Connect with us

Local News

The accidental killing of hostage Alon Shamriz resonated with me in an unexpected way

Alon Shamriz: one of 3 Israeli hostages killed by friendly fire

By BERNIE BELLAN As we near year’s end we are still living through what is arguably the most difficult period in Israel’s history since the War of Independence in 1948. Israelis are caught in between two competing – and probably incompatible goals: to free the remaining hostages held by Hamas and to eliminate Hamas permanently as a threat.
The mistaken killing of three Israeli hostages by the IDF brought home the incredibly difficult task the IDF faces in trying to wage war while at the same time finding and rescuing the remaining hostages.
When I heard the names of the three hostages who were mistakenly tragically shot by a member of the IDF this past week, one of the names immediately caught my attention: Alon Shamriz. Just a week prior, on December 7, I had received a phone call from David Horowitz, editor of the Times of Israel, about Shamriz.
What Horowitz told me was that our website, jewishpostandnews.ca, had posted a story about Alon Shamriz which, Horowitz said, had to come down immediately. I should explain that our website receives news stories from a number of other websites, which offer news feeds that are aggregated into our own site on a continuing basis – without me actually screening those stories beforehand.
The story about Shamriz, Horowitz explained, had to be removed because it posed a danger to Shamriz, should his Hamas captors happen to see it. The story was headlined: “Taken captive, Along Shamriz eliminated a terrorist before capture.” Shamriz’s family was rightly concerned that, if Hamas were to see that story they would exact revenge upon Shamriz – and kill him.
To be honest, I hadn’t noticed that story in our news feed and it wasn’t on our home page but, as Horowitz further explained, if anyone were to do a Google search for Alon Shamriz that story would appear in the Google search results.
Naturally, I acceded to Horowitz’s request immediately, but I noticed, when I did my own search for Alon Shamriz, that the same story appeared on a number of other websites. (I suppose Horowitz spent some time that day trying to contact every other website that also had the story on their site.) In addition, the next morning I received an email from Horowitz thanking me for removing the story from our site, but also asking me whether I could “scrub” it from Google. His email explained that even though the story was gone, if one did a Google search, the headline for the story would still show up in the search results. So, I set out “scrubbing” the story from Google. (Needless to say, I had to educate myself on that process.)
What all this did is bring home for me in a way that I never expected how intertwined we all are as a result of the internet. To think: A terrorist in Gaza might see something on the jewishpostandnews.ca website and want to kill a hostage as a result. That was quite unnerving. No matter how inadvertent and unlikely the possibility of that happening might have been, I acted as quickly as I could – and kept my mouth shut about what had happened. And then – word emerged that Alon Shamriz, whose name had just been brought to my attention, was dead – not at the hands of Hamas, which is what I feared might happen as a result of that story, but through the gross negligence of an Israeli soldier who completely disregarded the IDF’s rules of engagement.
Which brings me to the issue of the hostages – and what Israel can – and should do, to free them.
In our October 25 issue I wrote that “revenge is not a good military strategy.” As much as Netanyahu and his war cabinet still seem bent on “eradicating” Hamas, the closest scenario that bears some resemblance to what the IDF is attempting to accomplish in Gaza occurred in Mosul, Iraq, from November 2016 to July 2017 when a number of different forces made up primarily of Iraqis, but also a large number of Kurds, engaged in urban warfare with members of ISIS similar to what is now happening with the IDF and Hamas.
Of course, the Iraqi forces were nothing like what the IDF has. Many of them were poorly trained and overall, they were lacking coordination. The Iraqis and their Kurdish allies took over 10,000 casualties – and here’s something else that’s of tremendous significance: There were over 10,000 civilian casualties in Mosul, as ISIS used civilians as human shields – just as Hamas has always done and is doing as I write this.
And yet, with the war in Gaza now in its third month, and with Israel’s Defense Minister Yosi Gallant saying the war will continue until at least until February, one has to ask: At what cost?
Israel’s image in the world, as a result of thousands of Palestinian casualties, has been tarnished to the point where it has lost support from governments that had previously jumped to Israel’s defense, including our own Canadian government.
But, even worse, what of the ongoing psychological – and physical toll, that this prolonged war, is having on Israelis themselves? As psychologist Orly Dreman writes so eloquently – and passionately, in a piece in this issue, the trauma inflicted on Israelis, which is continuing every day, is immense. As Orly writes: “People are getting chest pain, stomach aches, headaches, back pains all stemming from stress. They obsessively check ten times that the door is locked and sleep with the lights on. We all have a sense of existential threat and that we feel powerless. The whole country was exposed to what happened either directly or indirectly. We are traumatized but being partners to the same fate we desperately cling together for support.”
But, with a failed Prime Minister at the helm who seems to be concerned more with his own political survival than anything else, and who, for weeks on end, avoided meeting with the families of hostages, Israel is faced with an intractable situation: Either continue a war, but with one hand tied behind its back as American pressure to reduce civilian casualties means that the IDF is bound to start taking more casualties of its own, or accept calls for at least a long-lasting truce that could lead to the eventual freeing of all the hostages.
In the meantime, we here in the diaspora are continuing to see the fallout from the displacement and deaths of so many Palestinian civilians. The metaphorical battleground here has been primarily on university campuses and, as we’ve noted in many articles within these pages over the past two and a half months, the hypocrisy of both students and professors in assailing Israel while completely ignoring the barbarity of Hamas is unconscionable.


