Local News
“Anti-Zionist” Jews Disgrace Themselves
By HENRY SREBRNIK Is so-called “anti-Zionism” antisemitic? It was not always so. Prior to the Holocaust and the creation of a Jewish state, many Jews did consider Zionism – a return to the Land of Israel — unworkable, unnecessary, even wrong-headed. In the United States, prior to the Holocaust, Reform Jews in the American Council for Judaism were committed to the proposition that Jews are not a national but a religious group. Jewish socialists and others on the political left, including the influential Jewish Labour Bund, were opposed to what they thought was an ideological “bourgeois” error.
But these were internal debates in the Diaspora, and in any case most non-Jewish people had little say about them — if they even bothered to pay any attention to these internal arguments within Jewish circles. Nor, obviously, did those politically against the Zionist movement ally with pogromists who slaughtered Jews.
All of that is history, really part of a vanished Jewish world. Yes, there are remnants of that past, in sectors of the haredi world. The Satmar Hasidim are the most visible. They are theologically committed to a reading of Jewish history that considers that the recreation of a Jewish nation must await the Messiah. They are “anti-Zionists” in the legitimate sense of the word, but no one thinks they want to kill the Jews in Israel or elsewhere.
That’s a different matter than today’s Jewish anti-Zionists, who are largely uninformed about Judaism, Jewish history and culture. They are a fringe group, allied with states and ideologies that want to eliminate the existing Jewish state of Israel and perhaps even murder most of its Jewish population and expel the remainder. Today’s version has more to do with pre-war German Nazi eliminationism than with long-forgotten intra-Jewish disputes.
Assimilated into left-wing movements and doctrines, these Jews are in most cases little more than Jews through genealogy, “Jews in name only,” making political use of that on behalf of those wishing to destroy Israel. Their “anti-Zionism” is part of the larger antisemitic movements arrayed against us, and they serve, to use a well-known term, “useful idiots.” They make use of general slogans, identity politics and symbolic statements like wearing a keffiyeh, with minimal complexity and knowledge.
They are producing vast amounts of simplistic one-sided literature and media. One example is the film “Israelism,” the story of two young American Jews “raised to defend the state of Israel at all costs” who “join the movement battling the old guard over Israel’s centrality in American Judaism, and demanding freedom for the Palestinian people.” Call them “Jewish shields” for the pro-Palestinian left that is glorifying the post-October 7 pogrom by Hamas and Islamic Jihad.
“Antisemitism in Canada and abroad is primarily presenting itself through the prism of anti-Zionism, which, in my opinion, is the most pervasive form of antisemitism, and the most perverse in a number of ways,” remarked Casey Babb, a senior fellow with the Macdonald-Laurier Institute and the Institute for National Security Studies. I guess our Jewish “anti-Zionists,” wilfully blinded by the company they keep, refuse to see what’s in front of our eyes.
Fortunately, here in Canada, despite the noise they make, such anti-Zionist Jews are a tiny and marginalized group. Professor Robert Brym of the Department of Sociology at the University of Toronto and probably Canada’s most eminent Jewish academic, on May 30 released an addition to his lengthy “Jews and Israel Survey 2024” published in the spring 2024 issue of the journal Canadian Jewish Studies.
To his question “Do you believe Israel has the right to exist as a Jewish state?” 91 per cent of his Canadian Jewish respondents answered in the affirmative, six per cent said they don’t know, and only three percent said no.
We know the difference between legitimate criticism of Israel and antisemitism. The belief that the Jews, alone among the people of the world, do not have a right to self-determination, or that the Jewish people’s religious and historical connection to Israel is invalid, is inherently bigoted. When Jews are verbally or physically harassed or Jewish institutions and houses of worship are vandalized in response to actions of the State of Israel, it is antisemitism.
Expressions of anti-Zionism include downplaying or negating the historic and spiritual Jewish connection to the land of Israel, and the insistence on holding Israel to unreasonable standards when viewing its response to threats in comparison to the actions of other members of the international community.
Now many of these Jewish anti-Zionists don’t necessarily agree with everything listed above. But by associating and collaborating with those who do, they are at the very least, to use an old-fashioned phrase, “fellow travellers” allied to these antisemitic movements. And they can be paraded before the media as Jews who have seen the evil that Israel causes. What better evidence?
Some of Canada’s most disruptive actions and blockades have been coordinated by groups with U.S. funding and organizational links. For example, the Tides Foundation, a San Francisco-based “social justice” non-profit has supported Jewish Voice for Peace (JVP) and IfNotNow, among others, in the United States. Both have been perennial organizers of anti-Israel rallies and blockades.
