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The Nazis sent them to Hawaii to spy for the Japanese

Family of Spies: A World War II Story of Nazi Espionage, Betrayal, and the Secret History Behind Pearl Harbor
By Christine Kuehn
Celadon Books, 272 pages, $30

Surely this must be historical fiction.

Here’s the premise: In 1930s Germany, a teenage girl has an affair with chief Nazi propagandist Joseph Goebbels. When he somehow discovers she is half-Jewish, her immediate family (excepting one ardently Nazi brother) is banished to Hawaii, where mother, father and daughter are tasked with spying for the Japanese — and facilitating the attack on Pearl Harbor.

Decades later, an American writer inherits this unlikely story and the resulting generational trauma. She sets out to uncover more details, spurring an intermittent, emotional 30-year quest and, finally, this book, Family of Spies.

Which, it turns out, is not fiction, but rather an astonishing blend of history and memoir.

“Christine Kuehn was cocooned in the sanctity of a quiet suburban life when a mysterious letter in 1994 pierced that bubble,” the author’s biographical blurb states. The letter, from a screenwriter, seeks information about a grandfather involved with the Nazis. It sends the skeptical Kuehn and her husband to a bookstore, where, in the World War II section, sure enough, they find scattered references to a man named Otto Kuehn and his daughter, Ruth. Both are linked to anti-American espionage.

By this point, Otto and his wife, Friedel, are dead. So, too, is Leopold, the brother who stayed behind and fought for Germany during the war. But living witnesses remain: Christine’s father, Eberhard, and, even more tantalizingly, Ruth herself.

“You don’t need to know about the family, the past, or Pearl Harbor,” Ruth had told Christine years earlier. Christine’s father, too, had supplied only “vague, whitewashed snippets” about that past.

But after some prodding, Eberhard Kuehn shares memories of his Hawaiian boyhood, an idyll of swimming, surfing and fishing during which he was unaware of the family’s spying. When the surprise Japanese attack on Pearl Harbor happened, on Dec. 7, 1941, he was 15 and, though not yet a citizen, thoroughly American. He enlisted in the U.S. Army as soon as he could, fought at Okinawa, and remained estranged from his parents for the rest of his life.

As Christine investigates, Eberhard, always a teller of fantastical stories, is ravaged gradually by dementia. His recollections fade, leaving her to continue her fraught pilgrimage through family history alone.

As for Ruth — if this were indeed a novel, the climax would be a confrontation between aunt and niece, with attendant revelations. But Ruth is intent on concealment. On a visit to Germany after her mother’s death, she and another brother, Hans, burn a cache of family papers. She dies having kept her secrets.

Kuehn’s narrative weaves back and forth between the history itself and her quest to discover and decipher it. She reports deeply on the intricacies of espionage and counterespionage in Hawaii, relying largely on FBI files. Her structure and style are clear and effective. But it is really the improbability of the tale that hooks readers.

Its precipitating events take place in Berlin, where Ruth, like the rest of the family, is immersed in Nazi culture. Encountering Goebbels, a vicious antisemite who is also a charming womanizer, she succumbs, and for a while he does, too. But it turns out that her biological father is not Otto Kuehn, a failed businessman trying to rise in Nazi ranks, but a Jewish architect with whom Friedel was involved before the marriage. That, of course, is a problem.

Otto Kuehn’s own history includes missteps and near-misses. One family anecdote has him loaning the financially strapped Rudolph Heydrich, his competitor for a top SS post, train fare to get to the job interview. Heydrich beats Kuehn out for the position, later becoming Gestapo head and a key architect of the Holocaust.

Meanwhile, Otto works as a secret agent, first for the Weimar-era German navy and then for the Nazis. So, drafting him, in 1935, for Hawaiian espionage makes a certain sense. But in his granddaughter’s telling, he is “vain, grandiose, a risk-taker,” a less than superlative spy. He and Friedel are too ostentatious, parlaying cash windfalls from their Japanese handlers into real estate purchases and lavish parties. Ruth is seemingly more subtle in prying military information from U.S. naval officers charmed by her. “Dating was the perfect cover,” Kuehn writes.

At one point, Ruth becomes engaged to a German steel executive living in Tokyo, a man who happens to be the family’s Japanese handler. But when Friedel travels to Japan to collect money owed to the Kuehns, she finds Ruth’s fiancé living with another woman.

Here, the story (which evokes the great FX spy thriller The Americans) becomes stranger still. The FBI and U.S. military intelligence have by now grown suspicious of the Kuehns. An FBI operative, Robert L. Shivers, is assigned to Honolulu in 1939 to stake out the family, as well as other suspected spies. A cat-and-mouse game of surveillance and surreptitiousness erupts.

