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The settlers’ attack on Huwara is not the Orthodox Judaism I grew up on

(JTA) — Nighttime in Huwara, a small Palestinian town in the West Bank. Jews in large skullcaps and sidelocks, prayer fringes dangling from their waists, responding loudly to the cantor: “Yehei shmei raba mevurach leolam u’leolmei olmaya” (“May His great name be blessed, forever and ever”) — the words of Kaddish, a regular daily prayer that can also be said to mourn the dead.

The gloom outside is illuminated by an enormous bonfire of cars, shops and homes belonging to the Palestinian residents of the village, which the Kaddish-reciters have set on fire, in revenge for the horrific and heartrending murders, hours before the pogrom, of brothers Hillel and Yagel Yaniv (may their memory be a blessing) and for other recent terror attacks in the area. 

One Palestinian was killed during the rioting by these Jewish settlers. Dozens of wounded Palestinians were evacuated to hospitals, some from smoke inhalation, others from beatings and stabbings. A family was evacuated by IDF troops, moments before they might have perished in the flames that took their home.

This wasn’t just any Kaddish, yet another one of those said and repeated by any observant Jew multiple times a day, sometimes in mumbling fashion. This time it was a Kaddish for Judaism itself. 

I grew up in a small town in central Israel, in a classic “dati leumi” or national religious community whose ideology combines Zionism and Orthodox Judaism. I studied in typical religious institutions: a school in the state-religious education stream, a high school yeshiva and a “hesder yeshiva,” which combines advanced religious studies with military service. I was also very active in the religious Zionist Bnei Akiva youth movement, as an educator and leader.

Even today I live in a religious community in Jerusalem, and my young children study in schools that belong to the state-religious education stream. 

The Judaism that I know and by which I try to live is a Judaism that operates according to the commandment “walk in His ways” (Deuteronomy 11:22) and the Talmud: “As He is gracious you should also be gracious, as He is compassionate you should also be compassionate” (Shabbat 133b:4-6). This Judaism operates according to the verse from Leviticus, “The land shall not be sold permanently, for the land belongs to Me, for you are strangers and [temporary] residents with Me.”

By contrast, the Judaism that the militant settlers imbibed — or distorted — led one of the pogromchiks, he too in skullcap and sidelocks, to speak in Hebrew words I understood but whose language I could not not comprehend. “There is something very moving here,” he told a reporter. “Jews won’t be silent. What the army can’t do, what the police will never do, simple Jews come and carry out a simple act of vengeance, setting fire to anything they can.” 

The same Judaism led Davidi Ben Zion, deputy head of the Samaria Regional Council, also an observant Jew, to say blithely, shortly before the pogrom, that “Huwara should be wiped off the earth — no room for mercy,” and “the [Jewish] guys in Huwara right now are behaving precisely like guys whose brothers were massacred in cold blood at point-blank. The idea that a Jew in Samaria is a diasporic Jew who will be stabbed in the heart and politely say thank you, is childish naivete.” 

That same Judaism led Israel’s finance minister, Betzalel Smotrich, the de facto governor of the West Bank, to publicly support a tweet by another coalition member calling to “wipe out” the village.  

In the name of this Judaism, denizens of hills and outposts abuse the Palestinians daily, with the aid or under the blind eye of the IDF. A national Jewish settlement endeavor has been taking place for two generations now, which despite the good intentions of some of its practitioners, has included land theft, institutionalized discrimination, killing and hatred. An endeavor under which the current coalition, the most observant ever, only grows and intensifies.

In ordinary times life is not black and white. The Palestinian side also has a significant part in the story. The violence comes in great force and cruelty from there as well, and its many victims and circles burn the soul and draw many good people into the cycle of vengeance. The solution, too, is complex and hard to see, even far off on the horizon. But there are moments when things are actually very clear, clarifying the gray areas, when the choices are between life and death, and good and evil.  

This evil version of Judaism is a lethal drug, which through a historical twist of fate gained ascendance over our ancient tradition. Combined with nationalism and majority hegemony in the Land of Israel, it has become a conflagration, one that has long since spread beyond religious Zionism — what Americans might refer to as “Modern Orthodox” — to the haredi, or ultra-Orthodox sector, and Israeli society in general. 

