Local News
Winnipeg Playwright Gilles Messier Brings Atomic Age Tragedy to the Fringe
By MARTIN ZEILIG Winnipeg playwright Gilles Messier is turning his lifelong fascination with the Manhattan Project into a new stage production for next summer’s Fringe Festival.
His latest work focuses on Louis Slotin, the Winnipeg-born physicist whose fatal accident at Los Alamos in 1946 made him both a cautionary tale and a reluctant hero of the atomic age. Slotin was conducting a criticality experiment with the notorious plutonium “demon core” when his screwdriver slipped, unleashing a burst of radiation.
The core itself was a 6-kilogram plutonium sphere intended for an atomic bomb of the same type as the Trinity “Gadget” detonated at Alamogordo on July 16, 1945 and “Fat Man” detonated over Nagasaki on August 9. It only became known as the “demon core” after Slotin’s death, because it had already killed physicist Harry Daghlian under similar circumstances eight months earlier.
Slotin absorbed a lethal dose while shielding his colleagues from the worst of the blast. In Winnipeg and beyond, he was celebrated for his sacrifice. Among fellow scientists, however, he was remembered as a brilliant but sometimes audacious experimenter. Messier says it is precisely this contradiction—heroism at home, recklessness among peers —that drew him to Slotin’s story.
“That tension between brilliance and recklessness is what inspired me to write this play,” Messier explained in an email interview.
Told Through Alvin Graves
The play unfolds through the eyes of Alvin Graves, the physicist Slotin was training at the time of the accident. Graves received the second-highest dose of radiation and survived, though his life was forever altered.
The frame story is set in a Los Alamos hospital, where Slotin lies dying and Graves recovers from his injuries. Slotin’s parents, Israel and Sonia, arrive from Winnipeg to be at their son’s bedside and press Graves for answers. Through flashbacks, audiences see two versions of Slotin: the dutiful son his parents knew and the risk-taking scientist his colleagues remembered.
Messier says he became increasingly intrigued by Graves during his research. Despite experiencing radiation sickness firsthand, Graves later denied the long-term effects suffered by survivors of Hiroshima and Nagasaki. He went on to direct the Nevada Test Site, assuring the public that nuclear testing posed no danger.
“Graves is a fascinatingly contradictory figure,” Messier noted. “In some ways, even more than Slotin.”
Support and Sponsorship
Producing a Fringe play is never simple, and Messier’s latest project presents unique challenges. Period costumes, authentic props, and the recreation of Slotin’s fatal experiment all add to the expense. If the production does not win the venue lottery, it will need to “Bring Your Own Venue,” further increasing costs.
Messier is seeking sponsorship from the general community and, in particular, the Jewish community. Financial support would help cover costumes, props, and venue rental. He also welcomes offers of rehearsal space, auditions from community members, and consultation on cultural or historical aspects of the show. Sponsoring organizations will be promoted in programs and posters.
Cast and Characters
The play features a cast of eight:
· Louis Slotin
· Alvin Graves (portrayed by two actors, one in the hospital frame story and another in flashbacks)
· Harry Daghlian, another physicist killed by the same plutonium core
· Israel and Sonia Slotin
· A Nurse and a Doctor
Several roles double as prominent physicists, including Leo Szilard, Enrico Fermi, and Otto Frisch.
Writing and Refinement
Messier drafted the script in about three weeks, a pace he describes as typical for his Fringe productions. But the work continues to evolve.
“I don’t consider a play truly finished until opening night,” he said.
His last show, If Day, saw half its jokes devised by the cast during rehearsals.
Looking Ahead
For now, the play is slated for next summer’s Winnipeg Fringe Festival. But Messier is open to other opportunities.
“If venues or companies elsewhere are interested in hosting performances—or even taking over production entirely—I’m willing to explore those possibilities,” he said.
Authenticity remains central to his vision. Messier is already building period-accurate props, including replicas of the critical mass experiments that killed Slotin and Daghlian, as well as a full-size replica of the Trinity “Gadget,” the world’s first atomic bomb.
