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Opinion

Some random thoughts on the AMIA bombing, Operation Solomon, Arab migration to Palestine, and Jeffrey Epstein

By BERNIE BELLAN When I received an email from an Ethiopian Jew who is now living in Winnipeg who reminded me of the incredible efforts made by so many different people to help rescue Ethiopia’s Jewish population and bring them to Israel during Operation Solomon in 1991 (Operation Solomon) I began to ask myself why that particular event doesn’t get paid more attention within our own Jewish community here?
Recently our community held another commemoration of the AMIA bombing in 1994 in Buenos Aires, which claimed the lives of 85 people (not all Jewish) and injured over 300. Each year B’nai Brith holds a solemn ceremony during which 85 candles are lit and the names of the deceased are read out.
Yes, that was a horrific tragedy, but I wonder how much it still resonates with people. There have been so many other horrible events since that AMIA bombing, including of course the massacre of October 7, but more recently there was also the Bondi Beach attack in Australia last December, during which 15 people were killed and 40 injured. Are we also going to have commemorative events held here in Winnipeg going forward to mark that particular event?

Compare the solemnity with which tragic events such as the AMIA bombing and the October 7 massacre are remembered with the total lack of celebration of something that should be as uplifting as was Operation Solomon. Could it be because Operation Solomon happened in far away Africa and the people who were rescued were black – and seemed so foreign to those of us who can even remember what happened in 1991? I don’t know whether there’s an element of racism involved in the lack of recognition anywhere of Operation Solomon, but I thought it most interesting when I was rereading articles in The Jewish Post & News written by the one individual in our Jewish community who did more to help in the rescue of Ethiopian Jews than anyone else – the late Elliot Levine, and Levine noted the total lack of support from the Winnipeg Jewish Community Council for what was known as “The Committee for Ethiopian Jews,” I couldn’t help but wonder how much race has played a part in sidelining Operation Solomon as a momentous event in the recent history of the Jewish people.
When one considers how much attention is paid to the AMIA bombing, which affected people who, simply put, look more like us, to the lack of attention paid to Operation Solomon – well, I think you get my point.
The Ethiopian Jewish community now living in Israel has had a difficult time being accepted by mainstream Israelis, but over the years many members of that community have made significant contributions to Israeli society and the more recent descendants of the original Jews who were brought to Israel are now proud Israelis. It would be nice for our own community to hold some sort of event to mark Operation Solomon, since it is now the 35th year since that momentous achievement occurred.

Speaking of past achievements, the furor over the Nakba exhibit at the Canadian Museum for Human Rights has continued to spark heated discussion. I’ve received a number of emails from various members of our community responding to articles I’ve written about the Nakba exhibit (and in some cases articles written by others that have appeared in the Jewish Post). I don’t mind admitting that I’m not at all sure where I stand on the whole issue of the Nakba exhibit. I can see the merits of arguments that have been made on both sides of the issue and I try to keep an open mind as I hear different perspectives. But, no matter what argument is being made, I encourage everyone to listen to what people have to say and think carefully about the pros and cons of the particular points being made.
As I noted in an earlier column, rather than descending into an argument over which group has a more valid reason to feel aggrieved – Palestinians who were forced to leave their homes in Palestine (and I’m not going to debate whether the majority left willingly or not; that’s an issue that will never be resolved to anyone’s satisfaction) or Jews who were forced to leave their homes in Arab lands, I’d rather concentrate on thinking about where can we go from here?
Unfortunately, the clear consensus in Israel now seems to be that there can never be a Palestinian state and even those politicians who might have been willing to enter into at least some sort of discussion about the possible creation of a Palestinian state have moved so far to the right – in response to the clear shift in public opinion in Israel that sees no room for even contemplating a Palestinian state, that the issue of a future Palestinian state has been completely taken off the table.
At the same time though, as much as I’m generally sympathetic to the Palestinian aspiration to have a state of their own, just as I prefer to refer to historical evidence when it comes to debating what actually happened during the “Nakba,” I also like to look at the evidence surrounding just how many true Palestinians there are.
By that, I mean how many people who call themselves Palestinians can trace their roots back to the actual land which can be referred to as “Palestine.” Remember that there was no such thing as “Palestine” per se until the British Mandate over Palestine began officially in 1923. Prior to that what we now regard as “Palestine” was simply part of the Ottoman Empire.
According to figures compiled by one of the pre-eminent experts on demographic in the Ottoman Empire, Professor Justin McCarthy, there were approximately 500,000 Arabs in what is referred to as Palestine at the turn of the 20th Century, while there were approximately 23,000 Jews.
By 1945 the Arab population of Palestine had grown by over 600,000 to approximately 1,100,000 while the Jewish population had grown to over 550,000. There is much debate over whether a good part of the increase in the Arab population was due to the surge in economic activity brought on by the influx of Jews, but let’s leave that argument aside for the moment. A point that I made in another column about the Arab population of Palestine at the time when Israel was declared a state is that approximately 750,000 Arabs left what had been Palestine – but whether they left voluntarily or not was irrelevant to me. What was relevant to me, I emphasized, was that there could not have been a “Jewish” state with a majority Arab population.
I have heard nothing from those who would criticize the Nakba exhibit at the CMHR about that point.
Again – as I noted previously, I’m not arguing the morality of what happened to the Palestinians; I’m simply making the observation that Israel could not have come about had those 750,000 Arabs who did leave had chosen to stay. I don’t suppose my making that point makes one whit of difference to anyone who is criticizing the CMHR exhibit. I just wanted to reiterate my support for looking at what happened in 1948 objectively. And I’m well aware that even suggesting that one can be “objective” about such a contentious issue is up for debate – but can’t we even try for a little objectivity?

