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Shalom Square winds up a very successful week…but where was the very first Israel pavilion located in 1970?
By BERNIE BELLAN It was another very successful run for the Israel pavilion – Shalom Square, during the first week of Folklorama, from Aug 6-13.
This year marked the 51st year in which audiences were able to attend Folklorama in person, with over 7,000 individuals having attended at least one of the 19 shows put on at Shalom Square from August 6-12.
Yet, something that I wrote in our August 2 issue has led me to wonder: Where was the first-ever Israel pavilion actually located – in 1970?
That question might not seem to be of earth-shaking importance, but then again, it’s the kind of question for which, so far, no one I’ve asked has come up with an unequivocal answer.
Still, I would hope the following story might lead to a resolution of somewhat of a mystery: Where was that first-ever Israel pavilion located – in 1970?
The argument was touched off by my writing in the August 2 issue that, prior to the Israel pavilion moving to the Asper Campus in 1997, its home had always been the old YMHA on Hargrave. (I simply assumed that was the case, but I hadn’t really thought to look into it prior to my writing that.)
Sure enough, one of our readers – Roz Greenfeld, sent me an email telling me that the Israel pavilion had been held in what was called “Council House” in the Golden Age Club on Pritchard and Salter (which was also the home for the National Council of Jewish Women, hence the name “Council House.”)
Here is what Roz wrote: “Good morning Bernie. As always glad to see my Jewish Post arrived this morning ! While I was reading about Shalom Square and the connection to the Jewish Post, there is one small error. Shalom Square started at the Golden Age club in 1970! It may have also been called the Council House! It was on Pritchard and Salter – a 2 floor walk up!!
“I know, because I was the representative for Shalom Square in 1971. (Ed. note: Roz would would have been Roz Bernstein back then.) Even back then, the Jewish Post had several articles and pictures about Shalom Square and Folklorama
“They did a great job !!
“Roz”
Roz’s email got me to wondering: She says that the Israel pavilion was located in the Golden Age Club in 1970, and that may well have been the case, but she also says that she didn’t represent Shalom Square until 1971. That does leave open the possibility that the very first Israel pavilion – in 1970, might have been located somewhere else altogether.
I tried to find any reference to some sort of Israel representation – of any sort, during that 1970 festival, by looking through Jewish Posts from 1970 but, unfortunately, wasn’t able to find anything.
So, I turned to two experts whose history with Folklorama goes back quite a long time: Avrom Charach, who’s served as president of Folklorama as well as having been a long-time volunteer at the Israel pavilion – also an ambassador, and who, along with his father, Barney, has been connected to Folklorama for the longest time; and Reeva Nepon, executive director of the Chai Folk Ensemble. (I figured that, since Chai has been a part of every Israel pavilion for as long as I can remember, that there might be some record of where Chai first danced in Folklorama.)
Now, here’s where the controversy really gets heated. While Reeva answered that she couldn’t find any archival material going back earlier than 1972 – and she sent me some picture from that year of Chai dancers, she did say she would try to go through her archives at a later date.
But Avrom Charach really muddied the waters, in response to the question: Where was the very first Israel pavilion? I also told Avrom that the Wikipedia article about Folklorama does not mention an Israel pavilion as being a part of that original 1970 celebration.
With regard to the question whether there was an Israel pavilion in 1970, Avrom wrote: “Folklorama certified that we were an original founding member in 1970, that Mary Kelekis and I used to speak about this, and that we had Jewish founders of the festival; the founders were all involved in pavilions.”
Avrom added: “I have spoken to some original dancers who said they performed in 1970. It was on the stage in the small gym at Hargrave – I was there but only remember Monte Hall cutting a ribbon to open the pavilion on night 1.”
Now, I had a couple of issues with Avrom’s response. First, why would the very first Israel pavilion have been at the Y – in 1970, only to move to the Golden Age Club (a much smaller venue) in 1971? Second, in an article in The Jewish Post in 1971, it was noted that Chai was to perform only one night during Folklorama in 1971. (The entertainment on the first night of Folklorama in 1971 was provided by none other than Rabbi Zalman Schachter as a raconteur and someone named Ted Nyder as a singer.) Chai performed only on the Monday night of the festival that year. Also, there were different entertainers every night of the festival, with none performing more than one evening. So, the notion that dancers from Chai remembered dancing at the Y in 1970 might also be attributable to foggy memories from whomever it was that Avrom contacted.
Yet, Avrom added this in a later email: “I will concede that as a four-year-old my memory could be of the NCJW building on Pritchard, but I do strongly remember being on my father’s shoulders and looking at a permanent raised stage. If Pritchard had that type of stage the location in my mind could be wrong.”
Thus, the issue where the first Israel pavilion was located remains unresolved. Also, while we’re pretty sure the Israel pavilion moved to the Y for the next 25 years in 1972, we’re not absolutely sure of that. If anyone could shed some light on the questions raised here, you can either email me at jewishp@mymts.net or call me at 204-694-3332.
Post script: Since this article first appeared in the August 16 issue of The Jewish Post & News, and thanks to responses from some readers of the paper, I was able to determine conclusively, not only where the Israel pavilion was held the first year of Folklorama – in 1970, also where it was held every year thereafter.
But, if you’ve read this far you’re going to have to wait until after the August 30 issue of the paper is published for answers. I owe it to readers of the paper to give them first dibs on the resolution of the mystery.
Local News
Nakba exhbit at CMHR – you can see it right here and make your own assessment
By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).
There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.
We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.
Here is what we received the morning of June 26:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.
Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.
Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.
Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.
Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.
Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
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A photo that’s being circulated on the internet about me
For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)
Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.
So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.
Local News
Ami Hassan returning as owner of Falafel Place
By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.
Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.
We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.
We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.
Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!
