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“Anti-Zionist” Jews Disgrace Themselves
By HENRY SREBRNIK Is so-called “anti-Zionism” antisemitic? It was not always so. Prior to the Holocaust and the creation of a Jewish state, many Jews did consider Zionism – a return to the Land of Israel — unworkable, unnecessary, even wrong-headed. In the United States, prior to the Holocaust, Reform Jews in the American Council for Judaism were committed to the proposition that Jews are not a national but a religious group. Jewish socialists and others on the political left, including the influential Jewish Labour Bund, were opposed to what they thought was an ideological “bourgeois” error.
But these were internal debates in the Diaspora, and in any case most non-Jewish people had little say about them — if they even bothered to pay any attention to these internal arguments within Jewish circles. Nor, obviously, did those politically against the Zionist movement ally with pogromists who slaughtered Jews.
All of that is history, really part of a vanished Jewish world. Yes, there are remnants of that past, in sectors of the haredi world. The Satmar Hasidim are the most visible. They are theologically committed to a reading of Jewish history that considers that the recreation of a Jewish nation must await the Messiah. They are “anti-Zionists” in the legitimate sense of the word, but no one thinks they want to kill the Jews in Israel or elsewhere.
That’s a different matter than today’s Jewish anti-Zionists, who are largely uninformed about Judaism, Jewish history and culture. They are a fringe group, allied with states and ideologies that want to eliminate the existing Jewish state of Israel and perhaps even murder most of its Jewish population and expel the remainder. Today’s version has more to do with pre-war German Nazi eliminationism than with long-forgotten intra-Jewish disputes.
Assimilated into left-wing movements and doctrines, these Jews are in most cases little more than Jews through genealogy, “Jews in name only,” making political use of that on behalf of those wishing to destroy Israel. Their “anti-Zionism” is part of the larger antisemitic movements arrayed against us, and they serve, to use a well-known term, “useful idiots.” They make use of general slogans, identity politics and symbolic statements like wearing a keffiyeh, with minimal complexity and knowledge.
They are producing vast amounts of simplistic one-sided literature and media. One example is the film “Israelism,” the story of two young American Jews “raised to defend the state of Israel at all costs” who “join the movement battling the old guard over Israel’s centrality in American Judaism, and demanding freedom for the Palestinian people.” Call them “Jewish shields” for the pro-Palestinian left that is glorifying the post-October 7 pogrom by Hamas and Islamic Jihad.
“Antisemitism in Canada and abroad is primarily presenting itself through the prism of anti-Zionism, which, in my opinion, is the most pervasive form of antisemitism, and the most perverse in a number of ways,” remarked Casey Babb, a senior fellow with the Macdonald-Laurier Institute and the Institute for National Security Studies. I guess our Jewish “anti-Zionists,” wilfully blinded by the company they keep, refuse to see what’s in front of our eyes.
Fortunately, here in Canada, despite the noise they make, such anti-Zionist Jews are a tiny and marginalized group. Professor Robert Brym of the Department of Sociology at the University of Toronto and probably Canada’s most eminent Jewish academic, on May 30 released an addition to his lengthy “Jews and Israel Survey 2024” published in the spring 2024 issue of the journal Canadian Jewish Studies.
To his question “Do you believe Israel has the right to exist as a Jewish state?” 91 per cent of his Canadian Jewish respondents answered in the affirmative, six per cent said they don’t know, and only three percent said no.
We know the difference between legitimate criticism of Israel and antisemitism. The belief that the Jews, alone among the people of the world, do not have a right to self-determination, or that the Jewish people’s religious and historical connection to Israel is invalid, is inherently bigoted. When Jews are verbally or physically harassed or Jewish institutions and houses of worship are vandalized in response to actions of the State of Israel, it is antisemitism.
Expressions of anti-Zionism include downplaying or negating the historic and spiritual Jewish connection to the land of Israel, and the insistence on holding Israel to unreasonable standards when viewing its response to threats in comparison to the actions of other members of the international community.
