Local News
The accidental killing of hostage Alon Shamriz resonated with me in an unexpected way
By BERNIE BELLAN As we near year’s end we are still living through what is arguably the most difficult period in Israel’s history since the War of Independence in 1948. Israelis are caught in between two competing – and probably incompatible goals: to free the remaining hostages held by Hamas and to eliminate Hamas permanently as a threat.
The mistaken killing of three Israeli hostages by the IDF brought home the incredibly difficult task the IDF faces in trying to wage war while at the same time finding and rescuing the remaining hostages.
When I heard the names of the three hostages who were mistakenly tragically shot by a member of the IDF this past week, one of the names immediately caught my attention: Alon Shamriz. Just a week prior, on December 7, I had received a phone call from David Horowitz, editor of the Times of Israel, about Shamriz.
What Horowitz told me was that our website, jewishpostandnews.ca, had posted a story about Alon Shamriz which, Horowitz said, had to come down immediately. I should explain that our website receives news stories from a number of other websites, which offer news feeds that are aggregated into our own site on a continuing basis – without me actually screening those stories beforehand.
The story about Shamriz, Horowitz explained, had to be removed because it posed a danger to Shamriz, should his Hamas captors happen to see it. The story was headlined: “Taken captive, Along Shamriz eliminated a terrorist before capture.” Shamriz’s family was rightly concerned that, if Hamas were to see that story they would exact revenge upon Shamriz – and kill him.
To be honest, I hadn’t noticed that story in our news feed and it wasn’t on our home page but, as Horowitz further explained, if anyone were to do a Google search for Alon Shamriz that story would appear in the Google search results.
Naturally, I acceded to Horowitz’s request immediately, but I noticed, when I did my own search for Alon Shamriz, that the same story appeared on a number of other websites. (I suppose Horowitz spent some time that day trying to contact every other website that also had the story on their site.) In addition, the next morning I received an email from Horowitz thanking me for removing the story from our site, but also asking me whether I could “scrub” it from Google. His email explained that even though the story was gone, if one did a Google search, the headline for the story would still show up in the search results. So, I set out “scrubbing” the story from Google. (Needless to say, I had to educate myself on that process.)
What all this did is bring home for me in a way that I never expected how intertwined we all are as a result of the internet. To think: A terrorist in Gaza might see something on the jewishpostandnews.ca website and want to kill a hostage as a result. That was quite unnerving. No matter how inadvertent and unlikely the possibility of that happening might have been, I acted as quickly as I could – and kept my mouth shut about what had happened. And then – word emerged that Alon Shamriz, whose name had just been brought to my attention, was dead – not at the hands of Hamas, which is what I feared might happen as a result of that story, but through the gross negligence of an Israeli soldier who completely disregarded the IDF’s rules of engagement.
Which brings me to the issue of the hostages – and what Israel can – and should do, to free them.
In our October 25 issue I wrote that “revenge is not a good military strategy.” As much as Netanyahu and his war cabinet still seem bent on “eradicating” Hamas, the closest scenario that bears some resemblance to what the IDF is attempting to accomplish in Gaza occurred in Mosul, Iraq, from November 2016 to July 2017 when a number of different forces made up primarily of Iraqis, but also a large number of Kurds, engaged in urban warfare with members of ISIS similar to what is now happening with the IDF and Hamas.
Of course, the Iraqi forces were nothing like what the IDF has. Many of them were poorly trained and overall, they were lacking coordination. The Iraqis and their Kurdish allies took over 10,000 casualties – and here’s something else that’s of tremendous significance: There were over 10,000 civilian casualties in Mosul, as ISIS used civilians as human shields – just as Hamas has always done and is doing as I write this.
And yet, with the war in Gaza now in its third month, and with Israel’s Defense Minister Yosi Gallant saying the war will continue until at least until February, one has to ask: At what cost?
Israel’s image in the world, as a result of thousands of Palestinian casualties, has been tarnished to the point where it has lost support from governments that had previously jumped to Israel’s defense, including our own Canadian government.
But, even worse, what of the ongoing psychological – and physical toll, that this prolonged war, is having on Israelis themselves? As psychologist Orly Dreman writes so eloquently – and passionately, in a piece in this issue, the trauma inflicted on Israelis, which is continuing every day, is immense. As Orly writes: “People are getting chest pain, stomach aches, headaches, back pains all stemming from stress. They obsessively check ten times that the door is locked and sleep with the lights on. We all have a sense of existential threat and that we feel powerless. The whole country was exposed to what happened either directly or indirectly. We are traumatized but being partners to the same fate we desperately cling together for support.”
