Local News
Simkin Centre receives $725,000 gift from mysterious donor
By BERNIE BELLAN
(Posted Oct. 29, updated Oct. 30, Oct.31)
On Oct. 21 we received an email from the Simkin Centre informing us that the centre had received a gift of $725,000 from someone about whom they know almost nothing.
This story has now been amended to reflect crucial information that we have obtained about the individual who was responsible for that sizeable donation. If you want to skip to that new information scroll down to the end of this article. If you want to read how the story unfolded – keep reading.
Here is what the email received on Oct. 21 said:
“The Saul and Claribel Simkin Centre PCH Inc. Board of Directors and The Saul and Claribel Simkin Centre Foundation Board of Directors are pleased to share with you the announcement of an unexpected bequest to the Sharon Home in the amount of $725,937 CDN from the Estate of Myer and Corrine Geller of San Diego, California.
“These funds come to the Centre at an opportune time as we are faced with aging infrastructure and equipment, rising costs with freezes or cuts to government funding and ongoing covid related costs that remain unfunded at this time. A portion of these funds (30%) will be used for the immediate needs of the Centre, including support of our fight against Covid-19. The remainder (70%) of the funds will be allocated to the Jewish Foundation of Manitoba to create our new Building Reserve Fund. This fund will help to ensure our ability to maintain our building and equipment on a long term basis. The Simkin Centre is a world class facility and we want to do our best to keep it that way.
“All we know about the Gellers is they had no children and Myer was a 1943 graduate of St. John’s High School (Winnipeg). Further, Mr. Geller went to MIT, became a physicist and was granted several patents.
“We have been unable to determine why we were the recipient of this bequest. We hope sharing this good news with the community may give us some insight into the mystery. We hope that the Gellers’ generosity will inspire others to consider the Simkin Centre in their estate planning.”
Upon receipt of this tantalizing news, we began to investigate who Myer and Corrine Geller were and the possible reason that they had decided to leave such a substantial amount of money to the Sharon Home.
Beyond the information that was divulged in the Simkin Centre press release we were able to determine some further information about the Gellers. We were aided in this process by Don Aronovitch, who is Chair of the Simkin Foundation, and by Don Harrison, publisher and editor of the San Diego Jewish World.
Myer Geller was born in Winnipeg in 1926. Although we are not certain who his parents were, a search of various websites, including Ancestry.ca, has led us to believe that his father’s name was Max Geller. There were several Max Gellers who lived in Winnipeg in the early part of the 20th century. Unfortunately, none of the archival material that we searched led to a definite conclusion who Myer Geller’s parents were. We also contacted Rena Boroditsky of the Chesed shel Emes to see whether the Chesed’s records give the names of next of kin of deceased, but they don’t. We also spoke with Shelly Sklover, funeral director of Etz Chayim Congregation, to see whether their records give the names of next of kin of deceased. (Of the many Gellers who are buried in Winnipeg cemeteries, 49 out of 51 are buried in cemeteries now under Etz Chayim’s management.) Unfortunately that information is also not contained within the Etz Chayim’s records.
We also searched the archives of our own newspaper and were only able to find one reference to Myer Geller – that he had a bar mitzvah in 1939. A search of the Jewish Heritage Centre’s archives also led nowhere, but unfortunately their archives do not give very precise results.
An email from Don Aronovitch, however, shed some more light as to when the Simkin Centre first became aware that a substantial donation was about to come their way:
“In early October 2019, Laurie (Cerqueti, CEO of the Simkin Centre) was notified we were the 11% Beneficiary of the Myer & Corinne Geller estate in San Diego. While fabulous news, it was so much ‘out of the blue, that we wondered if it was legitimate. We were sent a copy of the Will and gradually, the prospect of this bequest being real came into focus. After a long quiet period, as the estate was being settled, a cheque for $550,000 USD arrived in August payable to the Saul & Claribel Simkin Centre Foundation. After the standard waiting period to see if the cheque cleared the banking system, our bank gave us a ‘thumb’s up’ and it became the focus of the Simkin Centre’s planning process.
“Our efforts to determine ‘who these people were’ & ‘why us’ drew a blank. We determined that Myer graduated from St. John’s High School the same year as Gordon Pullan and that Buddy Brownstone was editor of St. John’s Newsletter. However, neither Gordon nor Buddy had recollection of a Myer Geller. Similarly, we were unable to determine Corinne Geller’s maiden name.”
