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Invoking Torah, Minnesota Jews mobilize against ICE operations
(JTA) — The Hebrews’ flight from Egypt is on a lot of Jewish minds right now, as the annual cycle of Torah readings has reached the Book of Exodus.
But for many Jewish leaders in Minnesota, the ancient story has particular resonance.
With Immigration and Customs Enforcement agents descending on the Twin Cities in search of undocumented immigrants and stirring chaos and pushback, the story of Exodus — about a king who tries to thwart the growing number of “foreigners” in his midst, and the leader who seeks to protect them — is inspiring widespread anti-ICE actions.
“As we’re currently reading in the Torah, Moses confronts Pharoah knowing it won’t be easy, and feeling his own doubts about such an act,” Rabbi Aaron Weininger, who leads the Conservative Adath Jeshurun Congregation in the suburb of Minnetonka, told the Jewish Telegraphic Agency. “And in doing so, the Israelites enslaved in Egypt are able to get unstuck. They’re able to taste freedom.”
Inspired by such teachings, and frequently invoked Jewish injunctions like “welcoming the stranger,” Jewish groups are signing on to open letters, and synagogues are actively involved in pro‑immigrant actions and advocacy. The Jewish presence at an interfaith anti-ICE rally this week is expected to be substantial.
“Our community members and staff live and work in every corner of society. There are too many stories of lives upended by what the government itself refers to as the ICE surge,” reads an open letter, issued Monday, spearheaded by the Jewish federation and signed by around two dozen Jewish groups.
Jewish groups “are deeply concerned by the current volatile situation throughout the Twin Cities and Minnesota,” according to the letter. Its signatories as of press time include 13 area congregations, ranging from Reform to Modern Orthodox; two Jewish day schools; Minnesota Hillel; the Minnesota JCC; the progressive group Jewish Community Action, and Jewish Family and Children’s Service of Minnesota.
ICE’s presence — which includes masked, heavily armed officers conducting aggressive traffic stops, neighborhood raids and street patrols — has led to a lack of caregivers tending to local Jewish seniors, according to the letter.
It follows an earlier open letter from 49 Minnesota Jewish clergy, distributed on Friday, that describes “grief” and “horror” over ICE “wreaking havoc across our state.”
Quoting Deuteronomy — “Love the stranger, for you were strangers in the land of Egypt” — the rabbis and cantors spotlight the “tragic death” of driver Renee Good at the hands of an ICE officer Jan. 7 and include a prayer to “spread a canopy of peace and protection over all those wrongfully targeted by ICE at this moment.”
Both of those letters precipitated what is turning into a larger institutional Jewish pushback to ICE. On Wednesday, leaders of the Reform, Conservative and Reconstructionist movements issued a joint statement to “condemn, in the strongest terms, the violence with which the Department of Homeland Security is enforcing American immigration law — above all, in Minneapolis, Minnesota, as well as in cities and towns across the nation.”
“Our sages taught that the Book of Deuteronomy’s directive, ‘Justice, justice shall you pursue’ (16:20), implies that the law must be enforced through a fair process, and that one should pursue justice whether it would be to one’s advantage or to one’s loss,” the statement reads, with the Jewish leaders further calling on the Justice Department to investigate Good’s death.
Rabbi Jill Avrin, campus lead at the Jewish Community Relations Council of Minnesota and the Dakotas, said it was “unprecedented” for such a wide variety of local Jewish groups to sign onto such messages.
“We have a really diverse Jewish community here, and we felt that this is a moment that is impacting all of us,” Avrin, who helped draft the letters, told JTA.
The multiple open letters are trying to appeal to shared spiritual values as the standoffs between protesters and ICE agents become increasingly fraught. A number of prominent figures — most recently Bruce Springsteen — have compared ICE’s tactics to the Gestapo; at the same time, an anti-ICE protest that disrupted a church service over the weekend has prompted concern and controversy across the interfaith community and led at least one Republican to compare the protesters to Hamas.
Local Jewish leaders say they are not dissuaded from what they view as a Jewish imperative to respond.
“Judaism isn’t about skipping the hard parts,” Weininger said. “It’s about noticing the struggles for centuries that have led us to this point: slavery, persecution, destruction, exile, coming home.”
Rabbis have been active in local mobilizing against ICE. They attended a community vigil for Good; Weininger discussed the issue during his Shabbat sermon. He also helped draft the rabbinical open letter, and this week is one of around 80 to 90 rabbis — many others from out of town — planning to attend an interfaith march in Minneapolis with more than 600 clergy present. Around 50 of the rabbis expected to attend are part of T’ruah, a Jewish social justice network, which mobilized after local clergy put out the request.
