Local News
Velimir Kon fulfilled goal to teach Aboriginal students
By MYRON LOVE When Velimir Kon decided 20 years ago that he wanted to dedicate his career to teaching Aboriginal students, he recalls how surprised everyone was at the idea.
“People were in shock,” says Kon – who at a time when he was in his early 50s – had walked away from a comfortable position as a lecturer at the University of Guelph to pursue a new career as a high school maths teacher. “But I felt an empathy for the First Nations communities and was confident that I, as a teacher would be able to make a difference.”
The only person (besides his wife, Branka) who supported Kon’s choice of career path, he notes, was a Chabad rabbi in Hamilton who suggested that the teacher would be following a path pre-ordained by God.
Big Trout Lake in northwestern Ontario and Berens River on the southeastern side of Lake Winnipeg, the First Nations communities where Kon taught for a combined 15 years, were two of the more recent stops on a lengthy life journey for Branka and Velimir Kon that began 70-some years ago in Communist postwar Yugoslavia. Velimir grew up in a community called Osijek – with a Jewish community of about 250 – in what is now Croatia. Branka is from Belgrade, the former capital city of Yugoslavia, which is now the capital of Serbia.
Both Velimir and Branka are children of Holocaust survivors whose fathers were leaders in their respective Jewish communities. They met in a Jewish summer camp (Velimir is three years older) and married in 1975.
While their Jewish communities were largely assimilated, Velimir notes that his zaida was a religious Zionist – his father more of a social Zionist. Velimir himself was a Jewish youth leader in his community. “I visited Israel twice in the 1970s and did consider staying there,” he recalls.
Branka describes her family as Jewish Conservative. “We observed all the Jewish holidays,” she says.
Velimir pursued a career in higher education focusing on agriculture – culminating in a Ph.D. in Agricultural Economics while Branka became a nurse specializing in neo-natal care.
Although the couple were comfortable in Yugoslavia, Velimir notes that by 1988, he could see that in the new post-Tito era that difficult times were coming. Thus, Velimir and Branka and their young daughters, Deborah and Lea, made the move to Canada.
“Everybody was surprised by our decision,” he recalls. “But, three or four years later, civil war broke out and Yugoslavia was no more.”
The family settled in Guelph, Ontario, where Velimir began his career as a lecturer at the university.
It was while at the university that he first met Michael Eskin, the long time professor in the University of Manitoba department of Food and Human Nutritional Sciences, who was at Guelph University for a conference. The Kons and the Eskins became close friends. (I actually met Velimir and Branka in early July when Michael invited us to attend his inauguration into the Manitoba Agricultural Hall of Fame.)
A second couple who became close friends of the Kons in Winnipeg were Gerry and Sharna Posner. Velimir met The Jewish Post & News columnist – who now lives in Toronto – the first time he attended services at the Shaarey Zedek. (Gerry arranged for Velimir and Branka to buy a house right next door to the Posners.)
Velimir reached another turning point in his life 20 years ago, when, at the age of 51, he decided to quit the university and become a high school teacher. “Because my credentials were not from a Canadian university, I came to realize that I was never going to become a professor or even assistant professor,” he recalls. “ I wanted to do something else where I could get steady work. I liked the idea of working with young people.”
So he enrolled in Education at the University of Ottawa. “I liked the idea of working with First Nations students,” he says. “I felt that I could bring compassion and empathy to my teaching and, in a typically Jewish way, look at old problems with new eyes.”
As noted previously, he began his teaching at Big Trout Lake before moving to the Berens River Reserve (population about 1,000) in 2007. Initially, he taught Grades 8 and 9 mathematics.
“I quickly learned that my students didn’t know basic math,” he recounts. I needed to build up their knowledge one step at a time. I incorporated their own life experiences to help them better understand math.”
He also introduced a chess club to the school. “It was a challenge interesting young people to chess who are mainly used to outdoor activities,” he points out. “In our first session, I explained chess in terms of hunting and the need in both cases to develop a strategy. I had ten students in the club.
“One of the benefits of chess for the students is that those who were suffering with ADHD learned to focus better.”
After a few years teaching at the high school, Kon was appointed adult education coordinator for the community. “Teaching literacy and numeracy are very important skills for people,” he notes.
Kon’s success at Berens River can be measured by the frequency with which he was invited to teach as a guest lecturer in other nearby First Nations communities.