In addition to the information contained in the Simkin Centre email that Myer Geller graduated from St John’s Tech in 1943, we were able to learn that he moved to the United States in 1949, became an American citizen in 1950, and attended MIT from 1951-55. A search of University of Manitoba records did not disclose that Mr. Geller ever attended that university, so it’s a mystery where else he might have gone to school following his graduation from St. John’s.
Myer Geller married Corrine Taper (although her name is spelled Corrin on their marriage record) in 1954 in New York state. At various times the Gellers lived in New York, Pennsylvania, and California.
The Gellers moved to San Diego in 1988, which is where they lived until their deaths – Myer Geller in 2018 and Corrine Geller in 2019.We managed to locate a close friend of the Gellers, someone by the name of Mikahil Melsitov. Mr. Melsitov did not know whether Myer Geller had any living relatives, although he did think that he had a brother. We attempted to contact anyone by the name Geller in Winnipeg to learn whether any of them knew Myer Geller, but our efforts proved fruitless.
During the course of our conversation with Mikhail Melsitov, he also disclosed that his wife, Oxana, was a trustee of the Geller Trust, which donated the $725,000 Cdn. to the Sharon Home. Although Mr. Melsitov was quite friendly during our 20-minute conversation and was willing to give us his wife’s cell number, all attempts to contact her proved futile. Further attempts to contact Mr. Melsitov also led nowhere. (Why did both Melsitovs refuse to respond to our repeated attempts to contact them, we wonder, especially when Mr. Melsitov had been so friendly during our only phone call?) Something that Mr. Melsitov did say that aroused our interest though was that representatives of the Geller Trust had difficulty making contact with the Simkin Centre in August 2019, following Mrs. Geller’s death. Presumably that was because they were trying to contact the Sharon Home. After all, Myer Geller had left Winnipeg 70 years earlier and would he even have been aware that the Sharon Home was now the Simkin Centre?
We also attempted to contact various lawyers who were associated with Myer Geller, none of whom responded to our phone messages or emails. We did discover that the Geller home was sold by their estate for $1.25 million in April of this year. The home was not overly large – only two bedrooms and two bathrooms. (By the way, the taxes were only $2,700 on their home. That gives you an idea how high our city taxes are in Winnipeg compared to other cities – as if you needed to be reminded.)
But if the donation to the Simkin Centre constituted only 11% of the total amount left to all beneficiaries of the Geller Trust, the Geller Trust would have been worth close to $7 million Canadian.
How did Myer Geller amass such a large fortune?
From what we were able to determine he was an inventor of extraordinary ability. Myer Geller’s name is associated with 15 different patents. For at least a certain period of his life he worked for a branch of the US Navy called the Naval Operations Support Centre. We attempted to contact a representative of the NOSC to find out if there was anything we could be told about Mr. Geller, but were unsuccessful.
So, the question that tantalizes is: Why would someone who had left Winnipeg 70 years ago want to leave such a substantial donation to the Jewish nursing home (which is now referred to as a personal care home)?
We asked Don Aronovitch whether the Simkin Centre had searched its records to try to find the name of someone who might have been a relative of Myer Geller?
Don responded: “None that we could find. We had very few leads and they all led to a dead end.”
We commented to Don: “It just seems so strange that 70 years after having left Winnipeg he leaves so much money to the Winnipeg Jewish nursing home – and nobody knows anything about him.”
Don Aronovitch agreed: “Very strange but there is a story there. We just do not yet know what it is.”
If anyone reading this is able to shed some light on Myer Geller please contact this newspaper. We’d love to be able to report at some future date that we solved this mystery.
Post script: Since this story first appeared in the Oct. 28 issue of The Jewish Post & News we have received some very intresting responses from a number of different readers.
One reader said they actually had a copy of the 1943 St. John’s yearbook with Myer Geller’s picture in it. We’re reproduced that photo on this site. The caption accompanying the photo says: “Myer Geller – A good man to have around when scholastics come to the fore, Myer is the fellow who has made the Reserve Army what it is today.”
Then we received an email from another reader who has been fascinated by the story and who contacted a friend who is an ardent genealogist. Their friend did some further digging beyond what I had come up with and sent the following information: “Myer died on 12/30/16. He and Corinne, who was born 2/12/26, bought their house at 1622 Plum St. in San Diego in 1993. He got his degree from MIT in 1955 and in 1960 or 1961 moved from a job at Hughes Products to be a senior scientist at the Solid State Division of Electro-Optical Systems in Pasadena, CA. He was a registered Democrat.”