One of Otto’s principal contributions to the attack on Pearl Harbor was devising a code that involved using light signals to broadcast U.S. ship movements to the Japanese military. Cables from the Japanese consulate to Tokyo describing the signals were intercepted by American intelligence, but not decoded or translated until after the attack.

Kuehn describes the terror of Pearl Harbor, with its massive American casualties and damage to the U.S. Pacific fleet — and what happened to her family next: imprisonment, separation, wandering, exile, a Biblical level of catastrophe. Otto, convicted of espionage by a military tribunal, barely escaped a firing squad. But imprisonment with hard labor broke him, and his subsequent life — first in Argentina; then in Germany, with Friedel – was unhappy. It cannot have helped that after leaving the United States he never saw his son Eberhard again.

While there is no climactic confrontation with Ruth, Christine does find some closure by traveling to Germany. There, long-lost cousins share documents and photos and help her collate the family history. Lisa, who had reached out to her, is the daughter of Otto’s brother. “We are very excited for you to tell the story,” she tells Christine, marking the end of an intergenerational conspiracy of silence.

 

 

 

The post The Nazis sent them to Hawaii to spy for the Japanese appeared first on The Forward.

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Chicago Adopts IHRA Definition of Antisemitism

Chicago, United States, on Aug. 22, 2024. Photo: J.W. Hendricks/NurPhoto via Reuters Connect

The City Council of Chicago, Illinois, voted on Tuesday to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, becoming one of many governments and municipalities to affirm its utility as a reference tool for identifying antisemitic hate crimes and a safeguard of Jewish civil rights.

The measure was passed on International Holocaust Remembrance Day, which commemorated the 81st anniversary of the day when Jewish prisoners were liberated from Auschwitz, the Nazis’ deadliest extermination camp during World War II.

“Chicago now proudly joins a global consensus of more than 1,200 entities worldwide, including the United States, 37 US state governments, and 98 city and country bodies who have adopted this definition,” city council member Debra Silverstein, alderman of the 50th Ward, said in a statement praising the adoption. “At a time when antisemitic hate crimes are surging locally, this unanimous City Council action sends an unmistakable message that anti-Jewish hate has no place in Chicago.”

IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

Chicago’s embrace of the definition comes amid a historic surge in antisemitic incidents across the US and the world.

In 2024, as reported by the Anti-Defamation League’s (ADL) latest annual audit, there were 9,354 antisemitic incidents — an average of 25.6 a day — across the US, creating an atmosphere of hate not experienced in the nearly thirty years since the ADL began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.

The ADL also reported dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.

Illinois alone saw the eighth most antisemitic incidents in the country with 336, a 59 percent increase from the previous year which led the nation.

The ADL’s “Heat Map,” which tracks hate crimes in real time, shows 105 antisemitic hate incidents recorded in 2025.

In one disturbing incident in the Highland Park suburb of Chicago, an antisemitic letter threatening violence was mailed to a resident’s home. So severe were its contents that the FBI and the Illinois Terrorism and Intelligence Center were called to the scene to establish that there was no imminent danger, according to local news outlets. Later, the local government shuttered all religious institutions as a precautionary measure.

With Tuesday’s measure, Chicago became the second largest US city to adopt the IHRA definition. However, it is now the largest to have it on the books as New York City under its new mayor, Zohran Mamdani, recently revoked it along with a series of other executive orders enacted by his predecessor to combat antisemitism

US Jewish groups sharply criticized the move.

Israel’s Foreign Ministry similarly lambasted the reversal as an invitation for intensified bigotry against Jewish New Yorkers, saying, “On his very first day as New York City mayor, Mamdani shows his true face: He scraps the IHRA definition of antisemitism and lifts restrictions on boycotting Israel. This isn’t leadership. It’s antisemitic gasoline on an open fire.”

The definition could have been problematic for Mamdani, a far-left democratic socialist and avowed anti-Zionist who has made anti-Israel activism a cornerstone of his political career and been widely accused of promoting antisemitic rhetoric. A supporter of boycotting all entities tied to Israel, he has repeatedly refused to recognize Israel’s right to exist as a Jewish state; routinely accused Israel of “apartheid” and “genocide”; and refused to clearly condemn the phrase “globalize the intifada,” which has been used to call for violence against Jews and Israelis worldwide.

Follow Dion J. Pierre @DionJPierre.

