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In the beginning was the word — and the word was whisky

The Whiskey Bible: A Complete Guide to the World’s Greatest Spirit
By Noah Rothbaum
Workman, 640pp, $40

Ask an American to picture the origin of whisky and they will probably conjure up a bearded man in overalls emerging from the Appalachian woods, clutching a jug of moonshine with three Xs on the side.

Noah Rothbaum, the author of The Whiskey Bible, has a name for that cliché: the “Uncle Jesse theory” of whisky history, after the chaotic moonshiner on The Dukes of Hazzard. It’s also, he argues, almost completely wrong.

“For one thing, moonshine only exists because of tax law,” he told me when we spoke about the book. “You don’t get bootleg without a government to evade.”

Noah Rothbaum is the author of ‘The Whiskey Bible.’ Courtesy of Noah Rothbaum

Real American whisky — the kind that fills warehouses and balance sheets and, until 1933, doctors’ prescription pads — was an immigrant industry, built in cities and river towns and railroad hubs. It grew when America stopped being a rum-drinking colony and became a rye-drinking republic.

Before 1776, the young colonies distilled molasses from Caribbean sugar into rum. After independence, that molasses was politically tainted — too bound up with the British Empire and its trade routes. American farmers had land and grain, not sugar cane. So they turned to whisky.

Then a tiny insect changed everything. When phylloxera destroyed vineyards across Europe in the 19th century, wine and brandy became scarce. Doctors who’d been happily prescribing cognac as a cure-all suddenly needed alternatives. Medical journals in Britain began recommending whisky as a respectable substitute. Demand soared. As Rothbaum writes in his Bible, phylloxera “transformed whiskey from a farm product to an international best seller.”

“Right at the moment when whisky is taking off, you also have this massive wave of Jewish immigration to America,” Rothbaum told me. “And they bring with them exactly the skill set the new industry needs.”

A Jewish story

What’s a nice Jewish boy doing writing a Bible? Or writing about booze at all? There’s nothing actually sacrilegious about the title of The Whiskey Bible in a series whose expert guides include The Wine Bible and The Beer Bible. More transgressive, perhaps, is how close it hews to a kind of competition — Jim Murray’s best-selling, canonical, annual tasting guide, the Whisky Bible. But having a Jewish critic in the top tier of American whisky coverage is actually deeply appropriate.

Indeed when I asked Rothbaum, the spirits editor at Men’s Journal, about it, he was enthusiastic about a personal historical connection to the industry: “Looking back, part of my family ran a restaurant in Warsaw and others in the Ukraine ran a boardinghouse so my conjecture is, maybe it had a distillery or at least, you know, in my looking back romanticizing the past, perhaps they were making some kind of booze there, too.”

Rows of Islay Whisky barrels stacked by the waterfront at a Scotch Distillery on the island of Islay, Scotland, UK. Photo by Workman Publishing. Copyright © 2025. Photographs by Rebecca Schochenmaier

But even if his conjecture has no basis in family reality, his story is no outlier. Rothbaum’s Whiskey Bible is a readable introduction and encyclopedic guide to the “world’s greatest spirit” that has its own tag at the Forward. The “Bible” is also a highly engaging guide to a surprisingly broad swath of history and science from George Washington (“America’s first celebrity distiller”) to bovine digestion – bourbon has to be made in a certain way to ensure that its leftovers can be used in feed lots for cows. As Rothbaum recently told a crowd at the 92Y, “everything through the lens of whisky is more fascinating.”

It’s a coffee table book, definitely released to be part of the holiday gift market. But, unlike much of that tranche, it’s a reference book that you — or your giftee — will actually enjoy referring to for years to come. It doesn’t taste test each distillery’s expressions (for that you need Murray) but it has all the background you could need. Want to know about Japanese whisky, there’s a section on that. Want to know whether whisky should be spelled with an “e” or not, there’s a very sensible section on that (spoiler: it doesn’t matter, but you should stick to one). Want to know about how Metallica’s Blackened whisky uses sonic waves in its maturation process — there’s a section on that too.

