Local News
“Anti-Zionist” Jews Disgrace Themselves
By HENRY SREBRNIK Is so-called “anti-Zionism” antisemitic? It was not always so. Prior to the Holocaust and the creation of a Jewish state, many Jews did consider Zionism – a return to the Land of Israel — unworkable, unnecessary, even wrong-headed. In the United States, prior to the Holocaust, Reform Jews in the American Council for Judaism were committed to the proposition that Jews are not a national but a religious group. Jewish socialists and others on the political left, including the influential Jewish Labour Bund, were opposed to what they thought was an ideological “bourgeois” error.
But these were internal debates in the Diaspora, and in any case most non-Jewish people had little say about them — if they even bothered to pay any attention to these internal arguments within Jewish circles. Nor, obviously, did those politically against the Zionist movement ally with pogromists who slaughtered Jews.
All of that is history, really part of a vanished Jewish world. Yes, there are remnants of that past, in sectors of the haredi world. The Satmar Hasidim are the most visible. They are theologically committed to a reading of Jewish history that considers that the recreation of a Jewish nation must await the Messiah. They are “anti-Zionists” in the legitimate sense of the word, but no one thinks they want to kill the Jews in Israel or elsewhere.
That’s a different matter than today’s Jewish anti-Zionists, who are largely uninformed about Judaism, Jewish history and culture. They are a fringe group, allied with states and ideologies that want to eliminate the existing Jewish state of Israel and perhaps even murder most of its Jewish population and expel the remainder. Today’s version has more to do with pre-war German Nazi eliminationism than with long-forgotten intra-Jewish disputes.
Assimilated into left-wing movements and doctrines, these Jews are in most cases little more than Jews through genealogy, “Jews in name only,” making political use of that on behalf of those wishing to destroy Israel. Their “anti-Zionism” is part of the larger antisemitic movements arrayed against us, and they serve, to use a well-known term, “useful idiots.” They make use of general slogans, identity politics and symbolic statements like wearing a keffiyeh, with minimal complexity and knowledge.
They are producing vast amounts of simplistic one-sided literature and media. One example is the film “Israelism,” the story of two young American Jews “raised to defend the state of Israel at all costs” who “join the movement battling the old guard over Israel’s centrality in American Judaism, and demanding freedom for the Palestinian people.” Call them “Jewish shields” for the pro-Palestinian left that is glorifying the post-October 7 pogrom by Hamas and Islamic Jihad.
“Antisemitism in Canada and abroad is primarily presenting itself through the prism of anti-Zionism, which, in my opinion, is the most pervasive form of antisemitism, and the most perverse in a number of ways,” remarked Casey Babb, a senior fellow with the Macdonald-Laurier Institute and the Institute for National Security Studies. I guess our Jewish “anti-Zionists,” wilfully blinded by the company they keep, refuse to see what’s in front of our eyes.
Fortunately, here in Canada, despite the noise they make, such anti-Zionist Jews are a tiny and marginalized group. Professor Robert Brym of the Department of Sociology at the University of Toronto and probably Canada’s most eminent Jewish academic, on May 30 released an addition to his lengthy “Jews and Israel Survey 2024” published in the spring 2024 issue of the journal Canadian Jewish Studies.
To his question “Do you believe Israel has the right to exist as a Jewish state?” 91 per cent of his Canadian Jewish respondents answered in the affirmative, six per cent said they don’t know, and only three percent said no.
We know the difference between legitimate criticism of Israel and antisemitism. The belief that the Jews, alone among the people of the world, do not have a right to self-determination, or that the Jewish people’s religious and historical connection to Israel is invalid, is inherently bigoted. When Jews are verbally or physically harassed or Jewish institutions and houses of worship are vandalized in response to actions of the State of Israel, it is antisemitism.
Expressions of anti-Zionism include downplaying or negating the historic and spiritual Jewish connection to the land of Israel, and the insistence on holding Israel to unreasonable standards when viewing its response to threats in comparison to the actions of other members of the international community.