Now many of these Jewish anti-Zionists don’t necessarily agree with everything listed above. But by associating and collaborating with those who do, they are at the very least, to use an old-fashioned phrase, “fellow travellers” allied to these antisemitic movements. And they can be paraded before the media as Jews who have seen the evil that Israel causes. What better evidence?
Some of Canada’s most disruptive actions and blockades have been coordinated by groups with U.S. funding and organizational links. For example, the Tides Foundation, a San Francisco-based “social justice” non-profit has supported Jewish Voice for Peace (JVP) and IfNotNow, among others, in the United States. Both have been perennial organizers of anti-Israel rallies and blockades.
The Canadian affiliate of JVP, Independent Jewish Voices Canada, calls itself a “grassroots organization in Canada grounded in Jewish tradition that opposes all forms of racism & advocates for justice and peace for all in Palestine-Israel.” It calls Zionism “the political ideology that has provided the basis for Israel’s settler-colonial project and unfolding genocide in Palestine.”
They are indeed “useful,” and antisemites know it. On May 27, for instance, a representative was on Parliament Hill holding a press conference insisting that the country’s network of pro-intifada campus encampments was not antisemitic.
On June 10 the Public Service Alliance of Canada (PSAC), one of Canada’s largest public sector unions, which is actively engaged in Pro-Palestinian activities, held a discussion “Addressing Islamophobia and antisemitism in the Workplace.” Of course no Jew supporting Israel was invited, not even Deborah Lyons, Canada’s Special Envoy on Holocaust Remembrance and Combating Antisemitism, and a former ambassador to Israel.
The panelists were Amira Elghawaby, Canada’s Special Representative on Combatting Islamophobia, and, on the Jewish side, Avi Lewis, a former Al Jazeera correspondent and now an associate professor of “social and political change” at the University of British Columbia (UBC).
However, Lewis, scion of a prominent family that has been for decades active in the New Democratic Party – grandfather David led the federal NDP and father Stephen was head of the Ontario party — is an active “anti-Zionist,” a member of the anti-Zionist Independent Jewish Voices Canada, and a co-founder of the UBC chapter of the Jewish Faculty Network.
Richard Marceau, vice president of the Centre for Israel and Jewish Affairs, said the union’s efforts at doing something about antisemitism were disappointing.
“Inviting someone like Avi Lewis — who is not an expert on antisemitism, who is a marginal figure in the Jewish community and who is viciously opposed to Israel — to train union members on antisemitism shows how unserious PSAC is about combatting Jew-hatred,” he stated.
Yes, Jews can be Jew-haters too. (The term “self-hating Jew” is silly; they hate other Jews, not themselves.) Such Jews now face anti-Israel sentiment of unprecedented ferocity, often couched in the language of social justice, critical race theory, and so-called intersectionality. It is sustained by the hegemonic hold of a theory of “settler colonialism,” now ubiquitous in Canada’s universities, and one which deems Israel an illegitimate colonial settler state.
And Palestinian academics known how to use this terminology to make their case. Typical is an article by Joseph Massad, a professor of modern Arab politics and intellectual history at Columbia University, New York. In a May 30 oped, “Instead of Recognizing ‘Palestine,’ Countries Should Withdraw Recognition of Israel,” published on the website Middle East Eye, he uses all the correct buzzwords, referring to “Israel’s illegality as an institutionally Jewish supremacist racist state.” He considers the very establishment of this “settler-colonialist” state “an illegal act and in violation of the very UN resolutions that proposed its establishment.”
Massad therefore advocates the “dismantlement of Israel’s racist structures and laws” in favour of “one decolonised state, from the river to the sea, in which everyone living within it is equal before the law and does not benefit from any racial, ethnic, or religious privileges.” Only the end of the Israeli “settler-colonial state” will lead to a “decolonised anti-racist and democratic outcome.”
Massad’s analysis and prescription is the true bedrock Palestinian position, as presented for western ears. (Hamas’ creed is a different matter.) The theoretical construct behind it is one that fits completely within today’s liberal-progressive ideology espoused by the intellectual elites in western countries now. The “anti-Zionist” Jews reading them usually know far less about what the Jewish people have gone through historically. This makes them easy prey for our enemies.
