Features
Proliferation of Middle Eastern restaurants in Winnipeg satisfies desire for Israeli foods
By BERNIE BELLAN
In recent weeks I’ve had occasion to meet the owners of some Arab restaurants in this city. Sure, it was to talk to them about advertising – but it was also a chance to discuss their feelings about relations between Jews and Muslims.
If you’ve been following news from Toronto of late you’d be aware that there’s palpable tension in the air there over what have been overt displays of anti-Israel behaviour. In our last issue we reported on the disturbing situation regarding a particular food establishment known as Foodbenders and how the owner of that establishment seemed to be going out of her way to foment hatred toward anyone who was pro-Israel.
I’m glad to see that many other food establishments that had been buying food from Foodbenders have now canceled their orders and that many public figures in Toronto came our four square against the stance that Foodbenders had taken.
Then, a couple of weekends ago, there was yet another display of crude anti-Semitic behaviour in Toronto – this time at a rally organized by pro-Palestinians where the slogan “Palestine is our country and the Jews are our dogs!” was chanted by some of the attendees. (See the report from B’nai Brith about that rally on page 15.)
Now, while it’s not unusual for there to be displays of hostility toward Israel on university campuses throughout North America, with everything else that’s going on in the world it seems a little confounding for outbursts of anti-Israel behaviour to be occurring in Toronto right now.
There is a certain element of spill-over from the Black Lives Matter movement that can’t be denied as having something to do with these displays of overt hatred for Israel but, by and large, while there are undeniably certain individuals who are prone to displaying abject ignorance about Jews within the Black Lives Matter movement, these two recent examples of extreme hostility toward Israel in Toronto would seem to be exceptions to the relative indifference most Canadians have toward Israel (except, of course, for those of us watching the apparent re-emergence of COVID in Israel on a massive scale).
On top of all that, it looks like Netanyhau’s putative move to annex parts of the West Bank (and I use that term deliberately – not the term “Judea and Samaria”, which has a different connotation) has been put on hold for the time being. Apparently word has come out even from the Trump camp that annexation would not be viewed positively within Trumpland. That’s a little bit hard to understand since Trump has made it a policy to defy traditional thinking whenever he can.
Still, there doesn’t seem to be anything going on within Israel or the West Bank that might be considered all that provocative right now, preoccupied as most people there are with fending off COVID – so why there should be outbursts of anti-Israel sentiment at this time is a little hard to understand.
So it was that I met with the owners of two popular Arab restaurants in Winnipeg – and while we didn’t talk politics much, I was interested to hear that both Ramallah Cafe on Pembina and Arabesque on Corydon have many Jewish patrons, especially Israelis.
I wrote about some other Arab restaurants two summers ago, including Yaffa Cafe on Portage Avenue and Les Saj on St. James Street in an article titled “In search of Israeli cuisine – in Winnipeg”.
(I also wrote about Joy Coffee Bar on Roblin Blvd., which is owned by Israeli Alex Meron-Gamili and serves some Israeli foods although Alex takes pains to explain that his specialty is coffee, not food; and, of course, Falafel Place, which serves some Israeli foods. At the time that I wrote the article Bermax Caffe was also still around and I wrote about that place as well. Don’t bother asking me if I know what’s happened to the owners of that establishment. I don’t.)
That article prompted some readers to suggest other places that serve great food that would be familiar to anyone who’s been to Israel: Baraka Bakery on Main Street and the aforesaid Ramallah Cafe. (I’ve also been to Blady Middle Eastern on Portage Avenue and had something delicious there, but for the life of me I don’t know what it was. I just said to the person behind the counter: “Give me something delicious” – and he did.)
There are also loads of shawarma restaurants now in Winnipeg – something that anyone who has been to Israel would find quite familiar.
So – if you’re looking to try some of the foods that you might have eaten when you were in Israel, well – there is certainly a wide choice of establishments available here from which to choose. Unlike a city such as Toronto, however, which has a huge expatriate Israeli community, Winnipeg doesn’t have a uniquely Israeli restaurant.