Now many of these Jewish anti-Zionists don’t necessarily agree with everything listed above. But by associating and collaborating with those who do, they are at the very least, to use an old-fashioned phrase, “fellow travellers” allied to these antisemitic movements. And they can be paraded before the media as Jews who have seen the evil that Israel causes. What better evidence?
Some of Canada’s most disruptive actions and blockades have been coordinated by groups with U.S. funding and organizational links. For example, the Tides Foundation, a San Francisco-based “social justice” non-profit has supported Jewish Voice for Peace (JVP) and IfNotNow, among others, in the United States. Both have been perennial organizers of anti-Israel rallies and blockades.
The Canadian affiliate of JVP, Independent Jewish Voices Canada, calls itself a “grassroots organization in Canada grounded in Jewish tradition that opposes all forms of racism & advocates for justice and peace for all in Palestine-Israel.” It calls Zionism “the political ideology that has provided the basis for Israel’s settler-colonial project and unfolding genocide in Palestine.”
They are indeed “useful,” and antisemites know it. On May 27, for instance, a representative was on Parliament Hill holding a press conference insisting that the country’s network of pro-intifada campus encampments was not antisemitic.
On June 10 the Public Service Alliance of Canada (PSAC), one of Canada’s largest public sector unions, which is actively engaged in Pro-Palestinian activities, held a discussion “Addressing Islamophobia and antisemitism in the Workplace.” Of course no Jew supporting Israel was invited, not even Deborah Lyons, Canada’s Special Envoy on Holocaust Remembrance and Combating Antisemitism, and a former ambassador to Israel.
The panelists were Amira Elghawaby, Canada’s Special Representative on Combatting Islamophobia, and, on the Jewish side, Avi Lewis, a former Al Jazeera correspondent and now an associate professor of “social and political change” at the University of British Columbia (UBC).
However, Lewis, scion of a prominent family that has been for decades active in the New Democratic Party – grandfather David led the federal NDP and father Stephen was head of the Ontario party — is an active “anti-Zionist,” a member of the anti-Zionist Independent Jewish Voices Canada, and a co-founder of the UBC chapter of the Jewish Faculty Network.
Richard Marceau, vice president of the Centre for Israel and Jewish Affairs, said the union’s efforts at doing something about antisemitism were disappointing.
“Inviting someone like Avi Lewis — who is not an expert on antisemitism, who is a marginal figure in the Jewish community and who is viciously opposed to Israel — to train union members on antisemitism shows how unserious PSAC is about combatting Jew-hatred,” he stated.
Yes, Jews can be Jew-haters too. (The term “self-hating Jew” is silly; they hate other Jews, not themselves.) Such Jews now face anti-Israel sentiment of unprecedented ferocity, often couched in the language of social justice, critical race theory, and so-called intersectionality. It is sustained by the hegemonic hold of a theory of “settler colonialism,” now ubiquitous in Canada’s universities, and one which deems Israel an illegitimate colonial settler state.
And Palestinian academics known how to use this terminology to make their case. Typical is an article by Joseph Massad, a professor of modern Arab politics and intellectual history at Columbia University, New York. In a May 30 oped, “Instead of Recognizing ‘Palestine,’ Countries Should Withdraw Recognition of Israel,” published on the website Middle East Eye, he uses all the correct buzzwords, referring to “Israel’s illegality as an institutionally Jewish supremacist racist state.” He considers the very establishment of this “settler-colonialist” state “an illegal act and in violation of the very UN resolutions that proposed its establishment.”
Massad therefore advocates the “dismantlement of Israel’s racist structures and laws” in favour of “one decolonised state, from the river to the sea, in which everyone living within it is equal before the law and does not benefit from any racial, ethnic, or religious privileges.” Only the end of the Israeli “settler-colonial state” will lead to a “decolonised anti-racist and democratic outcome.”
Massad’s analysis and prescription is the true bedrock Palestinian position, as presented for western ears. (Hamas’ creed is a different matter.) The theoretical construct behind it is one that fits completely within today’s liberal-progressive ideology espoused by the intellectual elites in western countries now. The “anti-Zionist” Jews reading them usually know far less about what the Jewish people have gone through historically. This makes them easy prey for our enemies.
