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Prolific author Bryan Schwartz has put out five new works within past year
By MYRON LOVE Professor Bryan Schwartz is the very model of a modern-day Jewish Renaissance scholar. The popular legal educator, passionate Zionist, and student of the Holocaust as an in-demand commentator on modern legal and constitutional issues has written or contributed to 34 books and over 300 publications in all – in a legal and teaching career that stretches back more than 40 years. His works encompass legal and governmental issues as well as commentary on the entire gamut of Jewish life – from ancient times to the Holocaust to the current Jewish situation.
In addition to his work as an author, lawyer and academic (as a professor in the University of Manitoba’s Faculty of Law), Schwartz is also a poet, playwright, and songwriter. And his literary output over just the past year reflects the full gamut of his interests and talents.
Since January 2023, Schwartz has produced five quite different works. His most recent work is “It’s About Time:104 Dimensions of Time During Passover” – which readers can download for free on his website –sacredgoof.ca – is a comprehensive overview of the Pesach holiday from a novel perspective.
In a series of what used to be called “quick snappers”, Schwartz points out, for example, that Pesach actually combines two ancient Jewish spring festivals – the sacrifice of the first-born lamb and the first fruits of the harvest of the grain that was planted in the late fall or winter.
He groups his explanations and commentaries into 21 categories related to time. The first group – Cyclical Time – discusses Pesach’s connection to Purim preceding it and Shavuot seven weeks later. He further explains Pesach in Israel and why, in Israel, only one seder is designated as compared to two in the diaspora, how the date for the first seder is officially determined, and what the rules are when the seders overlap with Shabbat.
Other groups include an overview of Pesach’s place in different histories, Pesach within the family context, ritual, the Exodus in world history, Pesach and historical memory, the history of the Haggadah, the bringing together of past, present and future – and many more interesting explanations and fact.
The inspiration for “About Time: 104 Dimensions of Time During Passover”, Schwartz explains in his introduction on his website, came last year at Passover. “I noticed that the text of the Haggadah contains some explicit references to time,” he noted on his website.
“We begin by thanking the Creator for separating the ordinary days from holy days,” he pointed out. “We are enjoined to tell the Passover story “as if” we were personally redeemed from that captivity. We experience, in the now, the coming together of families and communities…as the Israelites did on the night of Passover. We are invited at the end to proclaim, “next year in Jerusalem” – and with the cup of Elijah, think of a Messianic age beyond the present.”
At first, he wrote, he was aiming to write a single blog piece for The Times of Israel, an Israeli-based online newspaper to which Schwartz has become a regular contributor. “Yet the more I looked, the more I found,” he noted.
‘The Jewish tradition is largely about taking a concrete starting point – like an episode related in the Haggadah or the egg on the Seder plate – and finding more and more ways to think about it. The saying is that the Torah has seventy faces. I did not expect to ever get to seventy dimensions of time in Passover, but here I am so far, with one hundred and four…so far.”
While this year, Pesach has now passed. I would encourage interested readers to peruse “About Time: 104 Dimensions of Time During Passover” and print out sections that you might consider introducing into your seders next year.
“My aspiration,” Schwartz writes on his webpage, “would be for the book, in some form or other, to become a familiar companion to the Haggadah as we re-experience Passover every year, For some readers, it might help to make everything old seem new again.”
Schwartz published two other books of note last year. In January, he spoke about the themes in “Re-Enlightening Canada: A Legislative Program for promoting Open, Democratic and Rational policymaking” (available on Amazon) in a question and answer session at the Berney Theatre, with Ruth Ashrafi, Bnai Brith Canada Regional Director for Manitoba, in which he discussed the ills plaguing today’s universities and recommended some solutions.
“When I began my teaching career (at the University of Manitoba Faculty of Law) over 40 years ago,” universities were places which encouraged freedom of expression, open dialogue and diversity of opinion,” he recalls. “That is no longer the case. DEI (diversity, equity and inclusiveness) as it has been developed over the past few years is antithetical to traditional liberal values and is, in particular, hostile to Jews because Jews, within the DEI context, are considered White and White people are considered bad.