An entire generation of Jews has been raised on this Judaism of hate, contemptuous of anyone who is not Jewish, of any display of weakness, of compassion. To whom Judaism is not the keeping and continuation of our tradition, observing commandments or studying Torah, but a worship of “Jewish might” (“Otzma Yehudit,” the name of a far-right political party) and limitless greed. In this Judaism, traditional values like modesty, pity and charity are signs of weakness, or remnants of a pathetic and feeble Christian morality that under no circumstances are to be shown to a stranger, the other, those who are not like us.  

What we need now is not accommodation, nor soft words and platitudes. Neither will an obvious and empty condemnation of the pogrom do a bit of good. What we need now — having seen the elected officials who represent this religious population, having witnessed their nationalist Judaism — is a policy rooted in a tradition they abandoned. We should treat those who distort Judaism as the Mishnah tells us to treat all evildoers: “Distance yourself from an evil neighbor, and do not cleave to a wicked person” (Ethics of the Fathers 1:7). We need to announce that we want no part in the feral growth that has sprung up here, that this is not the tradition we grew up on, this is not the Torah we studied, and this is not how we wish to live our lives and raise our children.

Let us return to tradition and start over.


The post The settlers’ attack on Huwara is not the Orthodox Judaism I grew up on appeared first on Jewish Telegraphic Agency.

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From Fatwa to Conspiracy: Joe Kent’s Iran Case Falls Apart

Smoke billows from Jebel Ali port after an Iranian attack, following United States and Israel strikes on Iran, United Arab Emirates, March 1, 2026. Photo: REUTERS/Amr Alfik

Joe Kent chose a revealing place to begin his claim that Iran posed no imminent threat to the United States.

Sitting across from Tucker Carlson, Kent pointed to the Islamic Republic’s supposed “fatwa” against nuclear weapons — offering it as proof that Iran could be trusted to stop short of the bomb.

That argument collapses on contact with reality.

Setting aside that this so-called fatwa is unwritten and, by Iran’s own officials’ admission, not legally binding, no country builds deeply buried, hardened nuclear facilities under mountains — for civilian energy. No country enriches uranium to 60% for peaceful use. And once enrichment reaches that level, the remaining step to weapons-grade is short — measured at most in weeks, and in some scenarios just a few days. That is the baseline assessment across the nonproliferation community.

Iran has not hidden this trajectory. It has advanced it.

By early 2026, Iran had accumulated significant quantities of uranium enriched to near weapons-grade while making clear — publicly and in negotiations — that it would neither dismantle that stockpile nor include its ballistic missile program in any agreement. That is not restraint. It is leverage.

Kent’s claim of no “imminent” threat depends on a definition no serious military or intelligence body uses. Imminence is not measured by whether a missile has been launched, but how quickly one can be.

A regime able to move from threshold capability to a nuclear weapon on short notice — and already building delivery systems — is not a distant concern.

And Iran’s missile program was central to that threat.

Before late February 2026, Iran fielded the largest ballistic missile arsenal in the Middle East, and was expanding it. Missiles are relatively fast and inexpensive to produce. Interceptors are not. Systems like Arrow, David’s Sling, and Patriot require time, precision manufacturing, and far greater cost. Over time, the imbalance becomes structural.

That is how defenses are overwhelmed — through volume.

The implications extend far beyond Israel.

A nuclear-threshold Iran positioned along the Strait of Hormuz would sit at one of the world’s most critical chokepoints, through which roughly 20% of global oil flows. Combined with nuclear latency, a large missile force, and an entrenched proxy network, an Iranian regime aligned squarely with Russia and China would gain the ability to threaten energy markets, impose itself on neighboring states, and distort the global economy without firing a shot.

Any serious “America First” analysis would start there. Kent’s does not.

Instead, to argue the US is acting “for Israel,” he defaults to a familiar trope: that Israel “duped” the United States into the 2003 Iraq war.

This is not serious history. It is a recycled narrative common to both the antisemitic far-right and far-left, serving the same purpose: removing American agency and replacing it with manipulation by Israel or “the Jews.”

The record is clear.

Before 2003, Israeli leadership warned that Iran — not Iraq — posed the greater long-term threat. The intelligence cited by the Bush administration to support attacking Iraq came primarily from American and British sources. Colin Powell’s UN presentation relied on Western intelligence, not Israeli briefings.

Reducing that war to Israeli influence is not analysis. It is conspiracy theory.

Kent did not stop there.

In his resignation letter, he blamed Israel for the death of his first wife.