Natan Sharansky, currently Chair of the Institute for the Study of Global Antisemitism and Policy (ISGAP), and McGill University history professor Gil Troy, in a June 16, 2021 Tablet article entitled “The Un-Jews,” asserted that these people “are trying to disentangle Judaism from Jewish nationalism, the sense of Jewish peoplehood.” And the voices of these “inflamed Jewish opponents of Israel and Zionism are in turn amplified by a militant progressive superstructure that now has an ideological lock on the discourse in American academia, publishing, media, and the professions.”
We hear it from progressives like the author Naomi Klein, who is professor of Climate Justice at the University of British Columbia (and married to Avi Lewis). Klein’s Passover message in the April 24 British Guardian newspaper was headlined “We Need an Exodus from Zionism.” She told readers that “we don’t need or want the false idol of Zionism. We want freedom from the project that commits genocide in our name.”
For Klein, Zionism “takes our most profound biblical stories of justice and emancipation from slavery– the story of Passover itself — and turns them into brutalist weapons of colonial land theft, roadmaps for ethnic cleansing and genocide.” The creation of the State of Israel, and the entire Zionist movement, was a ghastly mistake and Jewish life is best led in exile.
“Arguing for the purity of exile and powerlessness, and demanding abandonment of the now-impure Jewish State,” Elliott Abrams, currently a senior fellow for Middle Eastern studies at the Council on Foreign Relations in Washington, observes sadly that “we have indeed been watching the young American Jews who helped build those campus tent cities and joined the denunciations of the Jewish State.”
In “American Jewish Anti-Zionist Diasporism: A Critique,” in the May 2024 issue of the British periodical Fathom, he sees them following the lead of “the hundreds of Jewish professors who wish to proclaim their virtue by lining up against the Jewish State.”
Finally, there are the many Jews like Rabbi Elchanan Poupko, the president of EITAN–the American Israeli Jewish Network, whose anger at anti-Zionists is palpable. In “Anti-Zionist Jews, Have You Seen the Mirror?” a blog published on the Times of Israel website, May 28, 2024, he points out their hypocrisy.
“The people who were angry at Birthright for taking them on a free, all-expenses paid trip to Israel without taking them to Gaza, Ramallah, and Sheikh Jarrah were somehow unable to utter the words Kibbutz Be’eri, Sderot, Metula, Kiryat Shmona, or the massacre at Nova music festival. Those who were angry at their teachers for celebrating Yom Ha’atzmaut with no mention of the Nakba were suddenly unable to speak about the Hamas charter calling for the killing of Jews worldwide.
“Yet perhaps worst of all, was not what anti-Zionist Jews said — or did not say — but rather the company anti-Zionist Jews have chosen to keep. Over the past few months, anti-Zionist Jews have stood shoulder to shoulder with masked and uniformed individuals in public places, physically blocking off ‘Zionists.’”
They exclude their fellow Jews from public spaces in universities, side with terrorist organizations that call for the annihilation of all Jews in the world and make partnerships “with what is objectively the most antisemitic movement since the Holocaust,” he writes.
Rabbi Poupko lives in New Haven, Connecticut. The region is home to Yale University, Quinnipiac University, Albertus Magnus College, the University of New Haven, and Southern Connecticut State University, making it a hub of higher education – and, of course, pro-Palestinian protests. “I got to see firsthand what anti-Zionism in Jewish spaces meant. A group of anti-Zionist Jews shared to their social media videos with cheers like ‘there is only one solution – intifada revolution,’ which is a call for deadly violence.”
As Iran began shooting ballistic missiles and drones carrying hundreds of tons of explosives at Israel’s civilian population, “many anti-Zionist Jews were there to explain why Iran was justified in its attacks on Israel. Jewish Voices for Peace posted a photo of Houthis in Yemen praising the pro-terror mobs on campus.”