“For Jewish students and faculty members, the University of Manitoba has become a hostile environment.”
Schwartz’s grim conclusion is that “Woke” ideology has entirely conquered most universities and that universities are not capable of reforming themselves. The only way they will be restored to a public space where diverse opinions are welcome and freedom of expression again flourishes, he says, is through strong government actions – a recipe for which he outlines in “Re-enlightening Canada”.
’The program,” he explains, “is intended to appeal to reasonable people across the political spectrum. It is a proposal for how people of good faith in democracies can “reason together.” “It is intended to be a moderate and practical response to the ideological excesses of our time.”
The multifaceted Schwartz’s third project – completed last year, was his contribution to the second edition of “Humanity in Doubt”, the reflections of his late father-in—law Philip Weiss, a Holocaust survivor who built a successful furniture manufacturing business here and became a leader in Holocaust education in the schools.
Weiss died in 2008 at the age of 85.
This new, updated edition includes a eulogy by Schwartz and an afterword written by Frances Winograd, one of Weiss’s daughters: “Furnishing an Identity” – based on her Master’s thesis in Interior Design, which places Weiss’s career in design in the context of the Jewish contribution to modernism.
Schwartz co-edited this second edition with his daughter, Lainie (who work at Yad Vashem), and John Richthammer.
Both “Humanity in Doubt” and “ReEnlightening Canada” are available from Amazon or Schwartz’ website – bryanpschwartz@gmail.com
Readers may also be interested in checking out Schwartz’s latest compilation of 24 songs – entitled “The Sacred Goof”- which you can listen to for free online. Schwartz points out that “The Sacred Goof” is a follow up to “Consoulation: A Musical Meditation,” a Jewish-themed musical that successfully premiered at the Gas Station Theatre several years ago. The author/composer hopes to both bring back Consoulation as well as see a production of “The Sacred Goof” in the next year.
An illustrated booklet (with illustrations by Maren Amini) with all the lyrics – can be purchased online by typing in the album name.
Then there is Schwartz’s “Online Dispute Resolution in the Time of Covid”, which is part of a trilogy that he is overseeing, as Co-Editor in Chief of The Manitoba Law Journal, on how the Canadian legal system adapted during the COVID period, and how many of those innovations will bel enduring
Schwartz is available for group presentations.
Local News
Hershfield sisters star in annual 55+ Manitoba Seniors Games
By MYRON LOVE Mindy (Hershfield) Zabenskie has once again proven the old adage that it’s never too late to try something new.
Last August, the retired office worker, along with her younger sister, Esther Hershfield, entered the 55+ Manitoba Seniors Games, which were held in Steinbach. In a field of about 1,200 senior athletes, Zabenskie, competing in the 100m and 200m races, came away with one gold and two silver medals for her performances in the 65+ category. Hershfield did even better with gold medals in the 200m and 100m runs and silver in the 400m and 800m competitions.
In the swimming portion, Esther Hershfield came in first place in her age category in all her swimming events – including the 50m breaststroke, the 100m freestyle and the 100m breaststroke.
As far as the track races went, Hershfield conceded that she “did find the 800m run a little more challenging. I’m more used to the shorter distances, ” she noted. “I will have to do more training for the 800m run. I found that distance a little tiring.”
“It was a lot of fun,” Zabenskie said of this past summer’s competitions – the second go round for the two sisters. Up to that point, they had only run half marathons.
Hershfield noted that last year’s games were held in Brandon –where the sisters were joined by oldest sister Lois, who participated in the cribbage tournament – which is also part of the activities.
Hershfield pointed out that she has always been involved in athletics. She was a phys-ed teacher in Seven Oaks School Division prior to retirement in 2013. She reported that she swims twice a week and runs twice a week with a friend.
Zabenskie, by contrast, is a late bloomer. She only ran her first marathon in 2013 – in Ottawa, while visiting her daughter, Susan. That was three years before she retired.