The Canadian affiliate of JVP, Independent Jewish Voices Canada, calls itself a “grassroots organization in Canada grounded in Jewish tradition that opposes all forms of racism & advocates for justice and peace for all in Palestine-Israel.” It calls Zionism “the political ideology that has provided the basis for Israel’s settler-colonial project and unfolding genocide in Palestine.”
They are indeed “useful,” and antisemites know it. On May 27, for instance, a representative was on Parliament Hill holding a press conference insisting that the country’s network of pro-intifada campus encampments was not antisemitic.
On June 10 the Public Service Alliance of Canada (PSAC), one of Canada’s largest public sector unions, which is actively engaged in Pro-Palestinian activities, held a discussion “Addressing Islamophobia and antisemitism in the Workplace.” Of course no Jew supporting Israel was invited, not even Deborah Lyons, Canada’s Special Envoy on Holocaust Remembrance and Combating Antisemitism, and a former ambassador to Israel.
The panelists were Amira Elghawaby, Canada’s Special Representative on Combatting Islamophobia, and, on the Jewish side, Avi Lewis, a former Al Jazeera correspondent and now an associate professor of “social and political change” at the University of British Columbia (UBC).
However, Lewis, scion of a prominent family that has been for decades active in the New Democratic Party – grandfather David led the federal NDP and father Stephen was head of the Ontario party — is an active “anti-Zionist,” a member of the anti-Zionist Independent Jewish Voices Canada, and a co-founder of the UBC chapter of the Jewish Faculty Network.
Richard Marceau, vice president of the Centre for Israel and Jewish Affairs, said the union’s efforts at doing something about antisemitism were disappointing.
“Inviting someone like Avi Lewis — who is not an expert on antisemitism, who is a marginal figure in the Jewish community and who is viciously opposed to Israel — to train union members on antisemitism shows how unserious PSAC is about combatting Jew-hatred,” he stated.
Yes, Jews can be Jew-haters too. (The term “self-hating Jew” is silly; they hate other Jews, not themselves.) Such Jews now face anti-Israel sentiment of unprecedented ferocity, often couched in the language of social justice, critical race theory, and so-called intersectionality. It is sustained by the hegemonic hold of a theory of “settler colonialism,” now ubiquitous in Canada’s universities, and one which deems Israel an illegitimate colonial settler state.
And Palestinian academics known how to use this terminology to make their case. Typical is an article by Joseph Massad, a professor of modern Arab politics and intellectual history at Columbia University, New York. In a May 30 oped, “Instead of Recognizing ‘Palestine,’ Countries Should Withdraw Recognition of Israel,” published on the website Middle East Eye, he uses all the correct buzzwords, referring to “Israel’s illegality as an institutionally Jewish supremacist racist state.” He considers the very establishment of this “settler-colonialist” state “an illegal act and in violation of the very UN resolutions that proposed its establishment.”
Massad therefore advocates the “dismantlement of Israel’s racist structures and laws” in favour of “one decolonised state, from the river to the sea, in which everyone living within it is equal before the law and does not benefit from any racial, ethnic, or religious privileges.” Only the end of the Israeli “settler-colonial state” will lead to a “decolonised anti-racist and democratic outcome.”
Massad’s analysis and prescription is the true bedrock Palestinian position, as presented for western ears. (Hamas’ creed is a different matter.) The theoretical construct behind it is one that fits completely within today’s liberal-progressive ideology espoused by the intellectual elites in western countries now. The “anti-Zionist” Jews reading them usually know far less about what the Jewish people have gone through historically. This makes them easy prey for our enemies.
Natan Sharansky, currently Chair of the Institute for the Study of Global Antisemitism and Policy (ISGAP), and McGill University history professor Gil Troy, in a June 16, 2021 Tablet article entitled “The Un-Jews,” asserted that these people “are trying to disentangle Judaism from Jewish nationalism, the sense of Jewish peoplehood.” And the voices of these “inflamed Jewish opponents of Israel and Zionism are in turn amplified by a militant progressive superstructure that now has an ideological lock on the discourse in American academia, publishing, media, and the professions.”
We hear it from progressives like the author Naomi Klein, who is professor of Climate Justice at the University of British Columbia (and married to Avi Lewis). Klein’s Passover message in the April 24 British Guardian newspaper was headlined “We Need an Exodus from Zionism.” She told readers that “we don’t need or want the false idol of Zionism. We want freedom from the project that commits genocide in our name.”
