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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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British Jewish groups call for resignation of police chief who banned Maccabi Tel Aviv fans from soccer match
(JTA) — Two British Jewish groups are calling for the ouster of a local police chief over claims that the force allegedly mishandled the banning of Maccabi Tel Aviv fans from a soccer game in November.
The decision to ban the fans from a match against Aston Villa Football Club on Nov. 6 was initially made after the West Midlands Police advised the group responsible for issuing safety certificates for the fame to ban the fans over “public safety concerns.”
British Prime Minister Keir Starmer and a host of Jewish groups decried the decision at the time. Now, a parliamentary tribunal has increased scrutiny on the police department’s decision making.
While the police have claimed that hundreds of Maccabi fans had targeted Muslim communities the night before a 2024 game in Amsterdam, Amsterdam police have since disputed their characterization of the confrontation. The violence there was driven by people targeting the Maccabi fans, Amsterdam police have said.
At the tribunal on Tuesday, Chair Dame Karen Bradley accused the local police force of “scraping” to find a reason to justify the ban.
West Midlands Police’s chief constable, Craig Guildford, defended the decision, replying, “I’m really sorry if it comes across in that way. That was absolutely not the case.”
Mike O’Hara, the assistant chief constable, told the committee that “there was a lot of intelligence that people would actively seek out Maccabi fans and seek violence towards them,” according to The Times.
Kemi Badenoch, the British Conservative party leader, said on Tuesday that West Midlands police “knew extremists were planning to attack Jews for going to a football match” but their response was to “blame and remove Jewish people instead,” according to The Times.
“It seems that the police reached a decision first, and then searched for evidence to justify it, apparently influenced by the threat posed by local extremists,” said the Board of Deputies of British Jews and Jewish Leadership Council in a joint statement. “It is also apparent that claims about the previous behaviour of Maccabi Tel Aviv fans were unsubstantiated or erroneous.”
The Jewish groups wrote that “significant harm has been done to the confidence of the Jewish community in the Police,” adding that if Guildford does not resign, “responsibility lies with central government to intervene.”
The Israeli Foreign Ministry also wrote that the conduct of the West Midlands Police towards the Maccabi fans was “utterly disgraceful” in a post on X.
“There is a specific term for the phenomenon of scapegoating Israelis and Jews while exonerating the true perpetrators – jihadists seeking to harm Jews. it is called antisemitism,” the post read. “Regrettably, this is the reality of Britain today. There must be action and accountability for such actions.”
The calls for Guildford’s resignation come as Maccabi Tel Aviv is playing in Spain — again behind closed doors as well over security concerns.
On Tuesday, Maccabi Tel Aviv played against FC Barcelona without fans after the team announced the game had been designated as a “high risk.”
And about a game planned for Thursday, Real Madrid said in a statement, “Following a meeting of the State Commission against Violence, Racism, Xenophobia, and Intolerance in Sport, which declared the game high-risk, Real Madrid is complying with the recommendation made by the National Police.”
The post British Jewish groups call for resignation of police chief who banned Maccabi Tel Aviv fans from soccer match appeared first on The Forward.
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Venezuelan Jewish Leader Expresses Hope for Democratic Future After US Captures Maduro
A person holds up an image depicting Venezuelan opposition leader Maria Corina Machado, as people celebrate after the US struck Venezuela and captured its President Nicolas Maduro and his wife Cilia Flores, in Santiago, Chile. Jan. 3, 2026. Photo: REUTERS/Pablo Sanhueza
A Venezuelan Jewish leader expressed renewed hope for a return to democracy after President Nicolás Maduro’s capture in a US operation, seeing it as a potential turning point following years of authoritarian rule and economic turmoil.
Miguel Truzman, president of the Confederation of Israelite Associations of Venezuela — the umbrella organization for Venezuelan Jews — described the moment as being met with “faith, hope, and optimism” for Venezuelan families and the nation’s future.
“The American military’s operations across different parts of the country caught us by surprise. It’s truly an extraordinary moment,” Truzman told Spain-based Radio Sefarad in an interview earlier this week.
“Thanks to the careful execution of the operation, the physical safety of most Venezuelans was not at risk,” he said.
“We are now closely following these remarkable events in Venezuela and hope for stability as the country enters a new year shaped by these changes. We face the future with faith, hope, and optimism — for both families and the nation,” Truzman continued.
On Saturday night, the US launched a major military operation in Venezuela that struck state infrastructure and captured long-serving President Maduro and First Lady Cilia Flores — in Washington’s most direct intervention in Latin America since the 1989 invasion of Panama.
Shortly afterward, Vice President and Oil Minister Delcy Rodríguez, 56, was formally sworn in as the country’s interim president. She demanded the “immediate release” of Maduro and his wife, arguing that the arrests were made under false pretenses as part of a broader effort to impose regime change and seize the country’s natural resources
“The country is gradually returning to normal — synagogues, for example, have reopened their doors for daily services,” Truzman said during his interview.
