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The History of the Jews of South Florida: Antisemitism, Resilience, and Hope (PART ONE)
The Jewish population of South Florida is about 650,000. It has the third largest concentration of Jews in the country and the single largest concentration of Jews (13 percent of the total population of South Florida) outside of Israel.
The story of Florida is a surprising one, with visions becoming dreams, and antisemitism in places we would not have expected.
Here is the history of one of the most popular Jewish vacation spots, which is home to growing, vibrant communities in Dade, Broward, and Palm Beach counties.
Florida’s Early History
In 1513, Juan Ponce de León discovered Florida for Spain, making it the first American territory to be discovered and settled. Under the Spanish Inquisition, only Catholics could live in Florida, although it is believed that Jewish Conversos were among the early settlers and soldiers of St. Augustine.
Under the Treaty of Paris in 1763, England acquired Florida from Spain, and Jews were permitted to reside there. The first-recorded Jews to settle in Florida, Alexander Solomons, Joseph D. Pallaccios, and Samuel Israel, arrived in Pensacola.
More Jews moved to northern Florida over the next few decades, though the Jewish population still comprised only a dozen individuals.
In 1783, England returned Florida to Spain. Once again under the rule of the Inquisition, Spain ordered a census that revealed Jews, including a Polish Jew, David Moses, who had a hide store in St. Augustine. Remarkably, Spain decided to allow the few Jews to remain, as the area needed settlers.
Florida became an American territory in 1821, and between 30 and 40 Jews lived in the northern part of the state.
Samuel Myers, a lawyer, settled in Pensacola in 1821. In 1822, his wife, Louisa, gave birth to Virginia Myers, the first documented Jewish child born in Florida.
A Vision for Florida: Moses Elias Levy
Moses Elias Levy was born in Morocco in 1782 to an influential Jewish merchant who served in the sultan’s court. Levy was fluent in five languages and was a man of many talents. He was a successful merchant, a social activist, an abolitionist, and a supporter of universal education.
In 1818, Levy began work on an ambitious project. His vision was to create a Jewish settlement that would give oppressed Jews from Europe an agrarian community where they could freely practice their religion and preserve their culture.
He purchased over 50,000 acres in Alachua County, Northern Florida, in 1820, which eventually grew to 100,000 acres. He constructed three properties: A sugar cane plantation on the Matanzas River, the Hope Hill plantation in present-day Astor, and Pilgrimage, a few miles from Micanopy. Levy’s dream started to come to fruition in 1823 when his business partner, Frederick Warburg, arrived with 21 settlers.
Historical roadside marker, Micanopy, Fl. (Photo by Jrryjude – Own work, Wiki Commons)
However, the community lasted only 13 years before the Second Seminole War broke out in 1835. At that point, the community dispersed.
Although it was a financial failure for Levy, it was successful in that it was the first Jewish farming settlement in the United States and created possibilities for persecuted Jews from Europe. The Jewish colony he built in Micanopy is today home to the University of Florida. In an interesting turn of history, this University has the largest Jewish population of any public university in the United States.
Florida Becomes a State
On March 3, 1845, Florida became the 27th state of the United States. Out of a population of 66,500, there were fewer than one hundred Jews living there.
Yet their numbers did not diminish their influence. Moses Levy’s son, David Levy Yulee, served as the first US Senator from Florida, making him the first Jew to serve in the US Senate. He is known as the Architect of Florida Statehood, having helped write the state’s Constitution and organizing the first cross-state railroad in 1853.
Even his very name remains associated with the state. Levy County, on the Gulf Coast in Northwest Florida, and the town of Yulee in Nassau County, are both named in David Levy Yulee’s honor.
David Levy Yulee
In the second half of the 19th century, Florida’s Jewish population continued to slowly grow, and Jacksonville was at the center of that growth. It was there that a Jewish cemetery, the first Jewish institution in Florida, was established in 1857, and the first synagogue was formed in 1876. By 1900, six congregations had been established in Northern Florida.
A 1591 map of Florida by Jacques le Moyne de Morgues.