For Klein, Zionism “takes our most profound biblical stories of justice and emancipation from slavery– the story of Passover itself — and turns them into brutalist weapons of colonial land theft, roadmaps for ethnic cleansing and genocide.” The creation of the State of Israel, and the entire Zionist movement, was a ghastly mistake and Jewish life is best led in exile.
“Arguing for the purity of exile and powerlessness, and demanding abandonment of the now-impure Jewish State,” Elliott Abrams, currently a senior fellow for Middle Eastern studies at the Council on Foreign Relations in Washington, observes sadly that “we have indeed been watching the young American Jews who helped build those campus tent cities and joined the denunciations of the Jewish State.”
In “American Jewish Anti-Zionist Diasporism: A Critique,” in the May 2024 issue of the British periodical Fathom, he sees them following the lead of “the hundreds of Jewish professors who wish to proclaim their virtue by lining up against the Jewish State.”
Finally, there are the many Jews like Rabbi Elchanan Poupko, the president of EITAN–the American Israeli Jewish Network, whose anger at anti-Zionists is palpable. In “Anti-Zionist Jews, Have You Seen the Mirror?” a blog published on the Times of Israel website, May 28, 2024, he points out their hypocrisy.
“The people who were angry at Birthright for taking them on a free, all-expenses paid trip to Israel without taking them to Gaza, Ramallah, and Sheikh Jarrah were somehow unable to utter the words Kibbutz Be’eri, Sderot, Metula, Kiryat Shmona, or the massacre at Nova music festival. Those who were angry at their teachers for celebrating Yom Ha’atzmaut with no mention of the Nakba were suddenly unable to speak about the Hamas charter calling for the killing of Jews worldwide.
“Yet perhaps worst of all, was not what anti-Zionist Jews said — or did not say — but rather the company anti-Zionist Jews have chosen to keep. Over the past few months, anti-Zionist Jews have stood shoulder to shoulder with masked and uniformed individuals in public places, physically blocking off ‘Zionists.’”
They exclude their fellow Jews from public spaces in universities, side with terrorist organizations that call for the annihilation of all Jews in the world and make partnerships “with what is objectively the most antisemitic movement since the Holocaust,” he writes.
Rabbi Poupko lives in New Haven, Connecticut. The region is home to Yale University, Quinnipiac University, Albertus Magnus College, the University of New Haven, and Southern Connecticut State University, making it a hub of higher education – and, of course, pro-Palestinian protests. “I got to see firsthand what anti-Zionism in Jewish spaces meant. A group of anti-Zionist Jews shared to their social media videos with cheers like ‘there is only one solution – intifada revolution,’ which is a call for deadly violence.”
As Iran began shooting ballistic missiles and drones carrying hundreds of tons of explosives at Israel’s civilian population, “many anti-Zionist Jews were there to explain why Iran was justified in its attacks on Israel. Jewish Voices for Peace posted a photo of Houthis in Yemen praising the pro-terror mobs on campus.”
He concludes by noting the irony of anti-Zionist Jews siding with the mobs behind the greatest push for Diasporic Jews to move to Israel. “Those who want you to believe Jewish safety should not depend on the State of Israel have helped make much of the diaspora unsafe for Jews and Jewish life.” When the people you march with “are the reason countless synagogues, JCCs, and day schools are hiring more security, you probably don’t get credit for making Jewish life in the Diaspora more appealing.”
Such Jews are betting their present and future will be outside the confines of the Jewish people, and they will do anything to gain the acceptance of the antisemitic circles in which they traffic. “When anti-Zionist Jews hold signs that say: ‘this Jew is against genocide,’ besides for defaming other Jews as being for genocide, they also often forget the truly genocidal company they keep, company that would like to eradicate the State of Israel. It is time for anti-Zionist Jews to take a look in the mirror.”
Bottom line: Whatever we call it, and however they can be distinguished, both terms, antisemitism and anti-Zionism, are in today’s context simply manifestations of Jew- hatred.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown.
Local News
Sold-out audience in attendance at Canadian Museum for Human Rights for event organized by Women Wage Peace
By BERNIE BELLAN On Sunday, April 26, a sold-out audience of over 150 people, consisting primarily of women, was in attendance at the Canadian Museum for Human Right for a program titled “Women for a Just Peace – in Palestine/Israel and at Home.” The program was organized by a group known as Women Wage Peace.
