Local News
In Winnipeg, Everything’s “Coming up Roses”
Ed. note: Elsewhere on this website we have a story about Rabbi Carnie Rose having recently become the senior rabbi for Shaarey Zedek Congregation. At the time that story appeared, Gerry Posner was not aware that Myron would be doing a profile of Rabbi Carnie Rose, so he sent us his own story about the Rose family. But, in his own inimitable way, Gerry Posner tells the story of the Roses.
By GERRY POSNER With the recent arrival of Rabbi Carnie Rose to serve as senior rabbi for Shaarey Zedek Congregation and with his brother Kliel having served as spiritual leader of Etz Chayim Congregation since 2018, one should realize the full significance of having two brothers both serving as rabbis – for different congregations, in the same city.
You really have to go back 58 years ago – to the summer of 1967, when Rabbi Neal Rose and his wife Carol came to Winnipeg. Neal had come here to take a position in the Judaic Studies Department of the University of Manitoba (from 1967-2000).
Neal Rose had a tremendous impact upon the Winnipeg Jewish community – in the many roles he played. For instance, just ask anyone who was part of the alternative minyan which he led at the then Rosh Pina Synagogue during the High Holidays. You could also chat with anyone who was around during the 13 years when Rabbi Neal Rose served an an instructor in family therapy at the University of Winnipeg’s Department of Spiritual Care (from 2000-2013).
That was “Rose 1.0” (as in the Winnipeg Jets 1.0). As it turns out, Rabbi Neal and Carol are making a return engagement to Winnipeg (which I call “Rose 2.0”) to live here later this year – after some ten years living in St. Louis, Missouri, where Neal worked as a rabbinic scholar at Congregation B’Nai Amoona.
Now, with all of that said, one must not overlook the fact that the Roses and the rabbinate go beyond even sons Carnie and Kliel. Would you believe that the eldest son, Avi Rose, is a rabbi in Israel? Rabbi Avi Rose embraces what might be called the humanist aspect of Judaism. He is actively involved in leading life cycle events, teaching, assisting in rituals and indeed participating in Jewish calendar events. What Rabbi Avi Rose does is to focus on the person in his interaction with his congregants and fellow worshippers, inside and outside of the synagogue.
Then, there is Rabbi Or Rose. He is a rabbi, writer and social activist, and is the founding director of the Centre for Global Judaism at Boston’s Hebrew College. His writing skills likely emanate from his mother Carol, a well known poet. If going for 4 for 4 in the rabbinate for Neal and Carol was not enough of a rabbinical feat, add to that total the fact that daughter Adira is married to a rabbi, Michael Rose Knopf, the senior rabbi at Temple Beth-El in Stamford, Connecticut.
Of course, each of the Rose kids is a story. But one cannot just ignore the reality of the two Rose brothers holding leading rabbinic positions at the two largest synagogues in Winnipeg at the same moment in time. How did that come to pass? is the question congregants are lined up to discover – even if that means an early Shachrit service to get the answer.
Rabbi Kliel Rose has been at the helm of Congregation Etz Chayim since 2018. He returned to Winnipeg after a period of over 25 years away from this city. A graduate of the Jewish Theological Seminary, also a former spiritual leader in several congregations in the USA, then the rabbi at Beth Shalom Synagogue in Edmonton, the attraction for Rabbi Kliel Rose to come back to his roots in Winnipeg was palpable. After nearly seven years back with the congregation with which he grew up, he is conscious of the debt he owes to his parents, who were major role models for him. He is also aware of the relationships he developed in his growing-up years and the fact he was able to resume many of those connections so easily. During his time in the pulpit Rabbi Kliel has been honoured to receive a prestigious Human Rights Hero Award from “Truah: the Rabbinic Call for Human Rights.” Like his brother Carnie, Kliel is deeply involved in multifaith dialogue.
