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Opinion

The Gaza War and the Decline of the West

Michael Posner

By MICHAEL POSNER
Copyright @ great untold stories inc.
Reprinted with permission

Nov 27, 2023
I’m not worried about Israel.
Israel can — Israel will — look after itself. It may take a few months, but the IDF will eliminate Hamas as a military entity of any consequence, demolish its billion-dollar network of tunnels (paid for in part by the gullible European community), and destroy what the Gaza Strip has effectively been for 15 years, the world’s largest urban terrorist camp, and a forward base of Iranian subversion.
Much of the heavy lifting — all of northern Gaza, parts of Gaza City — has already been done. Hamas’ parliament, such as it pretended to be, lies in ruins. Thousands of its foot soldiers have been dispatched, ostensibly to frolic with the 72 virgins. Others will follow. Ismail Haniyeh and the rest of the charming Hamas cabal — billionaires barricaded in five-star Qatari hotels — would be best advised to buy UVeyes, the hi-tech device that scans vehicles for bombs. An Israeli invention, by the way. Southern Gaza, particularly Khan Younis, remains, a formidable tactical challenge, but not insurmountable.
In deference to the jackals on the Arab street, moderate Arab leaders have denounced Israel’s prosecution of the war, invoking the familiar canards — proportionality, ethnic cleansing, apartheid and collective punishment, yada, yada. Privately, however, they are cheering Israel on, grateful that it is doing what they would gladly do themselves, given half a chance. A few have even bold enough to say it out loud.
It’s instructive that, while Israel’s critics convulse in paroxysms of grief, not a single Arab or Muslim nation has offered to harbour a single Palestinian — not for an hour. Egypt, which shares a border with Gaza, dragged its heels even on delivery of aid, and on the release of Gazans holding dual citizenship. Can we speak the truth? The wider Arab world reviles Palestinians far more than any Israeli. And justifiably, given the havoc Palestinians have wrought in Jordan, Syria, Lebanon, and Kuwait.
Exemplars of equivocation, paragons of posturing, earnest European politicians descended on the region, predictably condemning violence on both sides. They shook hands, nodded heads and then they expressed their deeply considered position. It boiled down to this: ‘you, Israel, clearly have the right to defend yourself. Just make sure you don’t kill anyone, okay?’
Speaking of double standards, the International Red Cross ought to win this year’s Golden Tourniquet award. The IRC navigates freely in dozens of challenging war zones, but in Gaza, it somehow could not manage to deliver a single bandage to any of the estimated 240 hostages, until the exchanges began. In fact, it took six weeks for the IRC president just to schedule a meeting with hostage family members in Geneva. Of course, it did manage a humanitarian visit to Hamas prisoners in Israel.
The IRC is part of Gaza’s vast, bureaucratic labyrinth. No fewer than 23 United Nations agencies maintain a presence there, manoeuvring within the nightmare of Hamas’ iron-fisted governance. But what applies to every journalist operating within the Strip, and to every doctor or nurse in hospitals that double as Hamas hideouts and weapon arsenals, also applies to UN staff. They are compromised. They can or will say nothing critical of the regime, for fear of their lives. Scan a decade of UN Commission of Human Rights reports, and you are unlikely to even find the word Hamas. In the Kafkaesque universe of UN rapporteurs, only Israel is guilty of human rights abuses. Some agency employees are actually complicit in promoting terror, using school curricula that lionize martyrs and teach Palestinian children to demonize Jews.
Another UN agency, UNICEF, which ostensibly exists to protect children, went to visit Gaza, but then managed to cancel plans to meet with parents and grandparents of the estimated 40 children taken as hostages by Hamas.
And the Western media? It is to laugh, or cry. Reporters for the BBC, CBC, the New York Times, Reuters, Associated Press, the Guardian — all the usual suspects — might double as contortionists with Cirque du Soleil, so expertly did they twist every Hamas claim and statistic into unvarnished truth, and every Israeli talking point into “an allegation we have not been able to independently verify.” These organizations served an unending diet of stories that invariably cast Israel as the villain of the piece. No wonder, then, the animus directed at it by a heavily propagandized, ill-informed public.
Everyone with half a brain knows that Israel’s destruction of these Iranian proxies is a victory for light over darkness, and good over unadulterated evil. Alas, the number of people with less than half a brain seems to be rising exponentially.