Information provided on the WWP website explained how the program came about and what the purpose of WWP is: “Women Wage Peace (WWP), the largest peace movement in Israel, was co-founded by former Winnipegger Vivian Silver, who was murdered on October 7, 2023. The local group, one of several international affiliates, was established to remember Vivian and carry on her legacy while also promoting respectful dialogue between Jews and Palestinians in Winnipeg. Members of WWP in Israel, as well as here in Winnipeg, are Jewish, Christian and Muslim women who, in spite of different faiths and political leanings, work together in the pursuit of a non‐violent, respectful and mutually accepted solution to the Israeli‐Palestinian conflict so that all children in the region can live in peace and security.”
” ‘Women for a Just Peace – in Palestine/Israel and at Home,’ brought together Winnipeggers from diverse backgrounds and all genders to dialogue and engage with one another as they learned about and are inspired by peace initiatives taking place in Israel/Palestine and in Winnipeg. The afternoon component of the event featured workshops devoted to storytelling and compassionate listening, while the evening program featured a conversation with WWP original member Rabbi Donna Kirshbaum, and a keynote address by the Bedouin Palestinian human rights activist, Dr. Amal Elsana Alhjooj. Both women were friends of Vivian.”
In addition to Women Wage Peace, the program was also sponsored by: The Canadian Museum for Human Rights, Women of the Sun, New Israel Fund, and Westworth United Church.
(Women of the Sun is a Palestinian women’s organization founded in 2021, while the New Israel Fund is an organization dedicated to promoting “democracy and equality” within Israel.)
Following welcoming remarks from Manitoba Lieutenant Governor Anita Neville, the audience heard from CMHR CEO Isha Khan.
Ms. Khan said that “we like the museum to be a safe place where you can have a conversation.” She acknowledged, however, the tension surrounding holding an event that brought attention to tensions between Israeli Jews and Palestinians, noting that “talking about these things is hard…At a moment like this it is almost impossible to imagine what peace would look like.”
Ms. Khan observed though that “women have consistently shaped discussion, always insisting that a different future is possible.” We need “to try to understand that complexity exists,” she added, at the same tine admitting that “continuing to speak about peace without recognizing the incredible difficulty of what is going on in the world at this time” avoids dealing with the reality of the challenges faced by those advocating for peace.
“Spaces like this” (the CMHR) “are what help keep peace alive,” Ms. Khan said.
As noted, Women Wage Peace was co-founded by former Winnipegger Vivian Silver in 2014. Ms. Silver’s good friend, Rabbi Donna Kirshbaum, was also one of the founding members of WWP.
In addressing the audience, Rabbi Kirshbaum suggested that “the idea that there was a single founder of Women Wage Peace is a patriarchal idea.”
She explained that WWP “came out of a conference held in Sderot following the war between Israel and Hamas in Gaza in the summer of 2014.
The principles of WWP, Rabbi Kirshbaum said, are “no shaming, no blaming…A just peace is still possible when women unite and organize.”
Rabbi Kirshbaum noted that a Palestinian counterpart known as “Women of the Sun” was founded in 2021.
She told an interesting parable to explain how Women Wage Peace and Women of the Sun view the challenge of trying to find a reason for optimism despite everything that is going on in the Middle East today:
The story is of a king who had three children: Two sons and a daughter. The king told the three of them that there was a hut nearby the palace that sat empty.
Whoever could fill that hut to the brim would inherit his kingdom, he said.
The first son filled the hut with rocks, but there was a sliver of empty space at the very top.
The second son filled the hut with feathers, but as the feathers settled, there was also a large space.
The daughter, however, brought only a plate and a candle into the hut. She invited her father to enter the hut with her and, as she lit the candle on the plate, the hut filled with light in every space.
Rabbi Kirshbaum went on to explain that Women Wage Peace was inspired greatly by a documentary film about the removal of a vicious warlord in Liberia by the name of Charles Taylor. That film was titled “Pray the Devil to Hell,” and it told how Liberian women working together led to Taylor’s peaceful removal from power and the restoration of democracy to Liberia.
Rabbi Kirshbaum also alluded to the example of Irish women, both Protestant and Roman Catholic, who joined forces to help end the years of violence that had long beset Northern Ireland.
The pivotal moment for Women Wage Peace came in 2016, Rabbi Kirshbaum explained, when 80,000 Jewish Israeli women and 3,000 Palestinian women walked together for two weeks in a “March for Peace” that culminated in a massive rally in Jerusalem.