About Gilles Messier
Messier brings both technical expertise and creative experience to the project. A graduate of Carleton University with a degree in aerospace engineering, he worked as a tool design engineer before turning to writing and research. He is chief writer for the Today I Found Out YouTube channel and the sole writer, presenter, and editor for Our Own Devices. He also leads the Miami Bunker Project in Manitoba.
His previous Fringe productions include The First Pillar (2017), The Sport of the Engineer (2018), The Mercury 13 (2019), Murmurs of Earth (2022), Countdown to Babylon (2023), Nuclear Family (2024), and If Day (2025). He is also the author of Calling All Stations (2020).
Messier’s upcoming play promises to shine a spotlight on one ofWinnipeg’s most unlikely connections to the atomic age. By exploring the contradictions of Louis Slotin and Alvin Graves, the production asks audiences to grapple with the paradoxes of science, responsibility, and memory.
As Messier put it: “Slotin’s story is not simply about one man’s fatal mistake. It’s about the contradictions at the heart of the atomic age—brilliance and recklessness, courage and denial, heroism and tragedy.”
To contact Gilles Messier for sponsorship, etc.: maxqproductionswpg@gmail.com
Gilles Messier
Sidebar: A Story Worth Supporting
As someone long fascinated by the life of Louis Slotin, I feel compelled to add a personal note.
My first feature story about Slotin, “Dr. Louis Slotin and ‘The Invisible Killer’” (The Beaver, Volume 75, Number 4, August–September 1995), gave me an early opportunity to explore his remarkable and tragic life.
A few years later, in 1998, I worked as a researcher, writer, and associate producer on the documentary Tickling the Dragon’s Tail: The Story of Louis Slotin, directed by Tom Radford and co-produced by Great North Productions of Edmonton and CanWest Global. The film was broadcast in April 1999.
These projects, along with earlier works such as Dexter Masters’ The Accident (1955) and the fictionalized Slotin character portrayed in the film Fat Man and Little Boy (1989), deepened my appreciation for Slotin’s complex legacy and the importance of sharing his story.
Building on that experience, I believe Gilles Messier’s new play, Fission, deserves strong community support. He revisits Slotin’s life in a novel and compelling way, using theatre to explore the contradictions of brilliance and audacity, heroism and tragedy.
This is not only an important Winnipeg story, but one that resonates far beyond the city. Among fellow scientists, Slotin was remembered as brilliant yet audacious—qualities that tragically led to his death.
Messier’s production would be a perfect undertaking for institutions such as the Winnipeg Jewish Theatre, which could provide a platform for a work both historically significant and artistically ambitious. His play offers audiences a chance to reflect on the human side of the atomic age.
It is not just theatre—it is a vital act of remembrance.
Local News
Government of Canada announces $10 million in increased support for Jewish communities to protect themselves against hate-motivated crimes
In a press release issued on Thursday, March 12, the Government of Canada announced that it is responding to the frightening upsurge in violent attacks against Jewish synagogues and institutions by allocating an additional $10 to provide heightened security measures for Jewish communities across the country.
Here is the text of the government announcement:
By announcing a dedicated investment of up to $10M to be provided to eligible organizations through the Canada Community Security Program (CCSP), that will assist Jewish communities in enhancing the security of their gathering spaces, including schools, day cares, overnight camps, and places of worship.
Any hate-motivated violence, such as what we saw in Toronto over the last week, is unacceptable and will not be tolerated anywhere. The Government of Canada is working directly with Jewish community organizations to identify and support the specific needs in those communities.
Under the CCSP, organizations receive funds for security equipment and hardware such as protective barriers, minor renovations to enhance security like reinforcements for windows and doors, security and emergency assessments and plans, training to respond to hate-motivated events, and time-limited third-party licensed security personnel.
This $10 million investment announced today will support the work of security operations centres to coordinate monitoring and security at Jewish institutions, as well as projects supported through these organizations.