He concludes by noting the irony of anti-Zionist Jews siding with the mobs behind the greatest push for Diasporic Jews to move to Israel. “Those who want you to believe Jewish safety should not depend on the State of Israel have helped make much of the diaspora unsafe for Jews and Jewish life.” When the people you march with “are the reason countless synagogues, JCCs, and day schools are hiring more security, you probably don’t get credit for making Jewish life in the Diaspora more appealing.”
Such Jews are betting their present and future will be outside the confines of the Jewish people, and they will do anything to gain the acceptance of the antisemitic circles in which they traffic. “When anti-Zionist Jews hold signs that say: ‘this Jew is against genocide,’ besides for defaming other Jews as being for genocide, they also often forget the truly genocidal company they keep, company that would like to eradicate the State of Israel. It is time for anti-Zionist Jews to take a look in the mirror.”
Bottom line: Whatever we call it, and however they can be distinguished, both terms, antisemitism and anti-Zionism, are in today’s context simply manifestations of Jew- hatred.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown.
Local News
Despite JNF Canada losing its latest appeal in the Federal Court of Canada to have its charitable status restored, it will continue the appeal process all the way to the Supreme Court of Canada, if necessary
By BERNIE BELLAN (June 17, 2025) Readers may recall that last August, in what was a shocking decision by the Canada Revenue Agency, JNF Canada lost its charitable status, which meant that it could no longer issue tax receipts for charitable donations. Further, JNF Canada was facing the prospect of having to wind down its operations and disburse all its assets by November 13, 2024, or face a 100% tax.
At the time, Canadian Jewish News reporter Ellin Bessner wrote a detailed examination of what had happened and why it happened.
Bessner noted the following reasons that the CRA had revoked JNF Canada’s charitable status:
“The agency’s findings in the audit ranged from where the charity’s books and records had been kept in 2011 and 2012 (mostly in Israel, which was a no-no), to what language the paperwork and receipts were kept in (mostly in Hebrew, which is not illegal but makes work difficult for auditors), to the conclusion that JNF Canada’s founding charitable purposes of relieving poverty in Israel by paying the salaries of indigent labourers, were not being met.”
Why would the CRA not enter into negotiations with JNF Canada over a new compliance agreement?
In an email received from Lance Davis, CEO of JNF Canada, on June 6, 2025, however, Davis addressed the particular concern to which Bessner referred in her August 2024 article – that JNF Canada was not meeting its “charitable object.”
Davis wrote: “The revocation is based on the CRA’s belief that our current charitable objective is no longer an acceptable charitable objective (after being acceptable for almost 60 years). It is not that the objective isn’t being met. It should be noted that we offered 10 new charitable objectives, which were previously approved for other charities, but the CRA never acknowledged these new objectives and continued to reject our requests for a compliance agreement. “
The CJN article offers more reasons for the CRA decision to revoke
Bessner’s article continued: “Another major issue was that because of missing paperwork and superficial oversight on the ground in Israel, it was felt the Montreal-based JNF Canada hadn’t been in control of or directing its own operations overseas. CRA believed the charity was acting merely as a funnel of money to the Jerusalem-based agency, the Jewish National Fund/Keren Kayemeth LeIsrael, which ran the projects.
“A further red flag for auditors were several projects in 2011 and 2012 that benefited the Israel Defence Forces, such as construction of buildings and green areas on IDF military bases. Registered charities are not permitted to support a foreign military financially, under Canadian laws. Some other projects were located in the West Bank and on other disputed land, the CRA found, something which Canada’s foreign policy frowns on.
Bessner further noted that “JNF Canada disagreed with the CRA’s view of that last category—and still does. But in 2019, the charity assured the public that it had stopped funding both kinds of projects after 2016, in order to comply with CRA requirements in good faith.”
A 2019 internal CRA memo says JNF Canada’s charitable status would not be revoked until the appeals process was exhausted
Immediately upon learning that the CRA had revoked JNF Canada’s charitable status, representatives of JNF Canada launched a series of legal appeals to have that decision reversed.