The challenge for WWP, however, Rabbi Kirshbaum admitted, is: “How do we turn volunteerism and community service into political power?”
It’s a difficult challenge, she said, but there have been some successes working with some members of the Knesset in an effort to “put the brakes on a locally militarized conflict” and transform it “into a diplomatic effort.”
“A vibrant peace camp still exists in Israel,” Rabbi Kirshbaum insisted. “When women of conscience unite and organize, peace is possible.”
She alluded to the growth of Women Wage Peace around the world, saying we “are building a global network of women that is growing quickly and creatively.”
“Look at all of you here,” Rabbi Kirshbaum said to the audience, alluding to the sold-out crowd.
She referred to a petition that is being circulated online (and on paper at that evening’s event) called “Mother’s Call.” The petition lists points of commonality between Israeli Jewish women and Palestinian women. To sign the petition click here: Mother’s call.
In addition to what WWP has been doing in Israel, another 79 or so organizations there are united in the effort to bring about peace between Israel and Palestine in what is known as the “It’s Time Coalition.”
The motto of the coalition, Rabbi Kirshbaum said, is “Peace: It can be, it will be, it must be!”
Another observation that Rabbi Kirshbaum made is that it is not only women who have not exerted “moral authority,” the same can be said of clergy.
Yet, “peace is still possible when women unite and organize,” she argued. “We are not naive. We are claiming our moral authority.”
Rabbi Kirshbaum was followed by Winnipegger Chana Thau, who noted that the first chapter of Women Wage Peace in Canada was started by former Winnipegger Nomi Fenson in Vancouver, in 2024.
The Winnipeg chapter of WWP was the result of Chana Thau working with Esther Blum to organize here in 2025. Later, three more women helped to organize the Winnipeg chapter: Sharon Chisvin, Loraine Mackenzie Shepherd, a retired United Church minister, and Zhila Naghibzadeh, a Persian Muslim.
Esther Blum referenced a quote from one of the organizers of WWP in Israel, Regula Alon: “While we are each one drop of water, together those drops of water can form a sea.”
The final speaker of the evening was Dr. Amal Elsana Alhjooj, who explained that the name “Amal” means “hope” in Arabic. She noted that she comes from a Bedouin village in Israel’s Negev Desert. Her speech was very personal, as she told of growing up in a household where she was the fifth girl born in her family. She said she was given the name “Amal” because her father was hoping that he and his wife could finally have a boy. Amal’s birth was followed by the births of five boys, she said. (There were later five more girls added to the family, according to Wikipedia.)
Even though she was older than her brothers, “when my mother would serve chicken on Friday night,” she noted, “the boys would get the good pieces while I only got the wing.”
Dr. Alhjooj also noted that when she was younger her grandfather sent her out to look after the family’s flock of sheep. She observed that “working with sheep and working with people is very similar because you have to organize them both,” which led to her having a career as a community organizer.
She noted that she grew up discriminated against on two counts: both as a girl and as a Palestinian living within Israel. “Our village had no electricity, no water, no roads,” Dr. Aihooj commented.
She said that even though all Bedouin residents of Israel are citizens of Israel, “the gaps between us and the Jewish majority are huge.”
Her talk focused on her experience advocating for Bedouin women. Dr. Alhjooj said that she founded the first organization for Bedouin women, called “Desert Embroidery.”
She went on to acquire a bachelor’s degree in Social Work from Ben Gurion University. She then enrolled in a master’s program at McGill University.
The following information about Dr. Alhjooj is taken from Wikipedia:
“While at McGill University in Canada, Elsana Alhooj became more familiar with Jews and Judaism. After finishing her master’s degree in 1999, she returned to Israel, where she resolved to begin building bridges between Israeli and Palestinian communities, particularly through women. She worked at a community advocacy center in an underserved Jewish neighbourhood in Beersheba, where she continued to build connections and learn.”
In 2000, Dr. Alhjooj founded the Arab-Jewish Center for Equality, Empowerment and Cooperation (AJEEC), which later, she was to run in conjunction with the late Vivian Silver.
In 2012 Dr. Alhjooj moved to Montreal. She is currently an Associate Professor at McGill University’s School of Social Work. She is also a feminist activist specializing in minority rights, gender equality, and community organizing.
Following Rabbi Kirshbaum and Dr. Alhjooj ’s presentations, there was an all too brief period allowed for questions.