Kliel acknowledges the very unusual aspect of the two brothers working in the same city as rabbis of major congregations. He says that there was just no way for him to have imagined this scenario. He emphasizes the closeness he has with his older brother, referring to the fact that they often speak twice a day on matters rabbinical – or not. One of the comments Rabbi Kliel made about the future in Winnipeg with both Roses leading the way is that he sees this as a collaborative opportunity and not a competitive one. Interestingly, Rabbi Kliel Rose attributes his love of learning of Torah to his mother, who was his very first teacher. Kliel and wife Dorit Kosmin are the parents of five children. (Is there a future rabbi in the mix ?) He says that he benefitted from his parents in that they did not put any pressure on him or his siblings to enter the rabbinate. It just evolved.
Older brother Rabbi Carnie Shalom Rose, now 59, only recently conducted his very first Shabbat service at Shaarey Zedek. (I was there). He has had positions all over the world – in Canada, the USA, Israel, also the Far East, i.e., Japan, and Europe. Like Kliel, he was ordained at the Jewish Theological Seminary. He spent over 30 years in the rabbinical trenches. About 18 months ago he ventured into the Jewish organizational world when he assumed the role of President and CEO of the Mandel Jewish Community Centre in Cleveland, Ohio.
But, the pull to return to the synagogue and to Winnipeg was too great for Rabbi Carnie and his wife Paulie Zimnavoda Rose. After all, his whole career was centred in the synagogue. One aspect of Rabbi Carnie’s approach to his rabbinical duties is his emphasis on interfaith dialogue and relationships. He credits his parents for his firmly set belief in the importance of reaching out to the broader community. Most of all, he makes clear that it was Neal and Carol who nurtured his and indeed, all of the Rose family, with the love of Judaism. He, too, is amazed at the turn of events that has brought him and his brother together now. As Rabbi Carnie put it: “Winnipeg gave me grounding and an opportunity. I felt an obligation to return. I will gain if I can give back to those who gave to me.”
Carnie did return to live on Matheson Avenue, where he grew up, as he and Paulie took up residence in the south end of the city, closer to the Shaarey Zedek. The couple are the proud parents of four children, all of whom are now in their twenties, and all of whom are away at university, so Carnie and Paulie are now much sought after by Kliel and Dorit’s children – who finally have an aunt and uncle in the same city with them. Not so surprisingly, one of Carnie and Paulie Rose’s children, son Zakai, is preparing to follow in the family business, as he is a student at the Jewish Theological Seminary. Even the family of the legendary Gordie Howe of hockey fame could only produce two generations of NHL players.
What I came away with after talking to the two Rabbi Roses was first, how much they sounded like each other in voice; second, how close was their attachment to one another; and third, how much joy they anticipate working together from time to time in Winnipeg. At the time that I talked with both of them, for instance, they were excited about their plans to hold the first joint Tiisha B’Av service for Etz Chayim and Shaarey Zedek. They made me feel good about the future of Judaism in Winnipeg.
So what did the parents of these rabbis have to say? The patriarch of the family, Rabbi Neal Rose, was clear in attributing to his wife the fact that he and Carol have four sons who are rabbis and how it was that two of them ended up in the same city at the same time. He says that Carol had a huge influence on the children – right from an early age, in introducing the blessings and inculcating Jewish values. It was Carol, Neal says, who created an environment of learning which had such an impact on sons Carnie and Kliel. Her role in creating a Jewish home in Winnipeg for many years was instrumental in both Carnie and Kliel being open to returning to their original home of Winnipeg. True enough, the Rose boys both had a desire – in both their return engagements here, to serve as pulpit rabbis and, in doing so, to utilize one of their biggest assets: their strong interpersonal skills. Both are very comfortable in and enjoy that congregant to rabbi relationships -so critical in any successful synagogue.
