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An Israel analyst’s best- and worst-case scenarios for the new right-wing government
(JTA) — The recent Israeli elections, the fifth in less than four years, returned Benjamin Netanyahu to the driver’s seat for the third time.
The twice and future prime minister appears able to cobble together a coalition that has been called the most right-wing in Israeli history. It will include three far-right and two haredi Orthodox parties, and his partners include the far-right Religious Zionism party and its leader Bezalel Smotrich, who has sucessfully pushed for a heavier hand in controlling Israeli policies in the West Bank; Itamar Ben-Gvir, head of the extremist Otzma Yehudit party, who is due to head a new National Security Ministry that will be given authority over Border Police in the West Bank; and far-right Knesset member Avi Maoz, whose Noam party campaigned on a homophobic and anti-pluralistic platform.
These developments have cheered the American Jewish right, which has long called for Israel to consolidate its power in — if not outright annex — the disputed territories of the West Bank that are home to 480,000 Israeli settlers and 2.7 million Palestinians, of whom 220,000 live in East Jerusalem.
For Jews on the center and left, however, the results have prompted anxiety. If the two-state solution has long looked out of reach, many were at least hoping Israel would stay on a centrist path and maintain the status quo until Israelis and Palestinians seem ready for their long-delayed divorce. American Jewish leaders are worried — privately and in public — that Jewish support for Israel will erode further than it has if Jews become convinced Israel doesn’t share their democratic and pluralistic values.
I spoke this past week about these issues and more with Michael Koplow, the chief policy officer of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America. The IPF supports a viable two-state solution, and Koplow acknowledges that he agrees with “almost nothing that I’m going to see from this Israeli government.” But he remains one of the most articulate analysts I know of the high stakes on all sides.
Our conversation was presented as a Zoom event sponsored by Congregation Beth Sholom, my own synagogue in Teaneck, New Jersey. The transcript below has been edited for length and clarity
Jewish Telegraphic Agency: What are the far right’s big asks, and what might we expect to see going forward?
Michael Koplow: There are a few issues that are really coming to the fore. The first is judicial reform. There’s a longstanding complaint among the Israeli right that the Israeli Supreme Court is perceived to be left-leaning — the mirror image of what we have here in the United States. Secondly, the Supreme Court is perceived by many Israelis to be an undemocratic institution, because it is an appointed body. In Israel, you have a selection committee for the Supreme Court that is actually composed mostly of sitting Supreme Court justices and members of the Israeli Bar Association. A common complaint is that the Knesset is a democratic body selected by the people and it’s hampered by this undemocratic body that gets to dictate to the Knesset what is legal and what is not.
And so for a long time on the Israeli right there has been a call to have a bill passed that would allow the Knesset to override Supreme Court decisions. At the moment, there’s no recourse. The ultra-Orthodox parties in Israel have long sought exemptions for haredi Israelis to serve in the IDF and the Supreme Court has consistently ruled that ultra-Orthodox members of Israeli society can’t get a blanket exemption. A Supreme Court override bill would allow the Knesset to exempt the ultra-Orthodox from serving in the IDF. For the more right-wing nationalist parties, particularly Religious Zionism, the Israeli Supreme Court has ruled on multiple occasions that settlements cannot be established on private Palestinian land in the West Bank. Their main interest in a Supreme Court override is so that they can pass laws that will effectively allow settlements anywhere in [the West Bank’s Israeli-controlled] Area C, whether it’s state land or private Palestinian land.
Is Netanyahu interested for these same reasons?
Netanyahu is to a lesser extent interested in these things, but right now he’s on trial for three different counts, all for fraud and breach of trust, which is the crime that Israeli politicians get charged with in matters of corruption. He’s also in trouble for bribery. One of the things that he wants to do is to pass something called the “French law,” which would bar sitting Israeli prime ministers from being investigated and indicted. And in order to do that, he almost certainly will have to get around the Supreme Court.
The second thing that I think we can expect to see from this prospective coalition has to do with the West Bank. In late 2019 and early 2020, there was a lot of talk in the Israeli political sphere about either applying sovereignty to the West Bank or annexing the West Bank. This happened also in conjunction with the release of the Trump plan in January 2020, which envisioned upfront 30% of the West Bank being annexed to Israel.