The CCSP provides flexibility to organizations seeking financial support, and applications are accepted year-round. Organizations interested in the program can find more information on the CCSP website and are encouraged to subscribe to the National Crime Prevention Strategy mailing list.
The announcement also noted the following points:
The CCSP provides time-limited funding and support for communities at risk of hate-motivated incidents/crimes to enhance security measures at their gathering spaces.
The CCSP was announced in 2024, and replaces and enhances upon the former Security Infrastructure Program (SIP).
To date, the Government of Canada has invested over $41 million in almost 1000 projects to help Canadian communities at risk of hate-motivated crimes enhance the security of their community centres, places of worship, and other institutions.
Since the launch of the CCSP, the Government of Canada has approved $7.3 million for 143 projects to help protect Jewish communities.
The CCSP is one of four programs under the National Crime Prevention Strategy, which supports local, targeted crime prevention initiatives and the development and sharing of knowledge to prevent and reduce crime among at-risk populations and vulnerable communities. The other programs include the Crime Prevention Action Fund, the Youth Gang Prevention Fund, and the Northern and Indigenous Crime Prevention Fund.
Local News
What impact have the shootings in Toronto and the war with Iran had on Winnipeggers?
By BERNIE BELLAN (Posted March 11) I suppose that many of you have been wondering where I’ve been the past couple of months. After all, I’ve barely been writing any articles – although I have been working behind the scenes, editing articles contributed to the Jewish Post by other writers.
But, I had been rather content to lay back and enjoy the sun in Mexico – where I’ve been the past six weeks, without bothering to write anything.
Then, on Monday, March 9, I received an email from someone in Toronto asking me whether I’d be interested in interviewing three members of Toronto’s Jewish community with an eye toward writing something about how recent attacks on Toronto synagogues had impacted that community.
I replied that I was somewhat interested in doing that, but I wanted to situate any story I might write in a larger context, i.e., how has Winnipeg’s Jewish community itself been impacted by what happened in Toronto – when three different synagogues had been shot at in the space of five days, beginning in late February with a shooting at a Reform synagogue and culminating with two attacks on two other synagogues on March 8. (As of the time of writing there have been no arrests reported in any of the incidents.)
The person in Toronto who sent me the email asking whether I’d be writing about what happened in Toronto did follow up with quotes from two of the individuals whom she had asked whether I’d be interested in interviewing. (I had asked her to do the legwork on conducting any interviews since I wasn’t sure how pertinent what the interviewees might have to say would be to this story).
Here is what one of the interviewees, Sylvan Adams, President of the World Jewish Congress Israel Chapter, had to say, in reaction to the shootings at the three synagogues: “The nearly daily shooting this week at the synagogues in Toronto is part of a pattern of violence against the Canadian Jewish community. This is entirely alarming and must be stopped, rather than the weak statements we’ve been hearing for far too long from our Prime Ministers, beginning with Trudeau, who never failed to equate Islamophobia after every antisemitic incident. More recently, we’ve heard empty words from Prime Minister Carney, who is simply going through the motions. This would not happen if attacks were against ANY other community. Moreover, these acts of violence should concern far more than the Jewish community alone. When Jewish houses of worship and other institutions come under attack, it is a warning sign for every democratic society. History has shown that what starts with the Jews never finishes with the Jews. These violent antisocial acts are an attack on our way of life. It is part of the war between western civilization and medieval barbarism.”
Whoo boy! Why don’t you come out and say what you really think about the Liberal government, Sylvan?
Now, as if that weren’t harsh enough – in terms of attacking the federal government for not doing enough to protect Canadian Jews, I received an email from an organization called Tafsik, about which this paper had reported when they held an event in Winnipeg last winter. The email was headlined: “The Police REFUSE To Protect The Jewish Community, So Who Should?”