We were recently sent a link to a Youtube video of comedian – and social commentator, Bill Maher’s most recent “New rules” segment of his weekly show (which aired December 15). In the segment (which we have elsewhere on this website at https://jewishpostandnews.ca/uncategorized/bill-maher-tells-it-like-it-is-when-it-comes-to-what-the-river-to-the-sea-really-means/, Maher offers devastatingly wittingly commentary on the abject ignorance of left wing critics of Israel. Maher is fearless in cutting through the phoniness of dogma, whether it’s coming from the right or, as we’ve seen so continually lately, the left, when it comes to heaping scorn on Israel. In this particular segment, which is about eight minutes long, one by one, Maher points out the intellectual weaknesses of the usual arguments being trotted out to justify condemnation of Israel on the world stage. In one particular clip he hones in on the phrase “from the river to the sea” and asks just where are the Jews in Israel supposed to go? (His suggested answer is quite hilarious, but I’ll leave it to you to watch the entire segment. Just go to Youtube and enter: “Bill Maher: From the River to the Sea.”)


One final note: As I note in another story on this site about the Jewish Federation’s recently held Annual General Meeting (https://jewishpostandnews.ca/faqs/rokmicronews-fp-1/jewish-federation-of-winnipeg-reports-a-surplus-for-the-2022-23-fiscal-year/), this past month saw the completion of Gustavo Zentner’s term as Federation President. Our community has been most fortunate to have had Gustavo in that position, not only for the tremendous contribution he has made to streamlining so much of the Federation’s operations and putting it on a very stable path going forward, but in particular, for his having stepped forward to lead this community these past two months in what has been a most difficult period. Gustavo’s eloquence, which has often been put to the test at a series of rallies called to bring us together since October 7, has been inspirational. When events called for a leader, Gustavo Zentner stepped up and we are all in his debt. Thank you Gustavo.

Local News

Limmud speaker Dan Ronis to introduce alternative way of learning about Jewish history

