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Unique therapy program offers troubled Jewish youth a distinctly Israeli alternative
KIBBUTZ HAZOREA, Israel — Throughout high school, Ben rarely did his homework, struggled to complete school assignments and used marijuana on a daily basis.
Frustrated with his situation, Ben, 18, decided in early September to leave his U.S. home and enroll in Free Spirit Experience — an in-residence therapy program in Israel’s Carmel Mountains. Three months on, it has ended up changing his approach to life.
“I went there to work on my studies, but I ended up figuring out who I was independent of my parents and learning how to prioritize,” said Ben, whose last name is being withheld to preserve his privacy. “Just being able to separate myself from my family was really important.”
The program at Free Spirit caters to Jews from the Diaspora in their teens and early 20s struggling with emotional, social or family issues including anxiety, social isolation or depression. Some lack motivation or the executive function skills necessary to succeed in college.
What they have in common is a need for a different kind of help, and they’ve all turned to the program at Kibbutz Hazorea — not far from Haifa — that takes advantage of Israel’s unique location, environment and culture.
“Nobody else is doing what we’re doing,” said educator Tzahi Billet, who ran a boarding school for delinquent Israeli teens near Akko before founding Free Spirit with psychologist Dr. Tamir Rotman. “There are yeshivot for Orthodox kids, and they have the Torah, but they don’t have therapy, and they usually don’t work through deeper issues. For us, the fact that we’re Israelis is very important. The participants here realize we’re very straightforward with what we have to say.”
Some of the teens who come to Free Spirit are experiencing personal or interpersonal challenges, such as isolation or low self-image. Others are in emotional turmoil or crises of various kinds, including relationship issues, failure to launch and other mental health challenges.
Billet and Rotman founded Free Spirit in 2015 to meet the urgent needs of youth from abroad in crisis or serious emotional turmoil. The organization’s programs — which include gap-year offerings, summer sessions and rolling admissions for youth in crisis — combine treatment and emotional and social coaching with outdoor education and therapy. The goal is to instill in Jewish youths greater stability, self-regulation, confidence, sense of purpose, self-reliance and independence.
The location, in the bucolic Jezreel Valley on a kibbutz founded in 1936 by German immigrants, is meant to be an ideal setting to help young people from any kind of Jewish background tackle the underlying conditions that lead to anxiety, depression, anti-social behavior and other issues troubling so many teenagers today.
The organization’s mission is “to bring people from all over the world for a meaningful empowering experience based on a challenge by choice.”
“For a lot of these kids, this is the first time they’re being seen by mental health professionals on a 24/7 basis, so we have a much better understanding of their issues,” said Rotman, the psychologist. “In the U.S., you have programs like ours that force participants to attend. Here, the kids have to want to come. We don’t accept anyone if they don’t want to be here.”
Fundamental to Free Spirit’s philosophy, said program therapist Yuval Gofer, is using social and emotional coaching to give young people the inner strength and flexibility to make their own decisions, rather than merely respond to the promise of reward or threat of punishment.
“In many other programs, you learn to live inside the system and not do things because you’ll get punished, but when you leave that place, there’s no reason to continue that specific behavior,” Gofer said. “We don’t work with punishments. We want this growth to be sustainable after they leave us.”
Keren Shema, Yuval Goffer and Tzahi Billet, left to right, form part of the 12-member staff at Free Spirit, a program for at-risk youth at Kibbutz Hazorea in northern Israel. (Larry Luxner)
The gap-year program Free Spirit runs is tailored to Jewish youths ages 18 to 23 from overseas. Some already have struggled through a semester or more in college; others are graduating from residential programs and need help managing the transition from a structured environment into independent life. During the year, participants experience community life on the kibbutz, spend four weeks traveling in Italy, sail to Cyprus on a yacht and do a semester-long internship in Israel.
The summer program — which is designed for teens ages 14-18 who are experiencing challenges but who get by during the school year — includes kibbutz living, excursions, and therapeutic programming designed to encourage social engagement, boost self-confidence and help teens navigate the transition into adulthood.
The rolling programs for youths in crisis usually last eight to 10 weeks and are also for teens and young adults.
So far, over 150 youths have attended Free Spirit programs, about 85% from the United States and Canada and the rest from Europe. The cost is roughly $2,000 per week; partial subsidies are available to those who can’t afford the cost. Aside from tuition fees, Free Spirit is funded by an American Friends of Free Spirit organization largely supported by families of alumni.
A typical day at Free Spirit starts at 7:30 a.m. with breakfast and a group meeting to discuss the day’s plan. Participants then work on projects from building tables and decks for the kibbutz to creating their own art. After that is lunch, rest time and a variety of afternoon and evening activities like forest hikes and campfires. There are weekly field trips to points of interest throughout Israel.
