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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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Contributor to Drop Site News Says Israelis Should ‘Be Removed From Our Planet’
Abubaker Abed reporting from Gaza. Photo: Screenshot
Abubaker Abed, a self-described Palestinian journalist and contributor to the far-left news outlet Drop Site News, has come under intense scrutiny following the circulation of social media posts in which he called for the “wiping out” of Israel and said that Israelis “mustn’t feel safe.”
The remarks, which quickly spread across multiple online platforms, have prompted widespread condemnation and renewed skepticism over the credibility and coverage of Drop Site News, a controversial publication fiercely critical of Israel and US foreign policy in the Middle East.
“Wiping out Israel off the planet is not enough revenge. Israelis mustn’t feel safe anymore. Haunt them and go after them where they go. These terrorist parasites must be removed from our planet,” Abed posted on an Instagram story.
Drop Site co-founder Ryan Grim responded to the incident by clarifying that Abed’s comments do not reflect the editorial position or institutional stance of his publication. Grim, a far-left investigative reporter who has repeatedly accused Israel of committing “genocide” in Gaza, did not condemn the statements by Abed.
“We also are never going to police the language of anyone who survived a genocide,” Grim posted on X.
Abed, a social media influencer from Gaza who evacuated to Ireland during the Israel-Hamas war, has previously suggested that attacks on Jewish institutions might be justified if they signal support for Israel.
Following the recent attack on the Temple Beth Israel Synagogue in Michigan, Abed resurfaced a photo from the synagogue featuring an Israel soldier. Abed wrote that the attempted mass casualty event was justified because the assailant defended himself.
“A person is not criminally responsible if they act reasonably to defend themselves against an imminent and unlawful use of force,” Abed wrote in a since-deleted post on X. “Israel murdered his relatives and is illegally bombing and invading his country.”
The FBI said last week that the attack on the largest Jewish temple in Michigan was an “act of terrorism” inspired by Hezbollah, the Iran-backed Lebanese terrorist group committed to Israel’s destruction.
Drop Site, a new media organization which debuted in July 2024, has found itself under immense criticism over its coverage of the Israeli-Palestinian conflict and the broader Middle East. The outlet has consistently characterized Israel as a “genocidal” aggressor stoking chaos and violence throughout the region.
Meanwhile, Drop Site depicts internationally recognized terrorist groups such as Hamas, Hezbollah, and the Houthis in a far more favorable light. Drop Site lead reporter Jeremy Scahill routinely refers to Hamas as “the resistance” and has given softball interviews to Hamas leaders.
Drop Site has also defended the Iranian regime from accusations of terrorism, asserting that Tehran’s goals “center on national sovereignty.” The site contends that Iran has “sought to project influence regionally through allied governments and forces (Hezbollah, Hamas, Houthi, Iraqi Militants, etc.) what’s often called the ‘Axis of Resistance.’”
Some observers have raised alarm bells over the outlet’s growing popularity among establishment mainstream liberals. Ben Rhodes, a former Obama administration official and co-host of the popular “Pod Save America” podcast, has praised the outlet on his social media profile and confirmed he is a subscriber.
Drop Site’s expanding influence does not seem to be confined to left-wing or liberal ideological circles. Right-wing media personality Mike Cernovich contended on X that young conservatives are increasingly reading Drop Site “for Israel news.” Joe Kent, the former director of the US National Counterterrorism Center, over the weekend reposted a Drop Site article pushing Iranian regime propaganda falsely claiming the US was actually trying to kill a downed American airman — just hours before he was dramatically rescued.
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Palestinian-French lawmaker arrested after praising 1972 bomber of Ben Gurion Airport
(JTA) — French police detained Rima Hassan, a member of the European Parliament from France, on suspicion of “advocating for terrorism” after she quoted one of the perpetrators of a 1972 terror attack on an Israeli airport in a social media post.
Hassan, 33, was detained for several hours on Thursday by French authorities over a March 26 post in which she quoted an individual convicted of participating in the 1972 terror attack on Ben Gurion airport in Tel Aviv, which killed 26 people.
The post, which Hassan later deleted, included Japanese and Palestinian flags as well as a quote from Kozo Okamoto, a member of the terror group, which read, “I dedicated my youth to the Palestinian cause. As long as there is oppression, resistance will not only be a right, but a duty.”
The Paris prosecutor’s office said it had released Hassan and given her a court date of July 7 “to be tried on charges of advocating terrorism committed online.” If convicted, Hassan could face up to a seven-year jail term and a fine of up to 100,000 euros, or $115,290.
Hassan, who was elected to the European Parliament in 2024 for the French far-left party France Unbowed, has previously said that “Hamas’s actions are legitimate from an international perspective” and argued that Franco-Palestinians “must be able to join the Palestinian armed resistance.” She also participated in the Gaza-bound flotilla protesting Israel’s blockade of the enclave last June, and, last month, was denied entry into Canada ahead of a scheduled conference appearance.