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Israel is teaming up with the far right to fight global antisemitism

The Israeli government’s second annual antisemitism conference in Jerusalem this week is part of a relatively recent move by the country to concern itself with countering global antisemitism.

Early Zionists presented the State of Israel as a solution to antisemitism, sometimes downplaying the concern Jews expressed about their persecution. “The Jewish people were mistaken for blaming antisemitism for all the troubles and suffering endured in the diaspora,” David Ben-Gurion, the country’s first prime minister, wrote in 1950. “This is one of the blind spots that the Jewish people were stricken with in exile.”

But in the decades since, and especially since the government established its Ministry of Strategic Affairs 20 years ago, Israel has poured tens of millions of dollars into fighting antisemitism in the diaspora.

“You must declare, no more antisemitism. Not here. Not now. Not anywhere,” Prime Minister Benjamin Netanyahu told attendees at the Jerusalem conference. “Not on the right, not on the left.”

Netanyahu’s rhetoric mirrored the way many American Jews think about antisemitism, with concern shifting since Oct. 7 from an overwhelming focus on the far right to equal levels of concern across the political spectrum.

Israel, though, has adopted a strategy to combat antisemitism with little precedent in the diaspora: It’s partnering with the far right to fight two groups that Amichai Chikli, Israel’s minister for diaspora affairs and countering antisemitism, believes are a shared enemy for Jews and European nationalists: the “woke far left” and Muslim extremists.

Concern about antisemitism on the right is relegated to what Chikli calls the “woke right,” meaning figures like Tucker Carlson and former U.S. Rep. Marjorie Taylor Greene, who have turned against Israel in recent years.

This framework leaves space to partner with European officials like Jordan Bardella, a French politician who attended the conference and has called for closer ties between Israel and France even as he leads a party founded by a Holocaust denier.

Chikli’s approach threw last year’s inaugural conference into turmoil as Anti-Defamation League CEO Jonathan Greenblatt, British Chief Rabbi Ephraim Mirvis and several other prominent leaders pulled out of the event over the inclusion of far-right figures.

Yet Chikli doubled-down this year, reportedly dropping the ADL from his guest list while welcoming Sebastian Kurtz, the former Austrian chancellor who has railed against “political Islam,” far-right Dutch politician Geert Wilders, and Dominik Tarczynski, a Polish member of European parliament who has called Islamists “sick animals” and pledged to “fight for Christian Europe until the final victory.”

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Some have argued that Jews should embrace these tactical alliances so long as they help address a common goal — support for Israel in Europe, say, or pressure on university leaders to address campus protests in the U.S.

But most diaspora Jews have taken a much dimmer view of antisemitism strategies that appear too one-sided. While the Israeli government presented Leo Terrell, Trump’s antisemitism task force chair, with its annual Award of Honor ahead of the conference, many Jews in the U.S. have opposed the antisemitism policies that Terrell and the White House have promoted.

And when the Heritage Foundation released their blueprint for Trump to fight antisemitism, several prominent Jewish organizations rushed to distance themselves from the plan, despite supporting some of its ideas for targeting anti-Zionists, because it completely ignored far-right antisemitism.

Israel, though, is in a bind.

Given their relatively small share of the population, Jews inevitably seek to craft narratives about antisemitism that can help build a broader coalition of supporters.

For liberal Jews, who make up a majority of the American Jewish community, that often means joining with other minority groups by connecting antisemitism to other forms of racism and discrimination.

But that’s a nonstarter for the Israeli government, which is now treated as a pariah by most non-Jewish liberals outside the country, compelling it to embrace a different narrative that views its controversial conduct in Gaza as an asset: Israel is on the front lines of the battle against the threat radical Islam poses not only to Israelis and Jews but also to white, Christian Europeans and Americans.

“This conference seeks to banish political correctness,” Chikli declared during his welcome address, outlining a “struggle of the free world against the imperialism and tyranny of radical Islam.”

It’s an effective strategy for joining Israel’s cause to that of the growing nationalist movements in Europe, though it also threatens to drive a deeper wedge between American Jews and Israel.

Chikli, at least, seems to have made his peace with such a rupture and suggested that it was liberal Jews who had gone “against Torah” by succumbing to “progressive, woke neo-communist ideology.”

“This is the reality,” he said. “At the core, we’re very different.”

GO DEEPER:

  • Hosting Europe’s far-right again, minister says Diaspora criticism ‘just a disagreement’ (Times of Israel)
  • Israel’s antisemitism confab welcomes far-right pols, but draws less fire than last year (Times of Israel)

The post Israel is teaming up with the far right to fight global antisemitism appeared first on The Forward.