Finally, what about Jeffrey Epstein – and what’s he got to do with everything I’ve just written?
Well, it was the persistently nagging questions surrounding Epstein’s relationship with Trump that led directly to Trump deciding to join in with Netanyahu and attack Iran. Trump was desperate to “change the channel,” especially when so many of his diehard MAGA supporters kept asking questions about why Trump was so keen to put the Epstein issue aside. So now Trump is caught up in a war that he thought would divert attention from Epstein, but the most likely scenario is that he’ll end up trying to bring the war to a conclusion by ceding control over the Hormuz Strait to Iran and abandoning the notion of forcing Iran to give up its quest for a nuclear weapon. And if the only way to reduce Trump’s march toward total authoritarianism is to elect enough Democrats to at least take over the House of Representatives then what we’re going to see is a bunch of “woke” Democrats in Congress who will be wanting to end American support for Israel – and, they’ll be pushing for a Palestinian state.
Thank you, Jeffrey Epstein, for being the cause of this whole mess.

Opinion

Some thoughts on the Nakba exhibit – and on support for Israel

By BERNIE BELLAN Since I wrote my last piece about my interviews with the curator of the Nakba exhibit at the Canadian Museum for Human Rights, Isabelle Masson, and the CEO of the CMHR, Isha Khan, I’ve heard from many different individuals about those interviews.
The general tenor of the comments I heard was that I had conducted fair interviews.

I asked some tough questions, people told me, but I listened to what Isabelle and Isha had to say, and I didn’t conduct the interviews with a pre-conceived agenda either to grill them or to allow them to conduct some kind of public relations exercise that would justify what they had done.
Since then I’ve spoken to so many people – most of whom haven’t actually seen the exhibit, who were either very critical of the notion of even allowing an exhibit with the name “Nakba” in it or, at the opposite end of the spectrum, said the exhibit didn’t go far enough in condemning the Israeli “genocide” in Gaza.
Look – I’m not out to curry favour with anyone. The Jewish Post (of which I used to be publisher) has become much more right wing than I would have liked by containing a disproportionate number of Myron Love pieces. I understand the publisher’s doing that – Myron is a prolific writer and he does cover the waterfront when it comes to reporting on Jewish personalities in Winnipeg. But Myron is as far right wing as one can be – and I always heavily censored him when he veered into fanatical support for Israel which, to his mind, can never do any wrong.
I’ve spent a great deal of time reading about Israel’s history around the time of the creation of the state, also discussing that period with individuals who are very knowledgable about the subject. The key question for me is not whether a great many of the Palestinians who left Israel in 1948 left voluntarily (which, I tend to think, based on what I’ve read, was not the case; the vast majority were expelled.)
Rather, the key question for me is: Could a Jewish state ever have come about if it had a majority Arab population – which would have been the case if 750,000 Palestinians had not left? The answer, I would submit, and as was voiced by many Jewish leaders of the state at the time, is absolutely not.
You might not like to read that – or even to acknowledge that was what was behind the expulsion of the vast majority of Palestinian residents of Israel, but in terms of realpolitik, expelling the majority of Palestinians was a prerequisite to the creation of a Jewish state. I don’t offer an opinion here as to the morality of that. The history of the world is a history of displacement of populations, including right here in Canada, with what happened to the original indigenous inhabitants of what became Canada. I’ll leave that to you, the reader, to judge whether it was necessary to expel 750,000 Palestinians.