“What’s scary is that lawful actions are being targeted,” Weininger said about the situation on the ground. “We’re talking about protest and prayer and taking action in community, and even those modes of engagement are under attack.”
Recalling how Minneapolis Jews similarly mobilized in 2020 to protest George Floyd’s murder by Minneapolis police, the rabbi described “a real sense of civil society here, and I think that is true of the Jewish clergy community in how people care for one another.”
Rabbis also spoke out at a Tuesday interfaith press conference denouncing ICE and outlining plans for this week’s march. “As people of faith, as leaders of faith communities, we are called to say, ‘Enough. Not on our watch,’” Rabbi Tamar Magill-Grimm, who leads the Conservative Beth Jacob Congregation in Mendota Heights, said while standing next to a local imam.
Some Jewish groups across the country have raised concern about ICE’s activities for months, with some synagogues posting signs identifying themselves as houses of worship that agents do not have authority to enter. Rabbis affiliated with T’ruah have participated in “ICE watch” actions in other cities.
But Minnesota’s Jews have now witnessed firsthand the effects of a sustained, targeted ICE presence on their community. Local synagogues have hosted “upstander” training seminars for congregants to learn how to react in the face of an ICE encounter. For many congregants, the experience has pushed them to action — but it’s also invoked an eerie sensation, bringing echoes of a dangerous past.
“As a Jewish parent in Minneapolis, history feels too close right now,” one Twin Cities resident told Daci Platt, a fellow Minnesotan who works at Kveller, a JTA sister publication. “The sense of safety we usually rely on feels shakier than it ever has.”
Jewish community organizations are particularly concerned about the threat the ICE raids, which have focused primarily on non-white Twin Cities residents, pose to a caregiving workforce largely composed of immigrants.
“Jewish seniors are not having their basic needs met because their caregivers are too afraid to come to work,” says the letter spearheaded by the federation.
Amy Weiss, CEO of Jewish Family and Children’s Service of Minnesota, told JTA that ICE has also affected her organization’s ability to serve its nonsectarian clients more generally. Much of their own staff are from immigrant communities, and Weiss worries about drawing attention to them by sending them out into the field to help clients.
“People are afraid to go to work. They’re afraid to leave their homes,” Weiss said. “I don’t see this as political. When you look at our mission, to support people in need, then this is very basic. These are the very basic needs of the community.”
The open letter also notes that there are Jews “who are immigrants themselves, have family members who are immigrants, or could be reasonably perceived to be immigrants. Many of these people are scared to leave their homes out of fear of being arrested and deported.”
The federation-backed letter is careful not to deride all law enforcement. It states, “We affirm our commitment to the rule of law, the lawful implementation of statutes, and the thousands of law enforcement officers charged with keeping us safe, whose efforts we deeply appreciate.”
Avrin, too, praised local law enforcement, whom she called “amazing” and “not the same thing as the ICE agents who are here on the ground.” She also noted that not all of the Jewish communal leaders shared the specific goals of this week’s march, which other Jewish leaders helped plan. The march’s demands include “ICE must leave Minnesota immediately” and “ICE should be investigated for human and Constitutional violations of Americans and our neighbors.”
“This moment is a moment that calls for coalition,” she said. “We are acknowledging and naming that we might be showing up with people whom we don’t actually agree with their broader platform.”
That discomfort has also arisen in some of the language of the opposition. As ICE protests in Minnesota attract growing national attention, comparisons to Nazis and the Gestapo have also grown. Avrin said the JCRC discourages such rhetoric
During a concert in New Jersey last weekend, Springsteen decried “heavily armed, masked federal troops invading an American city and using Gestapo tactics against our fellow citizens.” He then repeated a catchphrase popularized by Jacob Frey, Minneapolis’s Jewish mayor: “ICE should get the f–k out of Minneapolis.” (On Tuesday, Frey, along with other state officials, was subpoenaed by the Justice Department for alleged obstruction of immigration agents. Some of his critics have called attention to his Jewish identity.)
The faith-based protests suffered a distraction when anti-ICE protesters disrupted a St. Paul church service. The protesters, including Black Lives Matter Minnesota, claimed that one of its pastors also works as a local ICE field office leader. The Trump administration has announced an investigation into the protest, which officials said could amount to a violation of a federal law permitting free access to any worship site.