Part of the broader story — which Rothbaum stressed during his visit to the 92Y — is that Jews have been central in the American whisky story. Looking at POLIN: Museum of the History of Polish Jews in Poland you can see how Jews were disproportionately represented in the hospitality trade. That’s because in the Pale of Settlement, Jews were often barred from owning land, so they gravitated to the things they were allowed to touch: money, grain and booze.

“You see it over and over,” Rothbaum told the 92Y audience. ”Because of antisemitism in Europe, Jews were pushed into roles like collecting taxes, running inns, and overseeing alcohol production for the local noble. When they get to America, suddenly that work is not only useful — it’s welcome.”

In America, Jews were often merchants who later set up a distillery to supply their distribution network. Alternatively, existing distillers needed a liquor expert to scale up their business and Jews were cheap and ready to bring over European know-how. That first pattern repeats: A young man arrives, peddles wares from a pack, graduates to a general store, then to wholesaling and, eventually, to owning or running a distillery. Whichever way they were pushed, the Jews comprised such a major part of American whisky production that by the early 20th century, many of the biggest liquor companies in the country were owned or run by Jews.

Rothbaum rattles off the names the way other people recite old team lineups or film casts:

  • The Bernheim brothers, who built one of the largest distilleries in America in the 1800s and launched the I.W. Harper brand — which is still on shelves today.
  • The Shapira family in Kentucky, peddlers turned five-and-dime proprietors turned co-founders of Heaven Hill after Prohibition, makers of Evan Williams, Elijah Craig, and Rittenhouse Rye among others.
  • The Rosens and Rosenstiels, running Schenley (long absorbed by Diageo the corporate drinks giant) by a few different names.
  • The Bronfmans who ran the Seagram’s empire until they didn’t.
  • The Goldring family, still at the helm of Sazerac, owners of Buffalo Trace.

“In all these little towns in Kentucky and the Midwest, Jews are a tiny percentage of the population,” Rothbaum says. “But a huge percentage of the booze business.”

Jews become so identified with alcohol that some of the most antisemitic, anti-immigrant figures of the early 20th century seized on Prohibition as a way to drive them out. Henry Ford and his allies, Rothbaum notes, didn’t just hate liquor; they hated the people who made it.

“That’s how famous Jews were for making alcohol,” he told me. “The people who didn’t like Jews tried to shut down alcohol to drive them away.”

And yet, when people lift their glasses today, almost no one thinks of whisky as a Jewish story.

The rule, not the exception

If Jews were so central to the industry, how did they vanish from its mythology? Part of the answer lies right on the label (another topic that Rothbaum wrote about in The Art of American Whiskey: A Visual History of the Nation’s Most Storied Spirit, Through 100 Iconic Labels).

“Somebody like Bernheim, in the late 1800s, can’t put ‘Bernheim’ on a bottle and expect it to sell,” Rothbaum explains. “So you get I.W. Harper instead — something that sounds safely Anglo.” Almost no one knew then or even knows now that I.W. comes from the initials of the founder Isaac Wolfe Bernheim.

Image excerpted from ‘The Whiskey Bible,’ by Noah Rothbaum (Workman Publishing). Copyright © 2025 Photo by Atlas of Mutual Heritage

For reasons of marketing and survival, Jewish distillers and owners hid behind WASPy brand identities. Despite its name, Old Fitzgerald is not the legacy of a charming Irishman but of Jewish distiller Solomon S.C. Herbst. The name “Old Fitzgerald,” Rothbaum argues, is practically a caricature of Irish respectability — a Gentile mask on a Jewish business.

After Prohibition, when all booze acquired a gangster sheen, there were even more incentives for upwardly mobile Jews to downplay the connection. Any Jewish involvement in illicit liquor trading was attributed to the useful religious exemption for kiddush wine.

