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The Jewish population in Winnipeg is far more spread out than used to be the case, according to 2021 census

By BERNIE BELLAN The latest census data shows that the Jewish population in Winnipeg is now far more spread out than used to be the case years ago, when the vast majority of the  Jewish population was divided between the north and south ends of the city.

Now, according to information that was released in November 2022 by statcan, Jews can be found in almost all areas of the city. 

We’ve been analyzing data from the 2021 census ever since statcan released a trove of data about the ethnic and religious composition of Canada in November.

The 2021 census is the most accurate census we’ve had in Canada since the National Household Survey in 2011. In our November 23rd issue we showed how the Jewish population of Winnipeg could not be more than 14,270 and was very likely much smaller than that. What we did is take the number of respondents to the 2021 census who said that one of their ethnic origins was “Jewish”, and compared that with the number who said their religion was “Jewish.”

As we noted then, the number of respondents who said their religion was “Jewish” was 11,170, while the number that gave at least one of their ethnic origins as “Jewish” was 10,700. It might be complicated to understand, but we showed that, while many of the individuals gave one of their ethnic origins as “Jewish,” they also reported a different religion than “Jewish.” As a result, we concluded, the maximum possible number of individuals in Winnipeg who could be Jewish was 14,270 – although we also showed that the true number was likely much smaller than that.

Following our initial foray into an analysis of the 2021 census we kept up a correspondence with a statistician from statcan (which is now the name for what was formerly Statistics Canada), asking whether it would be possible to produce figures for where Jews live in Winnipeg. Subsequently, we were sent a table that listed Jewish population according to religion within the many census tracts in Winnipeg, also a map showing census tracts in the city.

By cross-referencing the table that was sent to us with the map that was also sent we were able to produce our own set of figures showing where Jews live in the city. Some of the figures that resulted might come as a great surprise to readers, including the huge drop in the Jewish population of West Kildonan (down to 205) and the very substantial increase in the number of Jews that live east of the Red River. (There are now almost as many Jews in East Kildonan – 175, as West Kildonan! And, when you add in Jews living in other parts of the city east of the Red River, you realize that approximately 10% of the Jewish population in Winnipeg now lives east of the Red River.)

We were also surprised to learn that Tuxedo has almost overtaken River Heights as the area with the largest concentration of Jewish population in Winnipeg, with the area known as Crescentwood coming in third.

In producing our own map and corresponding table we were able to show how areas in the extreme south end of the city, including south St. Vital and Bridgewater, have become home to very large Jewish populations. (That map can be seen on our website: jewishpostandnews.ca.)

In fact though, our Jewish population is now so spread out in so many different areas of the city that it would be difficult to say, as had been the case for many years, that our Jewish population is concentrated in the “south end” of the city. Traditionally, when we thought of the “south end,” we tended to think of River Heights and Tuxedo, also – in more recent times, Lindenwoods and Whyte Ridge.

As it turns out, however, there are now Jewish populations in suburban areas in almost all parts of the city, also a fairly large concentration in Wolseley and what is referred to as the West End, both of which are much closer to the centre of Winnipeg.

The continued decline in the number of Jews living in what was the traditional “North End” would probably come as no surprise to most readers, but the fact that there are now only 80 Jews living south of Smithfield, all the way to the CPR tracks, is but one more indication how much Jews have abandoned the traditional North End.

We’re not quite sure why, but the statcan list of census tracts for Winnipeg also included areas that would never be considered part of Winnipeg, such as St. Francois Xavier, Taché, Birds Hill, Lorette,  East of Hwy. 59, and St. Clement. We’ve included them here because they form part of the total of 11,165 respondents who declared “Jewish” as their religion in the 2021 census and were considered part of Winnipeg (for some reason) by statcan.

There were also two census tracts that we were unable to identify on the map. They had a total of 20 Jewish residents. We’ve been somewhat arbitrary in identifying certain areas, such as south Fort Garry – not knowing which area would be considered south Ft. Garry and which, north Ft. Garry. The same applies for St. Vital. We’ve also given names to various neighbourhoods where possible, but that was simply not possible in many cases. Tuxedo, for instance, is identified as one census tract on the statcan map, while River Heights is made up of five different census tracts. As a result we were able to distinguish north River Heights (north of Corydon) from south River Heights.

