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The Jewish population in Winnipeg is far more spread out than used to be the case, according to 2021 census

By BERNIE BELLAN The latest census data shows that the Jewish population in Winnipeg is now far more spread out than used to be the case years ago, when the vast majority of the  Jewish population was divided between the north and south ends of the city.

Now, according to information that was released in November 2022 by statcan, Jews can be found in almost all areas of the city. 

We’ve been analyzing data from the 2021 census ever since statcan released a trove of data about the ethnic and religious composition of Canada in November.

The 2021 census is the most accurate census we’ve had in Canada since the National Household Survey in 2011. In our November 23rd issue we showed how the Jewish population of Winnipeg could not be more than 14,270 and was very likely much smaller than that. What we did is take the number of respondents to the 2021 census who said that one of their ethnic origins was “Jewish”, and compared that with the number who said their religion was “Jewish.”

As we noted then, the number of respondents who said their religion was “Jewish” was 11,170, while the number that gave at least one of their ethnic origins as “Jewish” was 10,700. It might be complicated to understand, but we showed that, while many of the individuals gave one of their ethnic origins as “Jewish,” they also reported a different religion than “Jewish.” As a result, we concluded, the maximum possible number of individuals in Winnipeg who could be Jewish was 14,270 – although we also showed that the true number was likely much smaller than that.

Following our initial foray into an analysis of the 2021 census we kept up a correspondence with a statistician from statcan (which is now the name for what was formerly Statistics Canada), asking whether it would be possible to produce figures for where Jews live in Winnipeg. Subsequently, we were sent a table that listed Jewish population according to religion within the many census tracts in Winnipeg, also a map showing census tracts in the city.

By cross-referencing the table that was sent to us with the map that was also sent we were able to produce our own set of figures showing where Jews live in the city. Some of the figures that resulted might come as a great surprise to readers, including the huge drop in the Jewish population of West Kildonan (down to 205) and the very substantial increase in the number of Jews that live east of the Red River. (There are now almost as many Jews in East Kildonan – 175, as West Kildonan! And, when you add in Jews living in other parts of the city east of the Red River, you realize that approximately 10% of the Jewish population in Winnipeg now lives east of the Red River.)

We were also surprised to learn that Tuxedo has almost overtaken River Heights as the area with the largest concentration of Jewish population in Winnipeg, with the area known as Crescentwood coming in third.

In producing our own map and corresponding table we were able to show how areas in the extreme south end of the city, including south St. Vital and Bridgewater, have become home to very large Jewish populations. (That map can be seen on our website: jewishpostandnews.ca.)

In fact though, our Jewish population is now so spread out in so many different areas of the city that it would be difficult to say, as had been the case for many years, that our Jewish population is concentrated in the “south end” of the city. Traditionally, when we thought of the “south end,” we tended to think of River Heights and Tuxedo, also – in more recent times, Lindenwoods and Whyte Ridge.

As it turns out, however, there are now Jewish populations in suburban areas in almost all parts of the city, also a fairly large concentration in Wolseley and what is referred to as the West End, both of which are much closer to the centre of Winnipeg.

The continued decline in the number of Jews living in what was the traditional “North End” would probably come as no surprise to most readers, but the fact that there are now only 80 Jews living south of Smithfield, all the way to the CPR tracks, is but one more indication how much Jews have abandoned the traditional North End.

We’re not quite sure why, but the statcan list of census tracts for Winnipeg also included areas that would never be considered part of Winnipeg, such as St. Francois Xavier, Taché, Birds Hill, Lorette,  East of Hwy. 59, and St. Clement. We’ve included them here because they form part of the total of 11,165 respondents who declared “Jewish” as their religion in the 2021 census and were considered part of Winnipeg (for some reason) by statcan.

There were also two census tracts that we were unable to identify on the map. They had a total of 20 Jewish residents. We’ve been somewhat arbitrary in identifying certain areas, such as south Fort Garry – not knowing which area would be considered south Ft. Garry and which, north Ft. Garry. The same applies for St. Vital. We’ve also given names to various neighbourhoods where possible, but that was simply not possible in many cases. Tuxedo, for instance, is identified as one census tract on the statcan map, while River Heights is made up of five different census tracts. As a result we were able to distinguish north River Heights (north of Corydon) from south River Heights.