As for the matriarch, Carol Rose, she agrees that this return to Winnipeg could not have been anticipated. She credits Winnipeg’s Jewish schooling and network of close friends for helping to secure a strong Jewish foundation for her sons. As she put it so succinctly, “The family had opportunities to grow up Jewishly.” With four sons now rabbis, and with their only daughter married to a rabbi, Carol clearly made an impact on her children. She admits that when she and Neal return this fall to Winnipeg, their biggest challenge will be to figure out which synagogue to attend each Shabbat. She also recognizes that even though Neal Rose has no plans to return to the pulpit, it is possible he might bless either or both congregations from time to time with his wisdom through occasional Divrei Torah or by teaching classes.
Some readers will recall the late Ethel Merman, who, without knowing it, foresaw this unusual moment in Winnipeg Jewish history appropriately in her song, “Everything’s coming up roses.”
Local News
Winnipegger Randy Wolfe reunites with founders of Israel program 44 years after having been in Tzfat, Israel
We received an interesting message from someone by the name of Michal Laufer, who wrote that he was “Communications Director for Livnot U’Lehibanot — an Israel-based nonprofit that has been connecting young Jewish adults from around the world to Israel and their Jewish identity for over 45 years.”
Michael went on to share a story about one of the earliest participants in a Livnot U’Lehibanot program – some 44 years ago, when Winnipegger Randy Wolfe was in Tzfat.
Here’s what Michael wrote, along with a video that he attached in his message:
“I’d love to share a heartwarming story that beautifully reflects the bond between the Jewish Diaspora and Israel.
“Reuven (Randy) Wolfe, from Winnipeg, Canada, recently returned to Tzfat — 44 years after participating in one of Livnot’s earliest programs — to reunite with the founders of Livnot U’Lehibanot and revisit the place that changed his life.
“It’s a touching story about roots, identity, and belonging that I believe would resonate deeply with your readers.
“Attached is the full story.
“A short video: https://drive.google.com/file/d/1Ech3OOGO7ElnttWIWgaIQtQ2PIeQl2mT/view
Local News
Winnipeggers recount experiences growing up in smaller communities
By MYRON LOVE “The place we call home,” observed Bruce Sarbit, “ – shtetl, town, city, country – is essential to who we are. We endow the place with personal meaning and it, in turn, provides us with a sense of identity and stability as we adapt to life’s circumstances in a rapidly changing world.”
For many Jewish Winnipeggers of an earlier era, like Sarbit, that sense of identity was first forged in smaller communities throughout Manitoba, Saskatchewan and Northwestern Ontario where our parents and grandparents – my own father and his family among them – found general acceptance as farmers, merchants and professional people while they also successfully strived to retain their sense of Judaism.
On Sunday, September 28, Sarbit was one of a group of four Winnipeggers who participated as part of the Jewish heritage Centre of Western Canada’s program “Beyond The Perimeter: Jews Outside of Winnipeg”, which was held at Temple Shalom. The four, in addition to Sarbit, were: David Greenberg, Sid Robinovitch and Lil Zentner – who began their lives growing up in Selkirk (for Sarbit), Portage La Prairie, Brandon and Esterhazy (Saskatchewan) respectively. The program grew out of the research conducted by Chana Thau, on behalf of the JHCWC, into Jewish life in smaller communities in Manitoba and Saskatchewan.
In Thau’s introduction, she noted the existence of several Jewish farm colonies that were established in the early years of the last century by German-Jewish Baron de Hirsch. At the same time, other Jewish immigrants (also all from the former Russian empire) to Canada were following the railroad and establishing themselves in the towns and cities that had grown up alongside the rail lines.
In the smaller communities, such as Shoal Lake – where I first lived (we were the only Jewish family) or Esterhazy (where Lil (Bober) Zentner’s family lived with two other Jewish families, the Jewish presence was minimal. In larger communities – such as Brandon, Portage and Selkirk – the number of Jewish families may have been between 20 and 30 at their peaks in the interwar years and into the 1950s. Brandon and Portage had their own synagogues.