So the Jewish role was sanded off both ends: Jews soft-pedaled their attachment to liquor; the whisky world packaged itself with mythologies of Scottish workmen, Irish storytellers, and, in America, the Uncle Jesse myth — that shirtless guy in the Appalachian holler. “When I first started writing about whisky, I knew about a couple of big Jewish names — the Shapiros, Louis Rosenstiel,” Rothbaum says. ”What I didn’t realize was that they weren’t the exceptions. They were the rule.”

I myself had bumped into the deep connection between Jews and whisky in North America when I noticed in 2010 that Glenmorangie was getting an Orthodox Union hecksher to prove it was kosher and set out to investigate. I went all the way to the Highlands the following spring to write about kosher scotch. Rothbaum told me that the key to that whole story was Glenmorangies ambassador David Blackmore and a whisky tasting a scant few miles from the Forward offices:

He’s Scottish, his wife is Jewish and from New Jersey. And Blackmore was doing a whisky tasting in Borough Park. It was a Friday afternoon, and all these Orthodox Jews were buying a ton of whisky. He was like, “does this go on every Friday?” 

When the answer was a resounding “Yes!” Blackmore asked himself what would help his brand stand out and the result was kosher certification on flagship single malts that — because they are made of barley, water and yeast only — do not even need one.

There are now scores of whiskies across the continents that have heckshers on them, whether from OU, Star-K, or local boards. One rabbi in Kentucky even branched out from his day job heckshering bourbon to bottle his own.

Part of Rothbaum’s mission in The Whiskey Bible is to separate real history from romantic marketing slop. Even the famous spelling debate — “whisky” versus “whiskey” — turns out to be newer and messier than most enthusiasts think.

“If you look back at government documents from the early 1900s, you see all kinds of spellings,” he told me. “Brands in Scotland and America both use ‘whisky’ and ‘whiskey’ more or less interchangeably. A lot of what we treat as sacred rules were invented in the last 25 years.”

Even our contemporary practice of reverently sipping neat brown liquor is historically unusual. Scotch conquered America as a highball: Scotch and soda.

“It’s funny,” Rothbaum says. “The entire Scotch industry in the U.S. is built on whisky and seltzer. And 120 years later, people will tell you it’s somehow sacrilegious to add soda.”

Although the marketers and the hipster artisans want to sell you the ritual or the expensive specialty products, the most important ingredient to set your whisky glass straight is information. Beyond that it is just a case of trying different expressions — and there are some great $30 bottles — working out what you like, and how you like to drink it.

From language, to history, to science, to the way we approach the many varieties of the drink itself, Rothbaum’s Bible is no-nonsense, helpful, and engaging — the perfect accompaniment to a nice glass of Scotch.

 

The post In the beginning was the word — and the word was whisky appeared first on The Forward.

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US Involvement in Gaza Is Not a Threat — It’s a Strategic Opportunity

Then-IDF Chief of Staff Lt. Gen. Aviv Kochavi meets with then-US Central Command (CENTCOM) chief Gen. Kenneth F. McKenzie at CENTCOM headquarters on June 22, 2021. Photo: CENTCOM Public Affairs / Tom Gagnier

In recent weeks, voices in Israel have argued that the country has “lost control” over the situation in Gaza and ceded it to the United States.

While there is a grain of truth to the claim — insofar as the US has indeed become a central actor in Gaza’s operational, humanitarian, and political arenas — this view misses the broader strategic transformation that has taken place. What appears to be growing American dominance in Gaza is in fact the latest expression of a deeper structural shift that began in 2022, a shift whose significance most Israelis are only now beginning to understand.

To grasp the change, one must start with how the US military is structured.

The United States operates six global geographic Combatant Commands, each responsible for an enormous region: Europe, Africa, South America, the Indo-Pacific, North America, and the Middle East. Each is headed by a four-star general who reports directly to the Secretary of Defense and the President. These commands are not mere administrative divisions, but strategic frameworks through which the US organizes alliances, coordinates multinational training, conducts combined operations, and integrates intelligence on a global scale.

