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“Anti-Zionist” Jews Disgrace Themselves
By HENRY SREBRNIK Is so-called “anti-Zionism” antisemitic? It was not always so. Prior to the Holocaust and the creation of a Jewish state, many Jews did consider Zionism – a return to the Land of Israel — unworkable, unnecessary, even wrong-headed. In the United States, prior to the Holocaust, Reform Jews in the American Council for Judaism were committed to the proposition that Jews are not a national but a religious group. Jewish socialists and others on the political left, including the influential Jewish Labour Bund, were opposed to what they thought was an ideological “bourgeois” error.
But these were internal debates in the Diaspora, and in any case most non-Jewish people had little say about them — if they even bothered to pay any attention to these internal arguments within Jewish circles. Nor, obviously, did those politically against the Zionist movement ally with pogromists who slaughtered Jews.
All of that is history, really part of a vanished Jewish world. Yes, there are remnants of that past, in sectors of the haredi world. The Satmar Hasidim are the most visible. They are theologically committed to a reading of Jewish history that considers that the recreation of a Jewish nation must await the Messiah. They are “anti-Zionists” in the legitimate sense of the word, but no one thinks they want to kill the Jews in Israel or elsewhere.
That’s a different matter than today’s Jewish anti-Zionists, who are largely uninformed about Judaism, Jewish history and culture. They are a fringe group, allied with states and ideologies that want to eliminate the existing Jewish state of Israel and perhaps even murder most of its Jewish population and expel the remainder. Today’s version has more to do with pre-war German Nazi eliminationism than with long-forgotten intra-Jewish disputes.
Assimilated into left-wing movements and doctrines, these Jews are in most cases little more than Jews through genealogy, “Jews in name only,” making political use of that on behalf of those wishing to destroy Israel. Their “anti-Zionism” is part of the larger antisemitic movements arrayed against us, and they serve, to use a well-known term, “useful idiots.” They make use of general slogans, identity politics and symbolic statements like wearing a keffiyeh, with minimal complexity and knowledge.
They are producing vast amounts of simplistic one-sided literature and media. One example is the film “Israelism,” the story of two young American Jews “raised to defend the state of Israel at all costs” who “join the movement battling the old guard over Israel’s centrality in American Judaism, and demanding freedom for the Palestinian people.” Call them “Jewish shields” for the pro-Palestinian left that is glorifying the post-October 7 pogrom by Hamas and Islamic Jihad.
“Antisemitism in Canada and abroad is primarily presenting itself through the prism of anti-Zionism, which, in my opinion, is the most pervasive form of antisemitism, and the most perverse in a number of ways,” remarked Casey Babb, a senior fellow with the Macdonald-Laurier Institute and the Institute for National Security Studies. I guess our Jewish “anti-Zionists,” wilfully blinded by the company they keep, refuse to see what’s in front of our eyes.
Fortunately, here in Canada, despite the noise they make, such anti-Zionist Jews are a tiny and marginalized group. Professor Robert Brym of the Department of Sociology at the University of Toronto and probably Canada’s most eminent Jewish academic, on May 30 released an addition to his lengthy “Jews and Israel Survey 2024” published in the spring 2024 issue of the journal Canadian Jewish Studies.
To his question “Do you believe Israel has the right to exist as a Jewish state?” 91 per cent of his Canadian Jewish respondents answered in the affirmative, six per cent said they don’t know, and only three percent said no.
We know the difference between legitimate criticism of Israel and antisemitism. The belief that the Jews, alone among the people of the world, do not have a right to self-determination, or that the Jewish people’s religious and historical connection to Israel is invalid, is inherently bigoted. When Jews are verbally or physically harassed or Jewish institutions and houses of worship are vandalized in response to actions of the State of Israel, it is antisemitism.
Expressions of anti-Zionism include downplaying or negating the historic and spiritual Jewish connection to the land of Israel, and the insistence on holding Israel to unreasonable standards when viewing its response to threats in comparison to the actions of other members of the international community.
Now many of these Jewish anti-Zionists don’t necessarily agree with everything listed above. But by associating and collaborating with those who do, they are at the very least, to use an old-fashioned phrase, “fellow travellers” allied to these antisemitic movements. And they can be paraded before the media as Jews who have seen the evil that Israel causes. What better evidence?