The Barrier to Jewish Migration from Northern to Southern Florida: Antisemitism
South Florida’s Jewish community lagged behind the Northern and Central Florida Jewish communities for decades. In 1928, roughly 40 percent of the Jewish population of 10,000 lived in Jacksonville. Yet in the second half of the 20th century, Jews moved south, building communities in Miami and Miami Beach, and then spread to Broward and Palm Beach Counties.
The primary reason for the small Jewish population in South Florida was the very visible antisemitism.
It was common to see signs in Miami and Miami Beach that read “Gentiles Only” or “No Jews or Dogs.” Wealthy and influential developers, including highway builder and entrepreneur Carl G. Fisher, refused to serve Jewish customers, and oil and railroad mogul Henry Flagler (1830-1913) prohibited land sales and hotel lodgings to Jewish clients.
By the 1930s, advertisements for some of Miami Beach’s oceanfront hotels said, “Always a view, never a Jew.”
In Miami Beach, Jews were only permitted to live south of Fifth Street, as developers placed restrictive covenants in their land deeds prohibiting the sale of Miami Beach lots to Jews north of Fifth Street. Resourceful Jews made purchases of modest hotels and apartments on property south of Fifth Street, but the overall feeling was one of antisemitism.
The discriminatory laws began easing up in the 1930s and officially ended in 1949.
Miami’s Jewish Foundation
The first Jew to arrive in Miami was Samuel Singer, who migrated from northern Palm Beach in 1895.
By 1896, Jews owned 12 of the 16 businesses in the pioneer town of Miami, and the Jews held religious services in Miami that year. Yet, when the city was damaged by fire and struck with a yellow fever epidemic, the community fell apart. By 1903, the Jewish population had declined to a single person: Isidor Cohen.
In 1904, Isidor Cohen married Ida Schneidman, and when they had a son in 1907, the first documented bris was celebrated in Miami. In 1913, the death of a Jewish tourist forced the still tiny Jewish community of 35 to create the first congregation and a cemetery.
Advertising, combined with abundant land, new roads, automobiles, and commercial aviation, created a tourist and real estate boom in Miami in the 1920s. The population of 100 Jewish families grew to 3,500 during this period of prosperity. Yet, due to the Great Miami Hurricane of 1926, the stock market crash, and the failure of five local banks, the city’s population decreased significantly again.
In the mid-1930s, Jewish Miami began a steady recovery. The hotel, banking, and construction industries flourished thanks to Jewish contributions. The post-war economic boom brought additional tourists and settlers to Miami, many of whom were Jews. By 1950, there were 55,000 Jews in Miami, and in the coming decade, almost ten thousand Jews arrived yearly.
In 1952, Abe Aronovitz became Miami’s first (and, to date, the only) Jewish mayor. In 1963, the first two Jews from South Florida were elected to the state legislature, and in 1973, William Lehman (1913-2005) was elected to the United States House of Representatives for the first of 10 terms. In this period, large groups of Jews began moving to North Miami and North Miami Beach.
Initially, Jews were economically based in tourism, building industries, or real estate. Eventually, many began moving into medical, legal, and financial professions, and these trends continue to this day.
Three Jewish men, Miami, 1898. Isidore Cohen (center) is believed to be the first permanent Jewish resident of Miami. State Archives of Florida.
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA, from 2007 to 2020. He is a popular speaker and writes for numerous publications on Torah, Jewish History, and Contemporary Jewish Topics. Rabbi Levine’s personal website is https://thinktorah.org
A version of this article was originally published at Aish.
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German Antisemitism Commissioner Leaves the Left Party Over Anti-Israel Stance, Lack of Support Amid Death Threats
Andreas Büttner (Die Linke), photographed during the state parliament session. The politician was nominated for the position of Brandenburg’s antisemitism commissioner. Photo: Soeren Stache/dpa via Reuters Connect
Andreas Büttner, the commissioner for antisemitism in the state of Brandenburg in northeastern Germany, has resigned from the Left Party, citing a rise in antisemitism within the ranks, relentless personal attacks, and a party climate that has become intolerable.