Here are the three questions that were posed to the two women, along with summaries of their answers:
1. How do you keep fighting your fight for peace and not fall into despair?
Dr. Alhjooj answered that “I never had that privilege. Peace is the language of the oppressor. Liberty and justice are the languages of the oppressed.”
Rabbi Kirshbaum said that she “came from the opposite place. All I can say is that I agree with Amal,” adding that “there is a thirst among our members for a kind of tranquility that we used to know.”
2. How can we, as mothers, teach our children to be proud Jews and yet, at the same time, realize we are oppressors?
Rabbi Kirshbaum observed that “in Israel there’s just conflict. We’re in a period driven by passions. Here (in Canada) there’s a conflict about the conflict.”
3. Have you received backlash from your own communities?
Dr. Alhjooj responded that she “never presented my work as coexistence; I presented it as a partnership.” She went on to say that there was “real pushback” from within her own (Bedouin) community, not only about her role in trying to further dialogue between Israelis and Palestinians, but also for her role in advancing women’s rights.
“The head of my tribe didn’t like my encouraging women to go to university,” she observed.
Rabbi Kirshbaum noted that backlash in Israel had “cost me a job and made me more aware of the danger of saying what I really think.”
The evening concluded with entertainment by Israeli-Canadian singer Orit Shimoni, followed by a reception in the foyer of the CMHR.
Here is some information about an upcoming event meant to galvanize support for peace:
Dear friends,
Thank you for signing up to join the People’s Peace Summit.
In just a short while, people across the world will be tuning in, amplifying the urgent voices of those working on the ground for a just peace across homes, communities, and public spaces around the globe.
April 30 at 19:00 Tel Aviv | 17:00 London | 12:00 New York | 09:00 Los Angeles
🎥 Watch the livestream here:
- YouTube: https://youtube.com/live/Z6nOTkXzQHI?feature=share
- Facebook: https://www.facebook.com/events/1299320968820425/
Whether you’re joining on your own or hosting a watch party, your presence helps extend the reach of this work – ensuring that the voices, ideas, and partnerships emerging from this Summit are seen, heard, and carried forward.
A special thank you to those hosting watch parties – your leadership is helping create space for conversation, connection, and collective action in communities around the world.
This event is organized by It’s Time – an unprecedented coalition of over 80 peace and shared society organizations that work tirelessly to advance a just and peaceful future for everyone in this land and have come together to build the collective power needed to turn this momentum into real change.
If you’d like to support the work moving forward – strengthening this growing movement, expanding international engagement, and helping translate this momentum into sustained action – you can donate here. Anything helps!
And if you haven’t yet, you can follow us on our English updates whatsapp group , facebook and instagram.
Thank you so much for being with us!
Warmly,
Timna Medovoy
The It’s Time Coalition
P.S. To those of you who indicated you’d like to organize a post-summit zoom with It’s Time leaders, we will be following up with you after the summit!
Local News
Rady JCC Ken Kronson Sports Dinner to feature two heroes from Toronto Blue Jays World Series Championship teams of 1992 and 1993
By MYRON LOVE This year’s 52ND annual Rady JCC Ken Kronson Sports Dinner – scheduled for Thursday, June 4, at the Convention Centre – will feature as special guest speakers two heroes from the Toronto Blue Jays World Series champion teams of 1992 and 1993: former player Joe Carter and former manager Cito Gaston.
The dinner will also mark the launch of a new athletic scholarship in memory of the late Evelyn Golden – a truly remarkable role model for living a healthy life.
Born to Russian immigrants who had the courage and foresight to immigrate to Canada, Evelyn married Dr. Norman Moss and moved to Calgary, where her husband established a dental practice. In Calgary, she raised her three sons, Les, Mortie and Richard (who passed away at a young age) and was an active member of the local Jewish community. After her husband passed away in1970, she moved back to Winnipeg, where she met and married Don Golden.
Evelyn was an active recreational athlete all her life. Remarkably, her last golf outing was at age 100 with her second son. She walked the Glendale Golf Course three times a week until age 88 and had a hole-in-one at age 75. Growing up, she enjoyed tennis, and played well into her 70s. Evelyn was a wonderful homemaker and a dedicated community volunteer. She lived well, with an attitude of leaving disappointments behind, while living for today and planning for tomorrow.
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Throughout her long life, Evelyn never experienced a serious health crisis, nor had any surgeries.
Incredibly, Evelyn lived until the age of 103, passing away in 2019.
Her children feel that the Evelyn Golden Memorial Fund Scholarship is a fitting tribute to their mother. The scholarship will be awarded each year to one Jewish female between the ages of 11 and 17 who has shown a passion for athletics in general and golf in particular, and who also has some financial need.