Following the protest, Cities Church in Minnesota issued a statement saying the protesters “accosted members of our congregation, frightened children, and created a scene marked by intimidation and threat. Such conduct is shameful, unlawful, and will not be tolerated.”
The statement added, “Invading a church service to disrupt the worship of Jesus — or any other act of worship — is protected by neither the Christian Scriptures nor the laws of this nation.” A founding pastor of the church has ties to Pete Hegseth, Trump’s defense secretary.
One Republican, Rep. Will Self of Texas, said the protesters — who had livestreamed themselves from inside the church — reminded him of Hamas livestreaming on Oct. 7.
“When you livestream something, you want it to cause terror in the population,” Self told the far-right TV network Newsmax. “So when they livestreamed it, I compare them to Hamas, who livestreamed the attack in Israel that killed thousands of people.”
American Jewish leaders, for whom the freedom of worship in America has long been a key policy plank, say they disagree such a protest in a house of worship. Rabbi Jill Jacobs, who heads T’ruah, told JTA her organization “would not organize a protest of a church.”
The local JCRC also criticized the church protest, which comes in the aftermath of recent pro-Hamas synagogue protests in New York that were widely condemned by Jewish and progressive leaders alike.
“That is something we are absolutely opposed to. We would never encourage people to disrupt a worship service. That is not aligned with our values in any way,” Avrin said. “In my opinion it doesn’t reflect the broader efforts that are happening on the ground. That’s going to happen any time you have a large movement.”
Jews in that movement are focusing on injunctions drawn from the Bible. Speaking at New Birth, a historically Black Baptist church in Georgia with links to the family of Martin Luther King Jr., Georgia Democrat Sen. Jon Ossoff, who is Jewish, gave a biblically inflected anti-ICE message.
“How can it be that masked federal agents set up checkpoints in American cities, demand papers, rip Americans from their cars, and throw them to the ground? Kill? Kill? With apparent license from the very top,” Ossoff told the congregation. “There’s a wickedness to the program. I don’t know, Pastor, where it is in scripture that it says ‘deny care to the sick, take from those with the least to give to those with the most, violate the house of worship to hunt down the refugee.’ Where in the scripture are those lessons taught?”
Ossoff, who is defending his seat in a tight reelection campaign, added that he and the church’s pastor had been “texting” about the Exodus journey of Moses, and how he used his staff to rally the Israelites.
In the face of the groundswell in Minnesota, President Donald Trump again forcefully rebuked the protesters and defended ICE.
“They’re apprehending murderers and drug dealers and a lot of bad people,” the president said of the agents during a press conference to mark one year of his second term.
Holding up images he said were of immigrant criminals apprehended by ICE, including one who he claimed was connected to Hezbollah, Trump asked the White House press pool, “Why don’t you talk about that more?… Do you want to live with these people?”
The president also referenced the church protest. “I have such respect for that pastor. He was so calm. He was so nice. He was just accosted,” Trump said of the clergyman whose sermon was interrupted. (He was not the pastor the protesters were targeting.) “What they did in that church was horrible.”
Trump, too, has been a mobilizing force for Jews in Minnesota. Following the president’s derogatory comments last month about the Somali population in the state — which Trump said justified the ICE raids — many local Jewish leaders had held coalition meetings with interfaith partners.
For some in the room at the time, Avrin recalled, it was the first time they had come face-to-face with these partners since Hamas’ Oct. 7, 2023 attack on Israel and the start of the war in Gaza, which frayed many Jewish-liberal coalitions when other communal groups denounced Israel and “Zionists.”
Such partners had “stopped speaking to us, basically,” she said.
But for the Jewish leaders in the room, the Talmudic imperative to love the stranger overcame lingering uncertainty about reconfiguring these coalitions: “We can’t walk away from that just because we’ve been hurt,” she said.
The post Invoking Torah, Minnesota Jews mobilize against ICE operations appeared first on The Forward.
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Romania’s secret police trailed a Jewish photographer. Decades later, their files have become a film.
(JTA) — BERLIN — He had wild hair and wore jeans. He was American — and Jewish. He had a camera.
That was enough to trigger surveillance by the notorious secret police of communist Romania, the Securitate.
Now, 41 years after photojournalist Edward Serotta boldly stepped behind the Iron Curtain, we can see just how obsessed the Romanians were with him, thanks to a short documentary by renowned Romanian director Radu Jude and historian Adrian Cioflâncă.