I’m sort of surprised at that. I know there have been attempts in the past to have an authentically “Israeli” restaurant in Winnipeg, and what with the fairly large influx of Israelis we’ve had move here over the years, you would think that someone would have tried to create an Israeli restaurant catering to that specific community.
But, just as in Israel, where Jews and Arabs eat so many of the same foods – over and over again whenever I’ve asked the owners of Arab restaurants here whether they have many Jewish customers, they all answer in the affirmative, noting in particular that many Israelis come to their restaurants.
But, let’s be honest: There are readers of this paper who wouldn’t dare set foot in a restaurant called “Ramallah Cafe” (and I’ve been to Ramallah – it’s not my favourite place to visit, I’ll admit, but it did have some great food).
When I met with the owners of Ramallah Cafe and they told me they’d like to advertise in this paper, I wanted to ask them whether they’d consider changing the name of their restaurant to “Tel Aviv Cafe” – just for a short while, so that some readers of this paper who would never consider entering an establishment called “Ramallah Cafe” would give them a try – but I didn’t end up suggesting that after all.
They’re really nice guys though – and, just like every other restaurant in this city, the pandemic and resulting lockdown has really hurt them, but they seem confident they’ll weather the storm.
By the way, it was Ami Hassan of Falafel Place who told me about the latest Arab food establishment to open here, called “Tarboosh”. It’s also on Pembina Highway – in Fort Garry, and it’s owned by the same two people who own Arabesque on Corydon.
I stopped in there one day when I was cycling down Pembina Highway and noticed the sign. It’s still under construction as they haven’t opened the restaurant portion yet, but wow – is it ever big – and what an assortment of foods and spices it has!
I was talking to a charming young woman by the name of Heba Abdel-Hamid while I was there. Heba is co-owner of both Arabesque and Tarboosh. She told me she’s from Montreal originally and grew up in a largely Jewish neighbourhood where she had many Jewish friends.
She agreed with my observation that people generally get along in Winnipeg – in contrast with Montreal and Toronto, which both have quite a bit more ethnic tensions among residents, I think it’s fair to say.
Maybe I’m just naive but I know that individuals such as Belle Jarniewski have done much to bring disparate groups here together over the years – and I don’t recall a single instance of hearing about an imam in a mosque here ever delivering the kind of hateful sermon against Jews that we read about from time to time as having happened in Toronto, Ottawa, or Montreal – and not too long ago, in Calgary as well.
So, when Heba Abdel-Hamid told me that she’s also a part of the Arab-Jewish Dialogue, it served as a reminder how lines of communication are more open in Winnipeg than many other cities. Since we don’t have Folklorama this year, if you’re interested in replicating to some extent the experience of enjoying various ethnic foods, then some of the restaurants I’ve just mentioned here might be worth a try. They all have take-out by the way.
Features
Israel’s Arab Population Finds Itself in Dire Straits
By HENRY SREBRNIK There has been an epidemic of criminal violence and state neglect in the Arab community of Israel. At least 56 Arab citizens have died since the beginning of this year. Many blame the government for neglecting its Arab population and the police for failing to curb the violence. Arabs make up about a fifth of Israel’s population of 10 million people. But criminal killings within the community have accounted for the vast majority of Israeli homicides in recent years.
Last year, in fact, stands as the deadliest on record for Israel’s Arab community. According to a year-end report by the Center for the Advancement of Security in Arab Society (Ayalef), 252 Arab citizens were murdered in 2025, an increase of roughly 10 percent over the 230 victims recorded in 2024. The report, “Another Year of Eroding Governance and Escalating Crime and Violence in Arab Society: Trends and Data for 2025,” published in December, noted that the toll on women is particularly severe, with 23 Arab women killed, the highest number recorded to date.
Violence has expanded beyond internal criminal disputes, increasingly affecting public spaces and targeting authorities, relatives of assassination targets, and uninvolved bystanders. In mixed Arab-Jewish cities such as Acre, Jaffa, Lod, and Ramla, violence has acquired a political dimension, further eroding the fragile social fabric Israel has worked to sustain.
