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Meet the real-life sister act behind the two new ’90s Jewish American Girl dolls
(JTA) — As children in upstate New York, twin sisters Julia DeVillers and Jennifer Roy went to Hebrew school three days a week, spent their summers at a JCC summer camp and got to know local Holocaust survivors through their father, who survived the Nazis as a child in Poland. They also celebrated Christmas with their mother’s family.
Aware of their dual religious and cultural backgrounds from a young age, DeVillers and Roy personally sent their public elementary school principal a letter asking to place a menorah next to the school Christmas tree. The girls gathered a couple of the other Jewish students together to present the letter to the principal, to resounding success: A real menorah was added to the school’s holiday display.
It was something straight out of an American Girl story. And as of this week, in a sense, it is one.
On Wednesday, American Girl released its first twin dolls, Isabel and Nicki Hoffman, who are also the first characters from an interfaith family. Their stories take place in the late 1990s and were written by DeVillers and Roy, inspired by the sisters’ own childhood experiences. The twin dolls’ parents are, respectively, Jewish and Christian, and their mother, Robin, is named after the authors’ own mother.
“It’s incredibly special to us that the twins bring this Jewish and interfaith representation that so many kids will relate to,” DeVillers told the Jewish Telegraphic Agency.
Roy added, “People are not necessarily one thing or another these days. And while we are Jewish, we did grow up with both holidays and both cultures in our family. And that’s how we wanted our characters to be and to feel.”
Isabel and Nicki’s stories are loosely based on the childhood experiences of authors and real-life twins Julia DeVillers and Jennifer Roy. (Courtesy of American Girl)
The dolls are a milestone in how the lived experience of many American Jews is reflected in popular culture. Recent surveys of Jewish Americans consistently note high rates of interfaith marriage, and show that a significant portion of those couples raise their children either fully or partly Jewish.
Isabel and Nicki are the second and third historical Jewish American Girl dolls, joining Rebecca Rubin. Rebecca’s story reflected an earlier generation’s perception of normative American Jewish identity: Her family immigrated from Russia and lives in New York’s Lower East Side in 1914, while navigating issues of assimilation and religion.
Stories of joint Hanukkah-Christmas celebrations are not exactly new. A TV episode Isabel and Nicki’s character’s might have watched as teenagers, “The Best Chrismukkah Ever” from the drama “The O.C.,” aired nearly two decades ago. But the dolls and their stories are “super innovative and relevant for 21st-century Jewish interfaith families,” said Keren McGinity, the interfaith specialist for the Conservative movement of Judaism and a professor of American studies at Brandeis University.
“Anytime there’s cultural representation that depicts real life, it’s a good thing,” McGinity said, though she added that some depictions of interfaith families are more robust than others.
“On the one hand, it’s terrific that they’re reflecting contemporary American Jewish life by depicting an interfaith family through these characters and reinforcing the fact that it only takes one Jewish parent to raise Jewish children,” she added. “And it remains to be seen how they are Jewish beyond celebrating the December holidays, and how they’re interfaith beyond celebrating the December holidays, plural.”
The new twin dolls are the latest in American Girl’s iconic series of dolls, which hail from different eras of American history and come with novels about their lives. American Girl has historically aimed to present a diverse set of dolls. Other recent offerings include Evette Peeters, a biracial girl who cares for the environment, and Kavi Sharma, an Indian-American girl who loves Broadway musicals.
The new historical characters, Isabel and Nicki, retail for $115 each. Their stories are written by DeVillers and Roy, respectively, and begin on Dec. 11, 1999, when they receive their journals as a gift for the last night of Hanukkah.
They have their own distinct personalities, which the authors say somewhat resemble what they were like as kids: Isabel has a preppy style and loves dancing, and is advertised wearing a pink cable-knit sleeveless sweater over a pinstripe shirt, with a plaid skirt, platform shoes and a beret. Nicki likes skateboarding and writing song lyrics, and appears on the American Girl website wearing a backwards baseball cap, choker necklace, blue T-shirt dress and sneakers, with a flannel shirt tied around her waist.
Isabel’s book begins with a nod to a late-1990s fad: “Hi, New Journal! You’re my present for the last night of Hanukkah!! I was going to save you for after Christmas and New Year’s, but we also got NEW GEL PENS!”