  Here then is a list of all areas of the city that have any number of Jewish residents, in order from largest to smallest:

River Heights (south of Corydon) 1460

River Heights (north of Corydon) 530

Total River Heights 1990

Tuxedo 1955

Crescentwood (including Wellington Crescent 

& area west of Osborne) 735

Charleswood 660

Lindenwoods 655

Garden City 560

Fort Rouge 410

South Ft. Garry (not including Bridgewater) 360

South St. Vital 355

Whyte Ridge 335

Wolseley 270

Bridgewater 265

Fort Garry (not including Bridgewater or south Ft. Garry) 225

West Kildonan 205

East Kildonan 175

St. Vital (not including south St. Vital) 170

The Maples 165

Transcona 150

St. Boniface 110

North Kildonan 100

Sage Creek 95

Westwood 90

West End (west of Balmoral, north of Portage, east of Polo Park) 85

North End (south of Smithfield, to the CPR tracks) 80

Osborne Village (east of Osborne) 70

Downtown (Portage south to the river)) 60

Island Lakes 60

East St. Paul 45

St. James 45

East of Hwy. 59 45

Birds Hill 40

Silver Heights 35

Riverview 35

Concordia 35

Downtown (east of Balmoral, west of 

Main Street, north of Portage, south of Ellice) 25

North-west (between Mollard Road and Selkirk Ave.) 25

Exchange district 25

Headingley 25

Elmwood 20

Waterfront 20

St. Francois Xavier 20

Taché 20

Lorette 20

West St. Paul 15

St. Clement 15

Wildewood 10

Pritchard Farm 10

Armstrong’s Point 10

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“Chanukah Guilt: A Jewish Holiday Murder Mystery”

Avra Love

Review –Interview by MARTIN ZEILIG
With “Chanukah Guilt: A Jewish Holiday Murder Mystery” (Scribal Scion Publishing 182 pg. $20.00) Winnipeg author Avra Love steps confidently into the world of cozy Jewish crime fiction, delivering a warm, witty, and culturally textured novel that feels instantly familiar to anyone who has spent time in a synagogue social hall.
Published by Scribal Scion in August 2026, the book marks a notable shift from Love’s earlier works — the playful children’s book “Don’t Wake Mommy!” and her flash fiction collection “Into the Junk Drawer” — yet it carries forward her trademark blend of humour, character insight, and affection for the small dramas of everyday life.
Love, who was interviewed by email for this article, grew up surrounded by stories and language, and that early immersion shows. She had long wanted to take on a larger scale project, and this idea — sparked by her own experiences participating in holiday craft sales — lent itself naturally to expansion.
“I was always struck by the diversity and energy you find at these events,” she says. “When I considered it as a background for my story, I chose to make it a Jewish setting.”
The novel unfolds over a single day: the pre Chanukah craft sale at a local synagogue. It’s the kind of event many Jewish readers will recognize immediately — twenty vendors, tables overflowing with handmade goods, the hum of conversation, and the quiet hope that the turnout will justify all the effort.
Into this bustling scene steps Becky, the first time coordinator of the sale, who has taken on the job mostly because no one else would. Becky’s background as a theatre director gives her a keen eye for personalities, staging, and the subtle tensions that animate a room. It also makes her an unexpectedly capable amateur sleuth when a sudden death shatters the cheerful atmosphere.
Love’s decision to set the mystery within a single communal event is inspired. The synagogue social hall becomes a microcosm of Jewish communal life — warm, opinionated, occasionally chaotic, and full of characters who are both endearing and exasperating. The vendors, each with their quirks and motivations, form a lively ensemble cast. Their interactions provide humour, texture, and a steady stream of clues as Becky tries to piece together what happened before the police arrive.
The tone throughout is unmistakably cozy.
Love isn’t interested in grisly details or procedural complexity; her focus is on character, community, and the gentle absurdities that arise when ordinary people are thrust into extraordinary circumstances. The dialogue is sharp and often funny, peppered with Hebrew and Yiddish expressions that feel authentic rather than ornamental. A glossary at the end ensures that readers of all backgrounds can follow along without missing the cultural flavour.
Behind the scenes, Hanukah Guilt was very much a labour of love.
The book began as a “piecework project built over sporadic bouts of creativity,” Love explains, and then underwent multiple revisions.
All told, it took most of three years to complete. When it came time to publish, she didn’t hesitate to bring the manuscript to Scribal Scion.
“I had such a great experience working with James Gershfield on my first children’s book that I went to him first — and I’m glad I did. I’ve been so appreciative of his hard work and expertise in helping me craft the finished product.”
What elevates Hanukah Guilt is Love’s ability to balance levity with sincerity. Beneath the humour lies a genuine appreciation for Jewish communal spaces — their warmth, their imperfections, and their role as gathering points for tradition, creativity, and connection. Becky’s determination to solve the mystery is less about heroism and more about responsibility: to the vendors, to the event, and to the community she cares about.
Love’s writing career continues to expand. In addition to this novel, she has two new Jewish children’s picture books underway with Scribal Scion Kids and continues to write short stories in her spare time. Hanukah Guilt is her third published book — and her most ambitious to date.
In Hanukah Guilt, Avra Love has crafted a charming, accessible, and distinctly Jewish mystery that will resonate with readers across generations. It is a welcome addition to holidaythemed fiction and a delightful new chapter in the career of a Winnipeg writer whose voice continues to grow in range and confidence.
This is a book that belongs on Jewish bookshelves — and one that will make readers smile even as they turn the pages in search of clues.