Now, where I had difficulty with the Nakba exhibit wasn’t in its telling the story of what happened in 1948. It’s in its recurrent descriptions in such negative terms of what has happened afterward – without once mentioning the violence perpetrated by Palestinians themselves against Israelis, that I thought exposed a clear bias on the part of the exhibit’s organizers.
But, there’s been quite an over reaction within the Jewish community – both here, and elsewhere – such as in the National Post, to that exhibit. Yes, clearly the people who put the Nakba exhibit together had an agenda to excoriate Israel. If you take a look again at my interview with Isabelle Masson, the curator of the exhibit, she spoke in such bafflegab that I don’t think she cared a whit when I questioned her about why the exhibit referred to what even Palestinians termed the “Intifada” as nothing more than an “uprising.”
Isha Khan, in contrast, did give me the impression that she was more concerned about the suggestion that the CMHR had not consulted sufficiently with Jewish groups – and she did attempt to answer that question, but I found her answer disingenuous.

Leaving aside the entire issue of the CMHR exhibit, there is a broader question that most readers of The Jewish Post newspaper are probably not likely to consider and that is the drastic change in attitudes of many Jews toward Israel. (Since I don’t really know who reads this website – and I don’t allow comments because I get inundated with spam comments if I do, I don’t have a clue who is actually looking at this website.)

While readers of the Jewish Post may be prepared to read unsettling opinions – such as what I have just offered about the truth about the creation of the state of Israel – let’s be honest: I’m quite familiar with who the majority of subscribers to that paper are – after having been co-publisher, then publisher, of the paper for over 40 years. The vast majority of readers are older, firmly supportive of Israel – no matter what Israel does, and not particularly interested in reading criticisms of Israel. I don’t think the majority are as extreme in their support for Israel as Myron Love (whose opinion pieces you’re not going to read on this website), but they’re certainly not going to easily accept the notion that the vast majority of Palestinians were expelled from Israel in 1948. No, they’re going to prefer the old argument that leaders of Arab nations told the Arab inhabitants of what was then Palestine to pick up their things and leave because they were going to soon be able to return once the Jews were driven into the sea.

But, how then are readers going to react to a headline like this, which wasn’t printed in an antisemitic newspaper, it came from the Jewish Telegraphic Agency: “60% of Americans have an unfavorable view of Israel, up sharply since 2022, survey shows,” which was published in April this year. And then, there was this headline this week in the “Forward,” America’s leading Jewish publication: “Mamdani more popular than Netanyahu among U.S. Jews, new poll shows.”
There has been a major change in attitudes among American Jews toward Israel. How much Canadian Jews’ attitudes have changed we simply don’t know because there is hardly ever any polling down among Canadian Jews.
But last week there was a piece in the Free Press by Ben Waldman about Jacob Brodovsky, the former co-executive director of BB Camp, who was forced to resign his position after a concerted campaign was mounted by certain elements within the Jewish community to force him out for his supposedly “anti-Zionist” views. In that article Jacob lamented how traumatic that experience was for him – and that it’s led him wanting to remain totally disconnected from the Jewish community here.
As I also noted in a piece that was published on this website – about a recently held community “town hall” (which wasn’t really a town hall at all – it was simply an opportunity for certain leaders of Jewish organizations to brag about how much they’ve done and to lash out at the CMHR for putting on that Nakba exhibit), there are a great many Winnipeg Jews who are also similarly alienated from Winnipeg’s established Jewish community.

No – the vast majority of those people don’t read the Jewish Post (although when I was publisher I did hear from a few individuals from time to time who congratulated me for having the courage to criticize the Jewish establishment here), but I would dare suggest there are a lot more people who feel the way Jacob Brodovsky does than leaders of our established Jewish organizations would like to think – not that it’s going to change their minds by reading what I have to say.