“I struggled with this decision for a long time, as I have felt a deep connection to the party over many years,” Büttner wrote in a letter to the party leadership, as reported by German media.
“But I have reached a point where I must acknowledge that I can no longer remain a member of this party without betraying my own convictions,” he continued.
According to several German media reports, the commissioner, who had been a member of the Left Party since 2015, said he was resigning over the party’s handling of antisemitism, internal expulsion proceedings aimed at removing him, and relentless personal attacks.
“The fight against antisemitism is a task that transcends party lines,” Büttner wrote in his letter. “All the more shocking for me is what I have had to witness within my own party for years.”
He criticized the Left Party’s rejection of the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, noting that the party falsely regards it as a tool to repress protest while continuing to relativize antisemitic rhetoric.
IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016.
Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.
In his letter, Büttner also condemned the Left Party in Lower Saxony, a federal state in northwestern Germany, for its position on Zionism, insisting that challenging Israel’s right to exist is unacceptable — especially after the state convention passed resolutions branding Israel a “genocidal state” and an “apartheid state.”
“These resolutions are no longer acceptable to me,” he said.
In recent years, Büttner has faced not only external threats but also a sustained campaign of insults and defamation from members within his own party.
“The way my own party has handled attacks against me is particularly troubling,” Büttner wrote in his letter. “Instead of clear solidarity, I have too often experienced silence.”
Federal party leader Jan van Aken expressed regret over Büttner’s resignation but rejected any accusations of antisemitism within the Left Party, reiterating that the party “stands unequivocally against antisemitism.”
Earlier this year, Büttner endured two personal attacks within a single week, the second escalating into a death threat.
The Brandenburg state parliament received a letter threatening Büttner’s life, with the words “We will kill you” and an inverted red triangle, the symbol of support for the Islamist terrorist group Hamas.
A former police officer, Büttner took office as commissioner for antisemitism in 2024 and has faced repeated attacks since.
In the week prior to this latest attack, Büttner’s private property in Templin — a town approximately 43 miles north of Berlin — was targeted in an arson attack, and a red, inverted Hamas triangle was spray-painted on his house.
According to Büttner, his family was inside the house at the time of the attack, marking what was at the time latest assault against him in the past 16 months.
In August 2024, swastikas and other antisemitic symbols and threats were also spray-painted on his personal car.
Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
According to newly released figures, the number of antisemitic offenses in the country reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.
By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.
Officials have noted that the real number of antisemitic crimes registered by police is likely much higher, as many do not get reported.
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Over 100 Groups Call on University of California to Address Campus Antisemitism
Illustrative: Students attend a protest encampment in support of Palestinians at University of California, Berkeley during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Berkeley, US, April 23, 2024. Photo: Carlos Barria via Reuters Connect
Over 100 Jewish advocacy groups have signed a petition imploring the University of California (UC) system to confront faculty antisemitism amid the fallout over a new AMCHA Initiative report which argued that professors accelerated the campus antisemitism crisis by promoting the use of their platforms to promote anti-Jewish tropes in the name of opposing Israel and Zionism.
“We urge the [UC Board of Regents] to act now: stop faculty and academic units from using UC authority, resources, classrooms, and UC-branded platforms to advance political advocacy as institutional practice by strictly enforcing UC’s existing rules, and strengthening them where needed,” said the petition, which has so far amassed 124 signatures from groups, as well as 4,000 individuals. “This is not about policing faculty speech. It is about enforcing the crucial boundary between private speech and institutional advocacy.”
It continued, “When that boundary disappears, academic norms break down and students face harassment, intimidation, and exclusion. We call on you to protect students, restore the university’s academic integrity, and rebuild public trust in the University of California.”
The petition’s signatories include Alums for Campus Fairness, the Harvard Jewish Alumni Alliance, Scholars for Peace in the Middle East, The Lawfare Project, Zionist Organization of America, and Students Supporting Israel (SSI).