In the early 1920s, the visionary Ze’ev Jabotinsky maintained that Arabs in what was then British-mandate Palestine would never voluntarily acquiesce to the Zionist enterprise. They would only acquiesce involuntarily, and only when they finally understood and resigned themselves to that fact that no campaign of Arab terrorism, no coalition of armed forces, no amount of outside pressure — nothing — would ever breach Israel’s iron wall. For iron wall, read: military might. Or, invincibility. Only then, Jabotinsky argued, would Arab extremists be forced to yield to Arab moderates, willing to sue for an enduring peace.
Transparently, we are not there yet; we may never be there. As former Knesset member Einat Wulf noted recently, the essence of the conflict is simply this: Israel is dedicated to the preservation of the Jewish state. The Palestinians are pledged to its annihilation. Everything else is a detail.
But the IDF’s campaign in Gaza, and the threat of its extension to Hezbollah, to Lebanon and implicitly to Iran, is a projection of Jabotinsky’s iron wall. For 15 frustrating years, Israel fought Hamas with one hand behind its back, restrained by Western diplomatic pressure, and by a reluctance to sacrifice the lives of Israel soldiers in a bloody ground campaign. The time for half measures is over. On October 7th, the Hamas death cult issued an invitation to total war; Israel promptly RSVPed. Don’t mess with the Zohan.
True, years will be required for Israelis to recover from the collective trauma of the pogrom, and before its shattered faith in its security apparatus is restored. Politically, a national reckoning is required. A leadership transition doubtless will occur — in the prime minister’s office, the IDF, the Shin Bet. All bear some degree of culpability for the events of October 7th. There also remains a smorgasbord of contentious domestic issues, including judicial reform, that are still unresolved. None of this will be easy. But in time, the Israeli nation will be whole again.
The real crisis is elsewhere. The real crisis is here. No one who has watched what is happening on Western streets, no one who has objectively absorbed the response to the atrocities committed on October 7th, can be sanguine about our future. It is Western civilization that looks increasingly vulnerable.
Let’s start with Europe. The Europe that incubated the Renaissance and spawned the Enlightenment, is effectively finished. Not tomorrow. Not next year. But inevitably. The Arabic handwriting is already on the wall.
Three decades or more of largely unrestricted immigration from Muslim and other third world countries is rapidly redrawing the demographic maps of the UK, Germany, France, Austria, Holland, Belgium, Spain, Italy, Sweden and Denmark. What record immigration levels started — the de facto Islamification of Europe — the higher birth rate will finish. Ten years? Twenty? Fifty? It hardly matters. The collapse of Europe, as we knew it, is inevitable.
It’s inevitable because, as everyone knows (but seldom concedes), new migrant groups overwhelmingly do not truly assimilate, do not embrace the traditional values and practices of their host countries. Immigrants may shop at the same supermarkets, and wear the same Nikes, but they cling to mores, customs and ways of thinking fundamentally antithetical to secular liberalism. The mystery is why anyone ever thought it would be otherwise.
“Multiculturalism makes no demands of the newcomer to integrate,” former British Home Secretary Suella Braverman recently lamented. “It has failed because it allowed people to come to our society and live parallel lives in it.” A month or so after making her comments, Braverman was fired from the Conservative cabinet, another victim of cancel culture. It is one thing to know the truth; God forbid you should speak it.
Braverman’s remarks echoed those of former German Chancellor Angela Merkel in 2010, who shocked the world by acknowledging that “this [multicultural] approach has failed, utterly failed.” Nevertheless, in a humanitarian gesture, Germany admitted 2.1 million new migrants in 2015, almost 300,000 Muslims from Syria alone.
Far from embracing their host culture, many immigrants revile it. At least five thousand Europeans travelled to the Middle East to join Isis. Remember Isis — the Islamic State? Those fine Salafalists who made snuff films of beheadings of journalists and aid workers?
Some young European Islamists are easily radicalized: they have genuine grievances. Poor jobs (if any), inferior housing, and the dim likelihood of ever clawing their way into the shrinking middle class. Add the incitement from the mosques, the anti-integrationist, anti-western dogma delivered by imams — et voila: the next suicide bomber is born.
Extremism aside, does anyone seriously believe that the hard-won fruits of the liberal tradition — gender equality, lgbtq+ rights, freedom of speech — apply within the teeming Muslim communities of Malmo, Birmingham, Bradford, Brussels, Avignon, Marseilles, etc.? Those rights and others — habeas corpus, due process, freedom of the press — are rare in the Muslim world. Indeed, according to Islam, all commitments to the inviolability of human rights are expressly preempted by Sharia law, soft-pedalled though it is.