In Nicki’s book, her interfaith identity is mentioned two weeks later: “Did I mention my family celebrates Hanukkah AND Christmas? Well, we do.”
The two journals, “Meet Isabel” and “Meet Nicki” are filled with text and sold with the dolls. The stories take place during the same time frame, as the girls celebrate the winter holidays, face their fears, make new friends and worry about Y2K. A longer novel, “Meet Isabel and Nicki” is set for release in August as the first in the Isabel and Nicki historical series. It will take place during the same month as the shorter journals, but will delve further into the time period. Readers will get to spend the last night of Hanukkah with the Hoffmans, lighting the menorah and playing dreidel.
“Meet Isabel and Nicki,” the first novel in the series about the Hoffman twins, will be released in August. (Photo courtesy of American Girl. Design by Jackie Hajdenberg)
McGinity said she would have to wait until the new book comes out to see what the girls’ representation looks like, given that the journals are so short.
“I feel like we don’t have enough intel other than ‘OK, the authors are Jewish, the characters are Jewish, they grew up in an interfaith household,’” she added.
The crowded flagship American Girl store in New York City has already begun promoting Isabel and Nicki by showcasing the twins’ different outfits and bedroom and accessory collections, with dozens of the dolls positioned throughout the store.
“While we’re not able to provide specific sales information, I can say we’ve been happy to see the positive response for the new characters,” a representative for the company said.
Roy and her sister have previously written a series of children’s novels about twins, and Roy also authored “Yellow Star,” a 2006 children’s book about her aunt’s remarkable survival as one of the only children to be liberated from the Lodz Ghetto. Roy said she and her sister are grateful for the chance to tell their family’s story in a new way.
“So we don’t know what cultures, faiths, religions are coming beyond this,” said Roy, referring to future American Girl products. “But what we did know was that if we were writing in the holiday season, we really wanted to include parts of ourselves and that’s what American Girl editors all said: ‘We’d love to have you remember from your childhood.’ And this was our childhood.”
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The post Meet the real-life sister act behind the two new ’90s Jewish American Girl dolls appeared first on Jewish Telegraphic Agency.
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What does Mamdani’s response to synagogue protests mean for Jews? No one will like the answer.
New York City Mayor-elect Zohran Mamdani’s ambivalent response to last week’s protests against an Israeli immigration event at an Upper East Side synagogue pleased no one. But his words were meaningful precisely because they were so frustrating. They revealed something essential about not just Mamdani’s politics, but about the fabric of New York Jewish life today.
When Park East Synagogue hosted an event with Nefesh B’Nefesh, a nonprofit that facilitates immigration to Israel, last Wednesday, protesters outside chanted slogans like “death to the IDF” and “globalize the intifada.” The event’s attendees said the protest made them feel unsafe. But Mamdani did not respond with either full-throated endorsement or condemnation, as many on both sides of the issue wanted him to. Instead, his spokesperson issued a statement condemning “the language used at last night’s protest,”” and specifically reiterating his belief that “every New Yorker should be free to enter a house of worship without intimidation.”
Yet in the same statement, Mamdani also argued that “sacred spaces should not be used to promote activities in violation of international law.” Specifically, his team said he was referring to the fact that Nefesh B’Nefesh has ties to Israel settlement activity in the West Bank.
Mamdani’s ambivalent response to the protests represent an attempt to knit together two competing imperatives, which are not easily reconciled.
As the mayor of a city with political activists on multiple sides of contentious issues, he wants to protect the right to protest. And he surely shares some of the protesters’ criticisms of Israeli settlement activity. American immigrants to Israel are more likely than other Jewish immigrants to move to West Bank settlements; Mamdani is making the point, in this context, that an event like the one at Park East can carry clear geopolitical implications.
Yet at the same time, Mamdani, who has committed to increasing funding for hate crime prevention by 800% and pledged “to root the scourge of antisemitism out of our city,” knows how problematic it is that protesters used threatening language in front of a house of worship. (On Friday, Mamdani told Rabbi Marc Schneier, son of Park East’s rabbi and a vocal critic of Mamdani’s, that he’d consider a pitch for legislation prohibiting protests outside houses of worship.) His insistence that no one should feel intimidated entering a synagogue is not merely rhetorical, but represents a genuine commitment to religious freedom, to public safety, and to basic respect.