In the Negev, crime families operate large-scale weapons-smuggling networks, using inexpensive drones to move increasingly advanced arms, including rifles, medium machine guns, and even grenades, from across the borders in Egypt and Jordan. These weapons fuel not only local criminal feuds but also end up with terrorists in the West Bank and even Jerusalem.
Getting weapons across the border used to be dangerous and complex but is now relatively easy. Drones originally used to smuggle drugs over the borders with Egypt and Jordan have evolved into a cheap and effective tool for trafficking weapons in large quantities. The region has been turning into a major infiltration route and has intensified over the past two years, as security attention shifted toward Gaza and the West Bank.
The Negev is not merely a local challenge; it serves as a gateway for crime and terrorism across Israel, including in cities. The weapons flow into mixed Jewish-Arab cities and from there penetrate the West Bank, fueling both organized crime and terrorist activity and blurring the line between them.
The smuggling of weapons into Israel is no longer a marginal criminal phenomenon but an ongoing strategic threat that traces a clear trail: from porous borders with Egypt and Jordan, through drones and increasingly sophisticated smuggling methods, into the heart of criminal networks inside Israel, and in a growing number of cases into lethal terrorist operations. A deal that begins as a profit-driven criminal transaction often ends in a terrorist attack. Israeli police warn that a population flooded with illegal weapons will act unlawfully, the only question being against whom.
The scale of the threat is vast. According to law enforcement estimates, up to 160,000 weapons are smuggled into Israel each year, about 14,000 a month. Some sources estimate that about 100,000 illegal weapons are circulating in the Negev alone.
Israeli cities are feeling this. Acre, with a population of about 50,000, more than 15,000 of them Arab, has seen a rise in violent incidents, including gunfire directed at schools, car bombings, and nationalist attacks. In August 2025, a 16-year-old boy was shot on his way to school, triggering violent protests against the police.
Home to roughly 35,000 Arab residents and 20,000 Jewish residents, Jaffa has seen rising tensions and repeated incidents of violence between Arabs and Jews. In the most recent case, on January 1, 2026, Rabbi Netanel Abitan was attacked while walking along a street, and beaten.
In Lod, a city of roughly 75,000 residents, about half of them Arab, twelve murders were recorded in 2025, a historic high. The city has become a focal point for feuds between crime families. In June 2025, a multi-victim shooting on a central street left two young men dead and five others wounded, including a 12-year-old passerby. Yet the killing of the head of a crime family in 2024 remains unsolved to this day; witnesses present at the scene refused to testify.
The violence also spilled over to Jewish residents: Jewish bystanders were struck by gunfire, state officials were targeted, and cars were bombed near synagogues. Hundreds of Jewish families have left the city amid what the mayor has described as an “atmosphere of war.”
Phenomena that were once largely confined to the Arab sector and Arab towns are spilling into mixed cities and even into predominantly Jewish cities. When violence in mixed cities threatens to undermine overall stability, it becomes a national problem. In Lod and Jaffa, extortion of Jewish-owned businesses by Arab crime families has increased by 25 per cent, according to police data.
Ramla recorded 15 murders in 2025, underscoring the persistence of lethal violence in the city. Many victims have been caught up in cycles of revenge between clans, often beginning with disputes over “honour” and ending in gunfire. Arab residents describe the city as “cursed,” while Jewish residents speak openly about being afraid to leave their homes
Reluctance to report crimes to the authorities is a central factor exacerbating the problem. Fear of retaliation by families or criminal organizations deters victims and their relatives from coming forward, contributing to a clearance rate of less than 15 per cent of all murders. The Ayalef report notes that approximately 70 per cent of witnesses refused to cooperate with police investigations, citing doubts about the state’s ability to provide protection.
Violence in Arab society is not just an Arab sector problem; it poses a direct and serious threat to Israel’s national security. The impact is twofold: on the one hand, a rise in crime that affects the entire population; on the other, the spillover of weapons and criminal activity into terrorism, threatening both internal and regional stability. This phenomenon reached a peak in 2025, with implications that could lead to a third intifada triggered by either a nationalist or criminal incident.
The report suggests that along the Egyptian and Jordanian borders, Israel should adopt a technological and security-focused response: reinforcing border fences with sensors and cameras, conducting aerial patrols to counter drones, and expanding enforcement activity.