This all got shelved in the summer of 2020, with the Abraham Accords, when the Emirati ambassador to the United States wrote an op-ed where he said to Israelis, “You can have normalization with the UAE or you can have annexation, but you can’t have both.” Israelis overwhelmingly wanted normalization versus West Bank annexation. Between 10% and 15% of Israeli Jews want annexation, so this annexation plan was dropped. In the new coalition, annexation is back, but it’s back in a different way. Bezalel Smotrich is a particularly smart and savvy politician, and understands that if you talk about annexation or application of sovereignty on day one, he’d likely run into some of the same problems — from the United States and potentially from other countries in the region. And so the way they’re going about it now is by instituting a piecemeal plan that will add up to what is effectively annexation.
How would that work?
For starters, there is a plan to legalize illegal Israeli settlements, and when I say illegal, I mean illegal under Israeli law. There are 127 settlements in the West Bank that are legal under Israeli law, because they had been built on what is called state land inside of the West Bank, and because they’ve gone through the planning and permitting process. In addition, there are about 205 illegal Israeli outposts and illegal Israeli farms, containing somewhere between 25,000 and 30,000 Israelis. And what makes them illegal under Israeli law is that they were all built without any type of Israeli government approval. In many of these cases, they’re also built on private Palestinian land.
The first part of this plan is to legalize retroactively these illegal outposts. The coalition agreement that has already been signed between Likud and Religious Zionism, Smotrich’s party, calls for, within 60 days of the formation of the government, the state paying for water and electricity to these illegal outposts. I should note there already is water and electricity to these illegal outposts, but it’s paid for by the regional settlement councils. This would have water and electricity paid for by the Israeli government, and then within a year to retroactively legalize all of them. That’s step number one.
Step number two has to do with the legal settlements inside the West Bank. There is a body called the Civil Administration, which is the body that is in charge of all construction for both Israelis and Palestinians in Area C, the 60% of the West Bank that is controlled entirely by Israel. As part of the agreement between Likud and Religious Zionism, Smotrich is going to be finance minister, but also appointed as a junior minister in the Defense Ministry, and he will control the Civil Administration and will be in charge of all settlement construction in the West Bank. He will also have the power to decide whether Palestinians can build in Area C and whether Palestinian structures in Area C that were built without a permit can be demolished. And so this will almost certainly be increasing at a very rapid rate. The Supreme Planning Committee that plans West Bank settlement construction normally would meet about four times a year, and under the [current] Bennett/Lapid government it only met twice, but Smotrich said in the past that he would like to convene it every single month. So the pace of settlement construction is almost certainly going to grow at a pretty rapid pace.
What will Itamar Ben-Gvir, an acolyte of Meir Kahane, the American rabbi barred from Israel’s parliament in the 1980s because of his racism, gain in the government?
Itamar Ben-Gvir is the head of Otzma Yehudit, the Jewish supremacist party that now has six seats in the Knesset. As part of his negotiations with Netanyahu, he is going to be appointed to a new position known as the “national security minister,” which is currently called the public security minister, but they’ve increased its powers and renamed it. They’ve also given this new ministry control over the West Bank border police, who operate in the West Bank. And they’re also giving this minister power over the police that normally belongs to the police commissioner. And so Ben-Gvir, who I should note has seven criminal convictions on his record, including one for support of a terrorist organization and incitement to racism, is going to be the minister who’s in charge of the police — not only inside of Israel, but he’ll be in charge of the police who operate in the West Bank and who operate on the Temple Mount.
Michael Koplow is the chief policy officer of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America. (Courtesy IPF)
And this is important because Ben-Gvir is one of the figures in Israel who has talked a lot about changing the status quo on the Temple Mount, probably the most sensitive spot in the entire world, and certainly the most sensitive spot anywhere between the Jordan River and the Mediterranean Sea. Which is why Israeli governments, including very right-wing governments, have not changed the status quo [allowing Jews to enter the Muslim-administered mount, but pray there], certainly not formally. He’s also talked about increasing his own visits to the Temple Mount.
And he’s also talked about changing the rules of engagement for Israeli police, whereby they would be allowed to shoot anybody on sight, for instance, who’s holding a stone or holding a Molotov cocktail. Right now the current rules of engagement are that people like that can only be shot if they present an imminent and serious threat to a soldier or police. Changing that is certainly going to have an effect on relations between Israelis and Palestinians and likely lead to the types of clashes we’ve seen in Jerusalem over the past few years.
This is all very good news for folks who want to solidify Israeli control in the West Bank. It’s not such good news for people who support more autonomy for the Palestinians and certainly support the two-state solution — and I think I can include the Israel Policy Forum in the latter camp. I want to hear your thoughts on what you’ve called the best-case scenarios and the worst-case scenarios, and on where Netanyahu fits in.