The AMCHA Initiative report, titled “When Faculty Take Sides: How Academic Infrastructure Drives Antisemitism at the University of California” examined the “antisemitism crisis” across UC campuses since Hamas’s Oct. 7, 2023, massacre across southern Israel. It included dozens of examples of faculty antisemitism, including their calling for driving Jewish institutions off campus; founding pro-Hamas, Faculty for Justice in Palestine (FJP) chapters; and endorsing institutional adoption of the boycott, divestment, and sanctions (BDS) movement against Israel.
The University of California system is a microcosm of faculty antisemitism, the AMCHA Initiative explained in the exhaustive 158-page report, which focused on the Los Angeles, Berkeley, and Santa Cruz campuses.
“The report documents how concentrated networks of faculty activists on each campus, often operating through academic units and faculty-led advocacy formations, convert institutional platforms into vehicles for organized anti-Zionist advocacy and mobilization,” the report said, adding that the University of California, Los Angeles (UCLA) alone holds at least 115 faculty endorsers of the BDS movement, according to the report. Meanwhile, dozens of its academic departments issued statements of support of the pro-Hamas encampments which struck college campuses during the 2023-2024 academic school year and became the hubs of antisemitic assault and discrimination.
It also said that FJP chapters offered more than supportive words, “defending and helping orchestrate boycott-aligned activism (including encampment demands), seeking to deplatform Israeli speakers, and filing an amicus brief … that denied Zionism’s place within Jewish identity and defended exclusionary encampment conduct toward Zionist Jewish students, including expulsion from campus spaces.”
UC Office of the President spokesperson Rachel Zaentz reportedly said the UC system was taking AMCHA’s report “seriously” and reviewing it. However, UC spokesperson Dan Mogulof expressed concerns about the methodology used to compile the data.
“While we appreciate this organization’s dedication to confronting antisemitism, it is unfortunate that no apparent effort was made to seek information directly from the campus and/or confirm information, some of which appears to have been gathered from unreliable sources,” Mogulof told The Daily Californian.
The AMCHA report followed previous studies revealing the extent of faculty misconduct in higher education promoting anti-Israel animus and even outright antisemitism.
In February, The Algemeiner learned that, according to a lawsuit, a professor at Carnegie Mellon University assigned a Jewish student a project on “what Jews do to make themselves such a hated group.”
Similar incidents have come at a fast clip since the Hamas-led Oct. 7 massacre: a Cornell University professor praised the terrorist group’s atrocities, which included mass sexual assaults; a Columbia University professor exalted Hamas terrorists who paraglided into a music festival to murder Israeli youth as the “air force of the Palestinian resistance”; and a Harvard University FJP chapter shared an antisemitic cartoon which depicted Zionists as murderers of Blacks and Arabs.
The AMCHA Initiative has explored faculty antisemitism before.
In September 2024, the organization published a groundbreaking study which showed that FJP is fueling antisemitic hate crimes, efforts to impose divestment on endowments, and the collapse of discipline and order on college campuses. Using data analysis, AMCHA researchers said they were able to establish a correlation between a school’s hosting an FJP chapter and anti-Zionist and antisemitic activity. For example, the researchers found that the presence of FJP on a college campuses increased by seven times “the likelihood of physical assaults and Jewish students” and increased by three times the chance that a Jewish student would be subject to threats of violence and death.
FJP, AMCHA’s researchers added, also “prolonged” the duration of “Gaza Solidarity Encampment” protests on college campuses, in which students occupied a section of campus illegally and refused to leave unless administrators capitulated to demands for a boycott of Israel. They said that such demonstrations lasted over four and a half times longer where FJP faculty — who, they noted, spent 9.5 more days protesting than those at non-FJP schools — were free to influence and provide logistic and material support to students.
Additionally, FJP facilitated the proposing and adopting of student government resolutions demanding acceptance of the BDS movement — which aims to isolate Israel culturally, financially, and diplomatically as the first step toward its destruction. Wherever FJP was, the researchers said, BDS was “4.9 times likely to pass” and “nearly 11 times more likely to be included in student demands,” evincing, they continued, that FSJP plays an outsized role in radicalizing university students at the more than 100 schools — including Harvard University, Brown University, Princeton University, the University of Michigan, and Yale University — where it is active.