Looking back, Zabenskie said, she can’t tell you what motivated her to take up running. “I was never athletic,” she noted. “I was never interested in exercise or physical activity. My daughters (Susan and Pamela – who lives in Winnipeg) have always been athletic. They probably encouraged me.”
It was a real challenge for me to start running,” she added. “I am shocked at how well I have done. I really am proud of myself and my accomplishments.”
While Zabenskie did participate in one marathon in Palm Springs several years ago, she generally restricts her running efforts to just two annual runs – the Winnipeg Police Service run in May, and the Winnipeg Fire and Paramedic Service run in October. Those runs are both 5 kilometres.
The Fire and Paramedic Service run, she reported, started and finished at Canadian Mennonite College, while the police event began and ended at Assiniboine Park. Timers clocked in the runners.
“While everyone gets participation medals for doing the marathon,” Zabenskie pointed out, “I have finished in the top ten several times in my age category and have improved my time to less than 40 minutes. I am happy with my results.
Three years ago, to help motivate her and improve her performance, Zabenskie hired a personal trainer. “She has come to know my strengths and weaknesses,” she noted. “She runs with me and is able to point out where I can improve my technique.
“She also got me started on weight training.”
Zabenskie added that she tries to run three times a week in her neighbourhood – weather permitting. In the winter months, she works out on her treadmill. She does weight training twice a week.
She said that she is looking forward to entering the Police marathon again in the spring and both sisters are eager to take on the 55+ competitions, which will be held in Winkler-Morden next summer.
Local News
Kristallnacht Documentary focuses on courageous Hungarian Jew who saved the lives of the last group of twins in Auschwitz
By MYRON LOVE On November 9 and 10, our Jewish community commemorated the 87th anniversary of Kristallnacht – the Night of Broken Glass – the infamous series of pogroms against the Jewish communities of Germany and Austria – with the showing of a new documentary, titled “The Last Twins.” The documentary, written by Patrick McMahon and narrated by actor Liev Schreiber, tells the story of Erno (Tzi) Speigel, who risked his life to save the last surviving twins in Auschwitz.
In her opening remarks, Belle Jarniewski, the executive director of the Jewish Heritage Centre of Western Canada (which co-sponsored the evening, along with the Rady JCC and the Jewish Federation of Winnipeg), reported that over a two-day period in 1938, the Nazi-inspired hordes burned more than 1,400 synagogues in the two countries, desecrated Jewish religious objects, vandalized and ransacked thousands of Jewish-owned businesses, homes and apartments, and stole valuable belongings. Nor were Jewish orphanages, seniors homes and hospitals spared the mayhem. Nearly 100 Jews were murdered and about 30,000 Jewish men were subsequently interned in concentration camps.
To add insult to injury, the Nazis then demanded 1-billion reichsmarks from German and Austrian Jewish communities – “atonement payment” – to clean up the mess.
“It was a turning point,” Jarniewski noted. “It was the moment when words of hatred turned into co-ordinated destruction and when indifference from the rest of the world gave way to the Shoah – the murder of over 6 million European Jews at the hands of the Nazis and their willing collaborators.
The great 16th century kabbalist, Rabbi Isaac Luria, taught that when God created the world, he had to hide his overpowering light in a series of shells. At some point, the shells broke and the divine light fell into the darkest levels of hell. It is the responsibility of Jewish souls to descend into that world to redeem the divine sparks in order to repair the world – the original meaning of tikkun olam.
The Shoah certainly represents the lowest level of darkness. The catastrophe also produced many examples of individuals – both Jewish and non-Jewish – who were willing to risk their lives – in the midst of the darkness and danger around them – to save lives. The names of many of them have been enshrined over the years at Yad Vashem, Israel’s national Holocaust museum. Erno Spiegel was one of them.
It was in May 1944, when Spiegel and his twin sister were deported to Auschwitz. They were among the thousands of Hungarian Jews who were shipped to the death camp, where the notorious Dr. Joseph Mengele greeted each trainload of Jews and determined which were to be sent immediately to the gas chambers and which were to be allowed to live on a little longer as slave labour in the death camp’s factories.