By MYRON LOVE The study of Jewish history – actually history in general – can be approached in any number of ways.  There is the traditional yeshiva way of study, for example.  Or, there is the conventional, modern, secular approach – as exemplified by Daniel Kroft  (who was profiled in the last edition of the Jewish Post) – who accessed online lectures and university courses as well as readings to prepare himself for the launch of his relatively new Jewish history podcast.
Dan Ronis, who, like Kroft, will be presenting at Lummud Winnipeg on Sunday, March 23, is taking a decidedly different tack in learning about and teaching aspects of Jewish history.
A plant  breeder and plant geneticist by training, Ronis, who currently lives in Saskatoon, will be giving two presentations at Limmud.  His afternoon seminar will be about presenting Jewish history through the lens of a board game – specifically a visual recreation of  the 70 CE Roman siege of Jerusalem.
Now board games recreating historical battles have been around for decades. (I remember as a teenager recreating the Allies’ D Day invasion of Normandy in June, 1944.)
“I have always loved chess and other board games involving strategy,” Ronis says.  “With board games that recreate significant historic battles, you can actually see the disposition of the different armies in relation to each other. You can visualize the Roman siege towers, for example, the battering rams.  You can visualize Judean forces sneaking out of the besieged city from time to time to launch surprise attacks on the enemy.  It helps the players to understand how hard it was for both sides.“
(Ronis notes that there are other board games emulating each of the wars of modern Israel.)

Ronis’s morning presentation will be more esoteric”  “No Forbidden Fruit – No Angry God” – which is also the title of one of two books he has written – the other being  “Women of the Hebrew Bible: Their Stories”, (both of which are available on Amazon).
“No Forbidden Fruit – No Angry God” tells the stories of the Torah, from information he has gleaned through the practice of  “channeling” through a professional medium.
“The women and men who led the way of faith, are more magnificent than is told in our writings,” Ronis claims. “That is what I believe after composing two channelled books which present those people and the events in a different light. I am pleased to be able to share some of these stories at Limmud.”
For readers who may be unsure of who or what a medium is, think of Theresa Caputo  of television fame.  Mediums claim to be able to converse with those who have passed on through a spirit guide.  While many may be skeptical, there are also many believers.
Be that as it may, what Ronis has learned through his medium about the personalities in the Torah is certainly food for thought.
The medium through whom he gained his information is Donna Somerville, with whom he first came into contact while working for McCain Foods in New Brunswick as a potato breeder.
“I got to know some people who had consulted Donna and found what she had to say interesting,” he recalls. “Three or four years ago, I went to see her about some relationship issues and family matters. We became good friends.”
 
So, a few short years ago, Ronis – who grew up in Washington, D.C. within a Reform family, decided to see if Somerville, who now lives in Halifax, could also channel biblical figures.  “We had nine or ten sessions and  the results were fascinating,” he recalls.  “She described real people.”
The sessions, he notes, focused largely on the five books of Moses. He reports, for example, that she vouched for the reality of Adam and Eve – but suggested that Noah was an amalgam of three God-fearing men who each built arks.  One of the three was the story-teller.
He adds that the flood was largely restricted to the northern hemisphere.
“My questions were open-ended,” he says.  “Donna, for example, provided intriguing new information about the story of Esther.”
Ronis notes that he was particular interested in stories of women in that long ago era because they have been largely overlooked in Jewish writing.
For the first book he recounts, he recorded the sessions on audio and video before transcribing the information. For the second book, he had free software which allowed him to change the text on the fly.

Readers who may be interested in attending Limmud this year can call 204 557-6260 or email coordinator@limmudwinnipeg.org. Ticket prices are  $55 for the full day (which includes lunch and snacks) or $30 for a half day.

Continue Reading

Local News

Congregation Etz Chayim’s new Chief Operating Officer is embracing the meaning of Jewish life

By MYRON LOVE In her new role as the Chief Operating Officer of Congregation Etz Chayim, Morissa Granove is focused on the future of synagogue life. She is also committed to creating meaningful Jewish experiences for herself, the synagogue’s members, and Winnipeg’s Jewish community.  “We will be working to create something special for everyone at every age with a special focus on engaging the younger members of our community,” she says.
 
Granove, who was appointed to the position just six weeks ago, is herself an example of a younger person who has rediscovered meaning in community and has taken on a leadership role.  It is heartening to see a growing number of younger community members assuming leadership roles in our communal institutions and bodes well for the future of our Jewish community.
 