Natan Sharansky, currently Chair of the Institute for the Study of Global Antisemitism and Policy (ISGAP), and McGill University history professor Gil Troy, in a June 16, 2021 Tablet article entitled “The Un-Jews,” asserted that these people “are trying to disentangle Judaism from Jewish nationalism, the sense of Jewish peoplehood.” And the voices of these “inflamed Jewish opponents of Israel and Zionism are in turn amplified by a militant progressive superstructure that now has an ideological lock on the discourse in American academia, publishing, media, and the professions.”
We hear it from progressives like the author Naomi Klein, who is professor of Climate Justice at the University of British Columbia (and married to Avi Lewis). Klein’s Passover message in the April 24 British Guardian newspaper was headlined “We Need an Exodus from Zionism.” She told readers that “we don’t need or want the false idol of Zionism. We want freedom from the project that commits genocide in our name.”
For Klein, Zionism “takes our most profound biblical stories of justice and emancipation from slavery– the story of Passover itself — and turns them into brutalist weapons of colonial land theft, roadmaps for ethnic cleansing and genocide.” The creation of the State of Israel, and the entire Zionist movement, was a ghastly mistake and Jewish life is best led in exile.
“Arguing for the purity of exile and powerlessness, and demanding abandonment of the now-impure Jewish State,” Elliott Abrams, currently a senior fellow for Middle Eastern studies at the Council on Foreign Relations in Washington, observes sadly that “we have indeed been watching the young American Jews who helped build those campus tent cities and joined the denunciations of the Jewish State.”
In “American Jewish Anti-Zionist Diasporism: A Critique,” in the May 2024 issue of the British periodical Fathom, he sees them following the lead of “the hundreds of Jewish professors who wish to proclaim their virtue by lining up against the Jewish State.”
Finally, there are the many Jews like Rabbi Elchanan Poupko, the president of EITAN–the American Israeli Jewish Network, whose anger at anti-Zionists is palpable. In “Anti-Zionist Jews, Have You Seen the Mirror?” a blog published on the Times of Israel website, May 28, 2024, he points out their hypocrisy.
“The people who were angry at Birthright for taking them on a free, all-expenses paid trip to Israel without taking them to Gaza, Ramallah, and Sheikh Jarrah were somehow unable to utter the words Kibbutz Be’eri, Sderot, Metula, Kiryat Shmona, or the massacre at Nova music festival. Those who were angry at their teachers for celebrating Yom Ha’atzmaut with no mention of the Nakba were suddenly unable to speak about the Hamas charter calling for the killing of Jews worldwide.
“Yet perhaps worst of all, was not what anti-Zionist Jews said — or did not say — but rather the company anti-Zionist Jews have chosen to keep. Over the past few months, anti-Zionist Jews have stood shoulder to shoulder with masked and uniformed individuals in public places, physically blocking off ‘Zionists.’”
They exclude their fellow Jews from public spaces in universities, side with terrorist organizations that call for the annihilation of all Jews in the world and make partnerships “with what is objectively the most antisemitic movement since the Holocaust,” he writes.
Rabbi Poupko lives in New Haven, Connecticut. The region is home to Yale University, Quinnipiac University, Albertus Magnus College, the University of New Haven, and Southern Connecticut State University, making it a hub of higher education – and, of course, pro-Palestinian protests. “I got to see firsthand what anti-Zionism in Jewish spaces meant. A group of anti-Zionist Jews shared to their social media videos with cheers like ‘there is only one solution – intifada revolution,’ which is a call for deadly violence.”
As Iran began shooting ballistic missiles and drones carrying hundreds of tons of explosives at Israel’s civilian population, “many anti-Zionist Jews were there to explain why Iran was justified in its attacks on Israel. Jewish Voices for Peace posted a photo of Houthis in Yemen praising the pro-terror mobs on campus.”
