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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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Western Countries Crack Down on Hamas Terror Threat in Europe
A flag is flown during a protest in support of Palestinians in Gaza, amid the ongoing conflict between Israel and Hamas, outside the European Parliament, in Strasbourg, France, Nov. 27, 2024. Photo: REUTERS/Yves Herman
Western authorities are intensifying efforts to curb Hamas’s terror threat in Europe, arresting suspected operatives in Germany and imposing US sanctions on key Hamas-linked figures and organizations.
On Friday, German authorities arrested a 36-year-old man, identified as Mohammad S., at Berlin Brandenburg Airport, who is suspected of belonging to a terrorist cell that plotted attacks on Israeli and Jewish targets across the country
According to local media, he is the fourth member of a cell – three of whose members were arrested last year – with links to Hamas, and he is accused of supplying the Palestinian terrorist group with weapons.
The German federal prosecutor’s office ordered the arrest of Mohammad S. upon his return from Lebanon, after investigators found that he acquired 300 rounds of ammunition in August 2025 in preparation for potential Hamas attacks on Israeli and Jewish institutions in Germany and across Europe.
Last year, local police arrested Lebanese-born Borhan El-K, a suspected Hamas operative, after he crossed into Germany from the Czech Republic — part of an ongoing probe into the Islamist group’s network and operations across the continent.
German authorities confirmed the suspect had obtained an automatic rifle, eight Glock pistols, and more than 600 rounds of ammunition in the country before handing the weapons to Wael FM, another suspected member of the terrorist group, in Berlin.
Local law enforcement also arrested Lebanese-born Wael FM, along with two other German citizens, Adeb Al G and Ahmad I, who prosecutors say are foreign operatives for Hamas.
As part of an internationally coordinated investigation into a global terrorist network linked to the Islamist group, German authorities uncovered evidence that it had smuggled weapons into the country for potential attacks in Europe.
The United States is also stepping up efforts to counter the threat of Hamas-linked terrorism in Europe, including imposing renewed sanctions on the group and its operatives.
Last week, the US Treasury’s Office of Foreign Assets Control (OFAC) designated UK-based pro-Palestinian activist Zaher Birawi, an alleged senior Hamas member, as a supporter of a Hamas-linked group, freezing his US assets and barring Americans from doing business with him.
The US government also sanctioned Birawi’s organization, the Popular Conference for Palestinians Abroad (PCPA), identifying him as one of its founding members and a senior official.
According to the Treasury Department, the PCPA “does not only work with, and in support of, Hamas — it operates at Hamas’s behest.”
Birawi also runs the Palestinian Forum in Britain (PFB) and holds leadership positions in the Hamas-affiliated European Palestinians Conference (EPC), organizing anti-Israel protests, flotillas, and campaigns.
Birawi drew international attention in 2025 as a key organizer of the Gaza-bound aid flotilla.
Israel, which designated Birawi as a key Hamas operative in Europe in 2013, uncovered documents last year in Gaza revealing the terrorist group’s direct role in organizing and funding the flotilla.
Among those documents was a detailed list of PCPA activists involved in the flotilla, identifying Birawi as the head of the PCPA’s Hamas sector in Britain.
According to a 2024 report on Hamas civilian fronts in the UK and Europe, Birawi was identified as “one of the most prominent Hamas- and Muslim Brotherhood-affiliated operatives in the UK.”
The OFAC also sanctioned six Gaza-based charitable organizations — Waed Society, Al-Nur, Qawafil, Al-Falah, Merciful Hands, and Al-Salameh — for supporting Hamas’s military wing.
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Iran’s Rising Death Toll Ramps Up Pressure on Trump to Respond
Protesters gathered on Jan. 24, 2026, at Joachimsthaler Platz in western Berlin, Germany, to rally in support of anti-regime demonstrations in Iran, calling for US military intervention. Photo: Michael Kuenne/PRESSCOV via ZUMA Press Wire via Reuters Connect
More than 30,000 people may have been killed by Iranian security forces during a brutal crackdown on widespread anti-government protests earlier this month, according to new estimates that far exceed earlier death tolls.
The new figures have intensified pressure on the international community to respond to the Iranian regime’s shocking scale of violence, especially amid a US military buildup in the region following President Donald Trump’s repeated warnings to Iran and calls to help the protesters.
Two senior Iranian Ministry of Health officials told TIME that the scale of the killings and executions has overwhelmed the state’s capacity to dispose of the dead, as anti-regime protests erupted across more than 400 cities and towns, with over 4,000 clashes reported nationwide. According to the officials, as many as 30,000 people could have been killed in the streets of Iran on Jan. 8 and 9 alone.