But, with a failed Prime Minister at the helm who seems to be concerned more with his own political survival than anything else, and who, for weeks on end, avoided meeting with the families of hostages, Israel is faced with an intractable situation: Either continue a war, but with one hand tied behind its back as American pressure to reduce civilian casualties means that the IDF is bound to start taking more casualties of its own, or accept calls for at least a long-lasting truce that could lead to the eventual freeing of all the hostages.
In the meantime, we here in the diaspora are continuing to see the fallout from the displacement and deaths of so many Palestinian civilians. The metaphorical battleground here has been primarily on university campuses and, as we’ve noted in many articles within these pages over the past two and a half months, the hypocrisy of both students and professors in assailing Israel while completely ignoring the barbarity of Hamas is unconscionable.
We were recently sent a link to a Youtube video of comedian – and social commentator, Bill Maher’s most recent “New rules” segment of his weekly show (which aired December 15). In the segment (which we have elsewhere on this website at https://jewishpostandnews.ca/uncategorized/bill-maher-tells-it-like-it-is-when-it-comes-to-what-the-river-to-the-sea-really-means/, Maher offers devastatingly wittingly commentary on the abject ignorance of left wing critics of Israel. Maher is fearless in cutting through the phoniness of dogma, whether it’s coming from the right or, as we’ve seen so continually lately, the left, when it comes to heaping scorn on Israel. In this particular segment, which is about eight minutes long, one by one, Maher points out the intellectual weaknesses of the usual arguments being trotted out to justify condemnation of Israel on the world stage. In one particular clip he hones in on the phrase “from the river to the sea” and asks just where are the Jews in Israel supposed to go? (His suggested answer is quite hilarious, but I’ll leave it to you to watch the entire segment. Just go to Youtube and enter: “Bill Maher: From the River to the Sea.”)
One final note: As I note in another story on this site about the Jewish Federation’s recently held Annual General Meeting (https://jewishpostandnews.ca/faqs/rokmicronews-fp-1/jewish-federation-of-winnipeg-reports-a-surplus-for-the-2022-23-fiscal-year/), this past month saw the completion of Gustavo Zentner’s term as Federation President. Our community has been most fortunate to have had Gustavo in that position, not only for the tremendous contribution he has made to streamlining so much of the Federation’s operations and putting it on a very stable path going forward, but in particular, for his having stepped forward to lead this community these past two months in what has been a most difficult period. Gustavo’s eloquence, which has often been put to the test at a series of rallies called to bring us together since October 7, has been inspirational. When events called for a leader, Gustavo Zentner stepped up and we are all in his debt. Thank you Gustavo.
Local News
Who is Rabbi Ephraim Bryks and how did his time in Winnipeg prove so convulsive?
By BERNIE BELLAN (Posted December 30) Thirty-five years after Rabbi Ephraim Bryks left this city his name is now back in the news as the result of a new lawsuit that names Rabbi Bryks, the Adas Yeshurun Herzlia Congregation – for which Bryks served as rabbi for 12 years, and two rabbinical organizations as defendants. You can read more about that lawsuit and what it alleges elsewhere on this website at “lawsuit filed.“
But, aside from questions about why this lawsuit was filed now – some 38 years after the acts for which Bryks is accused of having committed against the plaintiff, there are still so many unanswered questions about Rabbi Bryks’ time in Winnipeg.
In his seminal history of the Jewish people of Manitoba, Allan Levine wrote: “The biggest controversy in the Herzlia’s history – in fact, arguably the most controversial matter in the annals of the Winnipeg Jewish community – involved Rabbi Ephraim Bryks, the synagogue’s rabbi from 1978 to 1990. Bryks arrived in Winnipeg in 1978 at the age of twenty-four, with his wife Yochevaed…”
Levine noted that “Under Bryks’ leadership, the synagogue’s membership increased. He established new programs for youth and immersed himself in the Jewish community. He also initiated Torah Academy, an Orthodox elementary school that operated out of Herzlia and soon had a sizable (sic.) enrollment (sic.).” (Gee Allan, didn’t anyone check your book for spelling mistakes?)
Levine’s story about Bryks goes on to note that controversy first began to circulate openly around Bryks in 1985 in the pages of what our paper was then called, which was the Jewish Post. (We didn’t become The Jewish Post & News until 1987, which was when we took over what had been The Western Jewish News.)
Bryks had been writing a weekly Torah commentary in our paper until three rabbis – Rabbis Rappaport, Weizman, and Neil Rose, sent a letter to the editor (who was my late brother, Matt, at the time) accusing Bryks of having plagiarized several of his columns from a book by Rabbi Reuven Bulka. Matt investigated and discovered that Bryks had indeed plagiarized at least two columns from Bulka’s book. When Matt reported what he had found, Bryks stopped writing his column for us.
