Local News
Weak National Canadian Identity Is Leading to Democratic Values Backsliding
As I sat in an anthropology lecture at the University of British Columbia, we debated the question: What is a unifying national identity for Canadians? In response, I said, “Our national identity is that we aren’t Americans; our identity is contrasted against American identities, for good or for bad.”
Some students laughed, and my professor nodded approvingly. How I wish we could laugh about our lack of Canadian identity today, as we watch university student encampments support the repressive tyrannical terrorist regime Hamas, the antithesis of democracy.
I am not Jewish, but I have watched in awe as the Israel Defense Forces fights to defend the Jewish nation from Hamas, and free the remaining hostages. The parliamentary democracy that governs Israel acts as a beacon of light in the Middle East. The strong national identity that interlocks the state and the people propels the continued hostage rescue operations.
It is my greatest hope that Canada, my country, would feel as strongly in their national responsibility to rescue me, my family, or fellow Canadians if we were ever taken hostage, or if Canada was invaded by a terrorist group. However, I fear that the national Canadian identity would not be strong enough to withstand the international pressure that Israel has withstood to continue the hostage rescue missions.
Across Canada, university students are assuming pro-Hamas identities — many after reading ill-informed or false Instagram posts. In the name of social justice, they are aligning with a cause that approves the intentional targeting of Jewish civilians, calls for the eradication of the world’s only Jewish state, and ignores the fact that Israel is waging one of the lowest civilian-to-combatant casualty wars in the history of armed conflict.
Here in Canada we, as the Gen Z’ers, don’t have a strong national identity. We haven’t grown up with a strong appreciation for our democracy, military, or a high respect for our veterans. Many of us under the age of 30 do not know the words to “O’Canada.” We have taken for granted the freedom that is our democratic right in Canada. I hypothesize that so many of our younger generations have fallen for terrorist propaganda because we lack rootedness in a national backbone.
There is nothing wrong with advocating for civilians in war zones. It’s exactly because of our democratic freedoms that we can have differing dialogues around war. But what is taking place on campuses is not pro-peace, pro-innocent civilians, pro-hostage release, or pro-democratic values.
These university encampments are anti-peace and they promote hate, propaganda, and terrorism. Before our eyes, since the Oct. 7th massacre carried out by Hamas, many university students have sided with the terrorist organization.
I am nearly infuriated to the point of tears most days, in what feels like a never-ending battle of terrorist propaganda being shared by my leftist friends. I have always been a politically center-left person, but as the left moves further to the extremist side, I feel the need to call this extremism out.
As a non-Jewish Canadian university student, I have had enough of this childish behavior. If we want to be treated like adults, we need to act like them. As silly as that sounds, my peers are using their democratic rights to advocate for a terrorist group. A terrorist group who would kill us if given the chance.
Without a strong national backbone, we have lost ourselves to incompetent “social justice” causes that cease to make rational or logical sense. Canadian democratic values are about peace, respect, and diversity. Hamas is a radical Islamist military movement that does not believe in equal rights for men and women, let alone LGBTQ+ individuals. It does not make democratic sense to advocate for a terrorist group who are fanatical Islamic extremists.
Intense false realities have been created by the extreme left that fantasize and romanticize terrorists as resistance fighters — a desperate attempt to create a false narrative that implicates Israel as the terrorist organization. Instead of calling for accountability and disbandment of Hamas, the blame has been unfairly placed on Israel. These dangerous terrorist-sympathizing ideologies need to be met with harsh repercussions, as the democratic values of future adult Canadians rest in the balance.
Many of us on the left have lived in fear of falling victim to cancel culture, and have instead allowed the extremism on the left to grow. The hypocrisy and privilege of these protestors have stripped them of their credibility for a social justice movement.
Putting up signs stating “F*** KKKANANDA” at the University of British Columbia, painting “F*** Quebec” in Montreal on the face of a new Holocaust museum poster, and chanting “Death to America” on campuses, is life or death for Western democratic values.
The (false) colonial narrative about Israel has become dizzyingly amplified on campuses, commonly stating that Israel is a colonizer of the land and the Palestinians are the oppressed. Instead, the ancestral and Indigenous right of Jewish return is the ultimate act of decolonization.
The intense leftist approach to teaching makes race the center of every issue, causing students to view indigeneity and colonization in simplified forms without historical context. I am an Arts student who has always been politically and socially left, and an active feminist.
However, I have been inundated with intense frameworks of colonialism, racism, and intersectionality since beginning my undergraduate studies — and these claims are not always based in historical reality.
I never thought I would write these words, but I am dismayed by how my leftist peers are acting, and it is becoming more extreme every day. They are acting like puppets for terrorism, amplifying propaganda and disinformation about what occurred on Oct 7th.
I do not want to live in a society that denies rape, denies accountability, and denies basic human rights to Israelis and Jewish people. I love that my friends in the LGBTQIA2S+ community get to live freely here in Canada and that my friends who choose to receive an abortion for personal or life-saving reasons, can do so. Also, as a woman, I can live equally in a society that promotes my human rights. None of these rights are awarded by Hamas in the society they govern. With the privileged position of having access to basic human rights, I am thankful to call myself a Canadian citizen.
If we don’t fight for our Canadian democratic values, we will be flattened by external forces. It is time to build and cultivate a strong national backbone that holds us accountable for upholding our country. Maybe we will one day be able to look back with humor on this dark period in academic spaces that have allowed this ideology to foster. Until then, we must fight for our country to remain the “True North, strong and free.” If we stand for nothing, we will fall for everything.
As a Gen-Z Canadian, I refuse to allow my peers to degrade our freedoms by romanticizing terrorism.
Zara Nybo is a student at the University of British Columbia, and a Campus Media Fellow with HonestReporting Canada and Allied Voices for Israel.
The post Weak National Canadian Identity Is Leading to Democratic Values Backsliding first appeared on Algemeiner.com.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
