim — remnants of the blessed food that a Rebbe would give his followers, who believed they would receive a spiritual blessing by eating it. Mayer sat between his grandfathers.
Every morning Mayer went to cheder and three afternoons a week he attended a Zionist Hebrew-language school. In 1936, at the age of ten, he was sent to the city of Vizhnitz (today — Vyzhnytsia, Ukraine) to learn in the yeshiva of the Vizhnitzer Rebbe. He came home only four times a year: on the shabbos of Hanukkah, Passover, Shavuot and Sukkot.
Rabbi Moskowitz remembers Sukkot in Czernowitz: “All year, men and women ate together but not on Sukkot. My mother blessed the holiday candles, came into the sukkah for kiddush and hamotzi but then went back into the house where she ate in the company of the other women in the family.”
The sukkah was large. His father’s Hasidim would gather around their Rebbe’s tish (table) on the second night of Sukkot for the all-night celebration called simkhas-beis-hashoeivah. About 150 men would squeeze into the sukkah. But contrary to tradition, no one slept in it. “It was cold and a bit dangerous,” Rabbi Moskowitz said.
The Shotzer Rebbe’s house also served as an inn for rebbes from surrounding towns, when they needed to come to Chernovitz to see a doctor. Simple Jews, who leased land from non-Jewish noblemen would also come to the inn to see their rebbes. “They were common people, wore workboots and would bring fruit from their fields as a gift for the Rebbe,” he explained.
Many times, impoverished Jews would come to his father’s door asking for money. “One of them, called Fishele, used to say ‘I love you’ to my mother. She was indeed a beautiful woman. So my family would invite him in and feed him the same food we were eating.”
In describing these simple everyday events of his childhood in Czernowitz, Rabbi Moskowitz did a true mitzvah: He enabled us to see the city not only as a magnet for Yiddish writers and cultural activists, but also as a large, thriving Hasidic community.
The post Rabbi Mayer Moskowitz z”l, on Hasidic life in pre-war Czernowitz appeared first on The Forward.
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Texas Cemetery Unveils First North American Permanent Memorial Dedicated to Oct. 7 Hamas Attack
Hundreds attended the unveiling ceremony of the first monument in North America commemorating the Oct. 7, 2023, terrorist attack at the Shalom Baruch cemetery in Humble, Texas. Photo: Shalom Baruch Cemetery
A Jewish cemetery in Texas recently unveiled the first permanent memorial in North America commemorating the deadly Hamas-led terrorist attack in southern Israel on Oct. 7, 2023.
The 12-foot tall Star of David sculpture at Shalom Baruch – located in the Houston-area city of Humble – honors the victims, survivors, and hostages of the Oct. 7 massacre. It was conceptualized and designed by an art committee that included Anat Ronen, Kirsten Coco, and Jonathan Dror.
“The Star of David emerging from the ground stands as a symbol of resilience, identity, and collective memory,” said Coco. “It honors those we lost, affirms the strength of Israel and reflects a commitment to rise above hate, together.”
A companion ribbon-shaped sculpture nearby, created by Israeli artist Yaron Bob, was made out of shrapnel recovered from missiles that were fired at Israel from Iran and intercepted by the Jewish state’s Iron Dome system.
The sculpture symbolizes transformation and hope, according to a description on the cemetery’s website. Bob is well known for creating a similar piece that US President Donald Trump gifted to Israeli Prime Minister Benjamin Netanyahu this summer and a menorah for President Barack Obama in 2014.
Yaron Bob’s sculpture made from shrapnel. Photo: Chuck Thompson
Shalom Baruch was founded in 2023 by Israeli-American Varda Fields in honor of her father. Guests who attended the memorial’s unveiling ceremony were encouraged to leave notes in the cemetery’s Western Wall replica and promised that their notes would be delivered to the real wall in Jerusalem when Fields travels to Israel next. Memorial stones, made by adult artists living with intellectual and developmental disabilities through Alexander Jewish Family Services’ Celebration Company program, were given to attendees to place at the memorial’s base, in line with the Jewish tradition of placing stones on the grave of a loved one.
The Oct. 7 memorial sculpture is available for viewing to the general public during the cemetery’s regular hours, Monday through Friday. It was unveiled earlier in November during an event attended by several local, state, and national elected officials, including Texas Gov. Greg Abbott and more than 200 community members, civic leaders, and faith representatives.