Some of Canada’s most disruptive actions and blockades have been coordinated by groups with U.S. funding and organizational links. For example, the Tides Foundation, a San Francisco-based “social justice” non-profit has supported Jewish Voice for Peace (JVP) and IfNotNow, among others, in the United States. Both have been perennial organizers of anti-Israel rallies and blockades.
The Canadian affiliate of JVP, Independent Jewish Voices Canada, calls itself a “grassroots organization in Canada grounded in Jewish tradition that opposes all forms of racism & advocates for justice and peace for all in Palestine-Israel.” It calls Zionism “the political ideology that has provided the basis for Israel’s settler-colonial project and unfolding genocide in Palestine.”
They are indeed “useful,” and antisemites know it. On May 27, for instance, a representative was on Parliament Hill holding a press conference insisting that the country’s network of pro-intifada campus encampments was not antisemitic.
On June 10 the Public Service Alliance of Canada (PSAC), one of Canada’s largest public sector unions, which is actively engaged in Pro-Palestinian activities, held a discussion “Addressing Islamophobia and antisemitism in the Workplace.” Of course no Jew supporting Israel was invited, not even Deborah Lyons, Canada’s Special Envoy on Holocaust Remembrance and Combating Antisemitism, and a former ambassador to Israel.
The panelists were Amira Elghawaby, Canada’s Special Representative on Combatting Islamophobia, and, on the Jewish side, Avi Lewis, a former Al Jazeera correspondent and now an associate professor of “social and political change” at the University of British Columbia (UBC).
However, Lewis, scion of a prominent family that has been for decades active in the New Democratic Party – grandfather David led the federal NDP and father Stephen was head of the Ontario party — is an active “anti-Zionist,” a member of the anti-Zionist Independent Jewish Voices Canada, and a co-founder of the UBC chapter of the Jewish Faculty Network.
Richard Marceau, vice president of the Centre for Israel and Jewish Affairs, said the union’s efforts at doing something about antisemitism were disappointing.
“Inviting someone like Avi Lewis — who is not an expert on antisemitism, who is a marginal figure in the Jewish community and who is viciously opposed to Israel — to train union members on antisemitism shows how unserious PSAC is about combatting Jew-hatred,” he stated.
Yes, Jews can be Jew-haters too. (The term “self-hating Jew” is silly; they hate other Jews, not themselves.) Such Jews now face anti-Israel sentiment of unprecedented ferocity, often couched in the language of social justice, critical race theory, and so-called intersectionality. It is sustained by the hegemonic hold of a theory of “settler colonialism,” now ubiquitous in Canada’s universities, and one which deems Israel an illegitimate colonial settler state.
And Palestinian academics known how to use this terminology to make their case. Typical is an article by Joseph Massad, a professor of modern Arab politics and intellectual history at Columbia University, New York. In a May 30 oped, “Instead of Recognizing ‘Palestine,’ Countries Should Withdraw Recognition of Israel,” published on the website Middle East Eye, he uses all the correct buzzwords, referring to “Israel’s illegality as an institutionally Jewish supremacist racist state.” He considers the very establishment of this “settler-colonialist” state “an illegal act and in violation of the very UN resolutions that proposed its establishment.”
Massad therefore advocates the “dismantlement of Israel’s racist structures and laws” in favour of “one decolonised state, from the river to the sea, in which everyone living within it is equal before the law and does not benefit from any racial, ethnic, or religious privileges.” Only the end of the Israeli “settler-colonial state” will lead to a “decolonised anti-racist and democratic outcome.”
Massad’s analysis and prescription is the true bedrock Palestinian position, as presented for western ears. (Hamas’ creed is a different matter.) The theoretical construct behind it is one that fits completely within today’s liberal-progressive ideology espoused by the intellectual elites in western countries now. The “anti-Zionist” Jews reading them usually know far less about what the Jewish people have gone through historically. This makes them easy prey for our enemies.
Natan Sharansky, currently Chair of the Institute for the Study of Global Antisemitism and Policy (ISGAP), and McGill University history professor Gil Troy, in a June 16, 2021 Tablet article entitled “The Un-Jews,” asserted that these people “are trying to disentangle Judaism from Jewish nationalism, the sense of Jewish peoplehood.” And the voices of these “inflamed Jewish opponents of Israel and Zionism are in turn amplified by a militant progressive superstructure that now has an ideological lock on the discourse in American academia, publishing, media, and the professions.”