The four speakers described many commonalities about Jewish life where they grew up. Their parents were storekeepers. Zentner’s parents, Max and Eva Bober, operated a general store in Esterhazy. Sid Robinovitch’s parents, Jack and Ethel Robinovitch, were proprietors of the Army and Navy Clothing store (which was a separate entity from the Army and Navy chain of stores which were headquartered in Regina, Sid pointed out) in Brandon. Sarbit proudly reports that his family’s Sarbit’s Department Store in Selkirk was, at one time, the largest independent store in western Canada. While David Greenberg’s father, the late I.H. Greenberg, was a lawyer in Portage la Prairie – and David and his brother, Barry, carried on the family legal practice in the community – his grandfather was first a journeyman lather who did plaster work on homes. The family later opened a second-hand store and subsequently constructed a grocery store – Greenberg’s Groceteria.
“The Greenberg grocery store extended credit to farmers and purchased their produce, which enabled it to thrive,” David Greenberg recalled. “I was once told by a friend years later that “Greenberg’s kept us alive” in the winter when they had virtually no money for food.
While the Greenberg, Robinovitch and Sarbit families arrived in Portage, Brandon and Selkirk respectively in the early 1900s – as part of the wave of Jewish immigration from Russia at the time –meaning the three were among the third generations in their communities, Lil Zentner’s parents, Max and Eva Bober were considerable later arrivals – having come to Canada respectively – in 1926 and 1930. They opened their general store in Esterhazy in 1936.
The Bobers, being newcomers, were more observant than Greenberg’s, Robinovitch’s, and Sarbit’s parents. Zentner was the only one of the four speakers who brought up the challenge of keeping kosher in a town far removed from shechita and kosher food. She recounted how her parents brought in kosher meat from Regina.
“We would buy chickens from local farmers,” she recounts. “We would take them to Melville (which numbered perhaps 30-40 Jewish families in the 1930s and 40s) to have them killed and then we would remove the feathers, cut off the heads and clean them at home.”
In Robinovitch’s telling, Jewish religious life in Brandon was “basic”. “We kept kosher in our home,” he remarks. “We brought in kosher meat from Winnipeg. We had a synagogue but, aside from the odd community event, it really only functioned on the High Holidays.”
David Greenberg noted that, for the first couple of decades, the Jewish community’s members davened in people’s homes. Portage’s Jewish community didn’t build a proper synagogue until 1950. Services were largely restricted to Friday evenings and the High Holidays. The merchants had to work on Saturdays. The community also made attempts to have a cheder, but with limited success.
While it would seem (from my own memories as well) that the general communities in those small towns respected the Jewish merchants in their midst – none of the four speakers mentioned any incidents of antisemitism – the Jewish families – even in the already more secular and integrated second and third generations – primarily socialized with other Jewish families.
In Portage – although the Jewish families did largely socialize with each other, the second and third generations also held leadership positions in the larger community. Greenberg noted that Jack Shindelman, Ben Kushner, and Irwin Callen all became aldermen, and Harold Narvey was re-elected chairman of the school board many times.
“My mother served as President of the Imperial Order Daughters of the Empire (IODE),” Greenberg noted, “and as a longtime volunteer at the Portage General Hospital Auxiliary. My father and his brother Allan became Exalted Rulers of the Elks Lodge, My Uncle Michael was leader of the Elks Band.”
In Zentner’s remembering, although she had many non-Jewish friends among the girls in her classes – her parents only got together socially with the other two Jewish families in town or Jewish families in nearby towns.
“In the summers, we would join other Jewish families at Round Lake, vacationing at Round Lake,” she recalled. “One summer, my parents sent me to a Habonim camp in the Qu’Appelle Valley where I met a lot of other Jewish kids.”
“For their social life, my family mixed almost exclusively with other members of Brandon’s Jewish community,” Robinovitch said. “There were Saturday evening poker nights and Sunday afternoon gatherings at Crystal’s Delicatessen. On Saturday afternoons, I would go to the movies and a couple of other Jewish kids in my school and I belonged to the Cubs and Boy Scouts.