“Jewish Houstonians and our many allies showed up for us today,” said Fields. “I can only hope that they continue to speak up against antisemitism, support the Jewish people, and even encourage others around the country and the world to build their own memorials so that we never forget what happened on Oct. 7 and every day thereafter.”
“This monument … serves as a powerful symbol of resilience, identity, and the unbreakable spirit of the Jewish people,” US Rep. Wesley Hunt (R-TX), who attended the unveiling ceremony, said in a statement on social media. “It stands as a reminder that even in the face of unimaginable hate and terror, we rise, together with strength, faith, and a commitment to ensure the world never forgets. May this memorial inspire unity, remembrance, and a continued stand against antisemitism, here at home and across the globe.”
Speakers at the unveiling ceremony, co-sponsored by the Holocaust Museum Houston, included former Hamas hostage Omer Shem Tov, who was abducted from the Nova music festival on Oct. 7, 2023, by Hamas-led terrorists and held captive in the Gaza Strip for 505 days. Shem Tov was released from captivity on Feb. 22 as part of a ceasefire deal. He spoke at the ceremony about the hostages and the soldiers in the Israel Defense Forces who were killed protecting Israel since the Oct. 7 attack. The Shalom Baruch cemetery honored him with its inaugural “The Lone Star of Israel Award,” which it will present annually.
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UK University Researcher Banned From Campus After Uttering Medieval Antisemitic Tropes at SJP Lecture
Illustrative” Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso
University College London (UCL) on Thursday condemned an on-campus incident in which its former researcher uttered “vile” antisemitic statements during an event organized by Students for Justice in Palestine (SJP), a global anti-Israel network linked to jihadist groups.
As seen in footage shared by StandWithUs UK, the researcher, Samar Maqusi, delivered a pseudo-academic lecture at the UCL Student Union which argued that Napoleon Bonaparte recruited Jewish financiers to join him in a conspiracy to end the Ottoman Empire’s occupation of the Holy Land, saying the French emperor sought the fictional partnership because “Jews pretty much controlled the financialization [sic] structure.”
Additionally, she charged that Jews harvest the blood of gentiles to use it as the key ingredient of “special pancakes,” a classic antisemitic trope pulled from the medieval age and used to justify pogroms and many other forms of legalized anti-Jewish discrimination and persecution.
“I am utterly appalled by these heinous antisemitic comments. Antisemitism has absolutely no place in our university, and I want to express my unequivocal apology to all Jewish students, staff, alumni, and the wider community that these words were uttered at UCL,” university president and provost Michael Spence said in a statement. “The individual responsible is a former fixed-term researcher at UCL, but not a current member of UCL staff. We have reported this incident to the police and have banned her from campus.”
He added, “We have launched a full investigation into how this happened and have banned the student group which hosted it from holding any further events on campus pending the outcome of this.”
UCL’s Student Union also condemned the incident while announcing disciplinary sanctions for SJP which halts its operating on campus indefinitely.
“The antisemitic tropes used throughout the lecture are reprehensible, and we condemn this language in the strongest possible terms. Every person in our community has a duty to call out and challenge hate speech on our campus,” it said. “We have suspended the two organizing societies, Students for Justice in Palestine and Jews for Palestinian Justice, with immediate effect. A full investigation through our disciplinary procedures will now take place.”
UCL is not the only university in the United Kingdom to see recent antisemitic acts.
At City St. George’s, University of London Israeli professor Michael Ben-Gad has been unrelentingly pursued by a pro-Hamas organization which calls itself City Action for Palestine. It has subjected him to several forms of persecution, including social media agitprop, spontaneous, unlawful assembly at his place of work, and even a petition of their own.
City Action for Palestine is one of London’s most notorious anti-Zionist groups, convulsing higher education campuses across the city with pro-Hamas demonstrations which demonize pro-Israel Jews, attack policies enacted to combat antisemitism, and amplify the propaganda of jihadist terror organizations. Ben-Gad is not its only victim, as the group has targeted Members of Parliament, the Union of Jewish Students, and City University London president Anthony Finkelstein, who is Jewish and the child of a Holocaust survivor.
In 2023, just months before Hamas’s Oct. 7 massacre in southern Israel, the National Union of Students (NUS), a body representing thousands of university students in the UK, apologized for discriminating against Jewish students.