So: on the assumption that the West’s secular liberal values are worth preserving and defending, will they survive when a critical demographic mass no longer exists?
A decade after Merkel’s truth bomb, the romantic vision of multicultural cross-pollination peddled by other western governments has been exposed as a myth. It is simply not possible to reconcile the comforting, kumbaya fairy tale that we are all brothers and sisters — ‘you savour my shawarma and I’ll devour your poutine’ — and then take to the streets to rip posters of kidnapped children from light standards, shoot bullets at synagogues and Jewish schools, and glorify death-cult jihadists intent on unholy war. The chasm cannot be bridged.
The virtue-signalling on pluralism has gone hand in hand with incessant bromides about diversity. As others have noted (Frank Furedi, Mark Steyn), the diversity agenda emerged first in Europe, as a hoped-for antidote to the evils of nationalism, which had yielded two world wars, left millions dead, and the continent in rubble. The ostensible lesson: patriotism bad, diversity good.
Be careful what you wish for. Diversity, it turns out, is the incubator of identity politics, everyone now required to wear a tribal badge for race, ethnicity, gender and pronoun preferences. And what a winner identity politics has been, eh?
While performative politicians like Canadian Prime Minister Justin Trudeau continue to sing ad nauseum from the multicultural/diversity hymn book, the grim reality has been on display for weeks: hundreds of thousands, in every major European city and many in North America, openly calling for the death of Jews, thirsting for a ‘multicultural’ pogrom, and valourizing murderers, rapists, and kidnappers.
Despite elaborate attempts to fudge its meaning, their kindergarten chant, “from the river to the sea, Palestine will be free,” is a clarion call for a genocide of the Jews. (That phrase, not incidentally, was first invoked in the mid-1930s, when Arab leaders told Britain’s Peel Commission that they would countenance no Jewish state anywhere between the Jordan River and the Mediterranean Sea). Not a few of these aspiring Einsatzgruppen — no small irony — are Jewish, or claim to be. Indeed, the hate marches, as Suella Braverman accurately characterized them, have been populated by a United Nations of antisemites — not unlike the United Nations itself.
Notably, there were no such demonstrations when 158,000 Muslims died in the Yemenite civil war, nor any public protests when the Kuwaitis evicted almost 300,000 Palestinians (ethnic cleansing, anyone?), no demands for ceasefire when Syrian strongman Bashir Al-Assad killed 3,900 Palestinians, bombed their schools and hospitals, deployed nerve gas, and catalyzed the exodus of 5.7 million Syrians.
In this light, it’s difficult — actually, it’s impossible — not to conclude that what really motivates the protesters has very little to do with the suffering of their Arabs brothers, and almost everything to do with unfiltered, unfettered Jew-hatred.
Hypocrisy notwithstanding, the world’s oldest virus, long-suppressed, has been loosed from the laboratory and is spreading, fast. Millions are now afflicted, demonstrably in the grip of some kind of mass hysteria. Baying mobs, acts of vandalism, the unapologetic embrace of toxic ideology — can anyone doubt their yearning to do to Jewish communities around the world precisely what Hamas did to the hapless residents of Israel?
About militant Islam, the West remains largely in denial. Far too many people still naively believe the conflict is territorial, that if only Israel made sufficient concessions, a two-state solution could be found, and peace would be made. But land, West Bank settlements, the so-called occupation — none of this is remotely the issue. The shaheeds of the fledgling Palestinian Liberation Organization in 1964 were attacking Jews and Jewish settlers long before the 1967 war, before Israel acquired a single hectare of the West Bank.
Before the Six-Day War, Jordan controlled all of the West Bank, including East Jerusalem and the Temple Mount; Egypt controlled the Sinai. Did anyone then say Palestinians deserved a state of their own? Did anyone campaign for Palestinian self-determination? No— not a word.
The point is, movements birthed by the Muslim Brotherhood, including Sunni radicals like Hamas, regard any Israeli presence in the holy land as a cancer to be excised. All of Israel— Tel Aviv, Haifa and Jerusalem— is therefore deemed an illegal occupation. And the Islamists are obsessively committed to slaughtering the infidel occupiers. One prominent spiritual leader, the late Yusuf al-Qaradawi, regarded Adolf Hitler as a divine punishment for the Jews, and advocated for another Holocaust, “inflicted by the hand of the Faithful” —i.e., Muslims.
To that end, any means is justified. What the western mind seems unable to grasp is that, as philosopher Sam Harris has explained, jihadists feel no compunction using civilians as human shields, because they know “any Muslims who get killed will go to Paradise for eternity…If you don’t understand that jihadists sincerely believe these things, you don’t understand the problem Israel faces. The problem isn’t merely Palestinian nationalism, or resource competition, or any other normal terrestrial grievance. In fact, the problem isn’t even hatred, though there is enough of that to go around. The problem is religious certainty.”