We hear it from progressives like the author Naomi Klein, who is professor of Climate Justice at the University of British Columbia (and married to Avi Lewis). Klein’s Passover message in the April 24 British Guardian newspaper was headlined “We Need an Exodus from Zionism.” She told readers that “we don’t need or want the false idol of Zionism. We want freedom from the project that commits genocide in our name.”
For Klein, Zionism “takes our most profound biblical stories of justice and emancipation from slavery– the story of Passover itself — and turns them into brutalist weapons of colonial land theft, roadmaps for ethnic cleansing and genocide.” The creation of the State of Israel, and the entire Zionist movement, was a ghastly mistake and Jewish life is best led in exile.
“Arguing for the purity of exile and powerlessness, and demanding abandonment of the now-impure Jewish State,” Elliott Abrams, currently a senior fellow for Middle Eastern studies at the Council on Foreign Relations in Washington, observes sadly that “we have indeed been watching the young American Jews who helped build those campus tent cities and joined the denunciations of the Jewish State.”
In “American Jewish Anti-Zionist Diasporism: A Critique,” in the May 2024 issue of the British periodical Fathom, he sees them following the lead of “the hundreds of Jewish professors who wish to proclaim their virtue by lining up against the Jewish State.”
Finally, there are the many Jews like Rabbi Elchanan Poupko, the president of EITAN–the American Israeli Jewish Network, whose anger at anti-Zionists is palpable. In “Anti-Zionist Jews, Have You Seen the Mirror?” a blog published on the Times of Israel website, May 28, 2024, he points out their hypocrisy.
“The people who were angry at Birthright for taking them on a free, all-expenses paid trip to Israel without taking them to Gaza, Ramallah, and Sheikh Jarrah were somehow unable to utter the words Kibbutz Be’eri, Sderot, Metula, Kiryat Shmona, or the massacre at Nova music festival. Those who were angry at their teachers for celebrating Yom Ha’atzmaut with no mention of the Nakba were suddenly unable to speak about the Hamas charter calling for the killing of Jews worldwide.
“Yet perhaps worst of all, was not what anti-Zionist Jews said — or did not say — but rather the company anti-Zionist Jews have chosen to keep. Over the past few months, anti-Zionist Jews have stood shoulder to shoulder with masked and uniformed individuals in public places, physically blocking off ‘Zionists.’”
They exclude their fellow Jews from public spaces in universities, side with terrorist organizations that call for the annihilation of all Jews in the world and make partnerships “with what is objectively the most antisemitic movement since the Holocaust,” he writes.
Rabbi Poupko lives in New Haven, Connecticut. The region is home to Yale University, Quinnipiac University, Albertus Magnus College, the University of New Haven, and Southern Connecticut State University, making it a hub of higher education – and, of course, pro-Palestinian protests. “I got to see firsthand what anti-Zionism in Jewish spaces meant. A group of anti-Zionist Jews shared to their social media videos with cheers like ‘there is only one solution – intifada revolution,’ which is a call for deadly violence.”
As Iran began shooting ballistic missiles and drones carrying hundreds of tons of explosives at Israel’s civilian population, “many anti-Zionist Jews were there to explain why Iran was justified in its attacks on Israel. Jewish Voices for Peace posted a photo of Houthis in Yemen praising the pro-terror mobs on campus.”
He concludes by noting the irony of anti-Zionist Jews siding with the mobs behind the greatest push for Diasporic Jews to move to Israel. “Those who want you to believe Jewish safety should not depend on the State of Israel have helped make much of the diaspora unsafe for Jews and Jewish life.” When the people you march with “are the reason countless synagogues, JCCs, and day schools are hiring more security, you probably don’t get credit for making Jewish life in the Diaspora more appealing.”
Such Jews are betting their present and future will be outside the confines of the Jewish people, and they will do anything to gain the acceptance of the antisemitic circles in which they traffic. “When anti-Zionist Jews hold signs that say: ‘this Jew is against genocide,’ besides for defaming other Jews as being for genocide, they also often forget the truly genocidal company they keep, company that would like to eradicate the State of Israel. It is time for anti-Zionist Jews to take a look in the mirror.”