Throughout his tenure at Berens River, he points out, he was also aware of the importance of living and modeling a Jewish life. He kept kosher – with Branka bringing him kosher food from Winnipeg (where she and her daughters were living while Velimir was at Berens River whenever she could get out to the community for Shabbat. She continued working as a nurse in Winnipeg.) Or Velimir would stock up when coming home to visit on Yom Tov when he could or at Pesach.
And Shabbat candles always lit at his Berens River residence. He recalls one time when Branka was visiting and the couple invited some of Velimir’s colleagues for Shabbat supper. On one of those occasions, a colleague revealed that she, too, was Jewish but had never lit Shabbat candles.
Another time, Danny Koulack – best known for his association with Finjan – was in Berens River to lead a two-day workshop. “It was Chanukah and we got snowed in,” Kon recalls. “We organized a Chanukah party and invited all the teachers. We lit the candles and everyone joined in the singing.”
Velimir retired in 2017 – about the same as Branka. In 2020 the couple – along with younger daughter Lea, moved to Victoria where Deborah was living and working. All four Kons recently returned to Winnipeg after Lea was hired by the government.
“In a way,” Velimir notes, “working in First Nations Communities, I saw myself as an unofficial ambassador for Israel and the Jewish People. I found that people respected my beliefs and that there was strong support in the communities for Israel. One individual even apologized to me for the Canadian Government’s refusal to accept the Jewish refugees on the St. Louis in 1938.”
Local News
Inaugural Magen David Adom fundraising gala evening recognizes generous donors Ida and the late Saul Alpern
By MYRON LOVE On Tuesday, May 7, the Winnipeg chapter of Canadian Magen David Adom (CMDA) hosted its first ever fundraising gala – billed as “A Night of Appreciation – honouring generous supporters Ida and the late Saul Alpern, as well as recognizing several other individuals who have contributed to the success of the local chapter.
The event helped to raise the profile of MDA in Winnipeg. In addition to funds raised – going towards the purchase by the Winnipeg chapter of CMDA of an ambulance to be stationed in the northern IsraeI community of Kiryat Shemona where a MDA ambulance was recently destroyed by a Hezbollah missile, the event also honoured the memory of the late Yoram (Hamizrachi) East.
Ami Bakerman, the Winnipeg chapter president, reported that, to date, the local group has raised slightly more than $100,000 toward the $140,000 cost of the ambulance.
Over 200 members of the Jewish and Christian communities and other supporters of Israel came out for the evening at Caboto Centre to show their appreciation for the work of the Magen David Adom.
For readers who may be unfamiliar with MDA, the organization doubles as both Israel’s Red Cross and the country’s blood services organization. MC for the evening Kinzey Posen noted that MDA was founded on June 7, 1930 and acquired its first ambulance a year later. The MDA has over 4,000 staff and has on its roster 26,000 volunteers. The organization operates over 2,000 ambulances, first responder scooters, helicopters and life-saving boats.
“It takes 8.2 seconds from the time a MDA dispatcher receives an emergency call to the time that the ambulance reaches the caller,” Posen noted.
The really remarkable fact is that the MDA operates without any financial support from the government of Israel. That is why it is so important that donors such as the Alperns have to step up.
Saul, who passed away in October, 2022, had a particularly strong connection to Israel. His younger brother, Avrum, also the last surviving family member (the others died in the Holocaust) died fighting for the Jewish homeland in the War of Liberation in 1948.
Alpern published his autobiography – “No One Waiting For me” – in 1961. Although most Romanian Jews living in Rumania proper were left in place, in 1941 the members of the Alpern family were among the thousands of Jews living in the northern regions of Bessarabia and northern Bukavina – which had been recently annexed by Rumania – who were deported to neighbouring Transnistria. They were expelled from their homes and forced to walk all the way to Transnistria. Saul Alpern’s parents and older sister died shortly after their arrival as a result of the hardships of the walk – leaving 12-year-old Saul and younger brother Avrum to fend for themselves.
“No One Waiting for Me” is largely an account of the two brothers’ struggle to survive in a hostile environment and desperate circumstances.\
After the war, while Avrum went to Palestine while Saul found his way to Winnipeg – where he eventually met and married Ida (Reiss) and built a successful business as a cattle buyer.