Perhaps October 7th will help move the needle of our understanding; I’m not optimistic.
It will be argued, inevitably, that the vast majority of Muslims are peaceful. That is undeniable. But is it relevant? Where are these peaceful Muslims in the current controversy? Have there been any counter-demonstrations — of any size — by moderate Muslims, to protest the haters of London, Paris, New York, Toronto, etc.? How many moderate Muslim politicians, imams, intellectuals or TikTok/Instagram influencers have penned op-ed pieces, given sermons, appeared on television, or recorded videos to say, in effect, ‘I categorically and unreservedly disown the Hamas massacre, and these marchers; they are giving Islam a bad name’?
There’s an obvious reason why this almost never happens. The moderates are intimidated, effectively cowed. They may privately rail against Islamic fundamentalism, but it is simply too dangerous to speak out.
Moreover, if even .01 percent of the world’s 1.8 billion Muslims is a murderous zealot, that’s 1.8 million — the equivalent of a city the size of Mosul.
Another common argument is that, however precise Israel’s weapons, however scrupulous the IDF’s efforts to minimize casualties, many innocent Gazans are dying — and thus radicalizing the next generation. This thesis, too, is yawn-worthy, because all the evidence suggests that if (in the unlikely event) democratic elections were ever held in Gaza or the West Bank, Hamas or some facsimile would win the vote handily. A recent poll conducted by Arab World for Research and Development reported that 75 percent of Palestinians support the massacre of October 7th, and 83 per cent endorse the slaughtering of Jews. In other words, most of them already have murder on their minds— what difference a few more?
For Jews, one of the most worrying aspects of the weekly hate orgies has been the apparent unwillingness of the police — except in Germany— to intervene aggressively. Yes, the authorities are hopelessly outnumbered. But the larger concern is that police forces themselves have become increasingly politicized, indoctrinated in the same progressive ideology as many of the protesters — champions of diversity, equity and inclusion. DEI is the ugly stepchild of critical race theory, which assumes a priori that the West is irredeemably evil, racist, and colonialist, and that its demise should be welcomed, not mourned.
Thus, the manifestations of moral inversion: Instead of preventing people from stripping off the kidnap posters, some police officials have actually joined in. Instead of arresting demonstrators calling for a new intifada — remember the intifada? When Palestinian suicide bombers blew up Israeli buses and children buying pizza? — most police forces have stood idly by. Yet while letting hate speech go uncurbed, British cops actually arrested a man who had the temerity to post a video objecting to the dozens of Palestinian flags in his neighbourhood.
“Two things form the bedrock of any open society,” writer Salmon Rushdie has said. “Freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.” Ultimately, rigorous, impartial enforcement of the rule of law is all that stands between social order and anarchy, between where we are today and the next Kristallnacht — or worse.
One would like to think the outlook in American, Australia or Canada is rosier than Europe. It isn’t.
On Veterans Day in the United States, pro-Palestinian protesters in New York City climbed lamp posts to tear down the American flag, and replace it with the Palestinian flag.
In Sydney, even before the Israelis had finished counting their corpses, emissaries of the religion of peace were in the streets, calling for the gassing of Jews.
In Canada, a country with “no core identity” according to its jejune prime minister, Remembrance Day was marked by speeches that ignored the heroic sacrifices of previous wartime generations, to rail against — you guessed it — white supremacy, colonialism and racism. In other words, the West, by virtue of is original sins, deserves the kinds of barbarism associated with Hamas, Hezbollah, Isis and Iran.
Two weeks ago, Sarah Jama, an independent member of the Ontario legislature — evicted earlier from the New Democratic Party for spewing anti-Jewish hate — co-signed a letter to Canadian parliamentarians, urging them to end support for Israel. In a measure of their moral derangement, the signatories — describing themselves as “residents of so-called Canada”— alleged that no women were raped during the Hamas assault, despite overwhelming evidence to the contrary. You can’t make this stuff up.
How did we arrive at this morally blighted moment? There is no single cause, but our colleges and universities must bear much of the blame. Once beacons of truth, free expression and open-ended inquiry, they have been become indoctrination camps worthy of Mao and Pol Pot. What they now teach, especially in the humanities and social sciences, is cultural totalitarianism.