These two impulses — protecting the right to protest, and safeguarding houses of worship — pull in different directions. They do not lend themselves to a tidy, one-line slogan. Yet Mamdani’s ambivalence is not just a political calculation; it is an expression of something deeply Jewish about New York City.
The city’s Jewish community — the largest of any city on earth — is not monolithic. Some New York Jews view Zionism as foundational to their identities, as a spiritual and cultural demand that goes beyond mere politics. Others see Zionism as a fundamentally political ideology, one to be critiqued or resisted, especially when tied to the realities of the occupation of the West Bank.
These are not just academic debates. They mark how Jewish people across the city — and the country — build meaning, pray, mourn and hope.
New York City embodies Jewish pluralism. It is where so many different strains of Jewish identity cross paths: Orthodox, Reform, secular; Zionist and anti-Zionist; immigrant Jews, native-born Jews. And it is also a city where immigrants from all around the world live together in relative peace, where countless religions worship together, where just about any kind of food on earth can be sampled.
With his nuanced response, Mamdani is showing that he is trying to represent that city. He is not offering reassurance to one side by abandoning the other; instead, he is straining to hold multiple truths at once.
Navigating a city of such profound pluralism is necessarily messy. And for many people, that very messiness will be unsatisfying. To critics, Mamdani’s statements may feel evasive, insufficient or morally suspect. Some argue he should never have questioned the legitimacy of a Jewish gathering about making aliyah. Others contend he should never have condemned the slogan “globalize the intifada” in the first place.
But sometimes, leadership over this diverse metropolis means recognizing that people will feel uncomforable, and still forging a space where dissent and belonging have to coexist, even if uneasily.
Mamdani must be pressed to clarify what concrete steps he will take to ensure that places of worship are protected from intimidation. His words to Schneier, and the apology that police commissioner Jessica Tisch — who will retain her role under Mamdani — offered to the synagogue are steps in the right direction.
And Mamdani must engage more deeply with Jewish communities who feel their identity and safety were undermined by this incident. Theirs are legitimate and necessary demands.
But if we reduce this episode to a clear binary, in which Mamdani is seen as either supporting the protesters or the Jewish community , we erase a crucial reality. Part of what makes political life in New York City, and Jewish life in New York City, so vibrant is that both are too complex to allow for neat explanations.
And at a time when the reigning political culture wants to force people into simple black-and-white boxes, we need to make more space for that ambivalence.
Because in the end, Mamdani’s response is not a statement of political convenience. It is a mirror of the divisions and tensions that exist within ourselves and our communities. It reflects back to us a city where protest and prayer, dissent and belonging, identity and ideology coexist.
That tension may be painful. But while the struggle to speak honestly across differences may be messy, it is also indispensable.
If we want leaders who represent all of us, we might have to live with their ambivalence, and, in so doing, accept that our community is stronger when its contradictions are acknowledged and not erased.
The post What does Mamdani’s response to synagogue protests mean for Jews? No one will like the answer. appeared first on The Forward.
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US House Committee Announces K-12 Antisemitism Investigations in Democrat Strongholds
People take part in anti-Israel protest in Fairfax County, Virginia, US, Nov. 24, 2023. Photo: Leah Millis via Reuters Connect
The US House Committee on Education and the Workforce on Monday disclosed a triad of K-12 antisemitism investigations at school districts in California, Pennsylvania, and Virginia.
Among the cases, Virginia’s stands out for being based in the heavily progressive stronghold of Fairfax County, which former US Vice President Kamala Harris (D) carried by 35 points in 2024 and Abigail Spanberger, the Commonwealth’s new Democratic governor-elect, won by a similar margin in this year’s gubernatorial race. According to the House committee’s chairman, the Fairfax County Public Schools (FCPS) district spills over with antisemitic incidents.
“FCPS experienced significant antisemitic incidents even prior to the Oct. 7, 2023, terrorist attacks against Israel. Jewish students allegedly faced repeated antisemitic bullying, including other students making the ‘Heil Hitler’ salute and throwing coins at them,” US Rep. Tim Walberg (R-MI) said in a letter to the district. “Another school for years allegedly refused to remove a hallway display that included painted tiles, 40 percent of which featured swastikas and Nazi flags.”