Ida was born in the Jewish farm colony at Edenbridge, Saskatchewan. She was youngest of four children and the own daughter of Ira and Raizel Reiss. The family moved to Winnipeg around 1950.
In October 2020, Ida and Saul donated $160,000 to the MDA to buy a mobile intensive care unit. At the time, Saul told The Jewish Post & News that the couple made the donation in memory of his parents and siblings ,who died in the Holocaust.
Saul added that the gift was “an expression of my love for my family and my love for Israel”.
The couple had been donating small amounts to the MDA for years before that. And, just a few months before Saul’s passing, the couple donated another $170,000 toward the purchase of a second mobile intensive care unit with off-road capabilities.
Speaking on behalf of the family, Ida’s nephew, Cary Reiss, recounted how Sail and Ida met in 1963 and were engaged after just a three-week courtship. “They were married for almost 60 years,” he noted. “They were a great couple. They were always there for each other through good times and bad.”
Reiss further noted that he was in Israel last year with his Aunt Ida for the delivery of the second mobile intensive care unit. He praised the MDA for the great work the organization does in Israel.
He also reminisced about the other focus of the evening, the late Israeli-born Winnipegger, Yoram East, who was a prominent social activist in the wider community.
In Ron East’s description of his father he painted a picture of man who was larger than life – and an individual who overcame early adversity.
Yoram was born in 1932 in Jerusalem to Jewish immigrants from Germany. He struggled in school due to being dyslexic. At 16. he dropped out of school and was accepted into the Israel Defense Forces based on false documents.
“In the IDF, he found a home and a purpose,” Ron East recounted.
He rose through the ranks. After taking a break from the military to study art and build a career as a journalist, Yoram rejoined the IDF in the 1970s. From 1976-82, Colonel Hamizrachi was the IDF liaison with the Christian communities in southern Lebanon.
“My dad quit the IDF in 1982, when Israel went to war with Hezbollah in Lebanon,” Ron East recalled. “He strongly opposed the war.”
Hamizrachi moved his family to Winnipeg where he continued to work as a journalist – with regular columns on Israel in The Jewish Post. He also became a social activist and did a lot of work with Indigenous communities.
“Two First Nations communities made him honorary chiefs,” Ron noted.
In Winnipeg, he helped found the Manitoba Intercultural Alliance and became the co-director of the Winnipeg-based Counter-Terrorism Centre.
In addition to honouring Ida and Saul Alpert, CMDA also recognized several other individuals who have contributed to the growth of the CMDA chapter in Winnipeg – among them:Ami Ba kerman, Ron East, donors Bill and Judy Mahon, Barbara Reiss (for organizing the event) and John Plantz who, along with colleague Roy Hiebert – presented a cheque to the CMDA for $10,000 from the Christian Friends of Israel Ministry.
There was much more to the evening. Sharon Fraiman, CMDA’s director for Western Canada, called for a moment of silence in memory of the MDA personnel who were murdered in the terrorist attack on Israel on October 7. She also screened several short videos of the actions of heroic MDA staff and their actions on that horrific day in fighting back as well as rescuing those tthey could.
There were also remarks by Sidney Benizri, CMDA national executive director, and Wayne Ewasko, PC MLA for Lac du Bonnet and interim Opposition leader.
The evening concluded with a half hour show by New York-based stand-up comic Talia Reiss – who happens to be married to the aforementioned Cary Reiss – riffing on Jewish themes contrasting Reform and Orthodox and Sephardi and Ashkenazi differences, reflecting the different backgrounds that she and her husband have brought to their relationship, as well as commentary on parenthood and schooling. For good measure, she also threw in some Winnipeg in-jokes.
Local News
New JCFS program aims to help community members feeling fearful and hurt by the increase in antisemitism.
By MYRON LOVE The Hamas-led attack on southern Israel on October 7 and ensuing exponential increase in open-antisemitism in what had been, prior to that fateful date, our generally peaceful Jewish communities, has created a great deal of anxiety in Jewish communities throughout the United States and Canada – and our community is no different.
“There is a lot of fear out there,” reports Denise Rubin, a clinical supervisor at Jewish Child and Family Service. “People are fearful of the future. They are concerned for their safety. They are hurt that some of their non-Jewish friends don’t understand their feelings of concern, that they are not receiving much support in their schools or workplaces, and in many ways have lost their sense of belonging.”