“Openness used to be the virtue that permitted us to seek the good by using reason,” Allan Bloom wrote in The Closing of the American Mind (in 1987!). “It now means accepting everything and denying reason’s power…We are like ignorant shepherds living on a site where great civilizations once flourished. The shepherds play with the fragments that pop up to the surface, having no notion of the beautiful structures of which they were once a part.”
Among the millions marching for ‘Palestine’ are ostensibly well- educated college students, some of whom spearheaded the recent attacks on Jews on campuses. But it’s not only students. The moral rot is systemic.
This week, more than 100 faculty members of that once-elite institution known as Harvard denounce duniversity president Claudine Gay for daring to issue an anodyne statement opposing antisemitism; they claimed she was curtailing free speech.
Individual scholars at various institutions have been outspoken in support of Hamas’ brutality. Cornell professor of history Russell Rickford, for example, told a cheering throng of Palestinian supporters that news of the murders, rapes, beheadings and incineration of infants committed on October 7th was “exhilarating” and “energizing.” Chastised by his employer, Rickford later issued a lukewarm apology, but who would give it credence?
Other marchers have proudly hoisted ‘Queers for Palestine’ placards, a laughable display of ignorance on several levels. For starters, merely to hold such a sign (let alone to be caught in flagrante delicto) in Gaza City, Ramallah, Baghdad, Damascus or virtually anywhere in Muslimdom would likely lead to a swift act of defenestration.
And then there are the social justice commandos — hyper-sensitive people ‘triggered’ by every perceived ‘micro-aggression’ or ‘violent’ insult. Invoke the wrong pronoun in addressing ‘they/them,’ and you’re liable to provoke a human rights complaint. But they have no trouble celebrating maniacal terrorists, who gleefully sodomize grandmothers in wheelchairs, and subject young women to serial rape, decapitate them on camera, and then send the videos to parents.
Of course, no angry rally speech — no chant, social media post, or press interview — has been complete without multiple invocations of the word ‘Palestine.’ As if there actually were such a place, or it could be magically wished into existence by mere incantation. Deploying this term is at once a mind game and a perversion of language, because at no time in history has there been a nation ruled by Arabs called Palestine. It is a make-believe country for, as former Israeli Prime Minister Golda Meir bravely acknowledged, a make-believe people, invented by the KGB in 1964, using its hand-picked stooge, Yasir Arafat — a native Egyptian.
It gets worse. The war on reason — the intellectual death spiral of our colleges and universities — has been underway for more than thirty years. Today, the jack-booted brigades of wokeism — drunk on moral relativism and the denial of objective truth — have infiltrated and taken power in our major institutions, corporations, labour unions, the civil service, public agencies, the media, and artistic communities. As writer Bari Weiss noted in a recent speech, in the topsy-turvy progressive universe, colour blindness has been replaced with race obsession; ideas with identity; debate with denunciation; persuasion with public shaming; and the rule of law with the fury of the mob.
The validity of Weiss’s observation was confirmed last week on, appropriately enough, TikTok, which comedian Sacha Baron Cohen aptly said was creating “the biggest antisemitic movement since the Nazis.” Online, someone stumbled upon Osama bin Laden’s 2002 Letter to America, which attempted to justify 9/11 by accusing the U. S. government of being in the pocket of, naturally, the Jews, and therefore complicit in bombing Palestinians home. And before you could say ‘protocols of the elders of Zion,’ fevered TikTokers had experienced a life-altering epiphany, and concluded that Osama was actually a victim — and therefore, automatically, the good guy — and America was the satanic oppressor. In short, a perfect illustration of the historical ignorance and moral obtuseness that plagues Millennials and GenZ.
As a snapshot of our current predicament, the TikTok episode should be framed.
Literally unspeakable crimes were committed on October 7th. We don’t really have a vocabulary that can fully capture the butchery. The savagery of Hamas out-ISISed ISIS, no small achievement. But the response of the vox populi — the millions savouring these atrocities as a victory for ‘the resistance’— testifies eloquently, tragically, to how damaged the West’s moral compass has become. Jews are always society’s coal mine canary, and the epidemic of Jew-hate we are now seeing marks a decisive turning, what Joe Biden likes to call an inflection point. Our civilization is breaking down, and it is likely to get worse, before it gets worse.