When I say best-case scenario, I mean in terms of preserving the status quo, because a best-case scenario where you’d actually have an agreement between Israelis and Palestinians is nowhere. It’s not in any conceivable future.
I think the best-case scenario would be that Netanyahu understands Israel’s place in the international system and he understands how issues inside the West Bank impact Israel’s foreign relations. This is somebody who has served as Israeli prime minister longer than anybody else. He was prime minister when the Abraham Accords came into being, and that accomplishment is rightfully his. Netanyahu understands these factors and has a long history of being very cautious as prime minister. He’s not a prime minister that uses force. He’s not a prime minister under whom Israel has undertaken any major military operations outside of Gaza. I think that it’s not unreasonable to think that his history of relative caution isn’t just going to go away. And that means doing things to make sure that the fundamental situation in the West Bank doesn’t get overturned.
Netanyahu is operating in a political context in which his voters and voters for the other parties in his coalition do expect some real radical changes. Interestingly, however, part of this agreement with Religious Zionism is that everything has to be approved by [Netanyahu], and so there will be a mechanism for Netanyahu to slow some things down. I think that there is a situation in which he lets things proceed at an increased pace, but doesn’t do anything to really fundamentally alter the status of the West Bank.
I also think that voters voted for Religious Zionism and Otzma Yehudit not because they’re looking for big, massive changes in the West Bank or an explosion in settlement construction, but because they were voting on law and order issues. Many Israelis are still very shell-shocked, literally and figuratively, by the events of May 2021, particularly the riots that broke out in mixed Israeli cities. And despite the fact that Itamar Ben-Gvir was blamed by the police commissioner at the time for instigating some of the violence in mixed cities, he ran a very effective campaign where he said, “Vote for me and effectively I will restore order.”
That leads to the reasonable best-case scenario of plenty of things happening that will cause friction with the United States and plenty of things that will cause friction with the Palestinians, but nothing that can necessarily be undone by a different government down the road.
And the worst-case scenario, from your perspective?
The worst-case scenario is all of these things that Smotrich, in particular, wants to carry out leads to the collapse of the Palestinian Authority. Based on my own experience in the West Bank in recent months, the Palestinian Authority has fundamentally lost control of much of the northern West Bank. In many places they have chosen not to engage in many ways. They effectively operate in and around Ramallah, and have a token presence in other spots, but don’t really have the power to enforce law and order. They’re under enormous political strain.
As a very quick refresher, the West Bank is divided into three areas, A, B and C. In theory, Area A is supposed to be entirely under the PA control and where you have between 1.3 and 1.5 million Palestinians. If the Palestinian Authority collapses, that means that Israel must go in and literally be the day to day governor and mayor of Area A and all its cities, providing services to 1.3 million Palestinians. It means acting as traffic cops, dealing with all sorts of housing and construction and literally everything that municipal governments do that Israel has not done in Area A in almost 30 years.
Does Israel even have that capability?
The standard is that 55% of all active-duty IDF soldiers are currently stationed in the West Bank. If the Palestinian Authority collapses it’s not hyperbole to say that every single active-duty IDF soldier will have to be stationed in the West Bank just to run things, just to maintain basic law and order. That means not having IDF soldiers on the border with Egypt, on the borders with Syria and Lebanon. It will effectively have turned into nothing but a full-time occupation force. And that’s Option A.
Option B is that Israel elects not to do that. And then Hamas or Islamic Jihad steps into the vacuum, and they become the new government in the West Bank. And at that point, everything that you have in Gaza, you have in the West Bank, except for the fact that the West Bank is a much larger territory. It cannot be sealed off completely. This is literally the nightmare scenario not only for Israeli security officials, but for Israeli civilians. And that’s even before we talk about the impact that will have on terrorism and violence inside of Israeli cities inside the green line, let alone what happens in the West Bank.
The United States and the European Union, and the U.N., presumably, won’t stand idly by through a lot of these changes. What leverage do they have and can they use to maintain the status quo?
The U.S. and E.U. are going to have some pretty clear, very well-defined red lines. I think it’s reasonable to expect that the Biden administration and many members of Congress will put the formal declaration of annexation as a red line. The same goes for European countries. But certainly the Biden administration doesn’t want to be in a position where they are getting into constant fights with the Israeli government. The administration rightly views Israel as an ally and an important partner and wants to maintain military and security and intelligence cooperation with Israel in the region. All those things benefit U.S. foreign policy. This is not an administration and certainly there isn’t support in Congress for things like conditioning security assistance to Israel or placing new usage restrictions on the type of weapons that we sell to Israel. And so there isn’t a huge amount of leverage in that department.