What is even more perplexing, however, notwithstanding the various reasons the CRA may have given for revoking JNF Canada’s charitable status, is why the CRA took that step when apparently, in August 2019, senior administrators within CRA had decided not to revoke JNF Canada’s charitable status until such time as JNF Canada had exhausted all its appeals including going so far as appealing to the Supreme Court of Canada.
In an internal email circulated among three CRA employees in August 2019 (shown here), and which was written by Melissa Shaughnessy, who is currently listed as the “Acting /Manager, Charities Directorate, Compliance Division | Canada Revenue Agency,” Ms. Shaughnessy wrote: “I confirmed that our process would then be to await the decision of the objection and any possible subsequent FCA (Federal Court of Canada)/SCC (Supreme Court of Canada) appeals before taking any further steps toward revocation.” (emphasis ours)
As Lance Davis noted in an email sent to me on June 6, JNF Canada had already begun an appeal process to avoid having its charitable status revoked by the CRA. When the August 2024 decision to revoke its status was suddenly issued, notwithstanding the decision among CRA administrators, evident in the memo seen here, to await the results of the entire appeals process to which JNF Canada was entitled before revoking its charitable status, JNF Canada was blindsided.
Davis noted, with reference to what was written in that August 2019 CRA memo: “This approach was consistent with past practice of the CRA as reflected in its policies, publications and internal communications, and we relied on this assurance in our decision-making. Nonetheless, in 2024, the CRA published our revocation despite our Appeal 1 being active. …Appeal 2 is the appeal that we’ve now had two hearings on, both of which ruled on jurisdiction but not yet on the merits of revoking our status. We are currently determining with our leadership if we will proceed with another hearing to rule on the merits of our case, which we still believe are strong.”
We asked the CRA why that August 2019 memo which said revocation would not take place until JNF Canada’s appeals process in the courts was exhausted was reversed?
We contacted the CRA media department on June 10 to ask why, if the August 2019 memo gave clear indication that the CRA was not going to revoke JNF Canada’s charitable status until such time as all appeals by JNF Canada in the courts had been exhausted, the CRA had gone ahead in August 2024 and revoked JNF Canada’s charitable status? (We attached a screenshot of that August 2019 memo in case the CRA would take the position that there had never been any decision to await the results of JNF Canada’s appeals process.)
It took six full days for a media representative of the CRA to respond. In a typically Kafakaesque manner the CRA media representative simply entirely avoided dealing with the question about the memo, writing instead:
“The confidentiality provisions of the Act prevent the CRA from commenting on specific cases; however, we can provide you with the following general information.
“As mentioned in our response of August 30, 2024, we can confirm that the charitable status of the Jewish National Fund of Canada Inc. / Fonds National Juif du Canada Inc. (the Organization) was revoked effective August 10, 2024, in accordance with the Act.
“The CRA’s decision to revoke an organization’s charitable status is not taken lightly. Every organization facing revocation has the right to seek recourse.
“For more information about revocations, please visit: Revoking registered status – Canada.ca.
“The courts provide Canadians with an independent review of disputed issues, and court decisions serve to clarify the law or resolve disputes between the CRA and taxpayers. The CRA does not comment on the specific details of court cases to respect the confidentiality provisions of the Acts we administer. Publicly available information on this case may be obtained from the courts.”
However, as we noted in a previous article on our website, the CRA did release 358 pages of documents to us pertaining to its decision to revoke JNF Canada’s charitable status, following its decision to revoke. As Jonathan Rothman, writing on the CJN website, noted: “The communications branch of the CRA recently provided 358 pages of its correspondence with JNF Canada. Officials said that due to confidentiality restrictions in the Income Tax Act, the CRA can release this material only after revoking a charity’s status. ”
So, it is somewhat specious for the media spokesperson to claim that “The CRA does not comment on the specific details of court cases to respect the confidentiality provisions of the Acts we administer” when, in fact, the CRA was quite willing to release 358 pages of documents explaining why it had suddenly revoked JNF Canada’s charitable status in August 2024. The question remains: What changed from the time that memo was circulated in August 2019 among CRA administrators and August 2024, when JNF Canada’s charitable status was revoked, without any prior notice given to JNF Canada that was about to happen?