The arrest came after two France-based antisemitism watchdogs, the International League Against Racism and Antisemitism and the European Jewish Organization, lodged complaints over Hassan’s post.
“Statements presenting the acts committed by terrorists in a favorable light constitute an apology for terrorism,” the European Jewish Organization wrote in a post on X on Thursday. “It is on this basis that the OJE has filed a complaint against RH for the statements made on X and for which she appears to have been placed in police custody today.”
The prosecutor’s office said that Hassan is under investigation in six additional cases, and that 16 other cases involving alleged online hate speech have been closed. Police are also separately investigating “substances resembling CBD and 3-MMC,” illegal drugs, that were found among her belongings.
In a post on X Friday, Hassan, who was born in Syria in a Palestinian refugee camp and has made pro-Palestinian advocacy and fierce criticism of Israel a hallmark of her political career, said that she was the “target of political, judicial, and media harassment.”
“This custody hearing was followed by a fifth summons this Friday, well illustrating the politico-judicial harassment that the Palestinian cause is enduring after more than 2 years of genocide and inaction on the part of our government,” wrote Hassan in a subsequent post.
French Interior Minister Laurent Nuñez dismissed claims that the case against Hassan was politically motivated, saying in a television appearance, “No one is above the law, especially on subjects as serious as the glorification of terrorism.”
The post Palestinian-French lawmaker arrested after praising 1972 bomber of Ben Gurion Airport appeared first on The Forward.
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Michigan Democrats, Jewish leaders uneasy over Senate candidate’s alliance with Hasan Piker
(JTA) — Just weeks after an attack on a Michigan synagogue, a U.S. Senate candidate’s decision to campaign in the state with Hasan Piker — a streamer accused of antisemitic rhetoric — is prompting unease among Jewish leaders and fellow Democrats.
Abdul El-Sayed, a physician and former county health executive, is set to appear with Piker at two different Michigan universities on Tuesday.
The Hillel at Michigan State University said it was “deeply troubled” by Piker’s planned visit to campus, calling him a “known antisemite,” while at least one planned speaker, a state representative, backed out of the rallies citing the concerns of her Jewish constituents.
National Jewish leaders also criticized the planned events, with some comparing Piker to Nick Fuentes, the openly antisemitic livestreamer who has divided Republicans and others drawing a connection to the attack last month on Temple Israel.
“Abdul El-Sayed’s decision to host campaign rallies with Piker is not just alarming; it’s absolutely shocking. It reflects a broader trend: the dangerous normalization of antisemitism in our politics,” tweeted Jonathan Greenblatt, the head of the Anti-Defamation League. “That this is happening in Michigan, where Temple Israel was targeted in a violent antisemitic attack … makes it even more egregious.”
El-Sayed has defended his decision to campaign with Piker, including to Greenblatt, saying that he agrees with Piker on some issues but not others. Their points of agreement, he said, include “the way that AIPAC has decimated our politics and made us think that the most important goal of our foreign policy is to backstop Israel.”
He recently told a pro-Palestinian podcast that Piker’s past comments have been “taken out of context,” adding that Piker represents “where the disaffected people are” and that the streamer “has taken great pains to condemn any attempt to tie the government of Israel to the Jewish people.”
The campaign stops come as both Piker and El-Sayed — both Muslim progressives — face scrutiny over their comments about Jews and Israel.
Piker has increasingly divided Democrats, with a Jewish congressman from Illinois recently calling him “an unapologetic antisemite” even as some of his colleagues have continued to appear with him on his streaming show and in real life.
El-Sayed, meanwhile, grew up in a heavily Jewish suburb of Detroit and has the endorsement of some progressive Jews including former U.S. Rep. Andy Levin. He raised eyebrows with his response to the Temple Israel attack last month — he condemned the attack but also criticized Israel’s offensive in Lebanon, where the attacker’s brother was killed — as well as his reluctance to comment on the death of Iran’s supreme leader, Ayatollah Ali Khamenei.
A former security official with El-Sayed’s campaign recently told a local blog that he had witnessed comments from the candidate that the staffer thought would “give credibility to the claims of [El-Sayed’s] antisemitism and pro-Islamist regimes/factions” before resigning. The blog did not report any specifics.
“Personally, I regret and feel shame for excusing antisemitism and for not leaving sooner,” the former staffer said.
El-Sayed and Piker are set to appear with Rep. Summer Lee of Pennsylvania as well as candidates for local office, at both MSU and the University of Michigan.
In the leadup to the rallies, one of El-Sayed’s primary opponents, state Sen. Mallory McMorrow, as well as the head of the AJC compared Piker to white nationalist Nick Fuentes, who has celebrated Hitler and attacked “organized Jewry.”