But I do think we’re going to see more diplomatic and political-type measures. People remember the controversy that ensued in December 2016 at the United Nations when the Obama administration abstained from a Security Council resolution on Israeli settlements. I think that if some of these measures go ahead, on the Israeli side, there’s a good chance that we will see the United States once again abstain from some measures in the Security Council. At the moment, the Israeli government has been working very hard to get the United States to help with [thwarting] investigations into Israeli activity in the West Bank in the International Criminal Court and the International Court of Justice. I think that those sorts of things become a lot harder if Israel has fundamentally changed the status of the situation in the West Bank.
There are probably all sorts of trade relationships with the European Union that may be at risk. One big factor here is the other states in the region, the Abraham Accords states. There’s reason to think that they may act as a check on the Israeli government, given the popularity of normalization among Israelis, and given the fact that the UAE was the party that really stepped in and prevented annexation from taking place in the summer of 2020. In a country like Saudi Arabia, where you have a population of between 25 and 30 million, or Iraq or Kuwait, [the far right’s agenda] makes normalizing relations with those countries very, very difficult, if not impossible, and it’s possible that Netanyahu will use that also as a way to try and appeal to some of his coalition partners.
Another outside partner is Diaspora Jewry. A vocal minority of American Jewry supports the right-wing government, but a majority would support a two-state solution. They connect to Israel with what they see as a shared sense of democracy and liberal values. Does Netanyahu and his coalition partners think at all about them and their concerns? Do those Diaspora Jews have any leverage at all in terms of moderating any of these trends?
The short answer is not really. The parties in a prospective coalition are not ones that historically have cared very much about the relationship with the Diaspora. Haredi parties are not concerned about the erosion of liberal values inside of Israel or the situation in the West Bank for the most part. And parties like Religious Zionism and Otzma Yehudit really don’t care what American Jewry thinks about much of anything. We’ve already seen demands in some of these coalition agreements to amend the Law of Return, where right now, anybody who has one Jewish grandparent is eligible to be an Israeli citizen. These parties have been requesting that it be amended so that you are only eligible if you are halachically Jewish, meaning you have a Jewish mother [or have converted formally].
North American Jewry is a real asset to the State of Israel given its role traditionally in supporting the state economically and politically. And yet over the past decade and a half there have been repeated comments [among Israeli politicians, including Netanyahu’s ambassador to the United States, Ron Dermer] that it’s more important to be making inroads with evangelical Christians than with North American Jews, given the politics of evangelical Christians and given their size.
Many American Jews, particularly from the Reform and Conservative denominations, have already been angry that Israel doesn’t fully recognize the authenticity of non-Orthodox Judaism, and that an agreement to create a permanent egalitarian prayer space at the Western Wall has been repeatedly shelved under pressure from Israel’s religious right.
We are in for a tough time in terms of Diaspora-Israel relations. You know, it’s not just about the issues that have been on the table over the past few years that have been disappointing to Diaspora Jewry, whether it be the Western Wall arrangement, whether it be recognition of Conservative and Reform Judaism inside of Israel, whether it be things like the Law of Return, which now seems to be under threat. In general, this question of values, which has been a big deal, is going to be even more front and center. Many American Jews have looked at Israel and thought of it as a place that shares liberal values with the United States. To some extent, that’s been historically accurate. But that picture, whether it’s accurate or not, is going to be under incredible strain.
What about within Israel? Are there any countervailing powers that might moderate the far right — professional military leadership, major business leaders, other opinion-makers outside the political process?
Thankfully, there is no history of IDF leadership interfering in the political decisions of elected civilian leaders in Israel. I hope that will continue. The way the security establishment has generally dealt with these sorts of things is by presenting a united front when they speak to the political leadership and give their opinions and advice and warnings about what might happen. They tend to be very savvy at leaking those opinions to the media. I’m certain that that sort of thing will continue. We already saw some discord over the past week between IDF leadership and some of the members of the prospective new coalition over disciplinary measures that were taken against soldiers who were serving in Hebron, one of whom punched a [Palestinian] protester, another who verbally assaulted a protester. And that can be a moderating influence, but I actually do not expect to see the military leadership stepping in any way in preventing something that the government may want to do.