He concludes by noting the irony of anti-Zionist Jews siding with the mobs behind the greatest push for Diasporic Jews to move to Israel. “Those who want you to believe Jewish safety should not depend on the State of Israel have helped make much of the diaspora unsafe for Jews and Jewish life.” When the people you march with “are the reason countless synagogues, JCCs, and day schools are hiring more security, you probably don’t get credit for making Jewish life in the Diaspora more appealing.”
Such Jews are betting their present and future will be outside the confines of the Jewish people, and they will do anything to gain the acceptance of the antisemitic circles in which they traffic. “When anti-Zionist Jews hold signs that say: ‘this Jew is against genocide,’ besides for defaming other Jews as being for genocide, they also often forget the truly genocidal company they keep, company that would like to eradicate the State of Israel. It is time for anti-Zionist Jews to take a look in the mirror.”
Bottom line: Whatever we call it, and however they can be distinguished, both terms, antisemitism and anti-Zionism, are in today’s context simply manifestations of Jew- hatred.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown.
Local News
Eyal Kraut: continuing the family medical tradition
By GERRY POSNER When you talk medicine and family connections to medicine, one of the families you have to think of almost immediately is the Berbrayer- Kraut family. There are three generations of doctors now in this family, starting with Dr. Peter Berbrayer, of blessed memory, an orthopaedic surgeon (and father of Karla); Dr. Allan Kraut (husband of Karla Berbrayer, an internal medicine and occupational health physician; and Allan and Karla’s son, Dr. Eyal Kraut, an endocrinologist, who now lives in Toronto. Not to be overlooked as part of the Berbrayer-Kraut family medical team is Dr. David Berbrayer, son of Peter, and a medical director in rehabilitation redicine in Toronto. Each of these men has made contributions in his respective field and I expect many readers are well aware of that. Perhaps, because he is still young, Eyal, one of four children of Allan and Karla, is less known – although, because of his participation in the community, I am betting younger readers will know him.
Eyal Kraut was born and raised in Winnipeg. He is a product of the then Ramah Hebrew School and later the Gray Academy. It is fair to say that Eyal was exposed to the Jewish world right from the start in many aspects, not the least of which was by way of his mother Karla’s having run the Music and Mavens Programme at the Campus for many years, as well as being a musical impresario of great renown. In his high school years, Kraut was active in multiple leadership positions, including student council and the Jewish Federation’s P2K committee ( now P2G).
And, he was not just limited to school activities as he was what might be called a “player” at the Herzlia Synagogue, where he often led services, not to mention his talent as a shofar blower ( no small skill; I know that from trying for a week without making a sound). Moreover, Kraut taught Bar/ Bat Mitzvah lessons, was on staff at the Rady JCC during his school days, also staff at Camp Massad. In short, Kraut was the full package coming out of high school. He attended the University of Manitoba and graduated with a Bachelor of Science degree. While at the university, he served as president of Hillel. Subsequently, he entered the University of Manitoba Medical School.
In 2014, Eyal Kraut graduated with his MD degree. During his time as a medical student he participated in the Manitoba Medical Students Association and also sat on numerous committees. Upon graduation, Kraut was off to Queen’s University for his residency in internal medicine. It was in Kingston that he met his future wife, Zoey Katz, who was from Toronto. The couple returned to Winnipeg for Eyal’s clinical fellowship in endocrinology, which is the specialty focussing on diabetes and hormones. While he was busy with becoming a doctor, his wife Zoey was a nurse at Children’s Hospital. Now that is taking togetherness to a new level. Even then, Eyal and Zoey helped to lead services at the Simkin Centre.
In 2019, the couple made the decision to move to Toronto. Currently, Eyal works at a clinic in downtown Toronto, while at the same time he also has a weekly clinic at Mount Sinai Hospital. Yet, even with the move to Toronto, Eyal retained his medical license in Manitoba and for several years, he returned to Winnipeg for several days every two months to run a small endocrinology clinic in Winnipeg, located at Confusion Corner, called Cardio 1 Lifesmart. That is what I call staying connected to your roots. Even then, Eyal used his spare time to head to the Rady JCC, as JCC memberships are honoured everywhere there is a JCC. The routine of trips to Winnipeg ultimately concluded just recently – at the end of October. Eyal and Zoey now have a two-year-old son, Asher, with another baby on the way, so the trips to Winnipeg are no longer as feasible as they were. Still, Eyal is clear that he intends to make regular visits (to see family of course,) also to show his kids what life is like in Winnipeg. This is one guy who appreciates from whence he came.