Updated Oct. 30: Reader Ed Feuer came up with even further information about Myer Geller. In a post to our Facebook page Ed wrote that he had found a reference to Myer Geller in the July 5 archives of the Winnipeg Free Press, in a notice headed “City man receives Massachussetts degree” The body of the notice says: “Myer Geller, son of Mr. and Mrs. M. Geller, 284 Bannerman Avenue, has received his doctor of physics degree from the Massachussetts Institute of Technology, Boston. Mr. Geller attended St John’s technical high school and the University of Manitoba. He received his master’s degree in physics at the University of Minnesota.”
There are only two Gellers in Winnipeg whose first names begin with M who could have been Myer Geller’s father – and both had the first name Max. One Max Geller died in 1956, and one in 1966. Unfortunately neither one appears in the Free Press obituary archives. But – we’ve determined that the Max Geller who died in 1956 was married to Dora, who did live in the Sharon Home. But Dora’s obituary makes no reference to a Myer Geller.
The other Max Geller died in 1966. His wife’s name was Sarah (née Feldman). We haven’t been able to find an obituary for either one. The question is: Did either Max or Sarah Geller live in the Sharon Home prior to their death?
Update Oct. 31: We received further information from reader Ed Feuer, who found Max Geller’s obituary notice in the Winnipeg Tribune archives.
Ed confirmed that Myer Geller’s parents were Max and Sarah Geller. He also disclosed that Myer Geller had two sisters: Frances – who was married to an Edward Jordan in Toronto; and Rose – who was married to Louis Lieberman, also of Toronto.
We will attempt to obtain any information about either sister. But, if anyone reading this does have some information that woud be useful, please contact me at jewishp@mymts.net or call me at 1-204-694-3332.
Local News
Incident at Asper Campus Sept. 23 leads me to wonder: Are members of Winnipeg Police Service overreacting to threats of antisemitism?
By BERNIE BELLAN (Posted Sept. 23, 8:49 pm) I was coming out of the Asper Campus today around 5:30 pm when I saw a familiar figure – my second cousin Marty Green (son of the late Sid Green) standing on the sidewalk. Marty was walking around quietly. He seemed to be holding some kind of papers in his hand.
The leaflet that Marty Green was handing out
I called out to him, he came over and handed me a purple leaflet that had a drawing and some printing on it. I read what was on the leaflet and thought: “Okay, this is reasonable enough. Surely he’s entitled to express his opinion.”
Boy, was I wrong! In short order three police cars arrived on the scene. There must have been at least eight police there at one point, along with two cadets. Wow! All this for distributing leaflets?
I continued watching what ensued – but I’m not exactly sure what happened. All that I know is that at one point Marty was handcuffed with his hands behind his back and put into a police car. What the hell was going on? I wondered.
Had Marty said something to the police? I should note that, in all fairness, Marty has a track record of getting himself into trouble with the law.
But still, is it now a crime to hand out leaflets in a public space? I again wondered. I stayed around for about 1/2 hour, but I had to go somewhere else for a while. I did return though about 1/2 hour later and there was still one police car there. I saw two policemen engaged in conversation with Ruth Ashrafi, who’s Regional Director for B’nai Brith in Manitoba. I asked one of the policemen whether Marty had broken any laws.
His response was: “Read Section 319 of the Criminal Code, Subsection 2.”
I waited unit I got home to look up Section 319 of the Criminal Code, Subsection 2. Here’s the Google description of what that section of the criminal code is about: “Section 319(2) of the Canadian Criminal Code governs the wilful promotion of hatred. It is a criminal offence to intentionally promote hatred against an identifiable group through statements made outside of private conversation. [1, 2, 3]”
”You’ve got to be kidding,” I thought. A Jew handing out a leaflet that’s critical of what fanatic settlers are doing on the West Bank is guilty of a hate crime?
Surely there must be more to this than that.
So I called WPS and asked whether there was a report of an incident outside the Asper Campus between 5:30 and 6:30 this evening? The person answering the phone said there was an incident, but said they couldn’t provide any further information.
I did call the media line and left a message, asking someone to call me because I was interested in learning more about what had happened – and why so many police were at the scene for what, for all intents and purposes, seemed nothing more than one person handing out leaflets.