Avra Love is a Winnipeg educator with a background in English Language studies and Philosophy. She is the author of three books: the flash fiction collection “Into the Junk Drawer,” the children’s book “Don’t Wake Mommy!,” and her new cozy mystery “Hanukah Guilt: A Jewish Holiday Murder Mystery.” She loves to read, write, craft, and practice healthy living.

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Israel’s ambassador to Canada makes first visit to Winnipeg

Ido Moed

By MYRON LOVE On Thursday, August 6, Iddo Moed, Israel’s ambassador to Canada, made his first visit to Winnipeg and shared an overview of Israel-Canada relations with an engaged audience of about 100 Jewish community members and supporters. This was an important visit for the Winnipeg community.  The event was focused on community affairs, with no presence of government or elected officials.  
Moed is a 34-year veteran of the Israeli diplomat corps with a resumé that includes postings in China, Singapore, the Netherlands, and the Dominican Republic as well as some African countries.  He has been stationed in Ottawa for the past three years.
The evening before the presentation, according to Jeff Lieberman, the Jewish Federation of Winnipeg’s CEO, the ambassador walked through the Asper Campus introducing himself to people he encountered, then took in the show at the Israel Pavilion. Afterward, Moed spoke with several people at the show.  On his way out, he looked into the Bedouin tent in front of the cultural display and visited for a few minutes with a family inside.
The evening began with remarks from Gustavo Zentner, Vice President, Prairies, at the Centre for Israel and Jewish Affairs (CIJA), who highlighted the unbreakable bond between our Jewish community and Israel, as well as the deep and enduring connection between the Jewish people and Israel. “At a time of heightened antisemitism and anti-Zionism across Canada,” Zentner said, “the contributions of Jewish Canadians to Manitoba and to Canada are foundational to our shared society.”
He called on the community to celebrate what makes us strong, our innovation, our Jewish “chutzpah”, our resilience, and our commitment to being there for one another. Zentner noted that our determination to strengthen and protect our community must extend beyond our own institutions and include strong, visible advocacy.
“This means,” he observed, “creating more opportunities for open dialogue and meaningful engagement, while firmly denouncing and pushing back against antisemitism, Jew-hatred and anti-Zionism, not only to protect the Jewish community, but also as a means of safeguarding our Canadian way of life and standing up for other minority communities whose voices may not otherwise be heard.”
During his own remarks, Ambassador Moed spoke about the friendliness of Canadians but, nonetheless, he observed, his time here has been difficult. 
“I remember a discussion that I had years ago with a friend who predicted that even though incidents of antisemitism back then were minimal, there would undoubtedly be a resurgence.” he observed. “The level of hate I have seen in Canada and around the world has been quite disturbing.” 
Moed claimed that 97% of Jewish university students in North America report that they have experienced antisemitism.  He added that for Holocaust survivors, the current levels of hate are bringing back traumatic memories.
“Since October 7, life has been much more challenging and difficult for our people,” he noted.  “Social media in particular has been a major problem.  We need to reach out to our allies in the non-Jewish world.  We need to find ways to highlight all the good that Israel does in the world.  We also need to emphasize that Jewish values are largely in sync with Canadian values.
“And our Jewish community institutions need to be working together in a pro-active manner,” Moed said.
When it comes to Canada-Israel trade, Moed described the current situation as “stagnant.” “There is a lot of interest in Canada in potential trade deals with Israel,” he reported, “but federal government policies are not helpful.” Moed did add that he sees much potential for trade at the provincial level.  “There has been a lot of interest in Quebec and Ontario in particular,” he said.  “We are trying to reach out to the other provinces as well.”
The ambassador spoke for a relatively short time so as to leave a lot of time for questions from the audience.  One question was about the possibility of a two-state solution.  In response, Moed pointed out that over the years, Israel has offered numerous concessions – to no avail.
“We have learned that we can’t trust the Palestinian leadership,” he said.
A question about war crimes gave Moed an opportunity to contrast the Israel Defense Force’s great efforts to reduce casualties among Palestinian civilians with frequent warnings before the air force drop bombs or infantry units move into populated areas with Hamas and Islamic Jihad literally hiding among and behind women and children and hiding in and  storing weapons in schools, hospitals, mosques and private homes. 
Moed added that every IDF regiment has a legal advisor embedded with it to ascertain that military actions abide by international law.
He noted that on October 6, 2023, Gaza was quiet.  On October 8, social media and the legacy media were already condemning Israel for “genocide”.
Moed emphasized the importance of Jewish education in our communities in Canada and the United States – even suggesting that some of the money our communities send to Israel might be better spent investing in Jewish education here at home.
(Despite almost three years of war, Israel still has one of the world’s strongest economies.)
One questioner asked about the prospect of Israel’s high-tech industry- which is second in size only to California – being able to develop a system that can override all the negativity and present a more positive picture online of Israel and the Jewish People.
Moed agreed that “the left are eating our lunch.”  “Maybe we can create a platform using AI that can present a more positive view of Israel,” he suggested.
Moed has one more year to serve in Ottawa before he returns to Israel and finds out where he is off to next.