“Venezuela is entering a new chapter of governance. For our community, the most important focus is preserving our daily Jewish life, fostering connections with other religious communities, and safeguarding the well-being of our members,” he continued.
“The Jewish community of Venezuela is a Zionist community that strongly supports the State of Israel as a sovereign nation, with a legitimate right to exist, defend itself, and maintain its territorial integrity,” Truzman said.
On Monday, Maduro and his wife appeared in US federal court in New York City, pleaded not guilty to drug‑trafficking and other criminal charges, and were scheduled to return for their next hearing on March 17.
Accused of overseeing a cocaine‑trafficking network that worked with several violent groups across Latin America, Maduro faces criminal charges including narco‑terrorism, conspiracy to import cocaine, and possession of machine guns and destructive devices.
Simy Blomer Benchimol, a Venezuelan living in Spain, also expressed hope that the US intervention could open the door to democracy after years of authoritarian rule.
“I believe it’s a price worth paying if it means we can live in peace,” Benchimol told Radio Sefarad in an interview earlier this week.
“No one is scared — in fact, people are feeling hopeful,” she said. “After 26 years, even if progress is slow, I’m happy to see change beginning. No one went out to defend the regime.”
“This had to be done. We’ve fought for years in every possible way — even holding completely fair elections — and they stole everything from us,” Benchimol continued. “There was no other way to remove this government — this isn’t a kidnapping, but the arrest of someone who has caused immense harm to the country and the world.”
Many international observers and US allies have maintained that the Venezuelan opposition movement was cheated of victory in the 2024 election.
Venezuela’s Jewish community, once one of Latin America’s largest, has declined to roughly 3,000 – 5,000 people today, mostly in Caracas.
Maduro has a long history of antisemitic rhetoric, falsely claiming that Israeli Prime Minister Benjamin Netanyahu isn’t an “authentic Jew,” accusing Israel of seeking to dominate Central Asia and the Middle East and to control the US, and repeatedly praising Hamas and other terrorist groups as “freedom fighters.”
The Venezuelan leader has also previously claimed that “Zionists” were facilitating Venezuela’s takeover as the United States intensified its recent military campaign targeting drug trafficking and “narco-terrorist” networks near the country.
“There are those who want to hand this country over to the devils — you know who, right? The far-right Zionists want to hand this country over to the devils,” Maduro said during a televised speech in November.
In 2024, Maduro also blamed “international Zionism” for the large-scale anti-government protests that erupted across the country following the presidential elections, in which he claimed victory amid widespread claims of fraud.
Venezuela cut diplomatic ties with Israel in 2009 under then-President Hugo Chávez, and the two countries have had no formal relations since then.
Meanwhile, under Maduro, Venezuela has strengthened its ties with Iran, becoming an increasingly important financial and operational base for the Lebanese terrorist group Hezbollah, the Iranian regime’s chief proxy force in the Middle East.
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MPs Say Police Chief in UK Should Be Fired After Accused of ‘Covering Up’ Threat to Maccabi Tel Aviv Fans
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
Jewish groups and several members of Parliament in the United Kingdom are calling for the chief constable of the West Midlands Police (WMP) to lose his job after the police force was accused on Tuesday of hiding evidence about anti-Israel locals who were threatening violence against fans of the Israeli soccer team Maccabi Tel Aviv.
WMP Chief Constable Craig Guildford appeared before the Parliament’s Home Affairs Select Committee on Tuesday for a second round of questioning regarding the decision to ban Maccabi Tel Aviv fans, whom police claimed were “uniquely violent,” from attending a Europa League soccer match against Aston Villa in Birmingham on Nov. 6 last year.
Documents revealed on Tuesday showed that the police’s initial public safety concerns surrounding the soccer match were not because of behavior displayed by Maccabi fans, but due to “high confidence intelligence” that police received on Sept. 5 about locals in the predominantly Muslim area of West Midlands who wanted to “arm” themselves” against Maccabi fans because they are from Israel. Birmingham City Council Leader John Cotton told the committee on Tuesday that police did not share with him the intelligence they received and their honest reasoning for banning Israeli fans.
Conservative MP Karen Bradley, who chaired the committee, accused the police force of “scraping” to justify their ban against Israeli soccer fans from attending the game on Nov. 6. She told WMP officials on Tuesday: “It feels to us like you felt you needed to justify banning these fans and that scraping was done to find a reason.”
In a post on X, Conservative leader Kemi Badenoch said Guildford’s position was now “untenable.”
“West Midlands police capitulated to Islamists and then collaborated with them to cover it up,” she said. “They knew extremists were planning to attack Jews for going to a football match, and their response was to blame and remove Jewish people instead. They presented an inversion of reality and misled a parliamentary committee. We have had enough of this in Britain. The British police serve the British public, not local sectarian interests.”