Bottom line: Whatever we call it, and however they can be distinguished, both terms, antisemitism and anti-Zionism, are in today’s context simply manifestations of Jew- hatred.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown.
Local News
Rady JCC Ken Kronson Sports Dinner to feature two heroes from Toronto Blue Jays World Series Championship teams of 1992 and 1993
By MYRON LOVE This year’s 52ND annual Rady JCC Ken Kronson Sports Dinner – scheduled for Thursday, June 4, at the Convention Centre – will feature as special guest speakers two heroes from the Toronto Blue Jays World Series champion teams of 1992 and 1993: former player Joe Carter and former manager Cito Gaston.
The dinner will also mark the launch of a new athletic scholarship in memory of the late Evelyn Golden – a truly remarkable role model for living a healthy life.
Born to Russian immigrants who had the courage and foresight to immigrate to Canada, Evelyn married Dr. Norman Moss and moved to Calgary, where her husband established a dental practice. In Calgary, she raised her three sons, Les, Mortie and Richard (who passed away at a young age) and was an active member of the local Jewish community. After her husband passed away in1970, she moved back to Winnipeg, where she met and married Don Golden.
Evelyn was an active recreational athlete all her life. Remarkably, her last golf outing was at age 100 with her second son. She walked the Glendale Golf Course three times a week until age 88 and had a hole-in-one at age 75. Growing up, she enjoyed tennis, and played well into her 70s. Evelyn was a wonderful homemaker and a dedicated community volunteer. She lived well, with an attitude of leaving disappointments behind, while living for today and planning for tomorrow.
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Throughout her long life, Evelyn never experienced a serious health crisis, nor had any surgeries.
Incredibly, Evelyn lived until the age of 103, passing away in 2019.
Her children feel that the Evelyn Golden Memorial Fund Scholarship is a fitting tribute to their mother. The scholarship will be awarded each year to one Jewish female between the ages of 11 and 17 who has shown a passion for athletics in general and golf in particular, and who also has some financial need.
The scholarship is the second new award to be established in the past two years. Last year saw the introduction of the Meyer Rypp Memorial Basketball Scholarship – reflecting the lifelong passion that the late Winnipeg businessman had for basketball. The scholarship is open to Jewish athletes – male or female – who have excelled in basketball at the school level.
The Max Labovitch Ice Hockey Scholarship is named for quite likely the only member of our Jewish community who made it to the NHL. The right winger played professional hockey for ten years – throughout the 1940s – including a stint with the New York Rangers – and is a member of the Manitoba Hockey Hall of Fame.
The scholarship is intended to provide some financial support to a young Jewish male hockey player (aged 12-16) “who demonstrates dedication, perseverance and growth in the sport of hockey.”
A second Labovitch scholarship – named for Max Labovitch’s wife, Loretta – is awarded annually to one Jewish female athlete – aged 12-16 – “who has dedicated a strong commitment to sport and personal growth.”
The Brent Knazan Award recognizes two Jewish young athletes – ages 13-16 – who model “fair play, respect and consideration for others and who positively influence teammates and peers both on and off the field of play.”
Then there is the granddaddy of them all – the Idy and Max Nusgart Jewish Athlete of the Year Award – the Rady JCC’s highest athletic honour. Each year, a winner is chosen from five nominees by an independent committee of sports journalists. The award celebrates athletes whose commitment, discipline and performance distinguish them from among their peers while representing the values of sport and community at the highest levels of competition.”
The winner of the Nusgart award – which has been given out since 1986, also receives a bursary from the Fred Glazerman Memorial Fund.
With the exception of the Nusgart and Rypp awards, athletes cannot nominate themselves.
Rob Berkowits, the Rady JCC’s CEO, notes that all of the funds listed above are administered by the Jewish Foundation of Manitoba. “We work cooperatively with the donors and the Foundation in regard to the criteria and framework of the awards and scholarships,” he says.
Berkowits points out that the Rady JCC Ken Kronson Sports Dinner – which was founded by the late Ken Kronson – a long-time member of the Rady JCC and its predecessor the YMHA – is our community’s largest single fundraising event.