Geographically, Israel naturally belongs under the Central Command, CENTCOM, which oversees the Middle East. Yet for decades, Israel was placed under the European Command, EUCOM. The reason was political rather than military: Arab states that opposed normalization with Israel refused to be grouped with it under the same command. Allocating Israel to EUCOM allowed Washington to maintain deep military cooperation with Israel without jeopardizing its relations with key Arab allies.

The Abraham Accords fundamentally altered this arrangement.

Once the UAE, Bahrain, and later Morocco agreed to open security and diplomatic cooperation with Israel, the longstanding Arab veto effectively collapsed. The US announced Israel’s move to CENTCOM in 2021, and by 2022, it was fully implemented. Israel thus became an official component of the regional security architecture that the United States had been building for years — an emerging multinational framework designed to counter Iran through shared intelligence, integrated air defense, maritime cooperation, and coordinated operational planning.

This new reality was quickly reflected in joint exercises that had been impossible up to that point. Israel took part in IMX-22, a massive naval drill led by the US Fifth Fleet, in which Arab and Israeli naval forces operated openly under the same command structure for the first time. A year later came Juniper Oak 2023, the largest US-Israeli military exercise ever conducted, involving strategic bombers, fighter jets, naval forces, special operations units, and advanced intelligence platforms. Operationally, it marked the institutionalization of deep, routine, high-tempo military cooperation.

Still, it was not until Hamas’ October 7 attack that the full meaning of Israel’s integration into CENTCOM became clear. The brutality of the massacre underscored to Washington that the Israeli-Palestinian arena is inseparable from the broader regional struggle against Iran. The US responded with a rapid, large-scale deployment: aircraft carriers, missile defense ships, electronic warfare aircraft, and enhanced intelligence assets. In effect, the US provided Israel with a strategic umbrella that reduced the likelihood of a northern escalation and signaled unmistakable deterrence toward Iran and Hezbollah.

The most dramatic developments, however, took place in the context of Iran’s large-scale missile and drone attacks on Israel in 2023 and 2024. These were among the most extensive long-range strikes Iran had ever launched. For the first time, the emerging regional defensive network was activated. US aircraft intercepted dozens of drones over Iraq and the Red Sea; American, British, and French ships shot down cruise missiles; Jordan, Saudi Arabia, and the UAE provided air corridors and shared tactical intelligence; Israel synchronized its Iron Dome, David’s Sling, and Arrow systems with US command elements. The result was an unprecedented multinational defensive effort that successfully neutralized what could have been devastating strikes. What had long been discussed as a concept became a functioning regional defense mechanism with Israel at its core.

After a temporary ceasefire was established following the Trump plan in Gaza, the US and Israel set up a joint command center in Kiryat Gat. The goal of the joint headquarters is primarily to ensure that the Trump plan is implemented on the ground. This should not be understood as an American takeover of operational decision-making, but as a mechanism to deepen coordination. The joint headquarters facilitates real-time intelligence sharing, access to American reconnaissance capabilities, humanitarian coordination with international actors, and continuous operational deconfliction in a highly complex arena. The physical presence of American officers alongside Israeli commanders has also heightened US understanding of Hamas’ methods — its use of human shields, for example, and diversion of humanitarian aid — and the impossibility of managing the Gaza arena without intense and constant intelligence work.

Israeli critics tend to focus on potential drawbacks: US political leaders may attempt to leverage rapid progress for domestic purposes; they may choose to overlook Hamas’ refusal to disarm, and American expectations may not align with Israel’s interests regarding the end state in Gaza. These risks are not imaginary. However, Israeli defense officials repeatedly emphasize that the current level of cooperation with the US is unprecedented, and no attempt has been made thus far to impose decisions contrary to Israel’s security interests.