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This Toronto street corner has been a site of anti-Zionist activism for months. Police just opened a hate crime investigation.

By Sage Lattman August 25, 2026

This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.

The Toronto Police Service hate crimes unit is investigating teacher Abbas Hamze for remarks about “Zionists.” Canadian Jewish groups, including the Jewish Federations of Canada’s advocacy arm and B’nai Brith Canada, have called his speech, which went viral online, “blatant antisemitism.”

Hamze’s remarks invoked antisemitic tropes, accusing “Zionists” of performing “black magic” as well as raping and killing children. He spoke at the intersection of Bathurst and Sheppard, in the heavily Jewish Toronto neighborhood of Bathurst Manor – Clanton Park.

According to his LinkedIn, Hamze works as an instructor at several Canadian colleges in the area, including the University of Niagara Falls and Georgian College. He does not specify what he teaches.

According to a statement by Georgian College, Hamze is no longer employed there, having taught an online data analytics course until last academic year. In an email to the Forward, a college spokesperson described Hamze’s remarks as “violent, derogatory and hateful” and said the college “doesn’t tolerate racism, hate, discrimination or harassment, including antisemitism, directed at any individual or group.”

Hamze could not be reached for comment. The University of Niagara Falls did not respond to requests to comment, and the Toronto Police declined a request for comment.

UNF issued a statement addressing Hamze’s remarks, distancing the university from the instructor’s statements and stating that they have “zero tolerance for discrimination, hate, harassment, or any conduct that threatens the dignity and well-being of others.” They announced that they are “launching an internal investigation” into the matter.

In his speech, Hamze claimed that “British colonizers have planted this cancerous, false Zionist state of Israel … right in the heart of Islam.”

Later — wearing a keffiyeh and reading from his phone into a megaphone emblazoned with the Lebanese flag — the instructor repeated numerous antisemitic conspiracy theories, including the debunked idea that Jews have caused or deserved centuries of persecution.

“The Zionists have never had a country of their own because of their mischief,” Hamze said. “They are the most kicked-out people in the world who are making black magic and horrible things.”

He went on to say that Jewish corruption is “crystal clear in Epstein Island where they have the Jewish leaders from all around the world.” He accused “Zionists” of having “raped, and killed, and ate children at the same time.”

Finally, he unfoundedly blamed the actions of President Donald Trump on “Zionists” who “blackmail” and “control” people.

“That’s why you can see now a guy like Trump who caused this genocide in Gaza kidnaps the presidents of Venezuala, kills the supreme leader of Iran Imam Ali Khamenei, may God sanctify his soul,” he said. “This is because of them, the terrorist Zionists.”

It appears that people became aware of Hamze’s remarks after Casey Babb, an Israel and International Relations scholar, posted a video of him on X.

In a joint statement, Canadian Jewish groups described Hamze’s claims as “antisemitic blood libels that have been used for centuries to justify hatred and violence against Jews.”

The statement says that the intersection where Hamze spoke, Bathurst and Sheppard, has long been a site of “antisemitic harassment, intimidation and provocation, too often under the guise of anti-Zionism,” and called on Toronto’s police department to investigate the incident.

“Allowing this behaviour to go unchecked is to normalize antisemitism as an everyday feature of life in this city,” it stated.

The city’s police have opened an investigation. However, online, some said that Hamze had been speaking at the street corner for months without police intervention.

In Canada, public incitement of hatred is considered a criminal offense. The Canadian criminal code says that “communicating statements in any public place” that “incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace” is a breach of law, resulting in up to two years in prison.

This story was originally published on the Forward.

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