Still, a few of them do honestly seem interested in hearing different opinions -which is why I suggested they hold another town hall but, this time make a deliberate effort to include people like Jacob Brodovsky (who, I doubt, would be interested in coming), or even – heaven forbid, members of organizations like Independent Jewish Voices).
In summing up – is it too much to ask that people, even readers of the Jewish Post, try to have an open mind about things? Also, be aware that attitudes toward Israel have changed drastically in the past couple of years – and it’s not all about antisemitism – it’s about what Israel has done – and is still doing – in Gaza.
Perhaps in a future issue of the Jewish Post, if the publisher allows me, I’ll expand upon why I think antisemitism has risen so sharply – and how “educating” people isn’t going to make a damn bit of difference.

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Features

Did the Jewish Federation’s stepping in to force the firing of BB Camp co-executive director Jacob Brodovsky lead to the further alienating of many young Jews from the community?

BB Camp logo/former BB Camp co-executive director Jacob Brodovsky

(June 8, 2024) Introduction: We received the following email from a young Jewish Winnipegger re the BB Camp controversy, which we’ve reported on extensively on this website. We thought it important to post the email as a separate piece rather than as an add-on to an article in which we printed other emails from readers expressing their disappointment at what happened to Jacob Brodovsky, the former co-executive director of BB Camp:

Dear Mr. Bellan,

Thank you for once again cutting through the noise with your April 23rd column, “What the sordid BB Camp affair says about our community.” Your clarity and courage in calling out our rush to judgment and our narrowing definition of “Jewish identity” are deeply appreciated, especially by those of us who feel increasingly alienated in Winnipeg.

I also want to share a troubling observation about one of the loudest voices attacking Jacob Brodovsky: theJ.ca. Their articles—bylines like “Ron East” or “TheJ.ca Staff”—are, in fact, almost entirely generated by artificial intelligence. They contain no verifiable sourcing, frequently hallucinate details, and appear to be little more than a far-right newsletter running smear campaigns under the guise of “journalism.” The entire BB Camp series reads like an AI trained on extremist talking points, regurgitated daily to bully our community into silence.

As a young Jew in Winnipeg, I—and many of my peers—are horrified by the transformation we’re witnessing. What was once a warm, progressive community is now dominated by:

Bigots and Bullies: Parents threatening to pull their kids unless the camp bows to extremist demands.

Florida-style Republican Judaism: A narrow, intolerant ideology portrayed as the only “true” Jewishness.

Collapsing Leadership: Our Jewish Federation leaders, including Jeff Lieberman, have shown they lack the vision or backbone to navigate this crisis.

We stand at a dangerous inflection point. Our community is on the verge of a total and irreversible fascist takeover—an outcome no amount of regret or retrospective apologies can undo.

Please consider reading firsthand accounts from community members who have bravely spoken out:

I know this letter is anonymous and won’t be published, but I hope you see it as proof that many of us are desperate for ethical, forward-looking leadership. Thank you again for using your platform to remind us what Jewish community should mean: diversity of thought, compassion for all people, and the moral courage to call out extremism—no matter where it comes from.

This was NEVER a community of far-right Israelis. This is a shame beyond words.

With gratitude and urgency,

A Concerned Young Jew in Winnipeg

Post script: We had heard from many different sources (who all asked to remain anonymous) that the Jewish Federation’s decision to force the BB Camp board to fire Jacob Brodovsky came as a result of pressure from one or more big donors to the Combined Jewish Appeal. We sent an email to Jeff Lieberman, asking Jeff whether the Jewish Federation’s decision to force the resignation of Jacob Brodovsky as co-executive director of BB Camp came as a result of a donor (or donors) to the Combined Jewish Appeal threatening to withdraw their donation(s) this year unless Jacob were fired. I don’t think anyone would be surprised to learn that Jeff did not bother responding to my request for information.

The Jewish Federation used to advertise elections to its board in The Jewish Post & News for many years, but no longer does so (in the Jewish Post). Instead, it submits a slate of new appointees to its board to members of the current board to be rubber stamped. Is it any surprise that the donors who contribute the most money call the shots for the Federation (which is as its always been. The only difference is the Jewish Federation and the Winnipeg Jewish Community Council before it used to operate with a patina of democracy. Sadly, that is no longer the case.)