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BBC Apologizes for Not Mentioning Jews During Holocaust Remembrance Day Coverage

The BBC logo is displayed above the entrance to the BBC headquarters in London, Britain, July 10, 2023. Photo: REUTERS/Hollie Adams

The BBC apologized on Tuesday night after at least four of its presenters failed to mention the murder of Jews in the Holocaust during the national broadcaster’s coverage of International Holocaust Remembrance Day.

“BBC Breakfast” presenter Jon Kay said on air Tuesday morning that Holocaust Remembrance Day was “for remembering the six million people murdered by the Nazi regime over 80 years ago.” Several BBC broadcasts by some of its most well-known presenters included similar comments that omitted the mention of Jewish victims when discussing the Holocaust.

In one broadcast, “BBC News” presenter Martine Croxall also said Holocaust Remembrance Day is a day “for remembering the six million people who were murdered by the Nazi regime over 80 years ago.”

BBC World News presenter Matthew Amroliwala introduced a bulletin on his show with the same scripted line.

On the BBC Radio 4 program “Today,” presenter Caroline Nicholls discussed plans to mark Holocaust Remembrance Day and said in part: “Buildings across the UK will be illuminated this evening to mark Holocaust Memorial Day, which commemorates the six million people murdered by the Nazi regime more than 80 years ago.”

“Is the BBC trying to sever all ties with their Jewish listeners? Even on Holocaust Memorial Day, the BBC cannot bring itself to properly address antisemitism,” the Campaign Against Antisemitism posted on X. “This is absolutely disgraceful broadcasting. BBC, we demand an explanation for how this could have happened.”

The BBC addressed the mishap in a statement released late Tuesday.

“The ‘Today’ program featured interviews with relatives of Holocaust survivors, and a report from our religion editor. In both of these items we referenced the six million Jews murdered during the Holocaust,” the statement read in part, as cited by GB News. “‘BBC Breakfast’ featured a project organized by the Holocaust Educational Trust in which a Jewish survivor of the Holocaust recorded her memories. In the news bulletins on ‘Today’ and in the introduction to the story on ‘BBC Breakfast’ there were references to Holocaust Memorial Day which were incorrectly worded, and for which we apologize. Both should have referred to ‘six million Jewish people’ and we will be issuing a correction on our website.”

Karen Pollock, chief executive of the Holocaust Educational Trust, said in a post on X that the BBC’s not mentioning Jews during its coverage of Holocaust Remembrance Day is “hurtful, disrespectful, and wrong.”

“The Holocaust was the murder of six million Jewish men, women, and children. Any attempt to dilute the Holocaust, strip it of its Jewish specificity, or compare it to contemporary events is unacceptable on any day,” she added.

Danny Cohen, the BBC’s former director of television, said the mistake, especially on Holocaust Remembrance Day, “marks a new low point” for the broadcaster. He said the mishap will surely be hurtful to many in the Jewish community “and will reinforce their view that the BBC is insensitive to the concerns of British Jews.”

“It is surely the bare minimum to expect the BBC to correctly identify that it was six million Jews killed during the Holocaust,” said Cohen, as cited by the Daily Mail. “To say anything else is an insult to their memory and plays into the hands of extremists who have desperately sought to rewrite the historical truth of history’s greatest crime.”

This year’s Holocaust Remembrance Day marks the 81st anniversary of the liberation of the Auschwitz-Birkenau Nazi concentration camp in 1945. On Tuesday, King Charles and the Queen Camilla lit candles at Buckingham Palace in honor of the annual commemoration and hosted a reception for Holocaust survivors and their families. Last year, King Charles, who is patron of the Holocaust Memorial Day Trust, became the first British monarch to visit Auschwitz on the 80th anniversary of its liberation.

Tuesday was not the first time that the BBC has come under fire for its coverage of issues concerning the Jewish community or Israel.

In February 2025, the BBC apologized for “unacceptable” and “serious flaws” in its documentary about Palestinian children living in the Gaza Strip, after it was revealed that the documentary’s narrator was the son of a senior Hamas official. An internal review by the British public broadcaster also revealed that the documentary breached the BBC’s editorial guidelines on accuracy.

In July, the BBC apologized for streaming a live performance by the British punk rap duo Bob Vylan at the Glastonbury Festival, during which the band’s lead singer led the audience in chanting “Death to the IDF,” referring to the Israel Defense Forces.

Also last year, the host of “Good Morning Britain” apologized on-air for failing to mention Jewish victims of the Holocaust during her coverage of International Holocaust Remembrance Day.

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