  Here then is a list of all areas of the city that have any number of Jewish residents, in order from largest to smallest:

River Heights (south of Corydon) 1460

River Heights (north of Corydon) 530

Total River Heights 1990

Tuxedo 1955

Crescentwood (including Wellington Crescent 

& area west of Osborne) 735

Charleswood 660

Lindenwoods 655

Garden City 560

Fort Rouge 410

South Ft. Garry (not including Bridgewater) 360

South St. Vital 355

Whyte Ridge 335

Wolseley 270

Bridgewater 265

Fort Garry (not including Bridgewater or south Ft. Garry) 225

West Kildonan 205

East Kildonan 175

St. Vital (not including south St. Vital) 170

The Maples 165

Transcona 150

St. Boniface 110

North Kildonan 100

Sage Creek 95

Westwood 90

West End (west of Balmoral, north of Portage, east of Polo Park) 85

North End (south of Smithfield, to the CPR tracks) 80

Osborne Village (east of Osborne) 70

Downtown (Portage south to the river)) 60

Island Lakes 60

East St. Paul 45

St. James 45

East of Hwy. 59 45

Birds Hill 40

Silver Heights 35

Riverview 35

Concordia 35

Downtown (east of Balmoral, west of 

Main Street, north of Portage, south of Ellice) 25

North-west (between Mollard Road and Selkirk Ave.) 25

Exchange district 25

Headingley 25

Elmwood 20

Waterfront 20

St. Francois Xavier 20

Taché 20

Lorette 20

West St. Paul 15

St. Clement 15

Wildewood 10

Pritchard Farm 10

Armstrong’s Point 10

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Richard Morantz and Sheree Walder contribute $1 million to ongoing  Shaarey Zedek Synagogue Capital Campaign

Richard Morantz (standing to left of sign) and Sheree Walder (standing to right of sign), along with members of their family and representatives from Shaarey Zedek

By MYRON LOVE “We really welcome the decision of Richard Morantz and Sheree Walder to donate $1-million to our ongoing capital campaign,” said Rena Secter Elbaze, the Shaarey Zedek Synagogue’s executive director, on October 9.  “They and their families have a long history of supporting our community organizations and the State of Israel. Their contribution to the Shaarey Zedek is inspirational.”
The husband and wife team officially presented the cheque to Elbaze at a brief ceremony at the synagogue the morning of October 9, in the newly renamed Richard Morantz and Sheree Walder Auditorium.
In their remarks, both Morantz, the president and CEO of Globe Property Management, and Walder, a lawyer who is a former partner in the law firm Myers LLP, spoke of their long family connection to the Shaarey Zedek. “My mother’s family were Jewish pioneers in Winnipeg,” Walder noted. “My great-grandfather, Samuel Cohen, for whom I am named, was an original member of Shaarey Zedek Synagogue. I started coming here with my own grandfather, Sidney Cohen, when I was about two years old. I remember exactly which pew we sat in and how my grandfather helped me to follow along in the siddur during services. Shaarey Zedek has always been a place of great comfort for me.”
 Morantz added that his own bar mitzvah took place at Shaarey Zedek Synagogue on April 29, 1972. “I learned my maftir from the legendary Rabbi Berkal,” he recalled. “We continued to celebrate here with our own children’s bar and bat mitzvahs. I am very grateful that we got to watch our own children shine on the bimah.”
It was the Hamas-led assault on Israel and subsequent tsunami of antisemitism worldwide that prompted the couple to consider stepping up and contributing to the Shaaray Zedek campaign in such a magnanimous way.
“I have never been a religious person,” Morantz remarked. “While I may be more secular, I strongly believe in the traditions of Judaism. I had a charmed upbringing in the 60s and 70s in River Heights. It is not the case that I experienced no antisemitism, but those experiences were very minimal. Post-October 7th, I found myself, for the first time in my life, having to judge every situation and every person I came across before divulging the fact that I am Jewish or discussing Israel. I came to the realization, during the process of considering this donation, that a primary driver for us is that this synagogue is a safe place for Jews, where we can comfortably be ourselves.”
 Walder pointed out that while her mother’s large family were Jewish pioneers, her father was a Romanian Holocaust survivor, with almost no family after the war. “Family matters a great deal to us,” she said. “In addition to strongly agreeing with Richard that the tragedy of October 7th and continuing and growing anti Semitism are big drivers for us in making this donation, we also want to see Shaarey Zedek be a safe and special part of the lives of our now adult children and the generations that will follow them. It is very fulfilling to us that we are contributing to making that happen.”
Walder further credits the encouragement of her old friend and law school classmate, Neil Duboff, for helping to clinch the decision for her and her husband to make the donation. “Neil has worked so hard for the synagogue and our community for so many years and we applaud his efforts and commitment,” she noted.
(Duboff is a past president of the Shaarey Zedek and chaired the capital campaign.)
Walder also mentioned the support of Gail Asper in making the decision. “I met Gail on our first day of law school in 1981,” she recalled, “and we have been very close ever since. While we can all agree that Gail certainly knows how to talk, she also really knows how to listen. Through all of our discussions with her about making this donation, she listened hard, she came up with solid answers, and she was instrumental in leading us to the decision to donate. Shaarey Zedek is extremely lucky to have such a talented fundraiser.”
“We have to make special mention of Rena Secter Elbaze,” Morantz noted. “Rena literally blew me away when I met her for a tour of the synagogue. Her passion and knowledge are remarkable. We believe that our synagogue is in great hands and we feel much comfort and confidence making this donation.  
“We are very proud of the recent renovations and upgrades to the synagogue,” he added. “This place is absolutely beautiful. We also feel privileged to have met with Rabbi Carnie Rose. We know he will be a great asset to the synagogue and all of its members for a long time to come.
“We are so honoured to be here with you today and to feel that we are making a difference to this special place”.
He concluded his remarks with an observation by  Elie Wiesel that “a synagogue is a house of memory as well as a house of prayer. It reminds us of who we are and where we come from.”