We would urge anyone on the Federation board who could give information about what led the board to force the resignation of Jacob Brodovsky to contact us. We would give full anonymity, as we have to the writer of the above letter.

-Bernie Bellan

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Opinion

Am I a “Goldfish Jew”?

By BERNIE BELLAN (Posted May 11) I’ve been called a lot of names in my lifetime, but until today I had never seen myself referred to as a “Goldfish Jew.” I don’t make a habit of reading a website called thej.ca (which, by the way, played an instrumental role in having Jacob Brodovsky removed as co-executive director of BB Camp.) But, there it was: a lengthy diatribe denouncing me over my coming to the defence of Jacob Brodovsky.

It may surprise readers of this website who may have read my articles about the BB Camp controversy, but I rather like Ron East. (And Ron, if you’re reading this, you may be the most surprised of all to read that. I know how many challenges you’ve had in your life and I wish you nothing but the best.)

But you really confounded me with this line in the article in which you really went after me hard: “Bellan and his woke coterie epitomize the Goldfish Jew syndrome: virtuous but shallow, blissfully unaware of the churning antisemitic currents around them. Their moral posturing yields real-world consequences.”

Wow! “Goldfish Jew?” I tried to look it up to see whether that term has any sort of real definition. Here’s all I could come up with:

The phrase “goldfish jew” is not a term with a widely recognized meaning and may not be intended as a literal reference. The phrase could be interpreted in a few ways:

1. Literally: 
As a play on words, referencing a literal goldfish and its potential connection to Jewish culture. Goldfish are sometimes used as decorations or symbols in Jewish cultural contexts, like Nowruz celebrations. 



2. Cultural Reference:

As a reference to a specific type of gefilte fish, a traditional Jewish dish. Some variations of gefilte fish are considered “sweet” or “savory,” reflecting the cultural preferences of different Ashkenazi Jewish communities in Europe, according to Wikipedia

3. Jokes and Humor:

As a humorous reference, potentially based on the appearance of goldfish or a play on words involving the term “jew.” The term “Jewish” can be used in a humorous or lighthearted way in certain contexts, as seen in posts on Instagram or YouTube

In summary: “Goldfish jew” can be interpreted in several ways, ranging from literal references to Jewish culture, to humorous uses of the term.

But none of those definitions seem to make sense if you’re trying to take me down a notch. I did respond to your long diatribe about me though – but so far I haven’t seen my comment appear following your article about me. What I wrote was that I would challenge you to reprint some columns written by your late, great father, Yoram Hamizrachi, in which he severely criticized Israel’s policies toward the Palestinians. (For those of you who don’t know who Yoram was, he was a colonel in the Israeli army who served as a liaison between the Israel Defence Forces and the Christian Lebanese forces who were battling various Muslim groups in Lebanon during the 1970s, including the Palestine Liberation Organization. Yoram spoke perfect Arabic and was a long-time writer for The Jewish Post once he immigrated to Canada in 1982. His understanding of the forces at play in the Middle East led to him being a much sought-after speaker and lecturer on the Middle East.)

Unfortunately though, Ron, I’m afraid your father, if he were still alive, would be described as “woke,” whatever the hell that means these days. So, go after me as much as you want – I’m used to be being labeled an “anti-Zionist,” even though I lived in Israel for a year myself, and have visited there 14 times altogether. I suppose the late Vivian Silver, who was killed during the October 7 massacre, would also have been described as “woke” too, because she spent so much of her life working for peace between Israeli Jews and Palestinians. But “Goldfish Jew?”

What have you got against Goldfish? I know they’r e not kosher to eat – but you’ll have to expand on what you mean by calling me one. Still, I can ask the Oxford Dictionary whether they’re willing to add the term to the list of new terms in their next dictionary. And – if you want me to send you reprints of any of your father’s columns where he calls for peaceful co-existence between Israeli Jews and Palestinians, I’d be glad to do so, and then you can publish them on your website. But wouldn’t you be worried that if you did that, you’d be called a traitor to Israel – and the Jewish Federation might even call an emergency meeting to discuss what they’re going to do about you? (What if some major donors threatened the Federation to cancel their donations in response to anti-Zionist material on your website?)

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