Spiegel and his sister were spared immediate death because the demonic doctor had a special interest in twins, on whom he did numerous gruesome experiments. Many – perhaps most – died.
When a new group of Jewish twins – all of whom were children – were separated from subsequent trainloads of Hungarian Jews they were housed in separate barracks for boys and girls. Mengele serendipitously put the 29-year-old Spiegel in charge of the boys’ care, and Spiegel determined to do his best to look after them.
According to the documentary, not all of the “twins” were really twins. Some were siblings who were born close together and bore a strong resemblance to each other. Spiegel made sure to enter in the forms the same birthday for both brothers in these cases.
He also quickly let them know what had happened to their families and, between experiments, tried to teach them some math and geography.
The documentary includes interviews with several of these twins – survivors – who had immigrated to Israel or North America (or, in one case, stayed in Hungary) who recalled their experiences in Auschwitz and beyond. They reported that, to them, Spiegel became a father figure who saved their lives.
The closest they came to death came in October,1944, when a junior officer discovered them in their barracks and ordered them immediately to the gas chambers. The survivors recalled how Spiegel saved their lives by risking his own to seek out Mengele. The doctor was outraged that a junior officer would try to countermand him and the boys were returned to the barracks.
Spiegel’s efforts to save as many twins as possible were put to the maximum test in January 1945 – when the Russians liberated Auschwitz and the German guards fled. Just prior to the Russians entering the camp, the Nazis had removed most of the prisoners from Auschwitz – including the older sets of twins – and force-marched them in the worst winter weather in years into Germany – leaving the younger twins to fare for themselves. Very few survived these death marches.
The Russians didn’t stay long. So, Spiegel took charge. He promised the kids that he would get them home again. They all set off on foot. They walked for two days – sleeping one night in an abandoned school and the second night in a farmer’s barn. He got them rides with Russian soldiers to Krakow in Poland, where they were housed in a building that had been German headquarters in Krakow. There he found them enough to eat and got identity papers for the kids. He also acquired a pass from the Russians that guaranteed Russian help along the way.
After dropping all the kids in their home communities, they all went their separate ways. Spiegel married and moved to Israel. He and his wife had two kids (who were also interviewed for the documentary). He became involved in theatre in Tel Aviv.
He never talked about Auschwitz.
The first his daughter, Judith Richter, and son, Israel, knew about his heroism, came in 1981 when Richter’s husband, Kobi, came across a story in Life Magazine at a store in Boston where the couple were living. Flipping through the pages, he stumbled on a story about Mengele. In the story was a picture of Spiegel next to a photo of two of the twins.
One of the twin survivors, also living in the States, also saw the story. He contacted Kobi and Judith (who co-hosted the documentary) which led to a dramatic reunion between Spiegel and the twin.
In 1985, Israel put Mengele on trial in absentia. Speigel was called to testify. To his surprise, all those in the courtroom whose lives he saved were asked to stand and about a dozen did.
Several reunions between Spiegel and one or more of the twins followed and the twins continued to reach out to each other after he died in 1993. Toward the end of the documentary, four of the twins are seen holding a reunion in Israel, reminiscing, and celebrating their bar mitzvahs at the Western Wall.
“The last Twins,” Belle Jarniewski observed, “is not only a Holocaust film, but also an urgent reminder of the human capacity to choose compassion over cruelty, to protect the vulnerable, and to recognize the power one person can have in the face of systemic evil.
“But tonight’s commemoration is not only about the past. It is also about the present and the future. At a time when antisemitism has risen exponentially around the world, we are ever more aware of the danger of leaving hate unchallenged. As our youngest Holocaust survivors reach their tenth decade of life, we must continue to connect to education, remembrance and moral courage.”