It goes on to say that “For months, we have been told to rely on police and politicians. Yet the results speak for themselves. Police statements multiply; political promises abound. But Jewish institutions and synagogues remain exposed, Jewish businesses are attacked, Jewish schools shot at and Jewish families are left wondering who is actually responsible for their protection.”
What are the solutions Tafsik recommends: “There are roughly 100 synagogues in Toronto and Thornhill area. A practical and financially feasible security model could involve deploying approximately 35 off-duty police officers rotating between institutions on unpredictable schedules. Such a system would ensure a constant professional presence while preventing potential attackers from predicting which locations are protected at any given time.
“The cost would be approximately:
~$100 per hour per off-duty officer
~$2,400 per officer per day
~35 officers rotating year-round
Total annual cost: approximately $30.6 million.”
But, if that seems a little too expensive, Tafsik also recommends a second possibility: “Demand your advocacy organization, CIJA, to lobby the government to permit licensed Jewish security organizations, such as Magen Herut and Shomrim, to obtain firearm carrying permits for trained personnel. Allowing properly vetted and licensed guards to operate in this capacity could significantly reduce costs compared to relying on police officers for security, while still improving protection for Jewish institutions and businesses.”
Great – now we’ll have armed Jewish security guards protecting Jewish institutions. The problem is how does an armed security guard or even a policeman stop someone with a high-powered rife, who can fire from hundreds of metres away, from shooting at a synagogue? All the synagogues fired at had security cameras. Still no arrests though. Doesn’t that tell you that whoever wants to take a shot at a synagogue is taking careful steps to make sure they’re not caught on camera?
The person in Toronto who asked me whether I’d be interested in writing about the Toronto situation sent me one more quote though, this time from a Holocaust survivor by the name of Sol Nayman:
“My wife Queenie and I went to Shul on Shabbat morning. And we can’t go through the main door – we were told to take the side door. We didn’t know what was happening – we saw some boarding up, so we thought maybe there was an accident. And then during davening one of the members of our security team told us what had happened Friday night.
“It’s horrible. Just horrible, horrible, horrible. What we’ve been through, and we don’t know when it will end.
“It’s been all over the news. I’ve had call and emails from friends in Israel, and Scotland.
“And you know, it’s not the first time. I try to remind our people that Zachor appears in the Torah by over 200 times. So we remember. We remember Pharaoh. We remember Amalek. We remember Haman. We remember Hitler… and the Khomeinis and the others.
“But at the end of the day, we will be the ones who survive. And this year, I’ll be on the March of the Living, which will be, combined with other trips to Poland, my 11th journey. And, having turned a young 90, I will hope to keep on going as long as long as I can!”
I like that spirit of defiance, but when it comes to the allusions to past cases where individuals wanted to wipe out the Jews – well, I can understand the emotional reaction but hey, let’s keep it in perspective: A gunshot through a synagogue door or window doesn’t mean someone wants to wipe out the Jews.
Okay – tensions are high in Toronto. That much is clear from everything you’ve read thus far. But, what about Winnipeg? I’ve been wondering.
Are members of the Jewish community in Winnipeg as much on edge as Jews in Toronto apparently are?
On Monday, the federal government announced that it was providing an additional $10 million to enhance security for Jewish institutions across Canada: “The federal government is earmarking $10 million to help Jewish communities bolster security at their gathering places after two Toronto-area synagogues were struck with gunfire.
“The money dispensed through the federal Canada Community Security Program is meant to help protect Jewish places of worship, schools, child care centres, overnight camps and other institutions.
“The program offers organizations at risk of hate-motivated crimes money for security equipment and hardware, such as protective barriers and window and door reinforcements.”
The Saturday, March 7 Free Press also reported that “Winnipeg police said they are increasing patrols around synagogues and Jewish community spaces in an effort to provide ‘reassurance’ to the local community.
“ ‘We haven’t received any similar types of associated threats, WPS Const. Dani McKinnon said Saturday. We’ve taken these types of precautions many times before, because we do have a large community we want to support. And this type of message resonates across Canada.’