Piker’s most vociferous critics have pointed to a history of his comments in which, among other things, he has denied or downplayed that rape took place during the Oct. 7 attacks and compared Houthi rebels to Anne Frank.
Piker rejects allegations of antisemitism. But in a recent interview he expressed regret over some of his more extreme rhetoric, including referring to Haredi Orthodox Jews as “inbred,” and offered additional context for some of his other remarks spotlighted by Greenblatt and other critics including the centrist Democratic group Third Way.
He has also said it is “Islamophobic to say: ‘Oh, this Muslim critic of Israel who has the majority opinion on Israel should not be going to a campaign rally.’”
El-Sayed has suggested that Piker’s critics are more broadly conflating criticism of Israel with antisemitism.
“I love and revere the Jewish people because I love ALL people. And I criticize Israel’s genocide because I love ALL people. I pray someday you understand,” El-Sayed tweeted in response to Greenblatt’s criticism of his association with Piker.
In a subsequent video, the candidate pointed out that former Vice President Kamala Harris invited Piker to stream at the 2024 Democratic National Convention, during her bid for president. He said he would not apologize “for every single video that people put up there that Hasan said this or Hasan said that” — and that he thought the progressive cause was larger than those critiques.
“Any Democrat who tells you that you cannot speak with some group of people because of one offensive thing that they might have said is missing the point of what it means to actually bring people into a legitimate mainstream policy where we can actually fight for the things we need and deserve,” El-Sayed said.
Third Way has called on El-Sayed to outline specifically where his views and Piker’s differ.
“If you insist on campaigning with an extremist like Piker just weeks after an attack on Jews at Temple Israel in Michigan, voters in your state deserve to know what you truly believe and how closely you align with his most abhorrent views,” wrote the group’s president, Jonathan Cowan. He asked six questions including, “Do you also dismiss the mass rape of Jewish and Israeli women by Hamas?” and “Do you believe as he does that ‘Hamas is a thousand times better’ than the Israeli state?”
At least one planned participant, Ann Arbor-based state Rep. Carrie Rheingans, has backed out of the rallies. She told local media that she still endorses El-Sayed and has “heard him denounce antisemitism vehemently multiple times,” but added, “I don’t appreciate many of Piker’s antisemitic comments… Maybe Hasan Piker has some room to learn how his comments affect other people, but I have to say, Jews, Muslims, and Arabs in Michigan are hurting for a lot of really good reasons right now.”
MSU Hillel, meanwhile, did not mention El-Sayed by name in its statement.
“At a time when Jewish students are experiencing heightened fear and vulnerability — especially in the wake of the recent attack on Temple Israel in West Bloomfield — this choice is especially concerning,” the Hillel chapter wrote on Instagram. “Hosting individuals like Hasan Piker who consistently use harmful, inflammatory and antisemitic rhetoric creates a hostile environment for Jewish students, threatening their security and belonging.”
The comparisons between Piker and Fuentes have opened a new flashpoint in debates over the role that streaming personalities are playing in American politics.
“In Piker’s case, his record speaks for itself, the same with Nick Fuentes. I don’t need to go into details about who they are or what they represent,” Ted Deutch, CEO of the American Jewish Committee, told Jewish Insider while urging Democrats not to associate with Piker. “Neither one of them belongs in the middle of the political process as a result of candidates choosing to put them there.”
In a statement, AJC Detroit, the region’s Jewish community relations arm, cautioned associating with both Piker and Fuentes but also did not name any candidates.
“AJC has reached out to leaders of both parties to warn about the dangers of platforming extremists like Hasan Piker and Nick Fuentes and helping them spread their virulent antisemitism,” spokesperson Amy Sapeika wrote. “With increasing polarization and the rise of extremism from the far left and far right, both parties need to make clear that antisemites like them have no place on their stages.”
The comparison is also shaping the Senate race directly. Piker “is somebody who says extremely offensive things in order to generate clicks and views and followers, which is not entirely different from somebody like Nick Fuentes,” McMorrow told Jewish Insider.
The other Democratic candidate in the Senate primary, Rep. Haley Stevens, said El-Sayed was “choosing to campaign with someone who has a history of antisemitic rhetoric” but did not make a Fuentes comparison. (Elissa Slotkin, the state’s centrist Jewish senator who is not up for reelection this year, said she wasn’t familiar with Piker’s rhetoric but that it “sounds deeply antisemitic.”)
Stevens, who is not Jewish, is generally seen as a centrist candidate preferred by AIPAC, the pro-Israel lobby that has emerged as a bogeyman in Democratic politics. McMorrow, who has a Jewish husband and Jewish child, is battling El-Sayed for the progressive mantle: She has the endorsement of liberal Zionist group J Street and has said Israel committed genocide in Gaza.
The post Michigan Democrats, Jewish leaders uneasy over Senate candidate’s alliance with Hasan Piker appeared first on The Forward.