I was so perplexed by what I had seen that I also posed this question to Google: “Is it against the law to hand out leaflets outside the Asper Campus?” (I thought that maybe there was some new kind of bylaw that had been passed of which I was unaware.) Here’s the answer I got:
No, it is not against the law to hand out leaflets on a public sidewalk outside the Asper Campus. Under Canadian law, peaceful distribution of leaflets on public property is a constitutionally protected right under Section 2(b) of the Canadian Charter of Rights and Freedoms, which guarantees freedom of expression. [1]
However, the legal landscape shifts significantly based on exactly where you are standing, what your leaflets say, and how you behave.
Where You Stand Matters
I • Public Sidewalks: If you are on the public city sidewalk outside the perimeter of the campus, you have the legal right to distribute pamphlets peacefully. A City of Winnipeg proposal in early 2026 (the Safe Access to Vulnerable Infrastructure Bylaw) attempted to ban “nuisance demonstrations” within 100 metres of community and cultural hubs, but after a major public outcry regarding Charter rights, the city councillor withdrew the proposed law. No such buffer zone exists today.
[1, 2, 3]
• Inside the Campus Property: The Asper Jewish Community Campus in Winnipeg’s Old Tuxedo neighbourhood is private property. Private property owners have the legal right to control or ban the distribution of materials on their premises. If you step onto campus property (such as their courtyard, parking lot, or inside buildings) to pass out leaflets, campus security can legally ask you to stop or leave. Refusing to do so can result in a fine under provincial trespassing laws. [1, 2]
Legal Limitations on Leafleting
While you can hand out leaflets on the public sidewalk, you must follow general laws regarding your conduct and the content of your message:
• No Obstruction: You cannot physically block or trap people, prevent them from entering the building, or obstruct pedestrian or vehicle traffic. [1]
• No Harassment or Intimidation: Leafleting must be peaceful. Loudly shouting, using unauthorized megaphones, or intimidating visitors can lead to police intervention or local noise violations. [1]
• Hate Speech Laws: The content of your leaflets cannot cross into criminal territory. Under Canada’s Criminal Code, distributing materials that promote hatred or contain antisemitic or defamatory statements against individuals can trigger police investigations and criminal charges. [1, 2]
Okay, with all that in mind, you be the judge. Do you think the leaflet Marty was handing out would constitute “hate speech?”
I’ve placed a call to Marty, asking him to call me to let me know what actually happened once the police came over to talk to him. At this point I know nothing more about the matter, but gee, is this what it’s come to: A citizen quietly handing out leaflets that I dare suggest have nothing at all to do with hate speech is apprehended by WPS?
And sure, I got an earful from one of the police who said to me that after what happened in Belleville you can’t be too careful these days, but come on, show a little common sense fellas – (and they were all men except for one female cadet).
(Updated Sept. 23 10:54 pm and amended Sept. 24 5:02 pm) I just got off the phone with Marty Green. He gave me a further clarification of what happened. Apparently he had been at the Campus on several other occasions – handing out the same leaflet. Marty said that he had received a lot of angry comments, but it wasn’t going to dissuade him from handing out the same leaflet as you’ve already seen. Until today though, the police hadn’t shown up.
This time they told him he was going to be charged with a hate crime and disturbing the peace. It was at that point he was handcuffed and put into a police car, he told me.
It seems though that, after some discussion among various officers who were there – and from what I could see it was two older, grey-haired police who seemed to be the ones in charge (Correction Sept. 24: Marty says it was two younger officers who arrested him, not the older guys) – the decision was taken to release Marty (Correction Sept. 24: Marty says: “They released me on an “‘undertaking’ that I wouldn’t go within 200m of 123 Doncaster, but I refused to sign the undertaking. So I didn’t agree to it. But I would be arrested immediately if I violated it. I’ll have to talk to my lawyer to see if I can challenge the undertaking (that’s why I refused to sign it). I was unable to contact a lawyer while I was in custody and was told that the hate crime charge would be dropped.”
The disturbing the peace charge, however, Marty was told, will still stand, and he can expect to have to make a court appearance at some point in the future. (He guessed it would be some time in December.)
Marty said that he thought there had been strong pressure put on the police to do something about his handing out leaflets, although when I asked him if he could give any specific names as to who might have exerted that pressure, he said he didn’t know.