Even with his impressive background, what really makes Eyal stand out is a talent that no one likely knows about and that is Eyal’s ability to recognize people. It was at Beth Tzedec Synagogue in Toronto not long ago – at Yom Kippur services, and with a full sanctuary, when out of the blue, a guy whom I did not know tapped me on the shoulder and asked if I was Gerry Posner. He just picked me out from my photo in the Jewish Post. That photo has me with a baseball cap on my head, but at synagogue I had a kippah on. Now, that is a rare talent. (Ed. note: Oh come on Gerry – you’ve written before how Winnipeggers, including the equally famous Rabbi Matthew Leibl – before he became a rabbi, have spotted you in baseball stadiums across North America and come up to you . You’re world famous for sure!)
Local News
Latest Jewish Foundation Endowment Book of Life signings took place November 3rd
By MYRON LOVE Almost everyone has a story to tell. And, for the past 25-plus years, the Jewish Foundation of Manitoba – through its ongoing Endowment Book of Life program – has been assembling stories of current and former members of our Jewish community.
As explained on the Foundation website, “the Endowment Book of Life program is a planned program that offers participants an opportunity to leave both a financial and historical legacy to the community.”
Donors promise to leave a bequest to the Foundation, in return for which their family stories are inscribed in the Book of Life.
The annual official unveiling of new stories this year was held on Sunday, November 3, at the Shaarey Zedek Synagogue and included brunch, some musical entertainment featuring a talented quartet of singers – including Josh Bellan, Alyssa Crockett, Julia Kroft and Hailey Witt (who have seemingly been the young go-to performers at Jewish community functions over the past year or two) – as well as a poetry reading by members of the StudioWorks Players – and comments by Rabbi Alan Finkel as to why he chose to add his and his family’s stories to the Endowment Book of Life.
In his remarks, Finkel, the recently retired rabbi of Temple Shalom, spoke of his family’s stories – in this case, his family’s stories of the Holocaust. “My family has always shared their stories,” he noted. ”Their stories are part of the Shoah Foundation’s collection of stories. And both my mother (Carmela Finkel – who passed away three years ago) and my Aunt Betty (Kirshner) have shared their stories with hundreds of students at the Holocaust Education Centre. Later, my mother was honoured to have her story included as part of the video displays at the Canadian museum of human Rights.
“But, even as I embraced the power of those survivors’ stories,” he continued, “I could see that the list of story tellers was getting ever shorter. I wondered how those stories would continue to be told once there was no one left to tell them.”
Shortly after his mother’s passing, he said, the family came together to discuss how to continue their mother’s legacy. Their response was to create the Carmela Shragge Finkel Holocaust Education Endowment Fund at the Jewish Foundation of Manitoba – with proceeds directed toward the Jewish Heritage Centre of Western Canada.
“My page in the Endowment Book of Life is more about my personal life journey that led me to become a rabbi at 65,” he said, “but really, behind it all there are a lot of different threads and stories of Jewish community that intertwine and bind us to each other and to our Jewish community. This, to me, is the real gift of the Endowment Book of Life project – allowing each of us to here to tell our own stories in our own ways, to find our own unique paths of building our Jewish community here in Manitoba – and to celebrate how we are all part of klal Yisrael.”
Signatories to the Book of Life this year included: Dr. Sharon Goszer Tritt and Dr. Stephen Tritt; Brenda Honigman – in memory of her late father Sam, and late brother Archie; Ellie Kives – in memory of her husband Philip; David Wilder; Alisa Abrams; Marlene Reiss and Perry Rose; and Moshe Selchen, in memory
of the late Saul Feldman, a friend of the Selchen family. Feldman was a little-known member of our Jewish community who passed away a couple of years ago and left $2.6 million in his will to the Jewish Foundation.