He added, “Just prior to the Oct. 7 attacks, one high school’s Muslim Students’ Association (MSA) hosted a speaker who had made grotesque antisemitic statements. For example, he had tweeted, ‘I’m not racist I love everyone. Except the yahood [Jews],’ and ‘Never met a Jew who didn’t have a huge nose.’”
Across the country, in California, which has not allotted its electoral votes to a Republican presidential candidate since 1988, the Berkeley Unified School District, an array of alleged antisemitic incidents included students chanting “Kill the Jews” to protest Israel and a teacher displaying an image of the Star of David being pummeled by a fist in the classroom.
“In another concerning incident, at Malcolm X Elementary School, a second-grade teacher told her students to write ‘messages of anti-hate’ for display,” Walberg continued in another missive to BUSD’s superintendent. “Several students followed the teacher’s lead and wrote ‘stop bombing babies.’ However, rather than displaying the message in the hall outside of her classroom, the teacher allegedly placed them outside of the classroom of the school’s sole Jewish teacher.”
The School District of Philadelphia (SDP), based in a city which has awarded the Democratic Party no less than 77 percent of its voters in presidential contests since 1996, is also seeing troubling trends, according to Walberg, a Republican.
“Today, SDP employs numerous educators who allegedly promote antisemitic content in their classrooms,” the chairman explained in his letter to the district. “One such teacher has allegedly threatened Jewish parents and students alone. She and other Philadelphia educators also allegedly use lessons from an effort called Teaching Palestine, whose class materials rationalize terrorist violence and advocate for the destruction of Israel.”
Antisemitism in K-12 schools has increased every year of this decade, according to data compiled by the Anti-Defamation League (ADL). In 2023, antisemitic incidents in US public schools increased 135 percent, a figure which included a rise in vandalism and assault.
The problem has led to civil rights complaints and lawsuits.
In September 2023, for example, some of America’s most prominent Jewish and civil rights groups sued the Santa Clara Unified School District (SCUSD) in California for concealing from the public its adoption of ethnic studies curricula containing antisemitic and anti-Zionist themes. Then in February, the school district paused implementation of the program to settle the lawsuit.
One month later, the Louis D. Brandeis Center for Human Rights Under Law, StandWithUs, and the ADL filed a civil rights complaint accusing the Etiwanda School District in San Bernardino County, California, of doing nothing after a 12-year-old Jewish girl was assaulted, having been beaten with stick, on school grounds and teased with jokes about Nazi leader Adolf Hitler.
As The Algemeiner has reported previously, the North American Values Institute (NAVI) also raised alarms about rising antisemitism when the Wissahickon School District (WSD) in Ambler, Pennsylvania presented as fact an anti-Zionist account of the Israeli-Palestinian conflict to its K-12 students by using it as the basis for courses taken by honors students.
The material, provided by virtual learning platform Edgenuity, implied that Israel is a settler-colonial state — a false assertion promoted by neo-Nazis and jihadist terror groups — while referring to the founding of Israel as the “nakba,” the Arabic term for “catastrophe” used by Palestinians and anti-Israel activists. Based on documents shared with The Algemeiner, the material does not seemingly detail the varied reasons for Palestinian Arabs leaving the nascent State of Israel at the time, including that they were encouraged by Arab leaders to flee their homes to make way for the invading Arab armies. Nor does it appear to explain that some 850,000 Jews were forced to flee or expelled from Middle Eastern and North African countries in the 20th century, especially in the aftermath of Israel’s declaring independence.
“College campus antisemitism has gotten a lot of attention because we see the effects, the protests, the barricades, and encampments,” Gerard Filitti, senior counsel of End Jew Hatred and The Lawfare Project, told The Algemeiner in September during an interview. “In K-12, it’s not as flagrant. It’s educational material that’s talked about in the classroom and which parents may not be aware of unless they talk with their children about what’s happening in school. So, this has essentially been a secret issue because the American people are not aware of what children are learning in schools or how schools have been handling antisemitism in school.”
Follow Dion J. Pierre @DionJPierre.