“Plan contraplan/Shot Reverse Shot,” which had its world premiere at the Berlinale international film festival last month, gives equal time to Serotta’s reminiscences about Romania in the 1980s, and to the Securitate’s observations of him.
And of course, to the photos: After his Romania adventure, Serotta put down new roots in Europe, and has spent decades documenting the Jewish life that was nearly obliterated in the Holocaust. He has published several books of photographs documenting Jewish communities. He also documented the fall of the communist regimes in which he’d set foot as a young man.
Twenty-two minutes long, the film was one of several shown at the festival with themes related to Jewish life and history, or to the Israeli-Palestinian conflict.
The obsessive spying of the communist regime, as documented here, appears absurd today. But it was fully serious at the time.
In his narration, Serotta — born in 1949 in Atlanta — recalls how communist authorities in 1985 “had given me the permission to come to Romania under the idea that they would have glowing and fine articles and positive articles about Romania.” His stated intention was to document World War II memorials, of which at the time there were only a handful. Today, there are many more.
“He will be put under surveillance,” declares the spy, narrated in the film’s second half by Romanian political scientist Diana Mărgărit, “in order to prevent contact with parasitic protest elements.”
While Serotta was aiming his lens, the informants were sneaking around, snapping quick shots and jotting down observations. They also slipped into his hotel room one day, and exposed a roll of film.
The things they frantically recorded are “funny right now,” a reminder of a bygone regime that at the time was deadly serious, said Cioflâncă in an interview. Cioflâncă is on the advisory college of the National Council for the Study of the Securitate Archives, a state institution that deals with the history of communism. “I lived for 15 years when I was a child under communism. And it was not fun.”
For 41 years, until the regime’s fall and the execution of president Nikolae Ceaușescu and his wife, Elena, in 1989, the Securitate spied on and terrorized citizens of Romania, suppressing dissent. According to the virtual Cryptomuseum, based in the Netherlands, the Securitate had up to 11,000 agents and 500,000 informants monitoring a population of 22 million.
In 2006, a governmental commission reported that more than 600,000 Romanians — and potentially around 2 million — were incarcerated for political crimes, and more than 100,000 died.
Western journalists, though suspect and surveilled, were to some extent wooed — at least in the 1980s. When Serotta requested to visit in 1985, Ceaușescu had been president for some 11 years (after heading the communist party from 1965). Ceaușescu was seen as more friendly to the west: He had refused to contribute troops to invade former Czechoslovakia in 1968; and he kept up relations with Israel when other communist countries severed their ties.
At the time, the regime wanted to gain “most favored nation” economic status from the United States, which depended on their allowing some freedom of movement to its population.
“There were 855 western journalists coming to Romania during the Ceaușescu period, and 80 of them were American,” said Cioflâncă, who also directs the Bucharest-based Center for the Study of Jewish History, under the Federation of Jewish Communities in Romania.
“Many of these visits were organized as a propaganda instrument. In all the cases, they wanted to interfere with the journalist and to influence his work. They tried something similar with Edward when he came,” he added.
“They felt that the Jews are so influential, especially in the relationship with the United States,” Serotta said in an interview.
“In their mind, everything that was Israeli, Jewish, or American Jewish was deemed like an important piece of influence to use for their political PR at that time,” said Serotta, who eventually moved to Europe and in 2000 founded the Centropa nonprofit archive aimed at preserving Jewish memory in Central and Eastern Europe, the Balkans, the Baltics, and the former Soviet Union.
Centropa was purchased by the US Holocaust Memorial Museum in 2024.
Given Serotta’s obsession with documenting history, Cioflâncă said he was surprised to learn that his friend had never viewed his Securitate files. Several years ago, he asked Serotta if he’d like to see them.
“The funny thing is, I didn’t think I was important enough to have any,” Serotta recalled.
Cioflâncă found some 300 pages of documents. The informants had tried to influence the photojournalist, saying that the World War II killings of Jews in the region were “a marginal moment,” Cioflâncă noted. “They wanted to make sure that their reputation remained clean, that they were not collaborators” with the Nazis.
According to the US Holocaust Memorial Museum and Yad Vashem, at least 380,000 Romanian Jews were killed during the Holocaust.
“I was there for a matter of several weeks,” Serotta said. He recalled “a very tense atmosphere. Nothing worked properly. We barely found food in stores. It was awful.”
And he is still astonished that the Securitate spent so much time following him. “It’s funny stuff.”
“Many Securitate officers were pretty stupid,” Serotta said in the interview. “They were so distorted in doing their job that they didn’t have this sense of [the] ridiculous and humor.”