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Winnipegger Charlotte Kittner traces ancestry back to the Jewish expulsion from Spain

By MYRON LOVE Ladino was long the spoken language of the Jews from the Iberian peninsula and North Africa just as Yiddish was the day to day language of the Jews of Eastern Europe.  Charlotte Kittner is most likely the only Winnipegger – and one of the few left in the world – who still speaks Ladino.
 
But Ladino is just one of eight languages that Kittner, who turned 100 in August, can speak – the others being Bulgarian, Romanian, Czech, Spanish, French, Hebrew, Turkish and English.  
 
Charlette (Sarlota) Kittner was born in Bulgaria – in a Jewish community whose members were largely descended from the Jews who were forced out of Spain in 1492 (and Portugal a few years later) by the Spanish expulsion.
 
A few days after her birth, that part of Bulgaria became part of Romania. She was so small at birth, she recounts, that the doctor had little hope she would survive more than a few years. She slept in a drawer of a chiffonier lined with many layers of cotton for the first year.
 

Charlotte Kittner as a young girl in Bucharest


The youngest of three sisters, she recalls growing up comfortably in a warm and observant community. Her father, Avram, who operated a textile factor, attended synagogue on Shabbat and all the Yom Tovim.
 
The family – along with all the other Jewish families in Romania, fell on hard times with the advent of World War II. Although Romania was an ally of Nazi Germany and was never occupied, members of the Romanian Iron Guard – the local equivalent of the Nazis – could be just as sadistic and murderous as their German counterparts.  Although most Romanian Jews outside of Bucharest were murdered, those living in the capital city, while facing much discrimination and many restrictions – were spared internment and deportation.
 
Kittner notes that mother, Minduch, died in 1945 and she lost her father in 1946.
 
During the war Charlotte and her sister, Lisa, were assigned to a factory making linens and garments for the Nazis.
 

Charlotte as a young woman


She recalls that life was tough after liberation and continued to be difficult after the coming of Communism in immediate post-war Romania.
After the war, Kittner trained as an accountant and found work with a large manufacturer.  That is where she met her husband, Mike (Misu) Kittner. They were married in Bucharest in November,1952.
 
Kittner’s sisters, Suzanna and Lisa, both made aliyah after the war. Charlotte and Mike followed in 1964. They lived in Israel for three years. Charlotte quickly learned Hebrew and found work as an accountant.
 
But life in Israel was difficult economically in those days.  Mike’s brothers, Fred and Serge, had previously settled in Winnipeg and encouraged Mike and Charlotte to join them. They did – in May 1967.
 
The next year, Chralotte’s sister Lisa and husband, Nick, also moved to Winnipeg.
Their other sister, Suzanna, and her husband, Selu, a well known painter, remained in Israel.
 