For decades, Israel has grappled with the question of whether it should pursue a formal defense treaty with the United States. The idea resurfaced repeatedly at moments of strategic uncertainty after the Lebanon wars, during periods of Iranian nuclear acceleration, and amid discussions about long-term deterrence. A formal treaty promised clear advantages: it would codify America’s commitment to Israel’s security, bolster deterrence against regional adversaries, and guarantee large-scale military assistance in times of crisis. Yet successive Israeli governments hesitated. The central concern was a potential loss of autonomy: a treaty would restrict Israel’s freedom of action, require American approval for sensitive military operations, and bind Israel’s hands precisely in situations where speed and unilateral initiative are essential.

The current arrangement, while not a formal defense pact, effectively delivers many of the benefits associated with one without the drawbacks. It offers deep operational coordination, shared real-time intelligence, integrated regional air defense, and the ability to conduct joint action when necessary. Crucially, it does all this without formally limiting Israel’s sovereignty or imposing rigid treaty obligations. In practice, it creates a “hybrid model” in which Israel enjoys the strategic advantages of quasi-alliance integration while retaining independent decision-making.

The broader strategic reality has changed. For years, Israel feared that the United States was withdrawing from the Middle East. Today the opposite is true: the US is re-engaging, strengthening allies, escalating pressure on Iran, and signaling a renewed commitment to the regional balance of power. This shift naturally raises concerns in Israel about over-dependence, yet in practice, it represents a dramatic enhancement of Israel’s strategic position. For the first time in decades, Israel finds itself embedded within a regional defense architecture that magnifies its strengths and compensates for its vulnerabilities.

Israel has not “lost control.” It would be more accurate to say that Israel has entered a fundamentally new framework, one in which it operates shoulder to shoulder with the United States and, increasingly, with key Arab partners. This emerging de facto regional alliance provides Israel with strategic depth, intelligence and logistical support, operational coordination, and a dramatically improved international posture. In the long term, the advantages of this integration far outweigh its limitations.

Prof. Eitan Shamir serves as the head of the BESA Center and as a faculty member in the Department of Political Science at Bar-Ilan University. His latest book is The Art of Military Innovation: Lessons from the IDF, Harvard University Press, 2023 (with Edward Luttwak). This article appeared at the BESA Center, and in the Jerusalem Strategic Tribune in December 2025.

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European-Funded NGO on Palestinian TV: The World Has ‘Gotten Over’ Antisemitism

A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone

The world has “gotten over” Israel’s “claims of antisemitism,” said the head of an EU-funded NGO on official Palestinian Authority (PA) television just a month before the Bondi Beach Hanukkah massacre of Jews.

According to Omar Rahal, director of the SHAMS Human Rights and Democracy Media Center, complaints about antisemitism were all false “claims” by “Netanyahu and his extremist government,” whereas Palestinians are the ones who are the victims of Israel’s attacks:

Click to play

The Palestinian discourse has gained dominance, and the claims of antisemitism and violent discourse — the world has now gotten over them and there have been direct responses from presidents and state leaders to [Israeli Prime Minister] Netanyahu and the pillars of his extremist government. In other words, go find another topic [to talk about]. They [Israel] are the ones who attacked us.” [emphasis added]

[Official PA TV, Palestine This Morning, Nov. 16, 2025]

Rahal is absolutely correct on one point, however.

Palestinian hate speech, which calls for “Palestine to be free from the river to the sea” and for the globalization of the “Intifada,” has indeed gained dominance.

When that is combined with a world that has “gotten over” claims of antisemitism, attacks on Jews in Israel and around the world inevitably become commonplace. When antisemitism is denied as real, when violence against Jews is erased as a distinct phenomenon, and when Jews are collectively portrayed as aggressors who deserve blame everywhere, then the cost is paid in Jewish lives.

It is also unsurprising that such an outrageous statement would be featured on official PA TV. Considering how PA TV routinely denies the Holocaust, one would be hard-pressed to expect better.