This should be accompanied by a reassessment of the rules of engagement along the border area, enabling effective interdiction of smuggling and legal protocols that allow for the arrest and imprisonment of offenders. The report concludes by emphasizing that rising violence in cities, compounded by weapons smuggling in the Negev, is eroding Israel’s internal stability.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
The Chapel on the CWRU Campus: A Memoir
By DAVID TOPPER In 1964, I moved to Cleveland, Ohio to attend graduate school at Case Institute of Technology. About a year later, I met a girl with whom I fell in love; she was attending Western Reserve University. At that time, they were two entirely separate schools. Nonetheless, they share a common north-south border.
Since Reserve was originally a Christian college, on that border between the two schools there is a Chapel on the Reserve (east) side, with a four-sided Tower. On the top of the Tower are three angels (north, east, & south) and a gargoyle (west); the latter therefore faces the Case side. Its mouth is a waterspout – and so, when it rains, the gargoyle spits on the Case side. The reason for this, I was told, is that the founder of Case, Leonard Case Jr., was an atheist.
In 1968, that girl, Sylvia, and I got married. In the same year the two schools united, forming what is today still Case Western Reserve University (CWRU). I assume the temporal proximity of these two events entails no causality. Nevertheless, I like the symbolism, since we also remain married (although Sylvia died almost 6 years ago).
Speaking of symbolism: it turns out that the story told to me is a myth. Actually, Mr. Case was a respected member of the Presbyterian Church. Moreover, the format of the Tower is borrowed from some churches in the United Kingdom – using the gargoyle facing west, toward the setting sun, to symbolize darkness, sin, or evil. It just so happens that Case Tech is there – a fluke. Just a fluke.
We left Cleveland in 1970, with our university degrees. Harking back to those days, only once during my six years in Cleveland, was I in that Chapel. It was the last day before we left the city – moving to Winnipeg, Canada – where I still live. However, it was not for a religious ceremony – no, not at all. Sylvia and I were in the Chapel to attend a poetry reading by the famed Beat poet, Allen Ginsberg.
My final memory of that Chapel is this. After the event, as we were walking out, I turned to Sylvia and said: “I’m quite sure that this is the first and only time in the entire long history of this solemn Chapel that those four walls heard the word ‘fuck’.” Smiling, she turned to me and said, “Amen.”
This story was first published in “Down in the Dirt Magazine,”
vol, 240, Mars and Cotton Candy Clouds.
Features
MyIQ: Supporting Lifelong Learning Through Accessible Online IQ Testing
Strong communities are built on education, curiosity, and meaningful conversation. Whether through schools, cultural institutions, or family discussions at the dinner table, intellectual growth has always played a central role in local life. Today, digital tools are expanding the ways individuals explore personal development — including the ability to assess cognitive skills online.
One such platform is MyIQ, an online service that allows users to take a structured IQ test and receive detailed results. As more people seek accessible educational resources, platforms like MyIQ are becoming part of broader conversations about learning, intelligence, and personal growth.
Why Cognitive Self-Assessment Matters in Local Communities
Education as a Community Value
Across many communities, education is viewed not simply as academic achievement, but as a lifelong commitment to learning. Parents encourage curiosity in their children. Students strive for academic excellence. Adults pursue professional growth or personal enrichment.
Cognitive assessment tools offer a structured way to reflect on skills such as:
- Logical reasoning
- Numerical understanding
- Pattern recognition
- Verbal analysis
These are foundational abilities that influence academic performance and everyday problem-solving.
Encouraging Constructive Dialogue
Online discussions about intelligence often spark meaningful reflection. When handled responsibly, IQ testing can serve as a starting point for conversations about:
- Study habits
- Educational opportunities
- Strengths and challenges
- The balance between genetics and environment
MyIQ fits into this dialogue by providing structured results and transparent explanations.
What Is MyIQ?
MyIQ is an online IQ testing platform designed to measure reasoning abilities across multiple cognitive domains. Unlike casual internet quizzes, MyIQ presents an organized testing experience followed by contextualized reporting.