Tory MP Nick Timothy, who is an Aston Villa fan and former Home Office special adviser, also called for Guildford to be fired on Tuesday. “What was left of the credibility of West Midlands police has been destroyed” following the evidence presented to the committee, he wrote on X.
“We learned earlier that their initial reason for banning Israelis from Villa Park was the danger *to* away fans *from* ‘armed’ locals. But to justify the ban they portrayed the Israelis as ‘uniquely violent’ and military-trained,” he explained. “And when the Home Affairs Select Committee asked why the vital information about the danger *to* Israelis was kept secret, the chief constable ludicrously said it was because he had not been asked for it. “
“He is too arrogant to resign,” the MP added about Guilford. “The home secretary has the power to remove him under Section 40 of the Police Act 1996. She should use it.”
Timothy further criticized the police force, saying, “We basically had the mob saying we’re not prepared to have Israelis come to the city we live in and the police decided to appease the mob — and we all know where appeasement ends.” He also accused WMP of “lying” repeatedly in an effort to explain their ban against Maccabi fans and failing to take on “extreme elements in the communities they are supposed to police.”
Shadow Home Secretary Chris Philp said Tuesday’s committee hearing was “yet another disgraceful performance from West Midlands police.” He added that the meeting clearly showed “the threat of armed Islamist thugs was a key consideration in the force’s decision to ban Israeli fans from attending the match, but this crucial detail was held back.”
“The chief constable’s pathetic excuse that he wasn’t asked is just the latest attempt to cover up a farce of his own making,” the MP added. “His position is untenable. If he doesn’t resign, then the home secretary must use her powers to sack him, and even more importantly explain exactly what she knew and when.”
Reform leader Nigel Farage told reporters that Guildford “needs to go today” during a press conference on Wednesday to announce the party’s 2028 mayoral candidate for London.
“It was monstrous that the impression was given that the Jewish-Israeli fans would be violent, when the truth is there were serious threats of violence against them, and huge degrees of misinformation, fed in by local elected politicians in the West Midlands with the assistance of one or two mosques, who do not have good reputations,” Farage said. “I thought the performance yesterday in front of the Commons committee was absolutely abject, so he needs to go first.”
The Jewish Leadership Council and the Board of Deputies of British Jews also called for Guildford to lose his job in a joint statement issued on Tuesday.
“It seems that the police reached a decision first, and then searched for evidence to justify it, apparently influenced by the threat posed by local extremists,” they said. “The police excluded (having initially included) any assessment of the significant risk to the Jewish community, and claimed to have consulted the local community in advance of the decision, which they had not.”
“In light of these events,” the Jewish groups continued, “significant harm has been done to the confidence of the Jewish community in the police. Action must be taken to ensure that these failures do not recur and to restore trust. Accountability matters. Considering the chief constable’s role in these events, a change of leadership is essential. If the chief constable does not step aside, responsibility lies with central government to intervene.”
The Combat Antisemitism Movement (CAM) also called on Guildford to step down.
“We believe Chief Constable Craig Guildford has failed to uphold the standards of neutrality and responsibility required of his office,” CAM Director of European Affairs Shannon Seban wrote in a letter to UK Home Secretary Shabana Mahmood. “We therefore respectfully call for his resignation. Should he refuse, decisive action by the home secretary is warranted.”
Guildford insisted there “wasn’t any political interference” in the decision to ban Maccabi fans from the soccer match in November. He said he was “very much sorry,” adding, “I do regret the focus that this has placed on our local Jewish community.”
Mike O’Hara, assistant chief constable of West Midlands police, also insisted there was “no conspiracy” behind the ban when speaking to the parliamentary committee on Tuesday. “There was a lot of intelligence that people would actively seek out Maccabi fans and seek violence towards them. There was a bubbling situation locally,” he said.
The police told the committee they were informed by senior Dutch officers that Maccabi fans were responsible for violence during a match against Ajax in Amsterdam in November 2024, but Dutch authorities have denied those claims.
The Embassy of Israel in the United Kingdom said on Wednesday that the police force’s initial portrayal of Israeli soccer fans as violent “was a gross mischaracterization that served the needs of those actively inciting against an Israeli team.”
“This framing diverted attention away from credible intelligence warnings regarding extremist elements preparing to target Israeli and Jewish Maccabi supporters, and instead placed blame on the very community that was facing the threat,” the embassy added in a statement shared on X. “The decision to obscure these assessments, and to allow a misleading narrative to take hold, raises serious questions. These acts by law enforcement institutions undermine real security risks, and even encourages a climate in which hostility towards Israeli and Jewish communities can be normalized under the rule of law. These matters require full accountability.”