“We normally draw about 1,300,” he reports, “and we are expecting another sellout this year.”
Another regular feature of the event will include honouring someone special – this year’s honourees being long time Rady JCC members and supporters Sally and Jeff Peel.
Berkowits reports that the Rady JCC – which opened in 1997 – currently has more than 5,000 members – two thirds of whom are not Jewish – from all ages and backgrounds. In addition to its physical fitness activities, the Rady JCC also supports an array of cultural programs, including Shalom Square (our community’s Folklorama pavilion), the annual upcoming Jewish Film Festival, the Music and Mavens programs, and the annual Yiddish Festival.
Readers who are interested in attending the dinner, being a sponsor or supporting the Rady JCC with a donation can contact Zac Minuk at 204 4806562 or online at zminuk@radyjcc.com.
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Beloved former Gray Academy teacher Sharon Freed honoured by appreciative former students
By MYRON LOVE Nicole Freed was inspired to become a teacher by her mother’s example. “I remember the moment I decided to become a teacher,” the daughter of the late Sharon Freed, who passed away suddenly in December 2019, told a gathering of some of her mother’s former colleagues and students. The event, which was held to share memories of Sharon Freed took place in the Kaufman-Silverberg Library at the Asper Campus on Thursday, March 26.
As Nicole Freed recounted, “I was sitting at the kitchen table. Mom was helping me with my homework when she suddenly got up to call a parent. I remember my mom asking if a particular student was okay because she had missed two days of school. After she hung up, I asked her while she called. I suggested that the student was probably just sick. My mother’s response was that she cared about all of her students and wanted to make sure the girl was alright. That moment stayed with me. I wanted to be a teacher – like my mom – who cared about all of her students.”
Sharon Freed hold the record for the longest serving teacher in our Jewish school system. When she retired in 2015, she had taught continuously for 47 years, starting at the former I.L. Peretz School, then moving on to Joseph Wolinsky Collegiate, and finishing her career at Gray Academy. Over that time, she inspired two generations of students. Among them were former students Josh and Samantha Morry and their father, Howard. (Their mother, Hope, grew up in the south end.) In appreciation, the Morry Family has established the Sharon Freed Collection at the Kaufman-Silverberg Library in their former teacher’s memory.
Books and words were very important to Freed, recalled Kaufman-Silverberg head librarian Ana Esterin. “Sharon liked multigenerational novels, historical fiction, romance, and Russian novels, Esterin noted.. “She would frequently come in and ask what well-written new novels were in.”
Freed’s choice of literature is reflected in the new Sharon Freed Collection at the library The collection – behind glass doors in a bookshelf in the library’s foyer sits across from a giant mural with Freed’s visage in the centre of it and a table with a scrabble board with the former teacher’s name spelled out. (Scrabble was another of her passions.)
In formally introducing the Sharon Freed Collection, Lori Binder, Gray Academy’s Head of School and CEO of the Winnipeg Board of Jewish Education, welcomed Freed’s family members, friends and former colleagues and students in attendance either in person or via Zoom. Binder (who is also a former student of the beloved teacher) said the tribute to Freed was “a deeply moving afternoon filled with laughter, tears, and the tradition of storytelling that Mrs. Freed cherished so dearly.
“As we continue to reflect on Sharon’s impact, we are reminded of the words of Rabbi Sacks (z”l), who said that to be a Jew is to know that those who came before us live on in us. Yesterday was a testament to the truth of those words. Sharon lives on in the books we have curated in her honour, the students she mentored, the friends and family she loved, the colleagues she confided in, and the community she helped build.
Thank you for helping us ensure that Sharon’s story continues to be told. That is the thing we can all hope for, that when someone passes, they are remembered through stories.”
Speaking from Israel via Zoom, Freed’s older daughter, Andrea, remembered her mother as “a very special person. It seems that everywhere I go, I run into former students of my mother who want to share with me fond memories of her.”
Nicole added that “it is evident from today’s wonderful event that my mom truly did care about all her students and had special relationships with them. I realize now more than ever what a lasting impact a teacher can make.”
She also thanked Binder and Skye Kneller (Gray Academy’s Director of Advancement and Alumni Relations) for including Freed’s two daughters in the planning of the event. “It meant a lot that you both wanted to make sure that our opinions and thoughts were heard,” she noted.