The appeals process continues to take its course
It is somewhat confusing to follow the appeals process which JNF Canada undertook. One was an appeal through the Federal Court and another was an appeal through the Federal Court of Canada.
As Ellin Bessner explained in a November 10, 2024 article which appeared on the CJN website,
in November 2024 the Federal Court turned down JNF Canada’s request that the CRA’s decision to revoke its charitable status be reversed. Bessner wrote that “Jewish National Fund of Canada has lost its first major legal battle to stop the tax department’s revocation of its charitable status, which came into effect three months ago.
“Late in the afternoon of Friday, Nov. 8, a Federal Court judge dismissed JNF Canada’s application for a judicial review—and the judge also dismissed a request for an injunction to force the Canada Revenue Agency (CRA) to remove the official revocation notice that was printed in the Canada Gazette on Aug. 10.”
But, as Lance Davis noted in his June 6 email to me, “the November decision was not on the merits of our case. It was simply that the Federal Court was not the correct court to rule on our case and so the motion was dismissed and we were advised to take our case to the Federal Court of Appeal.”
However, early in June, JNF Canada lost its appeal to the Federal Court of Canada to have its charitable status restored.
Again though, as Davis explained to me, “This recent ruling was again only on jurisdiction. We appealed the Federal Court’s first decision that it did not have jurisdiction. The reason our lawyers chose this route was we truly believed the Federal Court was the correct place to start our judicial review. Time is of the essence as we do not want to operate as a non-profit indefinitely. Both CRA and JNF agreed that since the FCA was hearing our case, they should rule on the merits and not on whether or not the FC had jurisdiction. They declined to rule on the merits and instead, simply upheld the FC ruling that the FCA is the correct court to hear our case.”
Letter sent to JNF Canada supporters on June 4 about the most recent court decision
However, with that most recent court decision going against JNF Canada, a letter was sent to JNF Canada supporters on June 4 by Lance Davis, and Nathan Disenhouse, President, JNF Canada. That letter noted that “This week, the Federal Court of Appeal dismissed our appeal, concluding that the Federal Court did not have jurisdiction over our claim that the Canada Revenue Agency’s (CRA) actions deprived JNF Canada of procedural fairness.
“The merits of our case – our arguments as to why the process afforded to us lacked procedural fairness – have still not been ruled on.
“While we are, of course, disappointed by this result, and while it is not the result we had expected, we always knew it was a possibility. For this reason, we have been actively planning next steps.
“When the revocation of our charitable status was published in the Canada Gazette on August 10, 2024, we indicated that we had been blindsided. This is because in 2019 the CRA clearly and explicitly assured JNF Canada that the CRA ‘would not proceed with a revocation until JNF had exhausted their appeals process in Federal Court of Appeal or Supreme Court of Canada.’ (emphasis ours) This approach was consistent with past practice of the CRA as reflected in its policies, publications and internal communications and we relied on this assurance in our decision-making.
“It is also important to emphasize that over the past decade JNF Canada has attempted to engage without success with the CRA in the hope of finding a mutually acceptable path forward. Approximately two weeks ago, JNF Canada made a settlement offer in advance of this hearing, which was rejected without a counteroffer or any type of dialogue. We urge the CRA, under the leadership of the newly appointed Honourable Wayne Long Secretary of State, Canada Revenue Agency and Financial Institutions, to engage with us in the hope of our arriving at a mutually satisfactory agreement.
“In looking ahead, JNF Canada will continue to challenge the CRA’s revocation of JNF’s charitable status and its decision to publish notice of the revocation when it did in 2024. We have a multi-pronged strategy in place which will ensure that all reasonable legal processes are engaged to protect JNF Canada’s rights.
“While the court ruling was surprising and disappointing, please rest assured that we remain committed to helping address the needs of Israelis during these troubling times and to pursuing justice through the judicial process.”
Davis added this, in his June 6 email to me:
“While we are disappointed with the outcome of our appeal, it is important to clarify that our main/underlying appeal is still in the court system at the Federal Court of Appeal. While we do not have a set date yet, we are expecting our case to be heard in late 2025 or early 2026.”