Interest in the program is increasing as a consequence of what managing director Rami Bader described as the post-Covid “mental health crisis” sweeping North America.
“You name it, we see it: anxiety, depression, lack of social skills,” Bader said. “A lot of this has to do with the Internet and lack of face-to-face meetings, and Covid only made things worse.”
Some of the youths who come to Free Spirit are grappling with gender dysphoria.
“Part of the natural process of adolescence is figuring out who you are, but in recent years, things that were obvious are no longer so obvious,” Rotman said. “Your gender is not something you assume anymore.”
The unique value proposition in an Israel-based therapy program isn’t just the location and Jewish environment, but the benefits of Israel’s culture of structure and responsibility as well as in-your-face directness, according to Bader.
“We are not a rehab program, but we do accept people after they complete rehab,” he said. “Although we don’t allow drugs or alcohol, we don’t have a zero-tolerance policy, which allows us to work through some of these issues if possible.”
Ben said that when he started the Free Spirit program in September, he felt he no longer needed the marijuana he had relied upon for so long. “At Free Spirit, we spent a lot of time outdoors, hiking and also sailing to Cyprus,” he said. “I was able to take time to reflect and think without a phone or other distractions.”
Now in the United States for a brief visit, Ben plans to return to Free Spirit for another four months and then attend American University in Washington, D.C., to study communications, economics and government.
Josh arrived at Free Spirit from London in 2015 as a troubled 16-year-old having been kicked out of two previous therapeutic programs.
“Growing up, I had a difficult childhood and I always struggled to fit in,” said Josh, whose last name is being withheld to preserve his privacy. “I had a toxic relationship with my father, with screaming matches on a daily basis.”
He spent three weeks at Free Spirit. But when he returned to England, so did all his emotional problems. Realizing he had left too soon, Josh convinced his parents to send him back to Hazorea, where he ended up staying for eight months.
Josh eventually joined the Israel Defense Forces, spending two and a half years in an elite paratroopers’ brigade — an experience he says “helped me grow into a man.” Now 23, he works at a high-tech firm in suburban Tel Aviv and visits his friends at Hazorea whenever he has time.
“Free Spirit embraces people’s personality traits. They help you find the correct path in life in a way that society will be more accepting of you,” said Josh. These days, he added, he has an “infinitely better relationship” with his father. “We’ve put the past behind us.”
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The post Unique therapy program offers troubled Jewish youth a distinctly Israeli alternative appeared first on Jewish Telegraphic Agency.
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What Happened, Megyn Kelly?
Megyn Kelly hosts a “prove me wrong” session during AmericaFest, the first Turning Point USA summit since the death of Charlie Kirk, in Phoenix, Arizona, US, Dec. 19, 2025. Photo: REUTERS/Caitlin O’Hara
Megyn Kelly is one of the leading voices in the American right-wing media landscape.
The former Fox News host’s podcast draws millions of listeners, and is one of the highest-ranked news podcasts in the United States.
But with that influence has come a noticeable and troubling shift in her approach to Israel.
In less than a year, Kelly has gone from a supporter of Israel and the Jewish people to someone who downplays antisemitism and suggests Israel wields disproportionate influence in American politics.
A few examples illustrate the change:
- In November 2022, Kelly referred to far-right figure Nick Fuentes’ meeting with then-former President Donald Trump as “absolutely disgusting” and “deeply, deeply wrong.” Yet in November 2025, during a conversation with Ben Shapiro, she defended Tucker Carlson’s decision to platform Fuentes.
- In June 2025, Kelly lauded the American bombing of Iranian nuclear sites and emphasized longstanding US opposition to a nuclear Iran. Nine months later, she described the joint Israel-US operation as “Israel’s war.”
- In November 2022, Kelly called rising antisemitism “disturbing” and forcefully condemned anti-Jewish hate. By December 2025, she accused Jewish figures like Ben Shapiro and Bari Weiss of “making antisemites,” while downplaying the role of figures like Tucker Carlson in amplifying such rhetoric.
- In June 2025, Kelly framed an attack on a gathering of Jews advocating for Israeli hostages in Boulder, Colorado, as a likely terror incident tied to broader antisemitic violence. But after a Lebanese man attacked a Michigan synagogue in March 2026, her only responses were reposting a claim about the attacker’s family — omitting their Hezbollah ties — and a brief reference to him as a “naturalized citizen from Lebanon.”
So, what changed?
Kelly’s shift appears to have begun in July 2025, when she claimed that Israel was making itself “the villain of the world” during an appearance on Piers Morgan’s show.
A month later, she interviewed then-Rep. Marjorie Taylor Greene (R-GA), who argued that Israel exerts undue influence over the US government and that American politicians are “bought and paid for” by AIPAC. Kelly stopped short of endorsing Greene’s claims of “genocide” in Gaza, but still maintained her support for Israel’s right to defend itself.