The biggest check will be Israelis themselves. There was something else interesting that happened [last] week: Avi Maoz, who was the single member of Knesset from Noam, which is one of these three very, very radical right-wing parties, was appointed as a deputy minister in the prime minister’s office, and he was given control over effectively everything in education that is not part of the core curriculum and Israeli schools — like culture and Jewish identity issues. And that led to a revolt from Israeli mayors. You’ve had over 100 mayors of over 100 municipalities signing a letter saying that they are not going to be bound by Maoz’s dictates on curriculum. And this includes right-wing cities. I think that the most effective check is going to be government overreach, which leads to a backlash like this among Israeli citizens and among Israeli politicians who are not members of Knesset.
We’ve covered a lot of ground. Is there something we haven’t touched upon?
It’s really important that people don’t look at what’s taking place in Israel, throw up their hands and say, “You know, there’s nothing we can do to change this and Israelis are increasingly uninterested in what we think and so we’re going to disengage.” To my mind, the relationship that American Jews have to Israel is too important to just throw up our hands and say it doesn’t matter.
If we take American Jewish identity seriously, and we take the American Jewish project seriously, we have to think about two things. First, how we build an American Jewish identity that’s uniquely American. But second, how we preserve some sort of relationship with Israel, even when we see things coming from Israel that don’t speak to our Jewish values. We’re living in a time where we have an independent Jewish state with Jewish sovereignty in the Jewish homeland. This is a historical anomaly. If we turn our backs on that, despite all of the difficulties, it really would be a tragedy and catastrophic for American Jewish identity.
If you don’t like what you see going on in Israel, try to figure out what your relationship with Israel will look like and how to have a productive one. And that doesn’t have to mean supporting everything the Israeli government does. I consider myself you know, somebody who is a strong Zionist, strongly pro-Israel. It’s a place that I love. I agree with almost nothing that I’m going to see from this Israeli government. But I’m still able to have a strong, meaningful relationship with the State of Israel, and I hope that people are able to do the same, irrespective of the day-to-day of Israeli politics.
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Mamdani was set to meet Colombian president known for inflammatory Israel rhetoric
New York City Mayor Zohran Mamdani had planned to meet this week with Colombian President Gustavo Petro — who has compared Israel’s leaders to Nazis and recently defended his use of the phrase “Heil Hitler” on social media — during the South American leader’s visit to New York, a source familiar with the mayor’s schedule plans confirmed.
The meeting — set to be Mamdani’s first with a foreign leader — was reportedly canceled after the Trump administration intervened, directing Colombian officials to call it off, arguing that it would violate the terms of Petro’s entry into the United States for a United Nations Security Council session on Wednesday.
The State Department revoked Petro’s visa last fall after he appeared at a pro-Palestinian rally in Manhattan, calling on U.S. soldiers to disobey presidential orders over its support for Israel’s war in Gaza and urging an armed response to counter Israel’s action against the Palestinians. Petro was granted a limited waiver this week to attend the U.N. meeting on the Middle East.
A former member of Colombia’s M-19 guerrilla movement and elected in 2022 as the country’s first socialist president in decades, Petro has repeatedly drawn condemnation from Jewish and Israeli leaders since the Oct. 7, 2023, Hamas attacks for comparing Israel’s military actions to those of Nazi Germany. In 2024, he severed diplomatic ties with Israel, accusing the Jewish state of committing genocide in Gaza, an allegation Israel has strongly rejected.
This week, Petro came under fire after posting the phrase “Heil Hitler” on X in response to an op-ed supporting the right-wing presidential candidate, Abelardo de la Espriella, ahead of Colombia’s June 21 presidential runoff. Petro defended the post, saying he was criticizing what he described as the author’s “fascist” rhetoric rather than endorsing the Nazi slogan itself. In his UN remarks, Petro again compared Israel to the Nazis.
A City Hall spokesperson declined to comment on the matter.
The mayor’s canceled sit-down with Petro is the latest flashpoint in his fraught alliances with inflammatory critics of Israel.
Mamdani has faced scrutiny from Jewish leaders and Zionist organizations over his sharp criticism of Israel and embrace of Palestinian activism that is shaping his tenure as leader of the city with the largest population of Jews outside Israel. During his mayoral campaign, Mamdani refused to recognize Israel as a Jewish state and said he wouldn’t travel to the country and called for divestments in Israel’s economy. Recently, the mayor skipped the annual Israel Day parade.