Moreover, “their [photo] equipment, first of all, was not very good. Secondly, they were usually doing it surreptitiously: behind a wall or a door or something or something like that. But as the old expression goes, the pictures are great because I look young. I look like a casting reject from ‘Flashdance.’”
Serotta, for the most part, ignored or was unaware of the surveillance, except for when the only two cars on remote roads, hour after hour, were his and that of a spy on his tail.
And yet the trip to Romania was priceless. On one of his first visits to a Jewish community in Romania, he said to himself, “Wow, this is interesting. This is like the old country.”
“Then I said, ‘It’s not like the old country. It is the old country, and I’m in it,’” he added. “From that moment on, I felt like I had opened a door, and I’ve never come back through it.”
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Avraham Burg, longtime fixture of Israeli left, meets Tucker Carlson on his own turf
(JTA) — Tucker Carlson has set off alarm bells among many Jewish groups and even some conservative allies by hosting conspiracy theorists, grilling the U.S. ambassador to Israel and dabbling in sinister-sounding theories about Benjamin Netanyahu and Chabad.
But on Monday a notable Israeli opted to appear on Carlson’s show: former politician and left-wing figurehead Avraham Burg. And their talk was demonstrably cordial — though not without some gentle ribbing.
“Listen, Tucker, I cannot stand you,” Burg told his interviewer over a video call. “But you’re a nice person, so I talk with you.”
“I’ll take that as a half compliment,” Carlson responded, laughing.
A former speaker of the Knesset, interim Israeli president and onetime chair of the Jewish Agency for Israel and World Zionist Organization, Burg today remains an outspoken member of Israel’s dwindling left. A proponent of positions like post-Zionism and the Palestinian right of return that are deeply unpopular in Israel, he is also a frequent Netanyahu critic and current member of Hadash, an Israeli far-left party with Communist roots.
In his newsletter, Burg explained his decision to appear on Carlson’s show by saying the influential podcast host was “one of the most powerful voices in today’s American Right.”
“This interview was born out of a genuine desire to step outside familiar patterns and meet the person behind the public image that has been built around him, not out of prior agreement and not out of any need to adjudicate, but out of a willingness to seriously engage with the challenges he poses to the political and cultural discourse of our time,” Burg wrote in his Substack.
In a veiled swipe at other Jewish groups and Israeli leaders that have denounced Carlson, he added, “Carlson manages to touch a raw nerve of an American society whose doubts are deepening, and the temptation is to dismiss that with slogans. I chose not to do that.”
Indeed, throughout their 90-minute conversation, Burg did not push Carlson on the more outlandish claims the pundit has made on his shows in the past, even as he noted he watched the show frequently. He did object to Carlson’s past contentions that Israel would consider using nukes against Iran, as well as to Carlson’s rejection of the question of whether Israel “has the right to exist.”
Another area of pushback came when Burg insisted that, contrary to Carlson’s claims, Israel doesn’t have a consistent security policy, let alone a grandiose religious or conspiratorial vision.
“I listened to you very carefully in the last couple of weeks, and the way you try to conceive the Israeli strategy, from Netanyahu’s 40-year life mission to the greater land of Israel,” as biblical, “Messianic” or “eschatological,” said Burg. “I envy you that you really believe that we have something like that.” However, he added, “It doesn’t work that way.”
He instead focused on what he referred to as the Israeli mindset, which he called “a very, very hard, stiff-necked” one. Israelis, Burg said, do not believe in a “win-win” solution to their conflicts with their neighbors: “We live in a zero sum game.”
“‘I want to win alone. I want you to be dead. I want to humiliate you. I want to cancel you,’” Burg said, explaining that mindset. “‘Whomever you are, you are my enemy.’ And when you look at this philosophy, you understand where comes the political rhetoric that every adversary, never mind who [he is], minor or major, but at the end of the day, he is a Hitler.”
Israelis, Burg claimed, are also isolated from much of the English-language media, and reflexively dismiss any media criticism of their actions as antisemitic, creating “a thick filter that enables us to reject any kind of legitimate criticism.”
Carlson, who himself has offered various denunciations of the Israeli mindset on other episodes, took a soft approach to interviewing Burg. He praised Burg as “a pretty brave guy,” citing a recent op-ed in which the Israeli had opposed war with Iran, and ended by stating, “This conversation has really been a blessing for me.”