“I had a few friends from school, but I always felt that I was different,” Robinovitch continued. “I was aware of being Jewish – although I had no real sense of what Jewishness was all about. I would say that the only time that I had any exposure to Jewish culture was when my parents sent me one summer to Herzl Camp in Wisconsin when I was 12 years old. It was a real eye opener being in an environment with so many other Jewish youngsters. I was exposed to a lot of Hebrew songs and, to this day, I still remember the Birkat Hamazon and V’ahavtah prayers that I learned there.”
The next year, the Robinovitch family moved to Winnipeg and young Sid quickly became immersed in Jewish life here. “In Brandon, I felt that we were defined by what we didn’t do,” he observed. “We didn’t go to school on the High Holidays. We didn’t have a Christmas tree. And we didn’t go to visit grandpa and grandma on the family farm.
“It was in Winnipeg where my identity as a Jew really began to take shape. Brandon was a nice place to live, but it could not provide the strong Jewish community values that emanate from a lager centre. A remnant of Jewish values still prevailed from the shtetl, but by my generation, they had worn thin.”
For Lil Zentner, the end of her time in Esterhazy came when she began dating a local boy. Her parents wouldn’t tolerate it when they found out. After a mighty blow-up, she challenged them to send her to Winnipeg where she could meet fellow Jews. Her older brother, Harold, was already here, going to university. Her parents agreed and they followed a year later.
For the Jewish community in Selkirk, Bruce Sarbit noted, being so close to Winnipeg, it was almost an extension of the larger city. His remarks were as much about nostalgia for Winnipeg as they were about Selkirk. “In my case,” he said, “I came into Winnipeg for everything Jewish – Hebrew lessons. Sunday Jewish history classes and YMHA clubs.”
The smaller city, he observed – at its peak home to perhaps 20 Jewish families, “fostered a strong sense of community among the Jewish families and helped them to hold onto their cultural and religious traditions, celebrate Shabbat, observe holidays, practise kashrut and maintain their Yiddish language as they ran businesses that necessitated interactions with the non-Jewish population”.
He added that his own father, Syd, who came to Portage at the age of three, was immersed in the general community as well – having twice served as president of the Chamber of Commerce, was also a member of the Rotary club, and once ran for election to the Legislature.
Unlike Portage and Brandon, though. Selkirk was close enough that the Jewish residents of Selkirk often drove into Winnipeg, attended High Holiday services here, visited relatives and, in general, partook of the activities, Jewish and otherwise, that the larger city provided.
Unlike Robinovitch and Zentner though, Sarbit did not spend all of his adult life in Winnipeg. He left Selkirk at the age of 18 for Brandon. For 40 years, the psychologist turned playwright served as a counsellor at Brandon University.
“The descendants of the first residents chose not to remain in Portage,” Greenberg concluded – in summing up the decline and disappearance of the other Jewish communities on the Prairies – with the exception of Winnipeg, Regina and Saskatoon. “Intermarriage was frowned upon and the children were too few in number and not close enough in age to socialize, so for girls to meet Jewish boys they were required to move to alarger centres, primarily Winnipeg. I believe culture was the motivating factor in their decision.
“Only my Uncle, Allan Greenberg, a bachelor, Harold and Mildred Narvey, and their son Bruce, who opened a chiropractic practice, remained. Bruce Narvey, as I mentioned, was the last of the resident descendants, before leaving after his mother died.”
Although Greenberg himself – and his brother, Barry – have lived most of their lives in Winnipeg, they continue to practise law in Portage and have had a history of community involvement in the Portage community. In recent years, David co-chaired the Portage and Area Beautification initiative committee through the Chamber of Commerce, resulting in seven years of service in the planning and implementation of the project. As a result, the committee was awarded its Citizenship of the Year award by the community. As for Barry Greenberg, he is a past president of the Portage & District Chamber of Commerce.
Local News
Holocaust survivors group “Cafe Europa” celebrates 25th anniversary
By MYRON LOVE On October 12, 2000, the Jewish Child and Family Service (JCFS) invited Holocaust survivors in our community to attend an information session at the Gwen Secter Creative Living Centre to discuss how the community could better serve the needs of that segment of our community. What grew out of that meeting was the establishment of the Winnipeg chapter of Cafe Europa, an international organization originally established by the Conference on Jewish Material Claims Against Germany, which brings together Holocaust survivors to forge connections and community with others who have shared their experience.