“Far worse was yet to come,” Levine’s section about Bryks continues. “In 1987, several parents of young (male and female) children attending Torah Academy alleged that Bryks had sexually abused their children. The Herzlia board properly investigated the matter and heard evidence. According to a CBC-TV documentary on the case, the parents and their children were accused of being liars.”
Levine goes on to note that Winnipeg South Child and Family Services were asked to investigate the matter by the synagogue board, but the agency concluded that “Bryks’ behaviour of having children sit on his lap while he tickled them was ‘neither appropriate nor professional’, but not illegal. That might have been the end of it, but another allegation was made, this time to the Winnipeg Police by parents of an eight-year-old boy who claimed Bryks had fondled him. The police consulted a Crown lawyer, who decided not to pursue it since it came down to the child’s word against that of a rabbi.
“The case tore the Herzlia congregation apart, and some members left the synagogue,” Levine writes.
In 1990, Bryks left Winnipeg for Montreal, where he had been hired to head a Jewish school until parents there learned of the allegations against him in Winnipeg and the offer of employment was rescinded.
Subsequently, Bryks moved to New York, where he founded another private religious school in Queens – this time for children of Russian immigrants.
In 2003, however, Bryks resigned his membership in the Rabbinical Council of America. According to a report on “Newsday,” Bryks had “been dogged by allegations of sexual abuse against at least one Winnipeg child for more than 15 years.” He had headed two different yeshivas in New York, but no longer did so.
That Winnipeg child’s name was Daniel Levin. He was the son of Martin and Sarah Levin. (Martin Levin had been editor of the Jewish Post until 1983. He later became the books editor of the Toronto Globe & Mail.)
In Allan Levine’s account of what happened, “Daniel Levin had attended Torah Academy from kindergarten to Grade 2. …A troubled teenager, Daniel alleged that Bryks had molested him. According to Sarah Levin, Bryks had given Daniel candy to keep him quiet and told him that God would punish him if he ever told anyone what had transpired. The threat of retribution was echoed by other children who came forward. Daniel (who, by 1993, was living in Toronto) gave a taped statement to the Toronto Police, who inexplicably botched the taping and requested he repeat his statement. He never did. On Yom Kippur, 1993, Daniel, seventeen years old, committed suicide.”
In 1994, the CBC aired a documentary about the Bryks controversy titled “Unorthodox Conduct.” Myron Love wrote a detailed report about the airing of that documentary and the subsequent reaction to it from members of the Herzlia. You can read Myron’s full article on our website simply by entering the name “Rabbi Bryks” in our Search Archive portal. The first two articles to appear will be the first and second pages of Myron’s comprehensive report.
According to information online Rabbi Bryks now works as a mortgage broker in New York. For a time, he was also a self-styled marriage counsellor, providing services to women seeking religious divorces.
In 2018, we spoke with a woman in New York who told us that, 18 or 19 years prior, she had contacted Rabbi Bryks to try to help her get a “get” (religious divorce) from an uncooperative husband. That woman claimed that Rabbi Bryks showed up at her apartment and tried to take advantage of her under the guise of offering to help her obtain a “get” from her husband. As the woman continued her story, she said Rabbi Bryks had forced himself upon her to the point where he pushed her on to her bed and lay on top of her. She was eventually able to break free and demanded he leave her apartment.
There are many other references to Bryks on the internet. The recently filed lawsuit only adds to what is already one of the most controversial stories about a rabbi you’re ever likely to read.
Local News
Former Winnipegger files lawsuit against Adas Yeshurun Herzlia Congregation, former Herzlia Rabbi Ephraim Bryks, and two other defendants over allegations of sexual abuse and assault by Rabbi Bryks in 1987
By BERNIE BELLAN (Posted December 29, 2025) A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”
The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including
“that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks…
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
It should be made clear that, at this point, the allegations are unproven and are yet to be defended against and yet to be tested in the courts of Manitoba.
We have reached out to Ruth Krevsky, her counsel, counsel for the Adas Yeshurun Herzlia Congregation, and the president of the congregation for comment. To date, we have not heard from either Ms. Krevsky or her counsel. We did hear from the president of the congregation, who asked us to refer any questions to counsel for the congregation. We did speak with counsel for the congregation, but at this point he indicated that he had just been recently hired to represent the congregation and was just beginning to acquaint himself with the file.
The Rabbi Bryks story was one that tore the Winnipeg Jewish community asunder. The Jewish Post had a number of stories about the allegations that were levelled against Rabbi Bryks. (You can find those stories by going to our “Search Archive” link and entering the name “Rabbi Bryks.”)
We will have much more about Rabbi Bryks in the days to come. Keep referring to this website as we add to the story.