But Shannon Kent was killed in Syria while serving as a US intelligence officer. The war she died in was the Syrian Civil War — triggered by Assad’s mass violence, fueled by ISIS, and sustained in large part by Iran through the IRGC and Hezbollah. Iran helped keep that war going.

Blaming Israel for that is not a misreading. It is counterfactual scapegoating.

And it follows a pattern.

Kent has been elevated in a media ecosystem built on distrust of institutions and hostility to alliances, increasingly drifting into the claim that American policy is not the product of American decisions, but of outside (Jewish) forces pulling the strings. During his Carlson interview, Kent nodded toward the worst conspiracies circulating in that space — including claims popularized by Candace Owens about Charlie Kirk and Israel — while Carlson played his familiar role of laundering them through “just asking questions.”

That ecosystem runs on repetition, not evidence.

Kent’s description to Carlson of Ali Larijani as a moderate reflects a similar disregard for facts. Larijani spent decades at the center of the Islamic Republic — serving as nuclear negotiator, parliament speaker, and senior regime figure — in a system that imprisons, tortures, and mass-murders its own citizens. There is nothing moderate about that record.

Then there is the timing of Kent’s resignation, which followed reports that he was under investigation for leaking classified information. That context matters. It makes the letter read less like principle and more like preemption.

It also exposes a deeper inconsistency.

Kent and his cohorts argue that confronting Iran plainly serves Israel’s interests more than America’s — as if that ends the analysis. The same argument was made before World War II: that aiding Britain served British, not American, interests. And Britain was certainly more immediately threatened by Nazi Germany. That did not make defeating Nazi Germany any less an American interest.

An action benefiting an ally more than it does America can still be plainly in America’s interest.

Yet in the same media space elevating Kent, figures once widely condemned — including Marjorie Taylor Greene — find new audiences when their conspiratorial instincts align with the moment. The consistency is not ideological. It is to support a narrative: America as manipulated, its institutions as compromised, and its citizens as spectators.

That has consequences.

A self-governing society depends on the belief that its policies reflect its own decisions. Convince people that unseen forces are always in control, and participation begins to erode.

If the United States can be “duped” into war by a far smaller ally, then voting, deliberation, and leadership become performative. The system is hollow.

That is not a side effect. It is the destination.

And it is why the facts about Iran matter. Iran’s nuclear program, its proximity to breakout, its expanding missile arsenal, its declared “death to America” hostility toward the United States, its role in the deaths of hundreds of American service members, and its alignment with Russia and China are not speculative. They are established facts.

Dismissing that record requires more than disagreement. It requires dismissing facts.

At that point, the argument is no longer about Iran.

It is about whether facts still matter — and whether a society that decides they do not can continue to govern itself at all.

That is the direction parts of the “woke right” and the far-left are now pushing — different rhetoric, same conclusion: America is not acting, it is being controlled; its people are not deciding, they are being managed or “duped.” Tucker Carlson says it one way. Cenk Uygur says it another. The message lands the same.

A country that internalizes that message does not remain self-governing. It hollows out from within.

And when that happens, the beneficiaries are clear: Beijing, Moscow, and Tehran — regimes that do not need to defeat the United States if Americans can be convinced to lose faith in their own capacity to govern.

Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.

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Why Did the US Just Lift Sanctions on Iranian Oil?

The Liberian-flagged oil tanker Ice Energy transfers crude oil from the Iranian-flagged oil tanker Lana (former Pegas), off the shore of Karystos, on the Island of Evia, Greece, May 26, 2022. REUTERS/Costas Baltas

According to estimates, on the eve of the current war, some 140 million barrels of Iranian oil were floating at sea. This oil had already been produced and loaded onto tankers, and the vast bulk of it had already passed through the Strait of Hormuz before the war broke out. The Chinese had bought most of this oil, but chose to leave it at sea because their strategic reserves were full of the medium-sour oil that Iran produces, and US sanctions on the Iranian banking system made it difficult to resell the oil to other customers. Iranian oil tankers were thus left waiting for months near China’s shore.

On March 20, 2026, the US announced a temporary 30-day lifting of sanctions on the sale and delivery of Iranian oil. The permit applies only to oil that was already loaded onto tankers by that day, and the oil in question must be unloaded by April 19.