The scholarship is the second new award to be established in the past two years. Last year saw the introduction of the Meyer Rypp Memorial Basketball Scholarship – reflecting the lifelong passion that the late Winnipeg businessman had for basketball. The scholarship is open to Jewish athletes – male or female – who have excelled in basketball at the school level.
The Max Labovitch Ice Hockey Scholarship is named for quite likely the only member of our Jewish community who made it to the NHL. The right winger played professional hockey for ten years – throughout the 1940s – including a stint with the New York Rangers – and is a member of the Manitoba Hockey Hall of Fame.
The scholarship is intended to provide some financial support to a young Jewish male hockey player (aged 12-16) “who demonstrates dedication, perseverance and growth in the sport of hockey.”
A second Labovitch scholarship – named for Max Labovitch’s wife, Loretta – is awarded annually to one Jewish female athlete – aged 12-16 – “who has dedicated a strong commitment to sport and personal growth.”
The Brent Knazan Award recognizes two Jewish young athletes – ages 13-16 – who model “fair play, respect and consideration for others and who positively influence teammates and peers both on and off the field of play.”
Then there is the granddaddy of them all – the Idy and Max Nusgart Jewish Athlete of the Year Award – the Rady JCC’s highest athletic honour. Each year, a winner is chosen from five nominees by an independent committee of sports journalists. The award celebrates athletes whose commitment, discipline and performance distinguish them from among their peers while representing the values of sport and community at the highest levels of competition.”
The winner of the Nusgart award – which has been given out since 1986, also receives a bursary from the Fred Glazerman Memorial Fund.
With the exception of the Nusgart and Rypp awards, athletes cannot nominate themselves.
Rob Berkowits, the Rady JCC’s CEO, notes that all of the funds listed above are administered by the Jewish Foundation of Manitoba. “We work cooperatively with the donors and the Foundation in regard to the criteria and framework of the awards and scholarships,” he says.
Berkowits points out that the Rady JCC Ken Kronson Sports Dinner – which was founded by the late Ken Kronson – a long-time member of the Rady JCC and its predecessor the YMHA – is our community’s largest single fundraising event.
“We normally draw about 1,300,” he reports, “and we are expecting another sellout this year.”
Another regular feature of the event will include honouring someone special – this year’s honourees being long time Rady JCC members and supporters Sally and Jeff Peel.
Berkowits reports that the Rady JCC – which opened in 1997 – currently has more than 5,000 members – two thirds of whom are not Jewish – from all ages and backgrounds. In addition to its physical fitness activities, the Rady JCC also supports an array of cultural programs, including Shalom Square (our community’s Folklorama pavilion), the annual upcoming Jewish Film Festival, the Music and Mavens programs, and the annual Yiddish Festival.
Readers who are interested in attending the dinner, being a sponsor or supporting the Rady JCC with a donation can contact Zac Minuk at 204 4806562 or online at zminuk@radyjcc.com.
Local News
Beloved former Gray Academy teacher Sharon Freed honoured by appreciative former students
By MYRON LOVE Nicole Freed was inspired to become a teacher by her mother’s example. “I remember the moment I decided to become a teacher,” the daughter of the late Sharon Freed, who passed away suddenly in December 2019, told a gathering of some of her mother’s former colleagues and students. The event, which was held to share memories of Sharon Freed took place in the Kaufman-Silverberg Library at the Asper Campus on Thursday, March 26.
As Nicole Freed recounted, “I was sitting at the kitchen table. Mom was helping me with my homework when she suddenly got up to call a parent. I remember my mom asking if a particular student was okay because she had missed two days of school. After she hung up, I asked her while she called. I suggested that the student was probably just sick. My mother’s response was that she cared about all of her students and wanted to make sure the girl was alright. That moment stayed with me. I wanted to be a teacher – like my mom – who cared about all of her students.”
Sharon Freed hold the record for the longest serving teacher in our Jewish school system. When she retired in 2015, she had taught continuously for 47 years, starting at the former I.L. Peretz School, then moving on to Joseph Wolinsky Collegiate, and finishing her career at Gray Academy. Over that time, she inspired two generations of students. Among them were former students Josh and Samantha Morry and their father, Howard. (Their mother, Hope, grew up in the south end.) In appreciation, the Morry Family has established the Sharon Freed Collection at the Kaufman-Silverberg Library in their former teacher’s memory.