A public Reddit discussion that references the platform can be viewed here: MyIQ
In this thread, users openly discuss their results and reflect on possible influences such as family background and personal development. The transparency of this conversation highlights organic engagement and reinforces the platform’s credibility.
How the MyIQ Test Is Structured
Multi-Domain Assessment
MyIQ evaluates intelligence across several structured areas:
Logical Reasoning
Assesses the ability to analyze information and draw conclusions.
Mathematical Reasoning
Measures comfort with numbers, sequences, and quantitative logic.
Pattern Recognition
Evaluates the ability to detect visual or numerical relationships.
Verbal Comprehension
Tests interpretation and understanding of written material.
This approach ensures that results are not based on a single narrow skill set but on a broader cognitive profile.
Clear and Contextualized Results
After completing the assessment, users receive:
- An overall IQ score
- Percentile ranking
- Explanation of score range
- Identification of stronger and weaker domains
For individuals unfamiliar with IQ metrics, percentile ranking offers helpful context. Instead of viewing a number in isolation, users can understand how their results compare statistically.
Such clarity supports responsible interpretation and reduces misunderstanding.
Comparing MyIQ to Informal IQ Quizzes
| Feature | MyIQ | Informal Online Quiz |
| Structured Categories | Yes | Often Random |
| Percentile Explanation | Included | Rare |
| Balanced Reporting | Yes | Minimal |
| Community Discussion | Active | Limited |
| Professional Presentation | Yes | Varies |
For readers interested in credible digital services, this structured approach stands out.
Responsible Use of IQ Testing
It is important to emphasize that IQ scores represent specific cognitive abilities measured under standardized conditions. They do not define:
- Character
- Work ethic
- Creativity
- Compassion
- Community involvement
Many successful individuals contribute meaningfully to their communities regardless of standardized test scores. MyIQ presents results as informational tools rather than labels, encouraging thoughtful reflection.
The Role of Community Feedback
Trust in digital services increasingly depends on transparent user experiences. The Reddit thread linked above demonstrates:
- Voluntary sharing of results
- Open questions about interpretation
- Constructive discussion about intelligence and background
- Honest reflection on expectations
Such dialogue aligns with community values that prioritize conversation and shared understanding.
When users openly analyze their experiences, it adds authenticity beyond promotional claims.
Who Might Benefit from MyIQ?
Students
Students preparing for academic milestones may find value in understanding their reasoning strengths.
Parents
Parents curious about cognitive development may use structured assessments as conversation starters about learning habits.
Professionals
Adults seeking self-improvement can use IQ testing as one of many personal development tools.
Lifelong Learners
Individuals who enjoy intellectual exploration may simply appreciate structured insight into how they process information.
Digital Tools and Modern Learning
Community life increasingly intersects with technology. From online education platforms to digital libraries, accessible learning resources are expanding opportunities.
MyIQ fits into this landscape by offering:
- Online accessibility
- Clear and structured format
- Immediate feedback
- Transparent reporting
This accessibility allows individuals to explore cognitive assessment privately and thoughtfully.
Intelligence: Genetics and Environment
The Reddit discussion highlights a common question: how much of intelligence is influenced by genetics versus environment?
While scientific research suggests both play roles, IQ testing should not be viewed as deterministic. Education quality, nutrition, mental stimulation, and life experiences all contribute to cognitive development.
MyIQ does not claim to define destiny. Instead, it offers a snapshot — a moment of measurement within a broader life journey.
Final Thoughts: MyIQ as a Tool for Reflection
Communities thrive when curiosity is encouraged and learning is valued. In this spirit, structured self-assessment tools can serve as part of a healthy intellectual culture.
MyIQ provides an organized, transparent, and discussion-supported approach to online IQ testing. With contextualized results and visible community dialogue, the platform demonstrates credibility and accessibility.
For readers interested in exploring their reasoning abilities — whether for academic, professional, or personal reasons — MyIQ offers a modern digital option aligned with the principles of education, reflection, and lifelong growth.
Used thoughtfully, it becomes not a label, but a conversation starter — one that supports curiosity, awareness, and continued learning within any engaged community.