Local News
Newly announced Vivian Silver Centre for Shared Society to further former Winnipegger’s lifelong efforts to foster Jewish-Arab co-operation in Israel
By MYRON LOVE Vivian Silver (oleh Hashalom) devoted her life to working toward dialogue and collaboration between Arabs and Jews in Israel. The culmination of her efforts was the Arab-Jewish Center for Empowerment, Equality, and Cooperation – Negev Institute for Strategies of Peace and Economic Development (AJEEC-NISPED), which she co-founded 25 year ago with her sister peace activist, Dr. Amal Elsana Ahl’jooj.
Tragically, Vivian was of the 1,200 Israeli Jews, Bedouin and foreign farm workers who were slaughtered during the Hamas-led pogrom of October 7, 2023.
Last month, AJEEC-NISPED announced plans to create the Vivian Silver Center for Shared Society in her memory – a new national hub for Jewish-Israeli Arab collaboration and social innovation in Be’er Sheva – backed by an initial $1 million donation from UJA-Federation of New York, along with support from the Meyerhoff Foundation, the Gilbert Foundation, and other philanthropic partners committed to strengthening shared society in Israel.
“It’s a great honor and a beautiful gesture,” comments Vivian’s son, Yonatan Zeigen, “and I hope it will be a central building for civil society, both in the physical sense, that it will become a substantial home for the organization and for other initiatives that will use the spaced and also symbolically, as a beacon for this kind of work in the specific location in the Negev.”
As this writer noted n an article earlier this year in relation to the announcement of the launch of the Vivian Silver Impact Award by the New Israel Fund (NIF) – of which she was a long time board member, and which was developed in conjunction with her sons, Yonatan and Chen), Vivian made aliyah in 1974. She first went to Israel in 1968 – to spend her second year at university abroad at the Hebrew University of Jerusalem, studying psychology and English literature.
In an article she wrote in 2018 in a publication called ”Women Wage Peace,” she related that during her final year at the University of Manitoba, she was among the founders of the Student Zionist Alliance on campus and was invited to its national conference in Montreal. There she met activists in the Habonim youth movement who planned on making aliyah and re-establishing Kibbutz Gezer. The day she wrote her last university exam, she boarded a flight to New York to join the group.
She spent three years in New York, where she became involved in Jewish and Zionist causes, including the launch of the Jewish feminist movement in America.
“It was a life-changing period,” she recalled. “I came to understood that in addition to being a kibbutz member, I was destined to be a social change and peace activist.”
Vivian and her group made aliyah in 1974 and settled on Kibbutz Gezer. In 1981, she established the Department Promoting Gender Equality in the Kibbutz Movement. She moved to Kibbutz Be’eri near the Gaza border in 1990, along with her late husband, Lewis, and their two sons
In 1998, Vivian became the executive director of the Negev Institute for Strategies of Peace and Development in Beer Sheva, an NGO promoting human sustainable development, shared society between Jews and Arabs, and peace in the Middle East. Soon after, she was joined by Amal Elsana Alh’jooj as co-directors of AJEEC-NISPED, winning the 2011 Victor J. Goldberg Peace Prize of the Institute for International Education.
In the article she wrote for “Women Waging Peace,” she noted that “while we later focused on empowerment projects in the Bedouin community in the Negev, initially we worked with Palestinian organizations on joint people-to-people projects. I spent much time in Gaza until the outbreak of the second intifada. We continued working with organizations in the West Bank. I personally know so many Palestinians who yearn for peace no less than we do.”
According to a report in the Israeli newspaper Arutz Sheva, in the November 24th edition, the Vivian Silver Centre – which is expected to open in the spring – will be located within AJEEC-NISPED’s soon-to-open AJEEC House, and will provide a permanent home for programs that promote equality, leadership, and cooperation among Israel’s diverse communities.
“The Vivian Silver Center for Shared Society, within AJEEC’s headquarters, “the Arutz Sheva report noted, “will serve as a regional platform for dozens of Israeli Arab and Jewish social organizations. Through AJEEC’s educational, vocational, and leadership programs, the center will support thousands of young adults each year – offering mentorship, professional training, and opportunities for cross-cultural collaboration.
“These programs,” the report continued, “already reach more than 15,000 participants nationwide, helping young people integrate into higher education and meaningful employment while narrowing social and economic gaps.”
AJEEC House is located in Be’er Sheva’s Science Park, near Ben-Gurion University. The three-storey AJEEC House has been designed to foster cooperation and dialogue. It will host community partnerships, provide shared workspaces for social entrepreneurs, and serve as a hub for initiatives addressing social and economic development across the Negev and beyond.
Readers who may be interested considering a donation can dial into NISPED’s website – – for further information.