What has the impact of the CRA decision been on JNF Canada the past 10 months?
So, how have JNF Canada’s operations been affected since that August 2024 decision by the CRA to revoke its charitable status?
Davis wrote, in his email to
“JNF Canada has certainly experienced difficulties since we were revoked on August 10, 2024. It is evident that our revenue has diminished. For example, major gifts from charitable foundations cannot be donated to JNF Canada as these gifts can only be sent to a registered charity. However, we are pleased to share that thousands of Canadians from coast to coast have made contributions to JNF Canada without a charitable receipt. They believe in our mission and mandate so much that they forgo the benefits of a charitable receipt. To us, this demonstrates strong support from our community, and we are as motivated as ever to find a resolution.
“In the meantime, JNF is continuing to proudly operate as a non-profit and support the projects and programs we know are of deep importance to our community here in Canada. Thankfully, we have collaborated with like-minded charities. We are pleased to support three critical projects right now: the rehabilitation of Canada Park’s forests, the Ashdod Rehabilitation & Therapy Centre and the Sderot Resilience Centre. “
Manitoba/Saskatchewan division of JNF Canada carrying on
We also contacted David Greaves, Executive Director, JNF Canada, Manitoba/Saskatchewan, to ask him what impact the CRA August 2024 ruling has had on the Winnipeg office?
Greaves was upbeat in his response. He noted, for instance, that rather than laying off employees in the Winnipeg office, the number of positions there had increased from 3 1/2 to 4.
As well, Greaves observed that the Manitoba/Saskatchewan division was coming off a very successful Negev Gala – despite not being able to issue tax receipts for attendees at the Gala or donors who did not attend the Gala but still wanted to support JNF Canada, and that the office here was already planning next year’s Gala.
Finally, Greaves explained that JNF Canada was now working with a charitable organization called the Israel Magen Fund (which is also known as “Zaka”) to continue working on two projects that JNF Canada had already initiated within the past couple of years and had not been completed: the Ashdod Rehabilitation Centre and the Sderot Rehabilitation Centre.
Greaves advised that anyone wanting to donate to either of those two projects contact the Israel Magen Fund of Canada.
Local News
Simkin Stroll founder Bill Brownstone honoured prior to this year’s stroll
By BERNIE BELLAN (Photos courtesy of Keith Levit) On Thursday, June 12, the Simkin Centre held its 13th annual Simkin Stroll.
Over the years the Simkin Stroll has grown into a huge event incorporating entertainment, food, children’s activities, a silent auction and, of course, the actual stroll itself, which sees residents accompanied by friends, family members, or Simkin Centre staff members walking – or being pushed in wheelchairs around the beautiful LInden Ridge neighbourhood.
This year marked a special occasion as the individual, Bill Brownstone, who actually came up with the idea for the Simkin Stroll, was honoured in a ceremony held in the adult day program lounge prior to the stroll.
In the past, Brownstone has served on the Simkin Centre board, also as interim Chair for a time.
We were able to catch up with Brownstone before he was honoured to ask him how he came up with the idea for the stroll.
“I came up with the idea (in 2011) because I had friends at the Baycrest in Toronto,” he said. “They had what they called the ‘board walk’ where members of the board would walk to raise money. And when they raise money in Toronto – they raise money!
“So the first year (which would have been 2012) I came up with the idea for people walking. That first year we had about four people walking.
“The next year I came up with the idea for the ‘Simkin Stroll’ – and boom, we had walkers and it began to take off.
I said that I remembered Murray Gilfix was always manning a barbeque in those early years.
“There was no barbeque that first year” of the Simkin Stroll, Bill clarified. The barbeque came later. The past couple of years the barbeque has been replaced by volunteers and Simkin staff serving food indoors as the number of people attending would have led poor Murray to be overwhelmed for sure.