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Miss Universe Israel’s Team Reveals National Costume Was Stolen Before Debut at 2025 Pageant in Bangkok
Melanie Shiraz of Israel takes part in the National Costume show during the 74th Miss Universe pageant in Bangkok, Thailand, Nov. 19, 2025. Photo: REUTERS/Athit Perawongmetha
Miss Israel Melanie Shiraz had her national costume stolen shortly before she was set to debut the look in the Miss Universe 2025 pageant, her team revealed on Tuesday.
The Miss Universe competition concluded in Bangkok, Thailand, on Nov. 21 with Fátima Bosch from Mexico being crowned Miss Universe from a group of contestants representing more than 130 nations around the world. The first runner-up was Thailand’s Praveenar Singh followed by Venezuela’s Stephany Abasali as second runner-up.
Shiraz, 27, had designed the outfit she was set to wear for the national costume segment of the Miss Universe competition. Edgar Saakyan, national director of Miss Universe Israel, said in a released statement on Tuesday that a day and a half before Shiraz was set to take the stage in the national costume portion of the competition, the Miss Israel team was “misled by the costume constructor’s team, and the national costume was stolen.”
“A representative of the costume constructor arrived at the Bangkok airport under the pretext of ‘clarifying details,’ approached a member of our team, took the costume, and then stopped all communication – effectively stealing it and placing us in an extremely difficult position,” Saakyan explained. “We regard this as a deliberate act of harm, including damage to our intellectual property and reputation … This matter has been transferred to our legal team.”
Saakyan added that ultimately, a team of Thai costume makers made Shiraz a new look, based on her original concept, with only 10 hours left before the national costume segment of the Miss Universe contest. The costume was completed with “incredible support” from the Miss Universe and Miss Grand International teams, he said.
“This display of professionalism, grace under pressure, and human solidarity allowed us not only to take the stage – but to do so with honor, pride, and respect for the flag,” Saakyan noted. “We are grateful beyond words.”
Shiraz ended up wearing in the national costume segment a yellow floor length gown that also featured a yellow ribbon in honor of the murdered hostages still held in captivity and the former hostages who have returned home after being abducted by Hamas-led terrorists during their deadly rampage across southern Israel on Oct. 7, 2023. A crystal Star of David was displayed on her dress, and its train was adorned with red anemones, which is Israel’s national flower and also commonly found in southern Israel where the Oct. 7 attack took place. Shiraz paired the dress with a shawl and head covering. The costume was titled “The Light of Hope.”
“While many national costumes are joyful and celebratory, this year’s theme of peace, combined with all that our people have endured over the past two years, called for a more somber presence on stage,” Shiraz said in an Instagram post. “One that carries both remembrance and the hope for a more peaceful future. I designed this piece to honor our story, our grief, and the light we continue to hold onto. I couldn’t be more proud [sic] to wear it.”
Saakyan announced in his statement on Tuesday that next year, Shiraz will be the official national costume designer for Miss Israel. “We are confined this partnership will deliver not just visual beauty, but a meaningful cultural message to the world,” he said.
Miss Palestine Nadine Ayoub sparked controversy when she took the stage during the national costume segment of the Miss Universe competition wearing a robe that depicted the Dome of the Rock and the Church of the Holy Sepulchre in Jerusalem, alongside olive branches. Earlier in the competition, Ayoub uploaded a series of posts on social media that included lies about the Israel-Hamas war, such as one that inflated the number of Palestinian casualties and another that described Kfir and Ariel Bibas, the Israeli children murdered in Hamas captivity, as Palestinian victims of the war instead of victims of Hamas terrorism. Ayoub was the first-ever “Miss Palestine” contestant in the Miss Universe pageant.
After the New York Post revealed that Ayoub was married to the son of notorious Fatah terrorist Marwan Barghouti and even named a child after him, Shiraz called on Miss Universe organizers to strip Miss Palestine of her place in the top 30. “Miss Universe should not condone fraud, violations of its code of conduct and especially terror. I expect them to take corrective action,” Shiraz told the Post on Saturday. “I don’t need to act as the moral CEO of Miss Universe – they should be able to do that themselves.”
“It makes my skin crawl thinking we were in the same room so many times,” added Shiraz. “It’s shocking that we all shared a stage with someone with serious terror ties.”
Following the Miss Universe 2025 competition, Brigitta Schaback renounced her title of Miss Universe Estonia and Olivia Yacé, the pageant’s fourth runner-up, renounced her title as Miss Universe Africa and Oceania.