The US is attempting to quickly calm the market by allowing countries to buy these millions of barrels of oil. As a significant portion of this oil had already been sold to China, Washington is effectively allowing Beijing, if it so wishes, to release the cargo to be sold in Japan, India, South Korea, and other Asian countries interested in Iranian medium-sour oil.

Even if the Chinese opt to keep all the oil for themselves, the result will still relieve the market, because similar types of oil — primarily Russian medium-sour — can then flow to other customers in Asia. According to the US Secretary of Energy, these tankers could begin arriving at Asian ports within three to four days.

The type of oil is very important here, because it determines who can benefit from the American sanctions relief on Iran’s oil. Oil grades are defined by two main indicators: density (“light” vs. “heavy”) and sulfur content (“sweet” vs. “sour”). The oil’s grade affects the costs of transportation and refining, as well as the types of distillates that can be produced from it. Light and sweet oil can produce more gasoline, diesel fuel, and jet fuel. Heavy oil is more suitable for bunker oil for ships or bitumen for asphalt. Refineries are usually built to operate most efficiently with a specific grade of crude oil. They can process other oil grades if necessary, but not at the same level of profitability or efficiency.

Iranian oil is mostly medium-sour. Not every refinery can produce the same distillates from it with the same efficiency, and not all countries in Asia have the necessary refining capacity in the first place. Countries like India, Japan, South Korea, and Singapore are well-suited for this oil and have more advanced refining capabilities. In contrast, countries that depend more on imported distillates and less on independent refining, such as the Philippines, Sri Lanka, Vietnam, and Australia, are more vulnerable to prolonged disruptions and would benefit from Iranian oil only indirectly.

This is where China comes into the picture. It has a huge domestic refining capacity and significant reserves, and thus has great influence on gasoline and diesel prices throughout Asia. Even without the American relief on Iranian oil, Beijing could have released some of its strategic reserves or distillates into the market and eased prices for its neighbors — but it has no interest in doing so. As early as the first week of the war, China announced restrictions on distillate exports, leading to a dramatic increase in gasoline and diesel prices in Thailand, the Philippines, and Vietnam. China may be using this as a political lever to increase pressure on the US to end the fighting, or it may at the very least be planning to turn energy into a regional bargaining tool and sell distillates to its neighbors in exchange for political benefits.

The main criticism of the American move is that lifting oil sanctions strengthens the Iranian regime and enriches its coffers during the war. US Treasury Secretary Scott Bessent claims that Washington will monitor sales and make it difficult for Iran to access these revenues, emphasizing the continuation of the “maximum pressure” policy on Iran’s ability to use the international financial system. However, he has not explained how the US will prevent Iran from circumventing the restrictions, as it has done so far. In its trading with China, Iran has often used barter transactions, cash, or payments in yuan rather than dollars to circumvent sanctions. It has also used intermediary companies and countries (mainly Oman and Malaysia) to “launder” the source of its oil, and has relied on offshore bank accounts in Qatar, the United Arab Emirates, Mauritius, and elsewhere with the full knowledge of the countries involved.

It can be argued, however, that Iran’s ability to circumvent US restrictions has been reduced since the beginning of the war, now that Iran itself has bombed some of the countries where it holds offshore accounts. The United Arab Emirates, for example, announced on March 5 that it is considering freezing Iranian accounts in the country. This allows the US to say with greater confidence that it has more control over revenue coming from Iranian oil sales, whether or not this is in fact the case.

In the short term, this seems to be a relatively calculated move by the US. According to the administration’s own statements, its goal is not to provide relief to Iran’s economy but to quickly release oil that has already been produced and is now at sea. The move is designed to relieve pressure on the market for about two weeks. From Washington’s perspective, this is a limited price it is willing to pay to buy time, stabilize the energy market, and preserve greater freedom of action in the war, at least until it can greatly reduce Iran’s ability to close the Strait of Hormuz.

Dr. Elai Rettig is an assistant professor in the Department of Political Studies and a senior research fellow at the Begin-Sadat Center for Strategic Studies at Bar-Ilan University. He specializes in energy geopolitics and national security. A version of this article was originally published by The BESA Center.