In September 2025, Kelly cited Max Blumenthal, regarding the death of Charlie Kirk and Israel, lending credibility to a figure widely associated with misinformation and conspiracy theories.
Since then, the pattern has intensified. As noted above, Kelly has defended Tucker Carlson’s platforming of antisemites, declined to confront antisemitism on the right (claiming her focus is the “left”), and increasingly suggested that Israel exerts outsized control over US foreign policy.
This change appears driven by both political and personal factors.
Within the American right, an ongoing dispute between traditional foreign policy hawks and “America First” isolationists has intensified — especially since the assassination of Charlie Kirk in September 2025.
Israel has become a central fault line in that divide.
On the isolationist side, this debate has increasingly overlapped with the normalization of extremist and antisemitic rhetoric seen in figures like Tucker Carlson and others who platform voices that demonize Israel and Jews.
This retreat from foreign engagement, combined with flirtations with antisemitism, is particularly pronounced among younger right-wing audiences drawn to figures like Carlson and Candace Owens.
Against this backdrop, Kelly appears to be recalibrating.
Rather than shaping her audience, she is following it, moving from tentative criticism to increasingly sweeping claims.
Yet she has not fully embraced the conspiratorial rhetoric of Carlson or Owens. Instead, she acts as a bridge shielding more extreme voices while refusing to challenge them.
That makes her less an extremist than an enabler.
There are also more personal incentives at play. As noted by Ben Shapiro, Kelly has a history of adjusting her positions to maximize engagement, reflecting trends within the right rather than shaping them.
Her podcast is managed by Red Seat Ventures, which also produces Tucker Carlson’s show and other right-leaning content. Breaking with those figures could carry professional costs.
Taken together, Kelly’s shift appears driven by audience capture, relevance, and incentives, not principle.
And when a major media figure operates that way, it raises serious questions about the integrity of American political discourse.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Yes, It Should Be Spelled ‘Anti-Semitism’ — and Yes, It Matters
Jewish Americans and supporters of Israel gather at the National Mall in Washington, DC on Nov. 14, 2023 for the “March for Israel” rally. Photo: Dion J. Pierre/The Algemeiner
With everything happening right now — bombs thrown in New York City; synagogues and Jewish schools shot up in Michigan, Toronto, and the Netherlands; Israelis beaten in nearly every European country — one would think that semantic arguments would be the last thing we’re engaging in.
But we’re Jews; we do like to argue. And even pro-Israel millennials were raised on the post-modern falsehood that words can be manipulated to suit personal agendas.
It all started with the forbidden hyphen, which refused to conform to social media norms. Hashtags are sacred on social media. And hashtags are anti-hyphen — sorry, #antihyphen — so anti-Semitism had to be smushed up and millennialized: “antisemitism.”
If you dare to spell it correctly, you will receive long tirades on how conformity will set you free.
Never mind that non-conformity is at the essence of who we are as a people — and all free societies. And that when French anti-Semites began throwing Holocaust survivors out of windows and poisoning Jewish kids’ food, the perpetrators didn’t shout: “No hyphen!”
In the old days, we would call these types of theoretical arguments “academic” — essentially, meaningless. It’s quite ironic, actually, given that so much of academia is now meaningless. But we’ve now moved past meaningless to actually harmful.
The newest post-modern fascism I mean fashion is to not just remove the hyphen from anti-Zionism but to smush it up into: antizionism.
It is so disrespectful to the word Zion, which of course means Jerusalem (Tziyon), and to Zionism, which means the return of Judeans to our homeland, that many of us find it hard to even look at these post-modern configurations.
But by unlinking the term to anti-Semitism, post-modernists have also allowed it to be redefined by anyone with an anti-Semitic agenda. At a minimum, this could lead to a course called something like “Zionism vs. anti-Zionism,” and we all know how factually accurate that will be.
The post-modernists argue that we need to say that anti-Zionism is a hate movement. Leaving aside the fact that anti-Semitism says precisely that, I would even be willing to indulge a little of this nuttiness if the primary source of today’s anti-Semitism was still coming from the Soviet Union.
The Soviets did a great deal of damage, and not just by promoting the warmth of collectivism. In addition to creating the Palestine Liberation Organization (PLO) with Egyptian Yasser Arafat in 1964, the Soviets first introduced the oppressor/oppressed narrative into our universities, failing to mention of course that Russia has been (and is) one of the greatest oppressors throughout history.
But the truth is, the bulk of today’s anti-Semitism on the left — both in and out of academia; both here and in Europe — is not coming from Marxists. It’s coming from Islamists. Many people who immigrated here came from countries where anti-Semitism was part of the formal education system, and also the informal one. It’s taboo to say that these days — even though a look at the “anti-Israel” marches on the streets of the West shows this dynamic — but ignoring the problem doesn’t make it go away.