He avoided testier subjects he had raised with U.S. Ambassador to Israel Mike Huckabee and other guests in recent episodes, such as suggesting genetics testing for all Israelis to test the Jewish claim to the Holy Land, or musing that the Chabad Hasidic movement orchestrated the war as a means of building the Third Temple.
Whether his audience appreciated the apparent sincerity is an open question. On YouTube, commenters variously described Burg as complicit in Israel’s failings despite his politics or offered backhanded praise for the ways he confirmed their worst suspicions about Israelis. “If what he’s saying is true then what an unbearable group of people,” read one comment.
On X, Carlson’s other main platform, prominent pro-Israel Jews denounced Burg as a Communist and traitor to Israel.
Burg’s willingness to find common cause with Carlson was the latest sign of how some on the Jewish left, finding little appetite among institutional Jewish groups and Israeli society for sustained pushback against Israel’s actions in Gaza and Iran, may be looking instead to fringe voices on the right, where anti-Israel sentiment is also growing.
American Jewish left-wing intellectual Norman Finkelstein has appeared on Candace Owens’ podcast, while Israeli left-wing activist Miko Peled has aligned with Carrie Prejean Boller, a former religious liberties commissioner under Trump who was ousted over her stated Catholic opposition to Zionism.
Also this week Jewish journalist Peter Beinart, a leading progressive critic of Israel, praised former Trump counterterrorism director Joe Kent — another recent Carlson guest — as “a brave man” for resigning from his post while citing his opposition to war with Iran. Kent’s resignation letter accused Israel not only of manipulating Trump into war but also of having started the Iraq War and the Syrian Civil War, raising concern among American Jewish groups and providing further fodder for antisemitic elements on the right. (Beinart criticized aspects of the letter as “faulty” in his Jewish Currents essay, which was publicly assailed by a former magazine board member.)
For Burg and Carlson, the meeting revealed more similarities than differences in their worldviews. Toward the end of their talk, Burg expressed optimism that his grandchildren’s generation “will stand up and say, ‘We are ready to defend the legitimate Israel, but we’re not ready to sacrifice our life or to sacrifice the life of others on the altar of this craziness.’ This day is close.’”
“That’s a very reassuring thing to hear,” Carlson responded, in agreement.
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King Charles named patron of British Jewish security nonprofit following ambulance attack
(JTA) — King Charles has been named the first-ever patron of a British Jewish security nonprofit, a move announced in the wake of an arson attack that targeted four ambulances owned by a Jewish volunteer emergency service in north London.
The Community Security Trust, Britain’s main antisemitism watchdog, announced that King Charles had accepted the role — indicating a royal’s endorsement of a cause — during an annual fundraising dinner Monday night, where British leaders condemned the attack.
“His Majesty’s longstanding commitment to promoting tolerance, inclusion and interfaith understanding align closely with CST’s mission to protect British Jews and CST is honoured by this recognition and looks forward to working under His Majesty’s patronage to further its vital work across the country,” CST wrote in a statement.
While the attack is being investigated as an antisemitic hate crime but not a terrorist incident, counterterror officers have been leading the investigation after an Islamist group claimed responsibility for the attack. (The same group also claimed responsibility for synagogue bombings in Belgium and the Netherlands.)
“It is too early for me to attribute last night’s attack in Golders Green to the Iranian state … but whoever was responsible, the impact is serious,” London police chief Mark Rowley said at the annual dinner on Monday.
Police believe three suspects were involved in the attack, although no arrests have been made yet. Security footage of the scene of the attack in Golders Green, a heavily Jewish neighborhood of London, appeared to show three individuals approaching the ambulances parked outside the Machzike Hadath Synagogue.
In the wake of the attack, Rowley pledged to deploy over 250 additional police officers to protect Jewish communities and the British government announced it would provide four replacement ambulances to Hatzola.
In a speech at the dinner, British Home Secretary Shabana Mahmood said that antisemitism was on the rise and vowed that those responsible would be “pursued and made to face the consequences of their vile actions.”
“It is so warped it defies words,” Mahmood said of the arson attack. “This was more than an attack on four ambulances; it was more than an attack on one organisation or on one community. It was an attack on this country and on us all.”
In the days following that attack, donations to fundraising campaigns on behalf of Hatzola reached nearly $2 million following a plea from the organization for urgent support.
“We are launching an urgent appeal to rebuild what has been lost — we cannot to afford to let our life-saving work be put on pause,” Hatzola said in a statement. “We need immediate support so we can source: new ambulances, strengthening security, equipping the teams, restocking and ensuring we can continue to respond safely and effectively in every emergency.”
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