Marilyn Beloff, Freed’s younger sister, flew in from Vancouver for the inauguration. “It’s clear to me why I’m here,” she said. “I’m here because of this deep love and respect for my sister and how much she’s taught me and lives within me each day.”
“The best way to honour her is to speak about her and keep her in your mind’s eye whenever you can…this wonderful collection will live on.”
Former colleague Lawrence Goldstine spoke about his service with Freed on the Jewish school teacher’s union leadership team. “Sharon was dedicated to fighting for the benefit of Gray Academy’s teachers,” he noted. “I considered her a mentor to me in that regard.”
Former student Ben Waldman credited Freed with how she inspired him to pursue a career in journalism. “Within this school, there’s a tradition of storytelling that begins the moment we enter,” noted the Winnipeg Free Press reporter. We become a part of the Winnipeg Jewish community in such a meaningful way, and I don’t think I fully understood how much Mrs. Freed had to do with that until after I graduated.
“As a teenager, I, like many other young people, was still trying to figure myself out,” he continued. “We were malleable and Mrs. Freed was very much a fixed entity. She knew who she was. And when you came into her room, she knew that she could help shape you, even if you weren’t ready to be shaped.
“I couldn’t think of a better way to remember her than with this gift of a collection in her memory… A celebration for Mrs. Freed is a celebration for this institution that we really do care about and love. I’m happy that a new generation of kids who may not have had the chance to be in her class will now at least know her name.”
Speaking on Zoom on behalf of the Morry family, Josh Morry said that “we had been talking for a long time about doing something to honour her memory. I’m so happy. This collection is so perfectly themed for what she loved, which is books and imparting that to other people. I do hope that her memory will live on. I am sure it does through all of us.”
Morry also spoke of wanting to create a “Mrs. Freed commemorative Scrabble tournament.” “I remember we used to come to her classroom and we would play Scrabble at lunch,” he recalled. “We would talk about the Queen, and we would try to impress her with the way in which we read when she called on us.
“I think as a lawyer, I use a lot of the writing skills that she taught us.”
Lori Binder concluded the presentation with a “very special thank you” to the Morry family, who joined the launch virtually. “Their generous gift made this collection and this launch possible,” she said.
She also thanked the Jewish Foundation of Manitoba for their ongoing and vital support of the library.
Librarian Ana Esterin reports that the initial Sharon Freed Collection includes 13 books. The library is encouraging individuals to consider a donation to the library to add to the collection.
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Friends of JNF Canada to honour Jewish Physicians Association of Manitoba at upcoming Negev Gala
By MYRON LOVE In the words of the late, great Nazi hunter Simon Wiesenthal, “for evil to flourish, it only requires good men to do nothing.” In light of the ongoing Iranian and Muslim Brotherhood- (of which Hamas is a charter member) pogrom, not only against Israel but also Jews throughout Western Europe and North America, it is fitting that the upcoming Friends of JNF Canada Negev Gala – which is scheduled for Wednesday, May 5, will be recognizing a group of Winnipeggers who are taking action against the unprecedented upsurge in antisemitism in Manitoba’s medical system – with particular emphasis on the situation at the University of Manitoba’s Maxwell Rady College of Medicine.
“We are honoured to be recognized by the Friends of JNF Canada for our efforts to support Jewish trainees studying at the Medical College who are dealing with ongoing anti-Semitic discrimination and harassment,” says Dr. Charles Bernstein, the current chair of the still relatively new Jewish Physicians Association of Manitoba (JPAM).
“We know that most Jews in Winnipeg love Israel and support the JPAM’s goals.”
Bernstein described the project that is being funded by this year’s gala – the Medical Clinic at the Ashdod Rehabilitation and Therapy Centre – as a worthwhile institution that helps provide critical care and rehabilitation services in Israel to those who need it most.
(The gala this year is also featuring Yohay Sponder. the creator of his hit show “Self Loving Jew,” in which he is known for his sharp wit and bold humour, Yohay has performed for audiences around the world.)
“I have never seen the level of antisemisim here that we have been experiencing since October 7, 2023,” says Dr. Bernstein, an internist and gastroenterologist – with a particular focus on inflammatory bowel disease – who has been practicing in Winnipeg since1993.