In his introductory remarks, John Diamond, the Jewish Foundation of Manitoba’s CEO, described the Endowment Book of Life program, as “one of our most successful. We last hosted this event in 2022,” he noted, “and, I’m proud to say, I was a signer that year.”
Diamond explained why he and his wife, Heather, chose to commit to our community’s future. “In 2022,” he recalled, “we were beginning to glimpse what the world would look like post-pandemic. That prolonged period of uncertainty gave us the opportunity to think about our community’s future. If the generations before us had not been forward-thinking, prioritizing the next wave of Jewish Winnipeggers, where would we have been during the pandemic? How would our community have looked?
“Simply put, we were and are very fortunate. Thanks to that forethought, we were able to navigate that uncertainty. We need to continue putting future generations in a similar position to what we find ourselves in now.”
In her closing remarks, Dafna Shore, the JFM’s vice chair (who was filling in for chair Dan Blankstein, who was unable to attend), reported that the Endowment Book of Life currently contains over 800 stories.
“Each story is deeply personal and uniquely individual,” she pointed out. “What makes this program so special – and why it resonates with so many people – is the change to immortalize stories that otherwise might go untold.
“Every family has stories, some hidden away about what makes them exceptional. Very few are known beyond those who lived them. Sharing these stories in the Endowment Book of Life celebrates the lives lived in our community. They are an encyclopedia of what makes our community so rich in history, compassion and generosity.”
Shore thanked this most recent group of story tellers for sharing their stories and for committing to making a legacy gift. “Your gesture,” she said, “will serve to inspire the next generation to do the same. As long as our community has individuals who choose to put their community’s longevity at the top of their priorities, our community will continue to thrive.”
Local News
2024 Yom Tov attendance meets expectations
By MYRON LOVE Congregational leaders in our community are, for the most part, quite pleased with Tom Tov attendance this past Yom Tov.
“We sold out our seats,” reports Dr. Rena Secter Elbaze , the Shaarey Zedek’s executive director.
The remodeled and expanded Shaarey Zedek, our community’s oldest and largest congregation, has a capacity of about 900 in the main sanctuary – with an additional 250 for the separate Family Service downstairs.
Once again, this year, the popular Rabbi Emeritus Alan Green – who was the Shaarey Zedek’s senior rabbi for 18 years – returned to lead Rosh Hashanah and Yom Kippur services in the main sanctuary with Cantor Leslie Emery, the Quartet, and the Ruach Volunteer Choir. Rabbi Anibal Mass led the popular family service with Noah Trachtenberg, a Youth Band and the Dor Chadash Youth Choir.
Shaarey Zedek has, over the past few years, built a substantial following for its Shabbat and Yom Tov services online. Elbaze notes though that the number of people participating in Rosh Hashonah and Yom Kippur servicers online this year was considerably lower. That was because, she says, many of those congregants were eager to come back to the shul – which just re-opened a couple of months ago after being closed for three years due to construction – and daven in person.
“We were essentially sold out for Yom Tov by early September,” reports Jonathan Buchwald, Congregation. Etz Chayim’s executive director. “Our members were really excited about our first Yom Tov in our new building.”
By necessity – in reflecting the congregation’s slowly declining membership numbers – the new Etz Chayim – at 1155 Wilkes Avenue – is considerably smaller than its predecessor. To accommodate the demand for Yom Kippur seating in particular, Buchwald had earlier reported, the Kol Nidre service was to be held at the Holiday Inn Express at the airport – and there were two services for Yom Kippur day.
Buchwald notes that 335 were in attendance for the first services on Rosh Hashonah and Yom Kippur service and 120 for the second service on Rosh Hashanah – with 450 for Kol Nidre at the hotel. There were 250 for Neilah and 50 for the Young Family services. About 150 followed online.
As usual, Rabbi Kliel Rose and Cantor Tracy Kasner led Etz Chayim’s High Holiday services – with a separate family service geared toward families with young children as well as a Junior Congregation.