Opinion

Home Is Where You Live: Jewish Diasporic Reflections on The Nakba Exhibit

Rehovot in the 19th century; Rehvot now

By ITAY ZUTRA Growing up in Israel I did not personally know any Palestinians. In my coastal hometown Rehovot there were no Arab residents. It was founded in 1890 by Russian Jewish settlers who bought the land from its Arab owners only to turn its inhabitants into laborers. Yemenite Jews settled there later to replace the now turned hostile Arabs. I first encountered Arabs in Hebrew kids’ books portraying them as savages, resembling the way Native Americans were portrayed in the books of the racist German writer Karl May, which were also available in my school library. I do remember the groups of Palestinian men coming into town early in the morning to wait for Israeli contractors who would then hire them as construction workers for low wages and no rights. At the end of the workday, they travelled the long way back to their families in the West Bank and Gaza carrying identity cards marking them as foreigners, as “others” (an example of such a card is featured in the exhibit). Legally they were not allowed to even spend the night in Rehovot.

In school we were taught the following narrative: Jews were exiled from their ancestral homeland by the Romans only to wander around the world for thousands of years, displaced and tormented by all, waiting for the right time to move back home and, like in the biblical book of Joshua, destroy all their enemies, revive the Hebrew language, and build a nation of strong, invincible, and chosen Jews, never to be defeated again. This Zionist narrative was termed “the negation of the diaspora”, and diaspora Jews were portrayed as degenerate victims who will be resurrected in the hot Mediterranean sun who would finally make them human again.

But this overly nationalistic narrative did not make much sense to me (an avid book lover): my paternal grandparents were born in Poland and spoke Polish and Yiddish, while my maternal grandparents spoke English and Yiddish. During Jewish holidays we feasted on gefilte fish, matzo ball soup, chopped liver, and compote for dessert. On occasion we went out for what was considered “oriental restaurants” to eat such exotic foods like humus and kebabs, served to us by Israeli Arabs, who came from what seemed to be far away lands.

I asked myself, ‘where do my family come from?’ Years later, and in some ways countering my mom’s journey from New York to Rehovot, I became a New Yorker – a PhD student in Yiddish literature. There, I learned about the millions of Jews escaping poverty and racism in Imperial Russia, calling New York home. They attended public schools and universities, belonged to unions, and wrote in Yiddish – wich was then replaced by their American born children with English. Read Philip Roth.

I did not know much about Winnipeg when I assumed a teaching position in Jewish Studies at the University of Manitoba. I teach my students about Jewish accomplishments as well as hardships in many diasporas, and about Jews’ ability to reinvent themselves and stay alive. Last year, on Canada Day, I became a Canadian citizen. My Manitoba-born Metis Jewish wife let me live on her ancestral homeland. She loves me. On the opening night of the Nakba exhibit at the Canadian Museum for Human Rights, we broke bread with fellow Palestinian Canadians, who were also victims of racism and displacement. We chose to learn, eat, drink, and love and say no to hate.

2012 file photo from The Jewish Post & News

Dr. Itay Zutra
Jewish Studies Instructor, University of Manitoba

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Opinion

Some thoughts on the Nakba exhibit – and on support for Israel

By BERNIE BELLAN Since I wrote my last piece about my interviews with the curator of the Nakba exhibit at the Canadian Museum for Human Rights, Isabelle Masson, and the CEO of the CMHR, Isha Khan, I’ve heard from many different individuals about those interviews.
The general tenor of the comments I heard was that I had conducted fair interviews.

I asked some tough questions, people told me, but I listened to what Isabelle and Isha had to say, and I didn’t conduct the interviews with a pre-conceived agenda either to grill them or to allow them to conduct some kind of public relations exercise that would justify what they had done.
Since then I’ve spoken to so many people – most of whom haven’t actually seen the exhibit, who were either very critical of the notion of even allowing an exhibit with the name “Nakba” in it or, at the opposite end of the spectrum, said the exhibit didn’t go far enough in condemning the Israeli “genocide” in Gaza.
Look – I’m not out to curry favour with anyone. The Jewish Post (of which I used to be publisher) has become much more right wing than I would have liked by containing a disproportionate number of Myron Love pieces. I understand the publisher’s doing that – Myron is a prolific writer and he does cover the waterfront when it comes to reporting on Jewish personalities in Winnipeg. But Myron is as far right wing as one can be – and I always heavily censored him when he veered into fanatical support for Israel which, to his mind, can never do any wrong.
I’ve spent a great deal of time reading about Israel’s history around the time of the creation of the state, also discussing that period with individuals who are very knowledgable about the subject. The key question for me is not whether a great many of the Palestinians who left Israel in 1948 left voluntarily (which, I tend to think, based on what I’ve read, was not the case; the vast majority were expelled.)
Rather, the key question for me is: Could a Jewish state ever have come about if it had a majority Arab population – which would have been the case if 750,000 Palestinians had not left? The answer, I would submit, and as was voiced by many Jewish leaders of the state at the time, is absolutely not.
You might not like to read that – or even to acknowledge that was what was behind the expulsion of the vast majority of Palestinian residents of Israel, but in terms of realpolitik, expelling the majority of Palestinians was a prerequisite to the creation of a Jewish state. I don’t offer an opinion here as to the morality of that. The history of the world is a history of displacement of populations, including right here in Canada, with what happened to the original indigenous inhabitants of what became Canada. I’ll leave that to you, the reader, to judge whether it was necessary to expel 750,000 Palestinians.