The expression of contrition followed years of incidents to which Jewish groups pointed as evidence that antisemitism was prevalent throughout its organizing structure. Jewish students had reported incitement of violence against Israeli civilians, the spreading of conspiracy theories about Mossad’s rumored role in the Union of Jewish Students (UJS), and opposition to a motion proposing observance of Holocaust Memorial Day.
In November 2022, NUS removed president Shaima Dallali after finding her guilty of antisemitism and other misconduct. Dallali’s tenure at NUS brimmed with controversies, including the discovery of tweets in which she called Hamas critics “Dirty Zionists” and quoted the battle cry, “Khaybar, Khaybar o Jews, the army of Muhammad will return,” a reference to the Battle of Khaybar in 628 that resulted in a massacre of Jews.
UK Education Secretary Bridget Phillipson recently called on higher education officials to “tackle this poison of antisemitism,” calling the trend “unacceptable.”
“There can be no place for harassment and intimidation,” she said while appearing on a program by the British Broadcasting Corporation (BBC), which has itself been scrutinized for deluging the airwaves with false stories fed by the Hamas terrorist organization. “Universities can and must act on that.”
Follow Dion J. Pierre @DionJPierre.
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‘Jewish Whore’ Graffiti Targets Mexican President Sheinbaum During Anti-Government Protests
During anti-government protests, the words “Puta Judía,” which translate to “Jewish whore,” were spray-painted on the gates of Mexico City’s National Palace, apparently targeting Mexican President Claudia Sheinbaum. Photo: Screenshot
Anti-government protests in Mexico City turned openly antisemitic over the weekend, with demonstrators chanting and scrawling graffiti attacking President Claudia Sheinbaum’s Jewish heritage — sparking outrage from Jewish leaders and politicians nationwide.
On Saturday, protesters spray-painted the words “Jewish whore” on the gates of Mexico City’s National Palace, the presidential residence, in an act apparently directed at Sheinbaum, the country’s first female and Jewish president.
According to local media reports, youth groups staged the protest to voice their concerns over escalating violence, crime, and corruption, particularly linked to the country’s drug cartels.
Clashes erupted shortly after local police moved in to contain the demonstrations, leaving dozens reportedly arrested and injured.
During the protest, demonstrators targeted the presidential residence with antisemitic insults, chanting slurs and spray-painting a crossed-out Star of David on its walls.
En México, los mexicanos pintaron con aerosol la frase “puta judía” en las puertas del Palacio Nacional, tras el descontento generalizado con Claudia Sheinbaum, la presidenta del país.
Las protestas se intensificaron especialmente tras el asesinato de un alcalde, Carlos Menzo,… pic.twitter.com/bfqfuHrW5m
— ITON GADOL es Israel y las comunidades judias (@Itongadol) November 16, 2025
The country’s Jewish community has strongly condemned these latest incidents, denouncing the antisemitic attacks and calling for accountability.
“Antisemitism is a form of discrimination according to our constitution and must be rejected clearly and unequivocally,” the statement read.
Israeli Foreign Minister Gideon Saar also condemned the displays of anti-Jewish bigotry, expressing solidarity with Sheinbaum and warning against such acts of political violence.
“Israel strongly condemns the antisemitic and sexist slurs directed at Mexico’s President [Claudia Sheinbaum],” the top Israeli diplomat wrote in a post on X.
“There is no place for such attacks in political discourse. All forms of antisemitism, in any context, must be rejected unequivocally,” Saar continued.
Israel strongly condemns the antisemitic and sexist slurs directed at Mexico’s President @Claudiashein. There is no place for such attacks in political discourse.
All forms of antisemitism, in any context, must be rejected unequivocally. pic.twitter.com/HEDKzq34e8— Gideon Sa’ar | גדעון סער (@gidonsaar) November 16, 2025
As in many countries around the world, the Jewish community in Mexico has faced a troubling surge in antisemitic incidents and anti-Israel sentiment since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Jewish leaders have consistently called on authorities to take swift action against the rising wave of targeted attacks and anti-Jewish hate crimes they continue to face.
Earlier this year, Voice of the People — a global initiative launched by Israeli President Isaac Herzog to survey and amplify Jewish voices worldwide — released a study showing that concerns about rising antisemitism now top the list of challenges facing Jewish communities across demographics.
Among Jews in Mexico, 84 percent expressed deep concern about rising antisemitism.