In congressional races in New York City, Mamdani has actively been campaigning for candidates who have made inflammatory statements on Israel, including challenging U.S. military aid to the country and accusing the Jewish state of genocide. In particular, Mamdani has thrown his support behind former Columbia University Gaza War encampment activist Daraliza Avila Chevalier, who is challenging Rep. Adriano Espaillat with the incumbent’s support for Israel front and center. Avila Chevalier, a member of the Democratic Socialists of America’s NYC chapter, attended the Oct. 8, 2023, pro-Palestinian rally in Times Square, which was broadly condemned for celebrating the Hamas attacks on Israel. She has continued to defend her participation, saying that she showed up in anticipation of Israel’s “outsized reaction.”
Mamdani reignited tensions with many Jewish communities by posting a Nakba Day video produced by his City Hall media team commemorating the displacement of Palestinians during Israel’s founding in 1948. That was followed by what was perceived as a delayed and ultimately supportive response to pro-Palestinian protesters who descended on a heavily Jewish Brooklyn neighborhood where a synagogue was hosting a real estate sale that included West Bank properties.
The head of Mamdani’s office of international affairs, tasked with interacting with the United Nations and handling diplomatic relations, is Ana Maria Archila, the past co-chair of the Working Families Party who led campaigns critical of Israel. On his first visit to the U.N. headquarters in March, Mamdani met with Secretary-General António Guterres, whom Israeli officials have criticized for his statements about the war in Gaza, accusing him of failing to sufficiently condemn Hamas. Israel recently cut ties with Guterres and barred him from entering the country following the blacklisting of Israeli authorities in a UN report regarding sexual violence in conflict zones.
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‘Dirty Dancing’ be damned. A new musical shows another side of the Borscht Belt
When the Woodstock Music and Art Fair defined a generation, Pamela Gray was on the outside looking in — literally.
She was 13 and summering at Dr. Locker’s Bungalow Colony in Mountaindale, New York. She remembers sitting by the pool with her little brother while the moms and bubbies played mahjong and glimpsing some long hair or fringe through the chainlink: hippies headed to Yasgur’s Farm.
“Looking back now, it’s like I literally was on the wrong side of history,” Gray said.
That moment was stamped in her memory for years, along with her attachment to the bungalow colony, where she got her first taste of nature away from the Flatlands in Brooklyn. Since around the time Dirty Dancing came out in 1987, she had struggled to explain to people the working-class version of the Borscht Belt she grew up with, a far cry from the resorts favored by dentists and lawyers.
In the early 1990s, Gray was in film school at UCLA and interning in the writers room on Star Trek: The Next Generation when she endeavored to capture the disappeared world of her youth in a screenplay. She recalled thinking, “I want to be the first person to set a movie in a bungalow colony.’”
I met Gray, a high school friend of my father’s, at a cafe steps away from where her Off-Broadway musical A Walk on the Moon, based on her 1999 film, is in rehearsals. She wore a cat-themed Catskills t-shirt and a Nova Festival dog tag.
She told me she’d seen a documentary about the colonies — narrated by an Attenbourighian Brit, with the same nature doc detachment — and glimpsed one in South Fallsberg in Enemies: A Love Story, but knew she wanted a more substantial tribute.
The script, with a working title of The Blouse Man, became A Walk on the Moon, directed by Tony Goldwyn and starring Diane Lane as frustrated young housewife Pearl Kantrowitz, Liev Schreiber as her TV repairman husband, Viggo Mortenson as Pearl’s goyische hippie lover and a 15-year-old Anna Paquin as Pearl’s teenage daughter. It features a pivotal Woodstock sequence, and a glimpse of naked hippies trespassing at the bungalow’s lake.
Gray said there was resistance to the material when the script was being shopped around. She was told films centering women lost money. Some asked if it had to be Jews in the Catskills in the 1960s. For the musical, she’s amped up some of the Jewishness both in casting and content.
Directed by Sheryl Kaller and starring Talia Suskaauer and Max Chernin, the show has been in the works for over a decade, and had a previous run with a different score at the George Street Playhouse in New Brunswick. It’s set to open in a climate Gray thinks is in need of Jewish stories. Not a Holocaust story, not a story of antisemitism (though some of that has been added) but one about a family, and, importantly, one without much money.

Gray was first approached to sell the rights to her film for a musical adaptation in the 2010s. A librettist and songwriter prepared a presentation to convince her, but she decided she wanted to take the project on herself. She had, in a sense, written musicals before.
Technically, Gray, whose other films include Music of the Heart starring Meryl Streep in a singular non-horror outing by director Wes Craven and the legal drama Conviction (also with Goldwyn and starring Hilary Swank), began her life in the theater in middle school.
She wrote The Girl from A.C.N.E. — a parody of The Girl from U.N.C.L.E. — for her hygiene class in sixth grade and later, while editor of the yearbook at James Madison High School, penned A Log Day’s Journey into Night an evident sendup of Eugene O’Neill.