The daughter of Bruce and Dina z”l Granove, Morissa grew up in Garden City.  She attended Peretz School, Talmud Torah, and Joseph Wolinsky until the end of Grade 9, before attending high school at Garden City Collegiate.  After finishing school, she joined her father in business at the Work Boot Factory Outlet Store Ltd. on Regent Avenue, which first opened in 1989.  Over the years, Morissa came to assume the management responsibilities.
 
In 2015, she reports, she stepped back from day-to-day management of the business.  Her father Bruce was retired, and her wife, Laurie McCreery, took charge of the daily operations, while Morissa continued to have input and oversee things from afar.
 
Morissa Granove has been on a spiritual quest since 2003.  She notes that she has studied various Eastern philosophies and healing practices over the past 20 plus years. In 2015, she began a private practice that she still maintains in which she helps others overcome being overwhelmed emotionally, using easy-to-learn skills and simple steps that continue to support Morissa herself daily.  “I was learning what it means to live a truly good life, and as a deeply sensitive person, I was seeking out how to better control my emotions so they would no longer control me,”  she says. Many of the same skills that have supported her personally were also key to her success in business, she adds.
 
While Granove grew up attending the Beth Israel Synagogue, which later merged with Congregation Etz Chayim (and the Bnay Abraham Synagogue) 25 years ago.  She, as with many of her contemporaries, had drawn away from Jewish life as it relates to synagogue attendance. It was the sudden passing of her mother, Dina z”l, that brought her back to shul, she explains.
.
“I found coming back here after mom died gave me a great sense of comfort and a strong feeling of belonging,” she recalls. “I didn’t expect that.”
 
Initially, she took on the role as the Etz Chayim’s “Spiritual Concierge & Director of Lifecycle Events.”  “I am looking forward to building on our traditions and history,” she says.
 
It is just over a year since Congregation Etz Chayim moved into its new home at 1155 Wilkes Avenue in south Winnipeg, after 70 years on Matheson Avenue in north Winnipeg.  The move was a long time coming.  The building needed a lot of upgrading and, with 70% of the membership and 80% of the younger families living south, it made sense to relocate to where the membership is.
 
“By being closer to our membership, it has made it easier for more people to be involved.” the new Chief Operating Officer notes, “We are getting good numbers coming for Shabbat services.  We are seeing more people coming by the office.  We are getting a steady stream of new people coming in for exploratory visits, and we are having more young families getting involved in our incredible programs.”
 
Granove has observed that moving Etz Chayim south has turned out to be so much more than simply moving from point A to point B.  Rather, she notes, “the move gave us the opportunity to look at how we can operate more efficiently and effectively.  This is so much more than a new location.  It is a new opportunity.”  At the new Etz Chayim, she continues, “we are able to offer meaningful Jewish events and programming for all age groups in a convenient location.” 
 
She cites, for example, the synagogue’s new USY (United Synagogue Youth) program – in conjunction with the USCJ (United Synagogue of Conservative Judaism) – of which Etz Chayim is a member – for teens which, she reports, has drawn a good number of participants, and is growing.  She has also had requests for more seniors’ programming and is excited to be working on some new initiatives for the coming months.  As she often says, “Stay tuned.”
 
“I have been wondering for some time if the synagogue (in the generic sense) could go back to the days when it was a centre of community life,” she muses.  “I think we can!”
 
“I hope that our members come to view Etz Chayim as a home away from home for themselves and their family, just as I have,” Granove says.  “I am committed to working for our community and we will continue to create more and more reasons for others to choose Congregation Etz Chayim as a home for their religious needs and community connection.”