I’ve deliberately avoided editorializing as I’ve been writing this, but my last word on what happened today is that if we can’t allow peaceful criticism of some aspects of Israeli policy – and I’m not talking about the kind of sloganeering we’re all so used to hearing and seeing from true haters of Israel, such as condemnation of Israeli “genocide,” “settler colonialism,” “apartheid”, and similar epithets, then we’re not the democratic Jewish community Winnipeg used to be.
I hope to have more on this story – which to me represents the kind of fissure that has developed within Jewish communities in so many parts of the world. So, keep checking back (and it’s not so that I can make any money by having you read this story. If you haven’t noticed yet, there are only two ads on this website. I maintain this website to provide an alternative point of view from the kind you’re going to get from all our established community organizations in Winnipeg.)
(Added Sept. 24): I have phoned the WPS media line twice now trying to get some understanding how an individual walking on a public sidewalk in front of the Asper Campus, handing out leaflets to anyone who was willing to take them – and not confronting or yelling at anyone, can be charged with “disturbing the peace,” let alone a “hate crime.” (At least the WPS officers who were going to charge Marty with a hate crime came to their senses on that one and dropped that charge.)
Look, I can understand people being on edge – especially with what happened in Belleville. I’m not naive or deliberately trying to downplay people’s nervousness. But heck, are we now at a point where anyone handing out leaflets in front of the Campus can be arrested? I realize members of the WPS are under tremendous pressure to “do something,” and I could tell by that comment from the young officer who told me to go read Section 319 Subsection 2 of the Criminal Code that members of the WPS have been given lessons about “hate crimes” and particular instruction to be on the watch for anything that might look like a potentially dangerous situation for members of the Jewish community, but come on fellas – use some common sense. Is that all it takes to get someone arrested: An individual or individuals say that they don’t feel “safe” – simply because someone is exercising his lawful right to hand out leaflets in front of the Campus?
If you want to comment on this story, I can withhold your name if you don’t want it published. Simply click on the button below that says : “Click to comment”
Comment received Sept. 26 from “Vika”: “You know too many fanatics like Marty Green coming to the Asper Campus. If you don’t know there is kids, our kids! And we want to keep them safe from the people like him. So we’re glad police was there very quick and they will continue to do this good job to protect Asper Campus from this crazy people.
Local News
Brian Glow: magician on a mission
By MYRON LOVE Anyone who has been to a sporting event in recent years is sure to be familiar with the hot dog and t-shirt launchers that propel hot dogs and t-shirts into crowds. What you probably don‘t know is that the launcher was invented right here in Winnipeg – by Brian Glow.
“I have always been an inventor,” says the son of Freda and the late Syd Glow. “I came up with the concept for the launcher in the early 1980s. It has many other uses in addition to sporting events. It can be used to spew out streamers or confetti. It can shoot out a guide rope from a ship to tie the vessel to a dock and fire out life-saving vests to swimmers or boaters in trouble.”
While few probably know about Glow’s avocation as an inventor, people all over the world will know him from his “day job” as one of North America’s most in-demand magicians.
Brian Glow has been making magic for almost all of his life. His resumé includes more than 10,000 corporate shows under his belt, including sales meetings, trade shows, banquets, annual general meetings, and award ceremonies. He has also performed and produced shows for the 1988 Calgary Winter Olympics and the Pan American Games.
Glow’s multi-award winning one-man “Comedy, Magic and Mindreading” production has become one of the favourite touring magical shows in North America. He has entertained in casinos, on television and film, and for corporate events and public spectacles in over 45 countries worldwide.
In a recent interview with Glow in his West St. Paul home, he recalled his first performance. “I was the entertainer for my eighth birthday party,” he recounts. “I have been in demand ever since.”
It was from the old Ed Sullivan show – which those of us of a certain age will well remember – that Glow was introduced to magic. “My family and I never missed an Ed Sullivan broadcast,” he says. “It was like a religion.”
As a magician, Glow was self-taught. “I learned my first magic tricks from reading books at the West Kildonan Library,” he recalls. “There were two books about magic at the library. One was called ‘Magic of the World,’ which was published in 1965. The other was Houdini’s ‘Biography of Magic for Kids.’ Those books were amazing teachers. I still use some of those same tricks today.”
“In our corporate shows,” he continues, ”we incorporate our sponsors’ products in the production. For example, if we are doing a show for an auto dealership or manufacturer, I make a car magically appear.”
Glow points out that while many people can do simple magic tricks, the key to taking it to the next level is the presentation.”That takes skill,” he says. “The presentation is what makes an act magical, amazing, fun.”