Now, where I had difficulty with the Nakba exhibit wasn’t in its telling the story of what happened in 1948. It’s in its recurrent descriptions in such negative terms of what has happened afterward – without once mentioning the violence perpetrated by Palestinians themselves against Israelis, that I thought exposed a clear bias on the part of the exhibit’s organizers.
But, there’s been quite an over reaction within the Jewish community – both here, and elsewhere – such as in the National Post, to that exhibit. Yes, clearly the people who put the Nakba exhibit together had an agenda to excoriate Israel. If you take a look again at my interview with Isabelle Masson, the curator of the exhibit, she spoke in such bafflegab that I don’t think she cared a whit when I questioned her about why the exhibit referred to what even Palestinians termed the “Intifada” as nothing more than an “uprising.”
Isha Khan, in contrast, did give me the impression that she was more concerned about the suggestion that the CMHR had not consulted sufficiently with Jewish groups – and she did attempt to answer that question, but I found her answer disingenuous.

Leaving aside the entire issue of the CMHR exhibit, there is a broader question that most readers of The Jewish Post newspaper are probably not likely to consider and that is the drastic change in attitudes of many Jews toward Israel. (Since I don’t really know who reads this website – and I don’t allow comments because I get inundated with spam comments if I do, I don’t have a clue who is actually looking at this website.)

While readers of the Jewish Post may be prepared to read unsettling opinions – such as what I have just offered about the truth about the creation of the state of Israel – let’s be honest: I’m quite familiar with who the majority of subscribers to that paper are – after having been co-publisher, then publisher, of the paper for over 40 years. The vast majority of readers are older, firmly supportive of Israel – no matter what Israel does, and not particularly interested in reading criticisms of Israel. I don’t think the majority are as extreme in their support for Israel as Myron Love (whose opinion pieces you’re not going to read on this website), but they’re certainly not going to easily accept the notion that the vast majority of Palestinians were expelled from Israel in 1948. No, they’re going to prefer the old argument that leaders of Arab nations told the Arab inhabitants of what was then Palestine to pick up their things and leave because they were going to soon be able to return once the Jews were driven into the sea.

But, how then are readers going to react to a headline like this, which wasn’t printed in an antisemitic newspaper, it came from the Jewish Telegraphic Agency: “60% of Americans have an unfavorable view of Israel, up sharply since 2022, survey shows,” which was published in April this year. And then, there was this headline this week in the “Forward,” America’s leading Jewish publication: “Mamdani more popular than Netanyahu among U.S. Jews, new poll shows.”
There has been a major change in attitudes among American Jews toward Israel. How much Canadian Jews’ attitudes have changed we simply don’t know because there is hardly ever any polling down among Canadian Jews.
But last week there was a piece in the Free Press by Ben Waldman about Jacob Brodovsky, the former co-executive director of BB Camp, who was forced to resign his position after a concerted campaign was mounted by certain elements within the Jewish community to force him out for his supposedly “anti-Zionist” views. In that article Jacob lamented how traumatic that experience was for him – and that it’s led him wanting to remain totally disconnected from the Jewish community here.
As I also noted in a piece that was published on this website – about a recently held community “town hall” (which wasn’t really a town hall at all – it was simply an opportunity for certain leaders of Jewish organizations to brag about how much they’ve done and to lash out at the CMHR for putting on that Nakba exhibit), there are a great many Winnipeg Jews who are also similarly alienated from Winnipeg’s established Jewish community.

No – the vast majority of those people don’t read the Jewish Post (although when I was publisher I did hear from a few individuals from time to time who congratulated me for having the courage to criticize the Jewish establishment here), but I would dare suggest there are a lot more people who feel the way Jacob Brodovsky does than leaders of our established Jewish organizations would like to think – not that it’s going to change their minds by reading what I have to say.