Continue Reading

Local News

Young pediatrician Daniel Kroft and his Jewish history podcast

By MYRON L0VE It has been said that if you want to make sure to get something done, give the task to the busiest person in the room. That adage would certainly apply to Daniel Kroft.
Although only 30 years old, Daniel, the son of community leaders Jonathan and Dr. Cara Kroft, has emulated both of his parents by being a community leader as well as a pediatrician. In the former category, Daniel  is a member of the Jewish Federation of Winnipeg’s Community Planning Committee  (His father, Jonathan, is a Past President of the Federation). 
The younger Kroft is also a co-founder of the Manitoba Maccabim – a young Jewish advocacy group. He recently joined Belle Jarniewski, executive director of the Jewish Heritage Centre of Western Manitoba, in a presentation to the Internal Medicine Department of Health Sciences Center on the subject of antisemitism.
Professionally, the Gray Academy graduate (class of 2012) is a member of a clinic run out of St. Boniface Hospital, is on staff at the Children’s Hospital, puts in time at the Health Sciences Centre, and serves as a consultant pediatrician at Brandon’s regional hospital.  He also takes trips to northern Manitoba to offer his services.
In addition, he is a member of the Jewish Physicians Association of Manitoba.
With all that on his plate, you wouldn’t think that Kroft would have time for much else.  If so, you would be wrong. Four years ago, he launched a new initiative, a podcast – “The Jewish Story” – intended to teach interested listeners about Jewish history.
The idea came to him, he says, back in 2021, when he was still a medical student.  “It was the time when Black Lives Matter was in the news,” he recalls.  “At med school, we were learning all about Black history and Indigenous history.  I realized that I actually didn’t know much about my own Jewish history.”
The first source he turned to was the Anglo-Jewish historian Simon Schama and his book, “The Story of the Jews”. He followed up with online courses from Oxford and Harvard as well as a lecture series led by prominent historian Henry Abramson.
Setting up a podcast, he notes, required another learning curve. “It takes me about a year to do the research and organize my podcasts,” he reports.  “I had to learn how to do a podcast and about which equipment to buy.  I set up a recording studio in a room in my house.” 
On his website (rss.com/podcasts/thejewishstory/), Kroft describes “The Jewish Story” as “a Jewish history podcast for the 21st century”.  “We use the latest in archaeology, linguistics and historical methods to sculpt the history of the Jewish People from the exodus from Egypt until the present,” he notes.
He started his series of podcasts going back to the beginning – from the earliest evidence of Jewish existence through the establishment of the Jewish kingdom, its conflicts with neighbouring empires, to its destruction by the Babylonians.
And that is just the first episode.
The first season – seven episodes – encompassed Jewish history up to and including the Roman invasion of Jerusalem and destruction of the second Temple in 70 CE. Kroft points out that some of his podcasts feature guest commentators.  In his first season, for example, in the third episode, he interviews Rabbi Matthew Leibl about the relevance to modern Jewish life of the first eight centuries of Jewish history.
In the seventh episode, he discusses with his former elementary school teacher, Sherry Wolfe Elazar ,what lessons modern Jews can learn from the Greco-Roman period for Jewish history.
The second series of podcasts focuses on the development of Jewish life in the first centuries after the Diaspora and the effects of the new Christian and Muslim religions on the Jewish people.  The seventh and last episode of season two features Rabbi Anibal Mass, the spiritual leader of the Shaarey Zedek Synagogue, talking about a wide range of subjects ,including the breakaway Karaites, he definition of Jewish music, and how technology has shaped modern Jewish practice.
The third season covers the 11th-15th centuries while the most recent series of episodes spans the period from 1500 to 1650.  Kroft reports that the next group of podcasts will provide an overview of Jewish life in the 17th and early 18th centuries, including the beginnings of Jewish life in North America.
I asked Kroft when he finds the time to work on his podcasts.  His response: in his spare time – weekends and holidays.
The podcaster reports that when he started, he was getting 30-40 listeners per episode. Now his numbers are up to 200-300 from all over the world.
For readers who may want to hear Daniel Kroft’s story in person, he will be one of the presenters at the upcoming Limmud Winnipeg.  Kroft will be presenting on Sunday, March 23, at 1:30 at the Campus.
 
For more information aboutLimmud,  contact coordinator@limmudwinnipeg.org or 204-557-6260

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News