While Brian Glow truly is an amazing magician, what really separates him from his brethren is that he is also a man on a mission. That mission is to build his magic act as a framework around which he teaches children and teenagers how to counter bullying. And, over the past 40 years, he has brought his anti-bullying training to tens of thousands of children primarily living in remote – largely Indigenous – communities across the north – from Nunavut to Alaska, also northern Manitoba, Saskatchewan, and Northwestern Ontario.
Why does he focus on those regions? He explains that in larger, more easily accessible centres, there are professionals – doctors, psychologists, social workers – who can provide counselilng for individuals who are being victimized by bullies. That help is simply not available in large swaths of our country.
When it comes to surviving bullying, Brian Glow speaks from his own personal experiences growing up. He notes that he has lost some friends to suicide because of the torments they suffered from bullies.
In his shows focusing around countering bullying, he intersperses magic with his own stories about experiencing bullying. Glow tries to provide strategies for standing down bullies and working on creating more positive self-images for victims of bullying, that include calling up audience members to engage in role playing among other techniques.
“Bullying involves an imbalance of power,” he explains. “One of the more effective ways of disarming a bully is to refuse to react to the insults. You have to try to keep calm and respond in an even voice. The bully wants to humiliate you. If he can’t, he will lose interest.”
Glow concedes that is not easy when someone is telling you that you are fat or ugly. “You have to keep at it to a make a difference,” he says.
He further points out that the exponential growth in social media over the past 25 years has made the bullying problem much worse. Social media can amplify your public humiliation,” Glow observes. “You can be left with a sense of worthlessness and really spiral down.”
He notes that he continues to stay abreast of the latest research related to bullying and learn new techniques in countering this pernicious practice.
Brian Glow may now be past what is still generally considered retirement age, but he has no intention currently of slowing down. In fact, he recently left on another two-month round of anti-bullying performances in the north – starting with northern Saskatchewan.
“I am a lucky man,” he concludes. “I have been able to spend my life doing what I love, also using magic to help others. And, I am still learning.”
One can certainly say that Brian Glow has lived a magical life.
Local News
Group of crocheters create a sea of anemones as part of third annual community commemoration of October 7
By MYRON LOVE On Wednesday, October 7, we will be commemorating the third anniversary of the horrific events of October 7, 2023 – when an estimated 1,200 of our Israeli brothers and sisters were slaughtered in a Hamas-led attack on southern Israel – with the third annual Walk for Israel.
The estimated 50-minute walk is scheduled to start at 5:30.
“Last year, we had about 2,000 members of the community and supporters turn out,” reports Judi Shuster, one of the walk organizers. “We would like to see as many or more people this year. It is such as empowering feeling, participating in this walk.”
She notes that the International Fellowship of Christians and Jews is contributing a large number of Israeli flags.
Shuster is also one of a group of 17 women who are adding something new to the commemoration. Over the past few months, the group members – including -Vanesa Harari, Tanya Chanas, Florencia Katz, Francyn Martini, Gail and Clara Garland, Claudia Griner, Faye Rosenberg Cohen, Judi Shuster, Patricia Lempert, Adriana Josebachvili, Valeria Senderowich, Tali Hassan, Orit Reuter, Kristin Gislason, Karyn Glass, and Michaela Kaplan – have crocheted 1,400 anemones (the original goal was 1,200) – to attach to a creative display that will be displayed throughout the month of October at the entrance to the Asper Campus.
Why anemones (kalaniot in Hebrew)? Florencia Katz, a member of the commemoration organizing committee, explains that kalaniot grow extensively throughout southern Israel and are the country’s national flower. During her visit to the site of the ill-fated Nova Festival in May, 2024, Katz notes that pictures of the victims with kalaniot in the background had been put up in the field.
Katz points out that it was Judi Shuster’s idea for the banner. Shuster had also seen the pictures at the Nova festival location.
“I contacted Florencia about this idea for crocheting the Kalaniot for the display and she was enthusiastic about it,” she says. “Originally, eight of us got together to plan this. We recruited a cross section of crocheters – Jewish and non-Jewish.”
“We had our first creative meeting on February 5,” Katz reports..
“We had the help of some other creative people with the background and design.”
She further points out that the October 7 date was ironed onto the piece of art.
The commemoration will conclude with a short gathering with anthems and prayers.
Readers who may want to participate in the Walk for Israel can register at www.jewishwinnipeg.org/october7.