On Thursday, October 23, 2025, a small group of our community’s rapidly dwindling survivors joined some of the JCSF staff who have been involved with the program over the years – including current president and CEO Al Benarroch, his predecessor, Emily Shane, JCFS seniors case worker Adeena Lungen, recently retired Cheryl Hirsh Katz, along with Keith Elfenbein and Heather Kraut – the current JCFS staff overseeing JCFS seniors programming – also Shelley Faintuch, who was the Jewish Federation of Winnipeg’s Director of Community Relations 25 years ago – for the for lunch at the Gwen Secter to celebrate the 25th anniversary of the founding of Winnipeg’s Cafe Europa.
“It is a really special moment for me to stand before you today as we commemorate the 25th anniversary of our Holocaust survivors’ social lunch program,” said Adeena Lungen, JCFS social worker. Lungen herself is the daughter of Holocaust survivors.
Al Benarroch, President and CEO of JCFS, added, ““Our Holocaust survivors are truly precious jewels, the living legacy, resilience, an embodiment of Jewish survival, and of ‘Am Yisrael Chai’. We owe them so much for their stewardship of Jewish truth and justice. They are truly righteous among us.”
Lungen continued: “It began with a simple idea to bring Holocaust survivors together and evolved into a regular biweekly group where survivors meet, share a meal, enjoy a program and find comfort in each other’s company. It has grown into an environment where survivors have been able to come together year after year supporting each other through illness, loss, and hardship, as well as celebrating together successes and family simchas.”
Lungen was one of two JCFS social workers who were at that original meeting 25 years ago, along with Shelley Faintuch – also the child of Holocaust survivors – representing the Federation. “Our initial idea was just to create a space where survivors could come together as a community of people with shared experiences and history,” Lungen recounted.
The name, “Cafe Europa”, she explained, comes from a cafe of the same name in Stockholm where survivors met in the early years after the war in the hopes of finding family and friends who had also survived the Holocaust.
Lungen recalled that the survivors who attended that first meeting were very clear about their vision for the group. “They weren’t looking for a therapy or support group – nor did they want to talk about their wartime experiences,” she said. “They simply wanted a program where they could socialize with other survivors. I came to understand their needs and desires to meet with others who understood loss and suffering in a way that only other survivors could.”
Speaking directly to the 15 survivors at the 25th anniversary lunch, Lungen praised them for their “indomitable will to live a life of purpose and meaning. You have shown all of us – in very real ways – what it means to rebuild your lives, to persevere and to believe in the possibility of goodness after unimaginable loss.
“We at JCFS are grateful for the opportunity to work with you, to learn from you and to be inspired by you.”
As the number of survivors in our community continue to decrease year after year, so too do the numbers attending Cafe Europa programs. Keith Elfenbeinn noted, “when Heather (Kraut) and I began working with the survivors 12 years ago, we had close to 50 attending our bimonthly programs (which feature lunch followed by speakers or performers). Now we get fewer than 20.”
He added that most survivors are in their late 80s or 90s now – including 100-year-olds Charlotte Kittner and Saul Fink.
Lungen in particular noted Elfenbein’s role in co-ordinating all aspects of Cafe Europa’s programming, including phoning survivors to arrange transportation, booking the speakers and entertainment, and liaising with the Gwen Secter Centre.
Shelley Faintuch delved into Canada’s sorry history with regard to largely having banned Jewish immigration here before the war and limiting the numbers after the war. She provided an overview – in her years as the Federation’s Community Relations director – to reach out to governments and build bridges to other faith and ethnic communities –as well as high school students, aimed at raising awareness of antisemitism and taking measures to fight this pernicious hatred.
The 25th anniversary program finished with a musical performance by Rabbi Matthew Leibl and Cantor Steven Hyman.