“One of the important functions of these groups is to give academic legitimacy to the notion that anti-Zionism is not antisemitism, and that’s a hugely important trope being trafficked on campuses right now,” AMCHA Initiative executive director Tammi Rossman-Benjamin told The Algemeiner at the time.
Follow Dion J. Pierre @DionJPierre.
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Support for Israel Craters Among US Democrats, According to New Poll
“Hands Off Lebanon & Iran” Protest, March 8, 2026, Chicago, Illinois. Photo: Screenshot
A new national poll reveals the extent to which support for Israel among Democratic voters in the US has dropped dramatically since Hamas’s Oct. 7, 2023, invasion of the Jewish state, a trend that has raised alarm among analysts and pro-Israel advocates who warn that the long-standing bipartisan foundation of the US–Israel alliance may be weakening.
According to a new NBC News survey, just 13 percent of Democrats now have a positive view of Israel, a massive dip from 2023, when the figure stood at 34 percent before the war in Gaza. As for those who view the Jewish state negatively, the percentage skyrocketed from just 35 percent in 2023 to a majority, 57 percent, today.
In contrast, the poll indicates that Republican support for Israel remains overwhelmingly strong, although not to the same extent as before the Oct. 7 attack. According to the survey 54 percent of Republican voters continue to view Israel positively, a nine-point drop from 2023. The percentage of those who view the Jewish state negatively increased slightly from 12 percent to 18 percent,
The poll also reveals a sharp generational divide in attitudes toward Israel, with support declining across every age group but falling most steeply among younger Americans. Among Americans aged 65 and older, support for Israel slipped modestly over the past three years, declining from 64 percent in 2023 to 55 percent in 2026. During the same period, negative views toward Israel rose from 12 percent to 21 percent.
The drop was more pronounced among Americans aged 50 to 64. In that group, support for Israel fell from 59 percent in 2023 to just 37 percent in 2026, while unfavorable views doubled, climbing from 15 percent to 30 percent.
Among those aged 35 to 49, support declined from 34 percent in 2023 to 20 percent in 2026. At the same time, 43 percent of respondents in this age bracket reported negative feelings toward Israel.
Younger Americans expressed the most critical attitudes. In the 18–34 age group, only 13 percent said they support Israel, while 63 percent reported unfavorable views.
The results highlight a growing partisan and generational divide in American attitudes toward the closest US ally in the Middle East, with Republicans largely framing Israel’s recent military actions as a legitimate exercise of self-defense against terrorism. Analysts note that this alignment reflects broader trends within the Republican Party, where support for Israel has become an increasingly central element of foreign policy identity and where sympathy for Israel significantly outweighs sympathy for the Palestinians.
For decades, Israel enjoyed broad support across the American political spectrum. While Republicans have generally been more strongly aligned with Israel in recent years, Democratic leaders historically remained supportive of the Jewish state’s security and its strategic partnership with the United States. The latest polling, however, suggests that this bipartisan consensus is under growing strain.
Some supporters of Israel argue that the polling shift reflects the success of a sustained global campaign to delegitimize Israel following the Oct. 7 massacre. They note that Israel’s military operations in Gaza are aimed at dismantling Hamas, a U.S.-designated terrorist organization that openly calls for Israel’s destruction and continues to embed its fighters within civilian areas.
The political implications could be significant. US military aid and diplomatic support for Israel have historically depended on bipartisan backing in Congress. If Democratic public opinion continues to move away from Israel, analysts say it could influence future policy debates over arms transfers, diplomatic support at the United Nations, and the broader US approach to the Israeli-Palestinian
At the same time, many Democratic lawmakers remain firmly supportive of Israel’s right to defend itself.
A major analysis of Democratic voters released last week suggests that despite increasingly vocal criticism of Israel in some activist circles, especially among the party’s youth, the broader Democratic electorate remains largely supportive of the US–Israel relationship.