Over at Temple Shalom, our community’s 60-year Reform congregation,Past President Ruth Livingston says that there was “good enthusiasm” for Yom Tov and that the congregation members were very happy with the services led by cantorial soloist Janet Pelletier Goetz as well as long time Temple Shalom member Myriam Saitman – who is set to begin training in September toward her rabbinical ordination – and, for the first time, choir leader Erica Tallis –a 2020 graduate of the Desautels Faculty of Music at the University of Manitoba.
For the second year in a row, South end Winnipeg further offered a fourth liberal Jewish option in the form of Rabbi Matthew Leibl’s “Services on the River: A Modern High Holidays.”
The former Shaarey Zedek – and now independent – rabbi’s services were held once again at The Gates on Roblin – which can accommodate up to 300. Last year, Leibl reported in an earlier interview, about 250 people attended his service. He was expecting to have similar number this year.”
“Services on the River: A modern High Holidays” services were scheduled for the second day of Rosh Hashanah, Erev Yom Kippur and Yom Kippur morning. The services also featured the husband and wife cantorial team of Justin Odwak and Sarah Sommer.
All services were 90 minutes.
Still with the South End, Jack Craven president of Orthodox congregation Adas Yeshurun Herzlia says that people are happy that things are back to normal. “We had a good crowd for Yom Tov,” he says.
The congregation – led by Rabbi Yossi Benarroch – has a membership of about 100 and can accommodate up to 250.
“We were filled up for Rosh Hashonah and Yom kippur,” notes Rabbi Avroham Altein, Winnipeg’s senior Chabad-Lubavitch Rabbi of the south end Lubavitch Centre. “We also had a full house for Erev Simchas Torah.”
The Lubavitch Centre has a capacity of between 200 and 300.
The Simkin Centre also held Yom Tov services – on all three days – that were open to the general public. The services were led by Steven Hyman with the Simkin Centre Choir under the direction of Bonnie Antel.
In the North End, the Conservative egalitarian Chevra Mishnayes congregation – the largest congregation in that part of the city with the relocation of Etz Chayim south – saw a bit of a bump in attendance.
“We had 20 new people this year,” reports Chevta Mishnayes President Rob Waldman. “This is the first time that we have seen an uptake in attendance for Yom Tov since before the Covid lockdowns.”
Last year, just under100 came to the Garden city shul for Yom Tov.
This year’s service were once again led by Al Benarroch.
About 18 months ago, a new North End Orthodox congregation came into being as a result of the merger of the struggling Chavurat Tefila and Talmud Torah Beth Jacob members. The renamed Chavurat Tefila Talmud Torah Congregation – located at on the corner of Hartford and McGregor in West Kildonan – attracted between 40 and 50 daveners for its first Yom Tov services last year last year and about the same number this year.
Services at the shul this year were led by Cantor Menachem Frenkel from Silver Spring, MD.
“Cantor Frenkel was recommended by a friend and member of the shul,” says Cary Rubenfeld, the shul’s treasurer and spokesperson. “He was quite well received by the congregation. He is a multi-talented ba’al tefilah. He brought with him an extensive range of traditional and contemporary melodies which the congregants enjoyed.”
The venerable House of Ashkenazie, the last of our community’s old-style Orthodox congregations, was once again the only shul to report a bit of a decline in attendance from last year – with attendance for Yom Tov hovering around 30. Shul President Gary Minuk avers though that the Ashkenazie – which still holds services throughout the year on Thursday mornings – will continue to carry on “as long as we can still make minyans.”
Our community’s most northerly High Holiday services were held at Camp Massad. After a two year absence due to the Covid lockdowns, Camp Massad resumed its innovative Rosh Hashanah service last year. In pre-Covid times, Massad executive director Danial Sprintz noted last year, Rosh Hashanah at Massad had attracted as many as 150 participants. In 2023, 90 attended. This year’s attendance, he reports, was slightly higher.
“Our people were excited to come together,” he says. “We always offer a creative and interactive service that combines some traditional prayers with contemporary readings, folk music and our usual Camp Massad shtick.”
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