In order to help traumatized Jewish Winnipeggers, the Jewish Child and Family Service (JCFS) has created a new program that is open to people of all ages.
“We began getting calls to the office almost immediately after the attack” recalls Rubin, who had been in private practice offering psychotherapy counselling for a few years prior to joining the JCFS just over a year ago. “We created a War Response Committee very soon after.”
Rubin notes that JCFS offers a variety of services for the community, including one-on-one counselling, workshops and even group events to bring the community together.
JCFS brought on a new counsellor, Brooke Zelcer, to take on the role of meeting with individuals for one-on-one counselling sessions to address, work through, and find support during this difficult time. For those who are feeling the effects of this war and the rise in antisemitism, JCFS offers 5 free one-on-one sessions with Brooke and Denise.
“In our one-on-one counselling, we focus on managing clients’ fears and worries, but also address some very real-life issues that many people in our community are facing ” Zelcer points out. As well, she adds, many members of our community have a more direct connection to the horrific events of October 7 in that they knew one or more of those who were murdered or taken hostage.
“If the client and I see that there is a need for further counselling services after the 5 free sessions, we will address that proactively with our counselling department.”
Support, events and workshops are intended to encourage clients to talk through their emotional issues and share their feelings to foster healing safety.
The next Unity in Community event is being held on May 29th, 2024 from 7-8:30PM at the Asper Jewish Community campus
To register for this event or if you have been impacted by the conflict in Israel and/or the rise in antisemitism and are in need of a safe space to talk, call 204-560-6736 or email bzelcer@jcfswinnipeg.org
Local News
The Ashkenazie Synagogue is the last of the old North End synagogues still remaining – can it be saved? An imaginary proposal to do just that
By BERNIE BELLAN Two and a half years ago, in our Dec. 4, 2021 issue, we wrote about a proposal that was developed by the board of the Ashkenazie Synaogogue, Winnipeg’s oldest still-in-use synagogue building, and the last of what once were 18 synagogues dotting Winnipeg’s North End.
In that story we explained that Ashkenazie members were faced with some stark – and very difficult choices. As we wrote back then: “Unable to sustain a regular minyan and with a membership that is a mere fraction of what it once had, the few remaining members of the Ashkenazie are faced with a difficult choice: Either find a new use for the building or close it as a house of worship.”
We also noted that, under the leadership of Dr. Yosel Minuk, the Ashkenazie board had “come up with an imaginative proposal that would see the Ashkenazie retain a core area for services, while reconfiguring the rest of the building into a ‘living’ museum of Winnipeg’s Jewish North End.”
As Dr. Minuk wrote in a letter to us at that time,”the idea has been developed to reconfigure the Ashkenazie into a museum that commemorates all the previous (17) synagogues and at the same time, continue to offer services to its regular attendees, museum visitors and staff.
“Essentially, our ‘vision’ entails the following: the main body of the synagogue would remain intact for daily and/or holiday services. However, the flanking pews would be converted into cubicles that contain narratives, photos and 3 dimensional items recovered from previous synagogues in the area, largely drawing upon collections and exhibits previously displayed by the Jewish Heritage Centre. If the memorabilia exceeds the space available, the flanking pews of the upstairs ladies gallery could be utilized for the same purpose.
“Certain cubicles would also feature former North-Enders who went on to national or international acclaim (ex. Monty Hall, David Steinberg, Sydney Halter, etc.) and computer stations that would enable visitors to look up old relatives and friends who were amongst the first immigrants to the North-End. Similar information would be offered for Jewish owned North-End businesses that helped contribute to the area’s economy.
“In addition, the Chedar-shaynee (anteroom to the main synagogue) would be repurposed as a small café, gift shop and washrooms. Depending on public feedback, the kosher kitchen and undeveloped downstairs area would be renovated and used for either hosting exhibits/seminars/events/dinners.”
In that article, we also advised readers who were interested in commenting upon the proposal that they could do so by responding to an online survey. (We offered a link to the 8-question survey.)
In our Dec. 18, 2021 issue, Dr. Minuk noted that there had been 20 responses received as a result of the article we had published in the previous issue. He wrote the following:
“I’m pleased that our initiative to reconfigure the Ashkenazie synagogue into both a museum and synagogue has generated so much reader interest as it underscores the importance of what we hope to create: a site that offers visitors a historical account and pays tribute to these synagogues and the individuals who built and supported them.