Still, a few of them do honestly seem interested in hearing different opinions -which is why I suggested they hold another town hall but, this time make a deliberate effort to include people like Jacob Brodovsky (who, I doubt, would be interested in coming), or even – heaven forbid, members of organizations like Independent Jewish Voices).
In summing up – is it too much to ask that people, even readers of the Jewish Post, try to have an open mind about things? Also, be aware that attitudes toward Israel have changed drastically in the past couple of years – and it’s not all about antisemitism – it’s about what Israel has done – and is still doing – in Gaza.
Perhaps in a future issue of the Jewish Post, if the publisher allows me, I’ll expand upon why I think antisemitism has risen so sharply – and how “educating” people isn’t going to make a damn bit of difference.

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Did the Jewish Federation’s stepping in to force the firing of BB Camp co-executive director Jacob Brodovsky lead to the further alienating of many young Jews from the community?

BB Camp logo/former BB Camp co-executive director Jacob Brodovsky

(June 8, 2024) Introduction: We received the following email from a young Jewish Winnipegger re the BB Camp controversy, which we’ve reported on extensively on this website. We thought it important to post the email as a separate piece rather than as an add-on to an article in which we printed other emails from readers expressing their disappointment at what happened to Jacob Brodovsky, the former co-executive director of BB Camp:

Dear Mr. Bellan,

Thank you for once again cutting through the noise with your April 23rd column, “What the sordid BB Camp affair says about our community.” Your clarity and courage in calling out our rush to judgment and our narrowing definition of “Jewish identity” are deeply appreciated, especially by those of us who feel increasingly alienated in Winnipeg.

I also want to share a troubling observation about one of the loudest voices attacking Jacob Brodovsky: theJ.ca. Their articles—bylines like “Ron East” or “TheJ.ca Staff”—are, in fact, almost entirely generated by artificial intelligence. They contain no verifiable sourcing, frequently hallucinate details, and appear to be little more than a far-right newsletter running smear campaigns under the guise of “journalism.” The entire BB Camp series reads like an AI trained on extremist talking points, regurgitated daily to bully our community into silence.

As a young Jew in Winnipeg, I—and many of my peers—are horrified by the transformation we’re witnessing. What was once a warm, progressive community is now dominated by:

Bigots and Bullies: Parents threatening to pull their kids unless the camp bows to extremist demands.

Florida-style Republican Judaism: A narrow, intolerant ideology portrayed as the only “true” Jewishness.

Collapsing Leadership: Our Jewish Federation leaders, including Jeff Lieberman, have shown they lack the vision or backbone to navigate this crisis.

We stand at a dangerous inflection point. Our community is on the verge of a total and irreversible fascist takeover—an outcome no amount of regret or retrospective apologies can undo.

Please consider reading firsthand accounts from community members who have bravely spoken out:

I know this letter is anonymous and won’t be published, but I hope you see it as proof that many of us are desperate for ethical, forward-looking leadership. Thank you again for using your platform to remind us what Jewish community should mean: diversity of thought, compassion for all people, and the moral courage to call out extremism—no matter where it comes from.

This was NEVER a community of far-right Israelis. This is a shame beyond words.

With gratitude and urgency,

A Concerned Young Jew in Winnipeg

Post script: We had heard from many different sources (who all asked to remain anonymous) that the Jewish Federation’s decision to force the BB Camp board to fire Jacob Brodovsky came as a result of pressure from one or more big donors to the Combined Jewish Appeal. We sent an email to Jeff Lieberman, asking Jeff whether the Jewish Federation’s decision to force the resignation of Jacob Brodovsky as co-executive director of BB Camp came as a result of a donor (or donors) to the Combined Jewish Appeal threatening to withdraw their donation(s) this year unless Jacob were fired. I don’t think anyone would be surprised to learn that Jeff did not bother responding to my request for information.

The Jewish Federation used to advertise elections to its board in The Jewish Post & News for many years, but no longer does so (in the Jewish Post). Instead, it submits a slate of new appointees to its board to members of the current board to be rubber stamped. Is it any surprise that the donors who contribute the most money call the shots for the Federation (which is as its always been. The only difference is the Jewish Federation and the Winnipeg Jewish Community Council before it used to operate with a patina of democracy. Sadly, that is no longer the case.)

We would urge anyone on the Federation board who could give information about what led the board to force the resignation of Jacob Brodovsky to contact us. We would give full anonymity, as we have to the writer of the above letter.

-Bernie Bellan

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