Her first brush with an audience hearing her words came when she worked on Sing!, a student-run musical competition for outer borough high schools, which was a stealth incubator of talents like Paul Simon, Neil Sedaka and, at James Madison, where Gray and my dad are alumni, Carole King and Gerry Goffin.
Gray and my dad, Mark a retired optometrist who also writes screenplays, wrote parody lyrics, and probably fought a fair bit as script co-chairs. Gray remembers one year’s production, themed around clothing throughout history, had her kitted out in a French Revolutionary outfit and smacking my dad in the face while he was dressed like Napoleon.
Sing!, had a Borscht Belt Bungalow quality to it. When director Michael Greif was discussing the musical with Gray several years ago, they bonded over Sing!, which he directed at Abraham Lincoln High School on Ocean Parkway.
Music was central to Gray’s film, with needledrops from the Grateful Dead, Jefferson Airplane and Janis Joplin and Big Brother and the Holding Company’s cover of Gershwin’s “Summertime.” The ending has Pearl and her husband, Marty (Schreiber), transition from Dean Martin’s version of “When You’re Smiling” to trying their best to groove to Jimi Hendrix’s “Purple Haze.” (Gray said it was supposed to be “Light My Fire,” but Ray Manzarek wanted too much money.)
The musical’s new score by AnnMarie Milazzo, a vocal designer and arranger for shows like Spring Awakening and Next to Normal, captures the trapped-in-amber quality of the bungalows, with inspiration from the 1950s in the scenes with adults and, in a sequence with Pearl’s teenage daughter Alison and her summertime beau, a protest song.
“We’re living in a time right now where musicians and music artists are speaking out and talking about politics and talking about women’s rights and talking about antisemitism,” said Kaller, the director, whose parents took her to Catskills hotels as part of their temple bowling league. The show, she says, is “reminding audiences that in 1969, we were doing the same thing.”
A love letter to her parents’ generation and her own coming of age, Gray says the project may be even more personal in this iteration. Scenic and video designer Tal Yarden has incorporated Gray’s home movies into his projections. Also new to the musical is a moment when Alison learns the history of the Catskills, where Jews weren’t always welcome.
Gray said the addition came with “Trump 2,” a reference to his second term, that could also serve as an allusion to the film’s 1999 premiere, where the future president was in attendance.
“I still remembered the exact moment,” Gray said. She was on the aisle, and across from her was my father, their friend Karen and, next to Karen, Donald Trump and a blonde woman who was his date.
“The first thing he did was he ripped all the reserved signs off,” Gray recalled. “When your dad went to go to the bathroom, Trump put his leg up, and he had to climb over him. Is that your dad’s story?”
Not exactly. My dad now maintains that he was going to the lobby to tell Gray’s parents their seats were taken. It’s only when I said this that Gray remembers who the seats were reserved for. She then called Trump a certain Yiddish epithet, meaning pig.
(The White House did not immediately respond to a request for comment regarding Trump’s presence or actions at the premiere, his enjoyment of the film or any plans to see the musical.)

Though a presidential encore is unlikely, members from Gray’s extended shtetl of Brooklyn are coming, along with a group of children who met at a bungalow colony for Holocaust survivors. (In other Jewish geography, the show’s casting director, Merri Sugarman, has known Kaller since they were around 2 — her parents were also in the bowling league.)
When Gray first wrote a treatment for the musical version of her film, she couldn’t help thinking of the first musical she ever saw: Fiddler on the Roof. It too had a forgotten Jewish milieu, with a self-contained community, an aura of nostalgia and an outside world pressing for change.
“It had to have influenced me, and I’m proud of that influence,” Gray said.
At this point I told her when my father and I saw the Yiddish Fiddler on the Roof, Charles Kushner, Trump’s mechutan, sat in front of us. What are the odds?
The post ‘Dirty Dancing’ be damned. A new musical shows another side of the Borscht Belt appeared first on The Forward.
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When a Jewish language is lost, we lose more than just words
Always Carry Salt
By Samantha Ellis
Pegasus Books, 288 pages, $29
This charming and important memoir starts with two mothers in a cold London playground talking about where to send their young children to school. One mother says she would like her son to go to a French nursery so he could grow up with two languages, just like her. But then this playground moment takes a surprising turn.
“Why not send him to a nursery in your language?” one mother asks.
“I can’t,” author Samantha Ellis responds. “My language is dead.”