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Dave Hill’s participation shows that you don’t have to be Jewish to participate in the Jewish Foundation of Manitoba’s Endowment Book of Life
By MYRON LOVE Despite the impression given by certain biased media, Canadian Jewry has many friends from outside our community. On the one hand, there are the Christian Zionist friends of Israel and the Jewish people – groups such as Bridges for Peace and Christian Friends of Israel (see accompanying article), and individuals such as John and Irene Plantz and Rudy and Gina Fidel, who contribute their moral and financial support to Israel and our local Jewish community. There is also Kevin Klein, publisher and editor of the Winnipeg Sun, whose newspaper is a whole-hearted supporter of Israel and the Jewish People and strong fighter against antisemitism.
Then there is Dave Hill, a prominent local lawyer – a partner in the law firm Hill Sokalski – who has been in practice for more than 50 years. On Sunday, November 2, Hill was one of eight new signatories to enter their names and life stories into the Jewish Foundation of Manitoba’s Endowment Book of Life.
Hill reports that he has been making donations to the Foundation for the past ten years. “I believe in giving back to the community,” he says, noting that he is also a supporter of the Winnipeg Foundation and several medical institutions. “I have always had a great deal of compassion for the Jewish People who have suffered over 2000 years of persecution.”
The 2025 signers – in addition to Hill – were Jack and Belva London, Jeff and Sarah Morry, Moe Levy, Becky Kaufmann (a former JFM board member who flew in from Toronto), and Stewart Fay – in memory of his late wife, Patricia.
As explained on the Foundation website, the Endowment Book of Life program – which was started in 1998 – “is a planned program that offers participants an opportunity to leave both a financial and historical legacy to the community.”
Donors promise to leave a bequest to the Foundation, in return for which their family story is inscribed in the Book of Life.
The annual official unveiling of new stories this year was held on Sunday, November 2, at the Shaarey Zedek Synagogue and included brunch, some musical entertainment featuring a talented quartet of singers: Julia Kroft, Alyssa Crockett, Tyler Leighton and Nathanial Muir.
Speaking on behalf of his fellow signers, Jack London noted that, “In Jewish thought, giving tzedakah is not just charity – it’s a moral obligation. An endowment gift is a powerful expression of this duty. It reflects the Jewish principle of tikkun olam. It can be a spiritual act, fulfilling commandments, and enhancing the donor’s connections to their faith.”
The former dean of the University of Manitoba Faculty of Law had words of praise for “the wonderful purpose and mechanisms of the Jewish Foundation and its truly extraordinary staff.”
He noted that the Foundation was established in 1964 by “a group of visionary leaders and has been a beacon of hope and opportunity for decades.” He further pointed out that “its endowment funds have empowered countless initiatives, from supporting education and cultural programs to ensuring the wellbeing of our most vulnerable. Through the Foundation, we see the power of collective generosity, and we remember that when we come together, we can achieve extraordinary things.”
“Giving isn’t just about money,” London observed. It’s also about its impact. Every contribution, no matter how small, has the potential to change and better lives. Every gift by way of endowment results in an endless rate of return from investment which can be employed year after year to support our institutions and assist individuals in need to survive more comfortably and our community to flourish.
“Think of it like planting seeds. You may not see the tree grow overnight, but one day someone will sit in its shade benefitting from the kindness you showed today. In fact, l’dor v’dor, (from generation to generation) is another core Jewish concept. Endowments embody it by supporting those future generations. It is a way for donors to leave not only the currency, but the legacy of Tzedakah (charitable giving), a mitzvah deeply rooted in Jewish ethics.
“So, let’s put some leaves on the ‘tree” of giving’.
“Today’s signers,” London concluded,”have added our familial names, our memories and our promises in support of the Foundation’s good deeds. May good triumph and may peace prevail.”
In his own remarks, John Diamond, the Jewish Foundation of Manitoba’s CEO, described the Endowment Book of Life program as one of the Foundation’s “most meaningful and most successful initiatives”.
“By entering their and their families’ life stories in our book,” he said, “our donors both honour those who came before and inspire those who will come after us.”
In his closing remarks, the JFM’s chair Dan Blankstein reported that the Endowment Book of Life book currently contains over 800 stories. Echoing John Diamond, Blankstein observed that “Our Endowment Book of Life is both a living history of Jewish life in Manitoba and a guide to the future”.