The Iranian regime has reported an official death toll of 3,117. But new evidence suggests the true number is far higher, raising fears among activists and world leaders of crimes against humanity.
The US-based Human Rights Activists News Agency (HRANA), which tracks deaths by name and location, has confirmed 5,937 deaths, including 214 security personnel. Nearly 20,000 potential deaths are still under investigation, and tens of thousands of additional Iranians have been arrested amid the crackdown.
According to Dr. Amir Parasta, a German-Iranian physician, the latest figures do not include protest-related deaths recorded at military hospitals or in regions the investigation never reached, suggesting the toll is likely to keep rising.
More than 30,000 fatalities have been registered so far. With the support of my dedicated colleagues in Iran, we have been able to submit verified figures on deaths, injuries, and executions to the United Nations and to governments, and we will continue to update these data.
— Prof. Dr. Amir-Mobarez Parasta (@ProfParasta) January 25, 2026
Aligned with the Ministry of Health’s new figures, Iran International reported that security forces killed over 36,500 Iranians during the Jan. 8–9 nationwide crackdown, marking the deadliest two-day protest massacre in modern history. Thew news outlet cited newly obtained classified documents, field reports, and accounts from medical staff, witnesses, and victims’ families.
Iran International also noted the prevalence of extrajudicial execution of a number of detainees.
“Images released from morgues leave little doubt that some wounded citizens were shot in the head while hospitalized and undergoing medical treatment. It is evident that, had these individuals sustained fatal head wounds on the streets, there would have been no reason to admit them to hospital or begin treatment in the first place,” the outlet reported. “The images also show that in some cases, medical tubes and patient-monitoring equipment remained attached to the bodies. In other cases, cardiac monitoring electrodes are visible on the chest, suggesting these individuals were under medical care before being shot in the head. A number of doctors and nurses have also told Iran International that so-called ‘finishing shots’ were fired at wounded patients.”
Some families of protesters who were killed have reportedly been told they must pay up to $20,000 to bury their loved ones, while others were forced to sign papers falsely claiming their relatives had served in the security forces instead of participating in the protests.
According to Mahmood Amiry-Moghaddam, director of Norway-based Iran Human Rights, the Islamist regime is using this technique to conflate the number of security forces killed and downplay the death toll among protesters.
“One reason for this practice is that the regime seeks to avoid international pressure for killing protesters,” Amiry-Moghaddam said. “Another motive is to prepare the ground for future executions of protesters.”
Iranian judicial officials have previously dismissed US President Donald Trump’s claims about halting execution sentences for protesters as “useless and baseless nonsense,” warning that the government’s response to the unrest will be “decisive, deterrent, and swift.”
With Iranian authorities now maintaining an internet blackout for nearly three weeks, the actual number of casualties remains difficult to verify. Activists fear the internet shutdown is being used to conceal the full extent of the crackdown on anti-regime protests.
Iranian officials told The New York Times that Supreme Leader Ayatollah Ali Khamenei ordered security forces to suppress protesters “by any means necessary,” with explicit instructions to “shoot to kill and show no mercy.”
The latest figures, double previous estimates, come as the United States and the broader international community face growing pressure to act against the regime’s ongoing violence. For its part, the Iranian government has warned that any attack will be treated “as an all-out war.”
As regional tensions mount over the regime’s brutal crackdown on anti-government protests, Washington has increased its military presence in the region, moving a range of assets into the area — including the USS Abraham Lincoln and its strike group.
On Sunday, the US Air Force said it was set to begin a multi-day readiness exercise across the Middle East “to demonstrate the ability to deploy, disperse, and sustain combat airpower” in the region.
The UK Ministry of Defense announced last week it had also deployed Typhoon fighter jets to Qatar “in a defensive capacity.”
In the last few weeks, Trump has repeatedly warned that he may take “decisive” military action against Iran if the regime continues killing protesters.
“We’re watching Iran,” Trump said on his way back from the World Economic Forum in Davos. “I’d rather not see anything happen but we’re watching them very closely.”
With pressure mounting for Iran at home and abroad, experts say it remains unclear how Tehran will respond — whether by escalating militarily beyond its borders or by offering limited concessions to ease sanctions and mend ties with the West.
The nationwide protests, which began with a shopkeepers’ strike in Tehran on Dec. 28, initially reflected public anger over the soaring cost of living, a deepening economic crisis, and the rial — Iran’s currency — plummeting to record lows amid renewed economic sanctions, with annual inflation near 40 percent.
However, the demonstrations quickly swelled into a broader anti-government movement calling for the fall of Khamenei and Iranian President Masoud Pezeshkian and even a broader collapse of the country’s Islamist, authoritarian system.