Ellis grew up speaking Judeo-Iraqi Arabic. Her mother tongue isn’t exactly dead, but it is dying, like many Jewish languages that are not Hebrew or Yiddish, and like many of the beautiful Jewish languages spoken by Jews of the Arab world. The Jewish community in Iraq is one of the world’s oldest, dating back to the sixth century B.C.E., when Nebuchadnezzar conquered Judea and sent most of the population there into exile in Babylonia. In 1939, Baghdad was at least one-third Jewish. As of Passover 2021, there were reportedly just four elderly Jews left in Iraq.
“Ghosts walk the pages of almost every Iraqi Jewish book I have read,” Ellis writes.
Always Carry Salt is about language, food, family, and above all, a way of being. Ellis, whose other books include How to Be a Heroine and Take Courage, as well as plays like How to Date a Feminist, struggles with the fact that she is not wholly bilingual. She herself is part of why her language is dying. But then, after the birth of her son, she wants to pass Judeo-Iraqi-Arabic, and all the history and recipes it carries, onto him, and eventually, to us.
Food as a Way Into a Culture
I loved reading the many Judeo-Iraqi-Arabic idioms about the heart, like ekel kallsi, or “he ate my heart.”
Ellis often reserves the starring role for words related to food. When she wants to tell us that everything feels upside down or inside out, she says we are living eeyun al balangan, “in the days of the aubergines.”
While trying to describe a dish Iraqi Jews eat, she turns to etymology and history, and sometimes to literature. Before offering her recipe for makhboose, or date cookies, she expounds upon The Epic of Gilgamesh in which bread is said to make the wild man, Enkidu, human. She then goes on to discuss a rolling pin that can imprint your dough with a Cuneiform passage from Gilgamesh.
As you might guess, this book is not linear; it has its own rhythm and its own way of presenting a story as Ellis investigates complicated subjects like why some languages are dying, the deep roots of contemporary antisemitism, and the lasting effects of the Farhud — the massacre of Jews in Baghdad in 1941.
“Farhud” means “the breakdown of order.” It was once called a “pogrom,” but Ellis quotes her grandmother’s cousin, historian Sylvia Haim, who once asked, “Why use the Russian word, pogrom, when we have a perfectly good word of our own?”
By the time Ellis asks her grandmother, who lived through the Farhud at age 11, to describe the massacre in 1941— during which “for thirty days, Baghdad’s Jews stayed at home, terrified, listening to Rashid Ali and the mufti broadcast antisemitism. Swastikas and violence filled the streets,” permanently transforming Iraqi Jews’ sense of safety after thousands of years there— readers understand it’s not just about the loss of physical lives but also about the beginning of the diffusion of a community and an entire culture.
Ellis is the child of a father whose family fled shortly after the Farhud, when around 180 Jews were murdered, and many Jewish women were raped, along with thousands injured, and a mother whose family tried desperately to stay in Iraq, thinking it would get better. And so just in the lives of her parents, she is able to offer an important window into how Iraqi Jews were treated after the Farhud, and then, after the establishment of the State of Israel.
She explains that in the early decades of the 20th century, Zionism was seen as an Ashkenazi priority. But eventually, as various harrowing episodes make clear, it became increasingly dangerous to be Jewish in Iraq. According to a law passed in March 1950, Jews could leave, but they had to renounce their Iraqi citizenship, becoming stateless on their exit.
Then came the financial devastation. In March 1951, “when the denaturalization law was about to expire and 125,000 Jews had registered to leave, the Iraqi government met in secret and passed another law: they would seize property, money and assets from all 125,000 Jews, as well as any Jews who had already left Iraq,” Ellis writes. “The law came into force overnight, leaving many Iraqi Jews destitute and starving, relying on charity as they waited for the planes to come.” Only a few thousand Jews stayed behind in Iraq, including Ellis’s mother’s family.
While it has always been a criminal offense in Iraq to have any connection with Israel, as of 2021, having any association with Israel is punishable by death. This means it is deeply dangerous for Ellis and other Iraqi Jews to visit Iraq; she cannot even go on a heritage tour.
But despite all this history, or perhaps, because of it, Ellis is trying to hold onto words and ways of framing the world. She is also racing against time. She knows that what makes a language “endangered” is when mothers don’t teach it to children. She knows that the Jews who grew up in Baghdad are dying out. And while trying to pass along Judeo-Iraqi-Arabic to her own British-Iraqi son, she manages to pass along the story of a community to the world.
The post When a Jewish language is lost, we lose more than just words appeared first on The Forward.