At the ceremony in which Bill Brownstone was honoured with what Rabbi Matthew Leibl said was the Simkin Centre’s inaugural “community leadership honour,” Rabbi Leibl paid tribute to Bill Brownstone’s ongoing dedication to the Simkin Centre. “What began as his vision to raise vital community funds has blossomed over the past 13 years to become a joyful, vibrant, and popular event,” Rabbi Leibl said.
“This event connects residents, family, staff, and the broader community in support of a place we all hold dear. Bill’s contributions have enriched the lives of so many and his legacy of compassion and community spirit is deeply felt. As such, it is only fitting that he is the first recipient of our first community leadership honour.”
Rabbi Leibl also acknowledged Bill’s wife Fay, and his children, Rob, Gary, Lisa, and Andrea.
“The Brownstone children in particular have each contributed generously and creatively this year in honour of their dad,” Rabbi Leibl noted.
This year’s Simkin Stroll ended up setting a new record for fundraising with over $100,000 raised – both through donations and the silent auction. Thanks were also issued to two major sponsors of the event: The Asper Foundation and Ellery Broder.
Funds raised will go to support recreation and quality-of-life programming.
Past Chairs of the Simkin Centre Board
(Sitting:) Bill Brownstone & Gordon Pullan
Standing (l-r): Jonathan Kroft, Ted Lyons, Saul Greenbeg, Selma Gilfix, Avrum Senensky, Gerry Kaplan, Al Benarroch
Local News
Shaarey Zedek Sisterhood 60th anniversary interfaith luncheon
By MYRON LOVE On Wednesday, May 28, the Shaarey Zedek Sisterhood hosted its 60th annual interfaith luncheon – with 170 supporters on hand to break bread together, celebrate the Sisterhood’s 95th year in operation – in addition to the luncheon’s diamond anniversary, and enjoy an inspiring presentation by Indigenous business leader and consultant Lisa Lewis, who spoke about the kinship between her people and ours.
The program began with greetings from Lieutenant-Governor Anita Neville and Gail Asper, representing the Shaarey Zedek’s Board of Directors. Asper – the consummate community volunteer – spoke of the importance and benefits of the satisfaction gained from being a volunteer, as well as the important role that the Sisterhood has played in the life of our Jewish community’s oldest and largest congregation – a subject that was subsequently expanded upon by Marisa Hochman – one of the Sisterhood’s three co-presidents (along with Sandy Polanski and Louise Raber).
(Hochman and Raber also co–chaired the luncheon, along with Amy Karlinsky.)
“Our tradition teaches that it is important for us to be part of a community,” Hochman noted in her remarks. “Our Torah teaches that, while G-d is one, it is not good for man to be alone.”
She emphasized the importance in Judaism of balance and harmony as reflected in our rituals and observances – lighting two Shabbat candles, for example, the Commandments being written on two tablets, and in bringing together the four species of plants for the celebration of Sukkot.
“The mitzvah (of the four species),” Hochmanpointed out, ‘is not complete until all four of the elements are brought together – symbolizing that it takes many kinds of people to make a world – and that each of us brings something special to the table. It is only when all of us are working together that we are complete.”
Hochman provided a sampling of some of the ways that the Sisterhood contributes to its members, the synagogue and the wider community: the book club, the tallit-weaving program, monetary donations to the synagogue, support for theological seminaries and other Jewish educational institutions, and Jewish Child and Family Service.
“To me,” she added, “Sisterhood is friendship, community, the power of women working together to create, build and share and the passing on of wisdom and traditions – L’dor V’dor – from generation to generation.
“It is multigenerational, with members ranging in age from 16 into their 90s. A common thread that binds our members is that no matter their age or life circumstances, they are vibrant and engaged with the world around them. They love to learn and help others. They each contain a spark that illuminates.
“Like the glow of the Shabbat candles, we know that, together, we can bring more light and goodness into the world. Together, we definitely shine brighter than we do on our own.”
Following a delicious Shaarey Zedek lunch – salad, party sandwiches and dessert, keynote speaker Lisa Lewis stepped up the microphone. The speaker is a successful business woman, having started “Beyond Excellence Creative Consulting,” which provides tailor-made training and management assistance to a wide range of organizations.