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Jewish Cemetery Desecrated in Barcelona, More Than 20 Graves Vandalized
Photo of vandalized tombstones in Barcelona via Federation of Jewish Community of Barcelona (CJB).
Vandals on Sunday targeted the Jewish cemetery in Barcelona, desecrating more than 20 graves and smashing tombstones.
The crime comes amid a sharp rise in antisemitic incidents and anti-Israel sentiment across Spain, whose Jewish community has expressed alarm over the increasingly hostile environment.
“We have seen how, at demonstrations, online and on the street, hate speech against Jews became routine. Then signs appeared across the city. Later, posters were hung on public buildings with slogans,” the Jewish Community of Barcelona said in a statement. “After that, a map was published marking Jewish targets, including a school. And now, the desecration of graves. This is not random. This is an escalation. From slogans to marking. From marking to threats. And from threats to action.”
The statement referred to an online platform mapping Jewish-owned businesses, schools, and Israeli-linked companies in Catalonia, a region in northeastern Spain.
A spokesperson for the Catalan police told Agence France Presse that “we are aware of the [cemetery] incident and have opened an investigation,”
The European Jewish Congress (EJC) condemned the vandalism on X.
“What we are seeing is not isolated. It is part of a wider escalation that begins with words, continues with targeting and intimidation and ends in acts like this,” the EJC said. “When hate is normalized in public discourse, the step to physical action becomes smaller.”
Israel’s Foreign Ministry also released a statement with photos of the crime, saying, “We condemn the vandalism of the Jewish cemetery in Barcelona. This despicable act is a result of the anti-Israel campaign by the Sánchez government. We stand with Spain’s Jewish community. Antisemitism must never be normalized and must be firmly rejected in all societies.”
In September, Lorenzo Rodríguez, mayor of Castrillo Mota de Judíos in northern Spain, warned that Spanish Prime Minister Pedro Sánchez had fueled antisemitic sentiment.
“The government is fostering antisemitism that will prove deeply damaging for Spain,” Rodríguez said. “Sánchez’s moves are less about serious foreign policy and more about deflecting attention from his trials and failures in governance.”
Rodríguez described his view that Spain “isn’t leading anything — it’s merely whitewashing Hamas and other terrorist groups.”
Sánchez had told members of his Socialist Workers’ Party that month that Israel should not be allowed to participate in international sports and that the Jewish state “cannot continue to use any international platform to whitewash its image.”
Spain’s Culture Minister Ernest Urtasun has expressed similar calls for boycotting Israel, saying, “We have to make sure that Israel does not take part in the next Eurovision,” referring to the international song contest.
Madrid has been one of the West’s fiercest critics of Israel’s defensive military campaign in Gaza following Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
“What [Israeli] Prime Minister [Benjamin] Netanyahu presented in October 2023 as a military operation in response to the horrific terrorist attacks has ended up becoming a new wave of illegal occupations and an unjustifiable attack against the Palestinian civilian population – an attack that the UN special rapporteur and the majority of experts already describe as a genocide,” Sánchez said in a televised speech last year.
The diplomatic tension between the two nations reached a boiling point in September, when Madrid recalled its ambassador.
The American Jewish Committee (AJC) describes Barcelona as notable for its anti-Israel sentiment, characterizing its position as an “outlier status.”
The AJC wrote in May 2023 that in February of that year, “Barcelona Mayor Ada Colau announced that Spain’s second-largest city would sever ties with its twin city Tel Aviv. The move answered the demands of anti-Israel activists who in January had petitioned the city council to condemn Israel.”
The Anti-Defamation League’s Global 100 report names Spain as one of the most antisemitic countries in Europe (ranked 15 out of 18 in the region), with 26 percent of adults — 10.4 million people — expressing belief in six or more bigoted tropes against Jews.
The Spanish Jewish community recently filed complaints over an online platform that targeted Jewish establishments.
First reported by the local Jewish outlet Enfoque Judío, the interactive map — known as Barcelonaz — was launched by an unidentified group claiming to be “journalists, professors, and students” on the French-hosted mapping platform GoGoCarto.
As a publicly accessible and collaboratively created online platform, the map marked over 150 schools, Jewish-owned businesses — including kosher food shops — and Israeli-linked as well as Spanish and international companies operating in Israel, labeling them as “Zionist.”
Jewish leaders in Spain strongly denounced the BarcelonaZ initiative, warning that it fostered further discrimination and hatred against the community amid an increasingly hostile environment in which Jews and Israelis continue to be targeted.
Amid the backlash, GoGoCarto announced it had removed the BarcelonaZ project from its website after local groups denounced the initiative as blatantly antisemitic and dangerous.