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Israel and Canada Both Use American Fighter Jets — But Politics Keeps Them Apart

A US Marines F-35C Lightning II is staged for flight operations on the flight deck of the US Navy Nimitz-class aircraft carrier USS Abraham Lincoln in support of the Operation Epic Fury attack on Iran from an undisclosed location March 3, 2026. Photo: US Navy/Handout via REUTERS

After the attack by the US and Israel on Iran, Canada issued a statement recognizing that Iran is the main source of terror in the Middle East, that it has one of the world’s worst human rights records, and that it can not be allowed to develop nuclear weapons. I was pleased to see that it also recognized Israel’s right to defend itself and provide security to its people.

When it comes to security, Israel and Canada are very different. Israel has had to face the hostility of its neighbors ever since its birth in 1948, whereas Canada has not had to worry for decades. Yet, the two countries are similar in having to rely on US warplanes for their defense.

The seemingly endless arms race between Israel and its enemies has resulted in the development of an increasingly sophisticated Israeli arms industry and a large arms export business.

The title of a recent Economist Magazine article, “Israel may not be popular, but its weapons are,” says it all. Israel’s weapons exports amounted to almost $15 billion in 2024, about 10% of total Israeli exports. But Israel still relies on the US for warplanes.

In 1956, 70 years ago, the situation for Israel was dire. Periodic terrorist incursions from the West Bank, then under Jordanian jurisdiction, and from Egyptian-controlled Gaza, resulted in numerous Israeli casualties. Arms embargoes imposed by the US and Britain in 1948 made it difficult for Israel to defend itself. (The US embargo lasted until 1965, almost two decades after the state’s founding.)

In 1956, the Canadian government, after some debate, approved a request from Israel to buy 24 F86 Sabre jet interceptors, produced under license from the US by Canadair Ltd, Montreal. In justifying the decision, Prime Minister Louis St. Laurent pointed out that Egypt, with airfields only 10 minutes flying time from Tel Aviv, had received 200 MIG-15 jet fighters and 40 to 50 Ilyushin jet bombers from the Soviet Union.

The Canadian Sabre jets never made it to Israel. The outbreak of the Suez Crisis in late 1956, when Israel attacked Egypt in concert with France and Britain, led to the cancellation of the deal. (Lester B. Pearson, then Canada’s Secretary of State for Foreign Affairs, and later Prime Minister, helped resolve the crisis through the creation of a UN peacekeeping force. Pearson was awarded the 1957 Nobel Peace Prize for his efforts.)

For the Israelis, it didn’t really matter. The French government had agreed to supply Israel with Mystère jets, and France remained Israel’s main source of jet fighters for the next decade.

In fact, at the time of the Sabre jet discussions with Israel, Canada was developing a state-of-the-art supersonic jet fighter of its own — the Avro Arrow. However, the project was cancelled abruptly in 1959, even though early production models had flown successfully. The cancellation, a disaster for the Canadian aerospace industry, was based on cost. It was cheaper to buy American jets.

Israel went through a very similar experience. During the mid-1980s, Israel developed its own advanced fighter jet, the Lavi (Hebrew for lion). The Lavi was a small, highly maneuverable, supersonic jet with advanced electronic capabilities. In 1987, it too was cancelled, after early models were at the flight testing stage. The reason? Cost. It was cheaper to buy jets from the US.

At the recent World Economic Forum at Davos, Canadian Prime Minister Mark Carney spoke of the need for middle powers, such as Canada, to become more autonomous and proactive in world affairs. Coincidentally, Canada is in the midst of having to decide which jet fighter would be best for its future defense needs: the American made F-35, the same plane that is the current mainstay of Israel’s air force, or the Gripen, a fighter jet produced in Sweden.

Sophisticated jet fighters are expensive to design and build, although Sweden, a country with a population and economy about the same size as that of Israel, has managed to do so. (For example, one F-35 fighter jet can cost well over $100 million.) A 2025 article by Udi Etsion in The Jerusalem Post suggests that to lessen the financial burden, Israel should seek a partner for the development of its own stealth fighter jet.

Why not Canada? After all, both Canada and Israel are seeking combat aircraft self-sufficiency. But Canada, once considered by some the best place for Jews, has experienced an exponential increase in antisemitism since October 7, 2023, along with an erosion in support for Israel.

In fact, after initially supporting the strike on Iran, Prime Minister Carney has backtracked and now expresses “regret” for the strike. That Carney recently traveled to China, the UAE, and Qatar to shore up trade relations, but omitted Israel — one of the best performing economies in the world — speaks volumes. When it comes to the Middle East, even a match made in heaven is not a sure thing.

Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo, Waterloo, Ontario, Canada.

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