The question here, though, should be: where is the condemnation of the EU and UN for Rahal’s public statements?

Rahal’s SHAMS organization is supported by the EU and proudly advertises its partnership with the UN Economic and Social Council. It incredibly also lists the International Organization for Tolerance as one of its many partners.

Palestinian Media Watch calls on the EU, the UN, and all international donors to examine not the slogans of their funded NGOs, but their actual messages.

Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is the Founder and Director of PMW, where a version of this article first appeared.

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Israel Says It Will Respond to Hamas ‘Violation’ of Gaza Truce, Terror Group Denies Responsibility

A drone view shows Palestinians walking past the rubble, following Israeli forces’ withdrawal from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, Oct. 11, 2025. Photo: REUTERS/Dawoud Abu Alkas

Prime Minister Benjamin Netanyahu said on Wednesday that Israel would retaliate after a military officer was wounded by a blast in Gaza, while the Palestinian terrorist group Hamas denied responsibility, suggesting the explosive device had been left over from the conflict.

In a speech at a graduation ceremony for Air Force pilots, Netanyahu mentioned the incident in Rafah, part of Gaza where Israeli forces still operate, and said Hamas had made clear it had no plan to disarm as foreseen under the October truce deal.

Israel will respond accordingly,” he said.

The Israeli military earlier said that an explosive device had detonated against a military vehicle in the Rafah area and that one officer had been lightly injured.

Hamas said the incident had taken place in an area where the Israeli military was in full control and that it had warned that explosives remained in the area and elsewhere since the war, reiterating its commitment to the October 10 ceasefire.

Hamas official Mahmoud Merdawi said in an earlier post on X that mediators had been informed about the issue.

ISRAELI DELEGATION MEETING OFFICIALS IN CAIRO

A 20-point plan issued by US President Donald Trump in September calls for an initial truce followed by steps toward a wider peace. So far, only the first phase has taken effect, including a ceasefire, release of hostages and prisoners, and a partial Israeli withdrawal.

An Israeli delegation met officials from mediating countries in Cairo on Wednesday to discuss efforts to return the remains of the last Israeli hostage, police officer Ran Gvili, from Gaza, Netanyahu’s office said later on Wednesday.

The delegation included officials from the Israeli military, the Shin Bet domestic intelligence service, and the Mossad intelligence service.

Trump’s plan ultimately calls for Hamas to disarm and have no governing role in Gaza, and for Israel to pull out. Hamas has said it will hand over arms only once a Palestinian state is established, which Israel says it will never allow.

Violence has subsided but not stopped since the Gaza truce took effect, with the sides regularly accusing each other of violations. The Hamas-controlled Gazan Health Ministry, which according to analysts has falsified casualty figures, says Israel has killed more than 400 people in the territory while Israel says three soldiers have been killed in terrorist attacks.

Hamas “openly declares it has no intention of disarming, in complete contradiction to President Trump’s 20-point plan,” Netanyahu said.

NETANYAHU ALSO WARNS LEBANESE HEZBOLLAH

Netanyahu said Hezbollah in Lebanon, which Israel severely weakened in strikes last year that also ended in a US-brokered truce, also had no intention to disarm “and we are addressing that as well.”

Israel still needs to settle accounts with Iran-backed Houthis in Yemen as well as Iran itself, he added.

“As these old threats change form, new threats arise morning and evening. We do not seek confrontations, but our eyes are open to every possible danger,” Netanyahu said.

Netanyahu is set to meet with Trump next week, mainly to discuss the next phase of the US president’s Gaza plan.

Hamas said in a statement later on Wednesday that a delegation led by its chief negotiator Khalil al-Hayya had discussed Gaza with Turkey’s foreign minister in Ankara.

Al-Hayya warned against what he described as the continuation of Israeli violations of the ceasefire, saying they were aimed at hindering the move to the next phase of the ceasefire deal.

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