While there were restrictions limiting the number of Jewish students who were allowed to enrol in medicine at the University of Manitoba prior to and during World War II, he notes, that quota system was brought to an end in the late 1940s.
(I would refer readers who wanted to learn more about the efforts to abolish the quota system to read Eva Wiseman’s account in her book, “Healing Lives: A Century of Manitoba Jewish Physicians,” which is available at the Kaufman-Silverberg Library.)
“We have had a comfortable life here in the medical school since the quota system was ended more than 75 years ago,” Bernstein observes.
“In my medical class of 100, 35 of us were Jewish. There was never any problem with antisemitism in the medical profession, the medical school or the hospitals. In fact, the St. Boniface Hospital and Health Sciences Centre allowed large menorahs in front of their entrances without any incidents.”
That changed suddenly after October 7 – especially in the medical school. Bernstein referenced in particular the notorious case of the 2024 medical school valedictorian who sparked a tsunami of outrage when he chose to use his valedictory speech to his fellow 2024 University of Manitoba Max Rady College of Medicine graduates to disparage Israel.
He gave over half of his 25 minute presentation to the Israel-Hamas conflict, demanding an immediate ceasefire in the conflict with Hamas, which was raging at that time, while decrying the widespread destruction in Gaza and claiming that the number of dead Palestinians was 35,000– a figure that even the United Nations had discredited. He further charged Israel with deliberately targeting healthcare workers. He specifically challenged Doctors Manitoba and the Canadian Medical association to add their voices to the call for a ceasefire.
“It has been a difficult couple of years,” Bernstein says. “Despite entreaties by JPAM and other Jewish community organizations, Newman faced no consequences – from the medical school, the university, Doctors Manitoba or the College of Physicians and Surgeons of Manitoba.
“We pointed out (in letters to the above-mentioned institutions and organizations) that this kind of hatred against any other religious, racial or ethnic group would not be tolerated – to no avail.”
He reports that there may be some hope that karma will catch up to the antisemitic valedictorian. He is still posting hateful messages online. As a result, there is hope (and an expectation) that the requisite medical bodies will investigate and take action.
Bernstein, however, is not optimistic about a positive outcome.
Of greater concern, Bernstein notes, is that a Muslim Brotherhood-0influenced group on campus called “Students for Justice in Palestine” has put out a “target list” of six Zionist University of Manitoba professors – including Bernstein.
“We have a real concern that someone may be influenced to take action and attack one of us,” he says.
Last year, he continued, Belle Jarniewski, the executive director of the Jewish Heritage centre of Western Canada and a world leader in Holocaust education, was invited to speak to the Medicine I class about antisemitism.
“She gave a detailed and informative speech,” Bernstein says.
After her presentation, he points out, there was an online campaign led by a first year medical student to demonize her as “being unworthy and inflammatory to other groups ,” and demanding that she be prevented from speaking to medical students again.
“The problem is not so much in the hospitals as it is in the medical college,” Bernstein notes.
Bernstein reports that the idea behind JPAM originated with Drs. Michael Boroditsky and Laura Chisick in the fall of 2023. The official launch was in June 2024, with Bernstein being chosen as the first chair.
He notes that the membership currently stands at 161 and this year has opened up associate membership to other health care professionals such as nurses, chiropractors physiotherapists, and occupational therapists.
He adds that since JPAM’s founding, Jewish physicians in most other provinces have formed sister organizations (although Ontario already had such a group.) and that there is now a Canadian Alliance of Jewish Physicians led by Toronto-based Dr. Ayelet Kuper, who is best known for publicly exposing – in December, 2022 – the alamring level of antisemitism at the University of Toronto’s Temerty Faculty of Medicine.
Bernstein also reports that current Jewish students in medicine here have formed their own junior version of JPAM (the Jewish Medical Students Association)
“We are not demanding special treatment,” Bernstein says of JPAM. “We are only asking that Jewish physicians and trainees be treated like any other ethnic or racial group and that there be consequences for hateful words and actions directed against Jews.”
Readers who are interested in supporting JPAM, the Friends of JNF Canada, and the medical clinic in Ashdod, can contact the Friends of JNF Canada office at 204 947-0207 or online at Winnipeg@friendsofjnfca.org.