“We were also very pleased with the feedback we received from readers who completed our on-line questionnaire Of the 20 respondents, 17 rated the initiative 10/10 in terms of being worth pursuing. There was one response in particular that we considered rather compelling: ‘Please do this before we lose our tradition.’ Some also offered memorabilia they had stored while others pledged financial donations, which we are not accepting – at this time. Overall, we were quite encouraged by the responses.”
Now, two and a half years later, that proposal still remains simply that: a proposal.
Dr. Minuk advises that a request to the Jewish Foundation for a grant to conduct a feasibility study of the proposal was turned down, although upon speaking with a member of the Board of the Jewish Foundation, we were told that the Foundation would certainly consider the request again if it were to be submitted a second time, but this time for less money.
In the meantime, upon speaking with Dr. Minuk via a Zoom meeting, we were able to see a very effective PowerPoint presentation he had prepared which fulyl outlined what the proposed reconfiguration of the Ashkenazie Synagogue would look like.
Yet, within that same PowerPoint presentation, Dr. Minuk also addressed head-on the many challenges that would accompany any plan to redevelop the Ashkenazie, including:
- Engineering
- Architectural Design
- Curator
- Safety
- Parking
- Appeal to youth
- Inclusiveness (appeal to other communities that have strong roots in the North End, including First Nations, Filipino, Ukrainian, and others)
- Business model (capital and operating costs)
I asked Dr. Minuk how much he sees this total project as costing?
He answered that he thought it would be from $3-5 million.
I said to him that the proposal reminded me of a story Bob Freedman, former CEO of the Jewish Federation, had told me years ago about how the federal government came to provide $3 million toward the construction of the Asper Campus.
The very powerful federal minister from Manitoba in what was then the federal Liberal government under Prime Minister Jean Chretien was Lloyd Axworthy. When Freedman (accompanied by Marjorie Blankstein and Sheldon Berney) finally managed to corral Axworthy for a meeting (and in Freedman’s recounting of the story, it was when Axworthy was in a room at the Westin Hotel, getting ready to speak at some particular function there – and he met with the trio while he was stripped down to his underwear, putting his tux on – much to Marjorie Blankstein’s chagrin, Freedman said.)
According to Freedman, Axworthy asked the three of them: “Are you going to have a museum there?”
“Museum?” replied Freedman. “No, we don’t have plans for a museum.”
“Well, put a museum in there and we’ll give you $3 million,” said Axworthy.
And that’s how the federal government came to contribute $3 million toward the building of the Asper Campus.
Unfortunately, as many readers are now probably aware, once the campus was built, the decision was taken to substantially reduce the amount of space that was to be given to the Jewish Heritage Centre of Western Canada and, rather than build a museum, those glass panels that house some permanent and some temporary exhibits along the corridor between the Berney Theatre and offices in the campus are what we have instead of a full-fledged museum.
Many of the artifacts that were intended to be part of the JHCWC museum at the campus and which could be put on display in this new Ashkenazie “Musynagogue” (as Dr. Minuk puts it), are being held in storage in the basement of the Asper Campus.
The point of my writing this is to illustrate how difficult it would be for the Ashkenazie proposal to get off the ground – unless there is federal government funding. (Despite the federal government continuing to run massive deficits, there is nothing governments like more than “shovel-in-the-ground” projects which can prominently display the federal government logo on a sign in front of the project. Also, think of the number of jobs a project like this can generate. It would be a lot cheaper than the billions the federal government has shelled out in recent years for pipelines, auto plants, and lithium battery plants.)
Also, by including a variety of other ethnic groups in the project, especially First Nations – who have a long and storied connection to the North End, this proposal might just have a chance of succeeding.
And, with a federal election required to be held no later than 2025, the timing is right to approach federal representatives for support.
As for those naysayers who would dismiss the proposal outright on the grounds that the Ashkenazie is located in an unsafe area, can you imagine how an idea of this sort might help to revitalize that part of the North End?
The fact is, however, that right now, it’s Dr. Yosel Minuk who’s carrying the ball on this one pretty much by himself. If he is able at least to obtain the funds to do a feasibility study then he can pursue the idea of the project more fully, but first he has to get past first base.