Over the years, Kittner has visited Israel – where she has numerous nephews, nieces and cousins – as well as having taken trips back to Romania and to other European countries.
 
Once in Winnipeg, she and Mike quickly found work in the garment industry.  She was first hired as a bookkeeper by Stall and Son. After a short time she moved over to Silpit Industries, where she served as chief accountant for many years. Kittner has favourable memories of her boss, the late community leader Harry Silverberg. She later worked for another Silverberg firm, Brown and Rutherford, a lumber processing operation.
 
 Mike only worked in the garment industry for a short time.  He found his niche in insurance sales – where he excelled. He also founded Broadway Agencies and became a booking agent for budding new performing artists in Europe whom he brought to Winnipeg to appear in popular local night clubs.
 
Mike and Charlotte’s nephew, Brad Kittner, recalls as a youngster going with his
parents, aunts and uncles to those clubs and watching what he describes as “these fabulous singers.”  He says that they inspired him to pursue his own successful career as a karaoke singer and performer for hire.
 
Charlotte and Mike first lived in East Kildonan for a year, then moved to Partridge Avenue in West Kildonan. A few years later, they bought a new house on Drimes Place, north of Templeton, in northwest Winnipeg.
 
While Mike Kittner passed away in 1991, Charlotte continued to work into her 70s.
 
Through the years, she has led a busy social life with family and friends. As Brad Kittner notes, even at 100, “Aunt Charlotte continues hosting friends and family for full course meals and gatherings at her place.”
 
Charlotte celebrated her hundredth birthday with more than 20 relatives and friends at the Ichiban Restaurant.
Although hard of hearing and somewhat frail of body, her mind remains relatively clear.  She still enjoys reading fiction, doing crosswords and looking forward to her weekly card games with her sister-in-law, Sylvia, who also lives at Chateau West on Jefferson, and other friends.
May she live to 120!

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Over 2000 supporters turned out for walk for Israel despite overcast skies, rain

By MYRON LOVE October 5 started out overcast and rainy.  The rain – which fortunately stopped just before the Walk for Israel began –  didn’t prevent over 2,000 supporters of Israel – both members of our Jewish community and those from outside of our community from turning out for the second annual Walk for Israel commemorating the horrific events of October 7 – two years ago – the darkest day in post-Holocaust Jewish history
As with last year, the 45-minute walk began and ended at the Asper Campus.  While last year the walk was followed by speeches from community leaders and various politicians, this year the only speaker was Paula Parks, President of the Jewish Federation of Winnipeg, who pointed out that the ongoing anti-Israel and antisemitic demonstrations- post October 7- have strengthened the bonds within our community and spurred more people to affiliate with our communal organizations. She further noted that more of us are speaking out and we need to continue to do that.
 
“The number of people who participated was inspirational,” says Gustavo Zentner, the representative for Manitoba and Saskatchewan for the Centre for Israel and Jewish Affairs.  “We had numerous allies as well as members of our Jewish community. We had people from all walks of life.”
 
“We had a fantastic turnout,” added Jeff Lieberman, the Jewish Federation of Winnipeg’s CEO. “Paula spoke very well. Her comments were meaningful.”
 
He expressed his hope that the hostages would be released very soon, the war would be ended, and Israelis can finally live in peace.
 
The commemoration’s focus this year was primarily on visual images rather than words.   The walk featured a number of photos taken by local members of the Winnipeg Jewish community who visited the Nova site in person or attended the Nova exhibit that travelled to various parts of Canada and the United States.  The photos were displayed for the day along the fence on Doncaster Avenue – the first stage of the walk. Participants were handed Israeli flags and kalaniot (red anemones) flowers, the official flower of Israel, and were encouraged to place them around the photos on the fence.
 
As well, as part of the October 7 commemoration, 33 paintings depicting some of those taken hostage on October 7 were put on display along Main Street of the Campus from the week of October 3-October 10.  The paintings were the work of well-known Israeli illustrator, cartoonist, humourist, performance artist and political activist, Zeev Engelmayer.
 
The walk on October 5 concluded with Israeli shimshinim – Israeli youth representatives here in Winnipeg from Israel – and other young people from our community reciting a prayer for the hostages (who were finally freed last week), and members of the IDF, followed by the singing of “O Canada” and “Hatikvah.”

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