Local News
Two Jewish athletes receive prominent recognition in the Winnipeg Free Press – on the same day!
By BERNIE BELLAN When’s the last time two Jewish athletes received widespread recognition on the sports pages of the Winnipeg Free Press on the same day?
In today’s (March 26) issue, there are stories about Edmonton Oilers hockey player Zack Hyman and Winnipeg curler Kyle Doering.
Hyman, who’s in town today as his team plays the Winnipeg Jets, has achieved a special renown for having scored 50 goals this year. As the Free Press story about him notes, he’s the third oldest player ever to achieve that milestone for the first time.
As for Doering, his recognition today comes from his having been selected by Canadian Men’s Curling Champion Brad Gushue to serve as the fifth man on Gushue’s team in the upcoming Mens’ World Championship in Switzerland.
But, rather than focus on their most recent accomplishments, we thought we’d look back at some past stories that had run about both Hyman and Doering, both of which tell us something about their connections to the Jewish community.
As a personal aside, I had met Kyle many years ago when he was nominated for the Rady JCC Jewish Athlete of the Year. Then, in 2017, I happened to meet up with him again when he was practicing curling at the Granite Curling Club in preparation for the Canadian Mixed Doubles Curling Championship. As I chatted with Kyle – and his curling partner, Ashley Groff, Kyle asked me whether The Jewish Post & News would consider being a sponsor for their team. I agreed – and for two years running, we did sponsor Kyle and Ashley. I never realized though that, as a result, Kyle and Ashley would put the name “The Jewish Post & News” on their jackets! I was impressed that they were willing to go as far as doing that.
Here then are excerpts from stories about both Kyle Doering and Zach Hyman, which give some information about their backgrounds:
From Harvey Rosen’s April 6, 2011 “Sporting Touch” column:
“Was in touch recently with former Winnipegger Billy Lifchus who has been living in Toronto for over 20 years. He tells me that his grandson Kyle Doering, 15, who is his daughter Bonnie’s son, recently skipped his team to a bronze medal over New Brunswick at the Canada Winter Games in Halifax.
Billy’s mom is the late Bella Lifchus, who came over from Europe together with my late mother Sarah Rosen.
Kyle, an East St. Paul resident, made a triple-raise takeout to score a six-ender against Ontario in the round-robin part of the tournament, and his shot was featured across Canada on TSN.
Billy, as any proud grandfather might offer, noted: “Probably the best Jewish curler in these parts since Terry Braunstein and Allan Shinfield.”
From Harvey’s March 1, 2017 column:
Now let’s rock with Jewish curler Kyle Doering (whose grandfather, Bill Lifchus, once wrote a financial column for this paper). When I last spoke with the personable young Doering, who is now 21, it was in 2012 when he was in high school in West Kildonan. The then-skip had just led his team to a Canadian Junior title.
Last year his junior curling team won the Canadian championship and earned a bronze medal in Copenhagen, Denmark at the World Junior Curling Championship.
He was in conversation recently at the Granite Curling Club with our Bernie Bellan and inquired if the Jewish Post & News would be interested in sponsoring his “Mixed Doubles” curling team. The latter game is a new and exciting variation of the sport and will be featured in the next Olympic games.
Needless to say, as many other Jewish kids (athletes) have learned over the years, financial support is a must if they hope to compete, say, in the Maccabiah or Maccabi games, they require support.
In any event, Bellan was prepared to sponsor the team with a gold member contribution of $200. Doering was extremely gratified for Bellan’s generosity and asked me to thank him again.
As for Zach Hyman, there was a terrific story in the Alberta Jewish News’ August 9, 2021 issue, which was written just after Hyman had been acquired by the Edmonton Oilers from the Toronto Maple Leafs. The story was written by Jeremy Appel.
Recent Edmonton Oilers acquisition Zach Hyman says the supportive Jewish environment he was raised in gave him a strong foundation of support for launching and sustaining his professional hockey career.
“It was very familial,” Hyman, who has four brothers, says of his Jewish upbringing in Toronto. “I had great, supporting parents, who really believed in me and tried to encourage me to follow my dreams and my passions. And I had a great support system of extended family, and of course a very strong community behind me.”
Hyman, 29, signed a seven-year $38.5-million contract with the Oilers in late-July after playing six seasons with the Toronto Maple Leafs, where he scored 185 regular season points — 86 goals and 99 assists — as well as 13 playoff points.
“That was a special time to be able to play for my home team to start my career out, but I’m really excited about this new chapter in my life and this new opportunity,” Hyman said.
He says he’ll be moving to Edmonton in early September in time for Oilers training camp. He plans to grow his family and provide his kids with a strong Jewish communal upbringing, just like the one he had.
Hyman, who says he knew he wanted to play in the NHL from a young age, describes his Jewish upbringing as secular — he grew up attending shul on the High Holidays and doesn’t consume pork. “For me, being Jewish is more than just a religion. Obviously, there’s a really big communal aspect to it,” he said, describing the distinction between various religious denominations as “blurred”.
He received a full Jewish day school education growing up in Toronto — first at the United Synagogue Day School, and then at the Community Hebrew Academy of Toronto Tanenbaum Campus for high school, where he met his future wife, with whom he has an eight-month-old son named Theo and a Siberian Husky dog named Whitey.
After taking a year off to focus on hockey, Hyman spent four years playing hockey on a scholarship at the University of Michigan starting in 2011, where he majored in history.
While his Jewish education provided him with a strong communal foundation, playing hockey allowed Hyman to expand his social sphere outside the Jewish bubble, interacting with people of various backgrounds, he says.
“For me, leaving home and going to university outside of Toronto obviously was a change, but I think hockey prepared me for that,” said Hyman. “It was an incredible experience. I learned a ton there, and it really helped propel my hockey career and shape my career too.”
Growing up, he played for various teams in the Greater Toronto Hockey League — the Toronto Red Wings, the Jr. Canadiens and Mississauga Reps — before moving on to the Ontario Junior A Hockey League, where he played for the Hamilton Red Wings.
In 2013, he represented Canada at Israel’s Maccabi Games, where he won a gold medal.
Hyman was number 11 on the Leafs, but he can’t use that number on the Oilers, since it’s retired as Mark Messier’s, so Hyman will be playing as number 18, which is the day in December Theo was born on, in addition to its Jewish significance of chai, the hebrew word for life.
Hyman has published three children’s books with Penguin Random Rouse since 2014 — The Bambino and Me, Hockey Hero and The Magician’s Secret.
Ultimately, Hyman says the Toronto Jewish community’s support for his ambitions, from his teachers who allowed him to do work outside the classroom to accommodate his hockey commitments to his family’s large network of friends who all wanted to see him succeed, was instrumental in his success. “Everybody was cheering for me and supporting me, and rooting me on,” he said.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