Arab Muslims who were living in Eretz Yisrael before 1948 — before the fulfillment of Zionism — opposed Jews living on any piece of the land. That’s why there is no “Palestinian state” today. Because while the UN granted one in 1947, the Palestinian Arab population and five Arab armies rejected that. Instead, they tried to kill every Jew in Israel, and take all of the territory for their own. You never hear the fact that they turned down a Palestinian state in any discussion about the Middle East these days.
The anti-hyphen warriors claim to be merely calling out a hate movement. But by giving it a new name they’re legitimizing it. We still need to “name the movement,” they vehemently demand.
Okay. It’s called anti-Semitism. It’s the world’s oldest hatred. Spelling it incorrectly doesn’t lessen the hate or mitigate the violence that always follows. It just takes our eyes off of the escalating situation. No doubt Islamists can’t believe their good fortune.
Karen Lehrman Bloch is editor in chief of White Rose Magazine. A different version of this article appeared in The Jewish Journal.
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After Ukraine and Iran, NATO Must Change
A Turkish army personnel walks as they search a field after a piece of ammunition fell following the interception of a missile launched from Iran by a NATO air defense system, in Diyarbakir, Turkey, March 9, 2026. Photo: REUTERS/Sertac Kayar
The war with Iran — along with the Ukraine war — have exposed wide cracks in NATO. The political and economic realities have changed dramatically since the birth of NATO, and more so after the end of the Cold War.
Institutions, especially these multinational ones, are never quick to react to the changes around them. And they are also, like every bureaucracy, resistant to change. Eventually, they serve no purpose but the glory of the past and the employment of the bureaucracy itself. And that is exactly where NATO could find itself if reform doesn’t happen.
At the end of the Cold War, Russia, slowly emerging from the ruins of the Soviet Union, presented itself as a great economic opportunity. European NATO members bought into the new economic-security architecture of the continent that consisted of two pillars: energy from Russia and security from the United States.
Europe was to be in the middle, reaping the benefits from the cheap oil and gas from Russia and spending far less on defense than the US.
A military alliance like NATO assumes each member is, regardless of its size, economy, and military capabilities, willing to put its citizens in harm’s way when war is the only option left.
Russia’s aggression against Ukraine has shown that this is not the case. Most NATO members admit that Russia is the biggest threat to Europe and NATO. They publicly declare that Ukraine is just the first step in Russia’s strategy to reclaim its previous glory (and territory), and the status of a superpower.
Yet, they repeat the assertion that under no circumstances will NATO, or any European troops, participate directly in the hostilities. True, Ukraine is not a NATO member, but NATO has shown Europe’s desire to avoid war at all costs. If a country like Poland or Estonia, both NATO members, was attacked by Russia, does anyone believe NATO would actually engage Russia in direct combat?
The blame for this abdication of duties lies, at least partially, with the United States. When NATO was created, Europe, devastated by the war, was in no position to match even remotely what the US could offer to the alliance. The United States assumed the burden in money and fighting force.
Europe has recovered and prospered since that arrangement. The reality changed, but the division of labor in NATO between the US and its European members did not. The United States never, until President Donald Trump came into office, pressed the point forcefully or publicly. NATO did contribute to the War in Afghanistan, but its small participation is not enough to confront the very real threats of Russia and this new century.
The story repeats itself in the war with Iran. The oil and gas from the Middle East is important for energy-hungry Europe. Although the amount of European oil that passes through the Strait of Hormuz is low, the percentage of imported jet fuel is high — and the war affects the market overall.
Yet the United States finds itself begging NATO members to participate in opening the Strait. Iran, with its nuclear weapons and ballistic missile program, with its fanatic anti-Western ideology, and control of the energy routes, is a strategic threat to NATO European members. But the United States finds itself, along with Israel, dealing with the issue.
Some NATO members may still join the fight. It will be great to see some help coming, but the cracks in NATO are irreparable. The conflicts of the 21st century are showing that NATO is hopelessly divided. It is no longer a military alliance, but a bureaucratic machinery pretending to be a military force. NATO must be a coalition of the willing, not just of the participating.
A superpower, no matter how powerful, needs dependable alliances. The United States cannot continue leading the world alone. NATO in its current form does not provide security to either side of the Atlantic. The respective goals are different. Yet the United States and Europe need each other. Perhaps, another alliance should be created in place of NATO, consisting of the countries willing to engage the enemy.
It does not matter if the alliance is smaller. What matters is that the new group of countries shares the same vision and resolve. NATO was never the goal. It was the means. And so should whatever comes next.
The author lives and works in Silicon Valley, California. He is a founding member of San Francisco Voice for Israel.