Books and words were very important to Freed, recalled Kaufman-Silverberg head librarian Ana Esterin. “Sharon liked multigenerational novels, historical fiction, romance, and Russian novels, Esterin noted.. “She would frequently come in and ask what well-written new novels were in.”
Freed’s choice of literature is reflected in the new Sharon Freed Collection at the library The collection – behind glass doors in a bookshelf in the library’s foyer sits across from a giant mural with Freed’s visage in the centre of it and a table with a scrabble board with the former teacher’s name spelled out. (Scrabble was another of her passions.)
In formally introducing the Sharon Freed Collection, Lori Binder, Gray Academy’s Head of School and CEO of the Winnipeg Board of Jewish Education, welcomed Freed’s family members, friends and former colleagues and students in attendance either in person or via Zoom. Binder (who is also a former student of the beloved teacher) said the tribute to Freed was “a deeply moving afternoon filled with laughter, tears, and the tradition of storytelling that Mrs. Freed cherished so dearly.
“As we continue to reflect on Sharon’s impact, we are reminded of the words of Rabbi Sacks (z”l), who said that to be a Jew is to know that those who came before us live on in us. Yesterday was a testament to the truth of those words. Sharon lives on in the books we have curated in her honour, the students she mentored, the friends and family she loved, the colleagues she confided in, and the community she helped build.
Thank you for helping us ensure that Sharon’s story continues to be told. That is the thing we can all hope for, that when someone passes, they are remembered through stories.”
Speaking from Israel via Zoom, Freed’s older daughter, Andrea, remembered her mother as “a very special person. It seems that everywhere I go, I run into former students of my mother who want to share with me fond memories of her.”
Nicole added that “it is evident from today’s wonderful event that my mom truly did care about all her students and had special relationships with them. I realize now more than ever what a lasting impact a teacher can make.”
She also thanked Binder and Skye Kneller (Gray Academy’s Director of Advancement and Alumni Relations) for including Freed’s two daughters in the planning of the event. “It meant a lot that you both wanted to make sure that our opinions and thoughts were heard,” she noted.
Marilyn Beloff, Freed’s younger sister, flew in from Vancouver for the inauguration. “It’s clear to me why I’m here,” she said. “I’m here because of this deep love and respect for my sister and how much she’s taught me and lives within me each day.”
“The best way to honour her is to speak about her and keep her in your mind’s eye whenever you can…this wonderful collection will live on.”
Former colleague Lawrence Goldstine spoke about his service with Freed on the Jewish school teacher’s union leadership team. “Sharon was dedicated to fighting for the benefit of Gray Academy’s teachers,” he noted. “I considered her a mentor to me in that regard.”
Former student Ben Waldman credited Freed with how she inspired him to pursue a career in journalism. “Within this school, there’s a tradition of storytelling that begins the moment we enter,” noted the Winnipeg Free Press reporter. We become a part of the Winnipeg Jewish community in such a meaningful way, and I don’t think I fully understood how much Mrs. Freed had to do with that until after I graduated.
“As a teenager, I, like many other young people, was still trying to figure myself out,” he continued. “We were malleable and Mrs. Freed was very much a fixed entity. She knew who she was. And when you came into her room, she knew that she could help shape you, even if you weren’t ready to be shaped.
“I couldn’t think of a better way to remember her than with this gift of a collection in her memory… A celebration for Mrs. Freed is a celebration for this institution that we really do care about and love. I’m happy that a new generation of kids who may not have had the chance to be in her class will now at least know her name.”
Speaking on Zoom on behalf of the Morry family, Josh Morry said that “we had been talking for a long time about doing something to honour her memory. I’m so happy. This collection is so perfectly themed for what she loved, which is books and imparting that to other people. I do hope that her memory will live on. I am sure it does through all of us.”
Morry also spoke of wanting to create a “Mrs. Freed commemorative Scrabble tournament.” “I remember we used to come to her classroom and we would play Scrabble at lunch,” he recalled. “We would talk about the Queen, and we would try to impress her with the way in which we read when she called on us.
“I think as a lawyer, I use a lot of the writing skills that she taught us.”
Lori Binder concluded the presentation with a “very special thank you” to the Morry family, who joined the launch virtually. “Their generous gift made this collection and this launch possible,” she said.
She also thanked the Jewish Foundation of Manitoba for their ongoing and vital support of the library.
Librarian Ana Esterin reports that the initial Sharon Freed Collection includes 13 books. The library is encouraging individuals to consider a donation to the library to add to the collection.