But, haven’t we heard quite a few times before that the WPS is heightening patrols around Jewish institutions – especially since October 7, 2023? Does that mean they decrease patrols at some point – perhaps when things seem to be a little calmer?
The article went on to quote vice-president of the Centre for Israel and Jewish Affairs in Manitoba and Saskatchewan Gustavo Zentner, who said Saturday “Canada’s leaders ‘must be absolutely clear that it is outrageous for Canadian communities to face violence because of events happening abroad.’
“ ‘No more ‘thoughts and prayers’ — we need to see urgent action,” Zentner told the Free Press. ‘All levels of government must move immediately to address the escalating security demands of communities targeted by this wave of violence. Resources should flow quickly and distributed directly to communities most at risk.’
What more “resources” woulld want to see Gustavo did not say. But the Jewish Federation did hire a new community security director, William Sagel, earlier this year. In an article written about Sagel, Myron Love quoted Sagel as saying he wanted to emulate the model of security adopted by the Toronto and Montreal Jewish communities. suggesting that the Jewish community in Winnipeg “can learn from the national network and security networks already established in Montreal and Toronto to provide security and peace of mind for community members.” (I’m not so sure how that observation jives with what just happened in Toronto though.)
In the same Free Press article of March 7, Federation CEO Jeff Lieberman added his own two cents, observing that “Attacks like those in Toronto are deeply troubling.
“ ‘Incidents like these are meant to intimidate the Jewish community and make people feel unsafe in their places of worship. Canadians should be alarmed that synagogues in this country are once again being targeted with gunfire.
“ ‘We are in regular contact with our security partners and with the Winnipeg Police Service. While we do not comment on specific security measures, the safety of our community remains our highest priority, and we are continually refining our policies, procedures, and infrastructure. We appreciate WPS increasing patrols and their ongoing efforts to help protect synagogues and Jewish community institutions across our city.’ “
But, there was another question that loomed in my mind: How are average Winnipeg Jews reacting in terms of their day to day behaviour?
To answer that question I sent inquiries to representatives of a number of different organizations, including the Jewish Federation, CIJA, Shaarey Zedek and Etz Chaim congregations, and the Chabad-Lubavitch.
I asked each of them what they’ve been hearing from members of the Jewish community? Are people more frightened now – especially with what happened in Toronto – along with what’s going on in the Middle East? Has synagogue attendance been affected in any perceivable manner? I wondered. Perhaps it’s even gone up – as synagogue goers want to show solidarity with other members of the community?
We did receive a response from a spokesperson for the Jewish Federation in answer to my question: What is the mood among Jewish Winnipeggers at the moment:
” From what we’re seeing across the community, people are certainly aware of what’s happening elsewhere and there is concern – understandably so. But we are not seeing people withdraw from Jewish life or avoid community spaces.
“In fact, attendance at programs and services has remained strong. As you noted with the Purim celebration at Chabad, people continue to show up. In some cases, people are attending out of a sense of determination to not to let those who seek to intimidate us, or deter Jewish life, dictate whether or how we gather.
“At the same time, there is a heightened sense of vigilance. Many organizations are improving their procedures and security measures, and our Community Security Director, William Sagel, is working with them to refine policies, strengthen infrastructure, and coordinate with security and law enforcement (where appropriate).
“So the mood we’re seeing is both awareness and resolve. People appreciate that security is being taken seriously and understand the precautions, but they are not allowing incidents elsewhere to deter them from showing up and participating in Jewish life here in Winnipeg.
Rabbi Avrohom Altein of Chabad also responded to my questions, writing in an email: “Generally, we have had growing numbers of people for events. Purim – we had 230 people at our Purim Seudah and many at each Megillah Reading. We do have security at large events and the police stopped by today to say that they will do regular checking.
“But the world is open today, so news of what happens elsewhere does affect people all over.
“We try to encourage Jews to support each other and strengthen their connection to Mitzvos because that is our true identity. When we try to hide who we are, we lose respect from others. And when we are proud and strong as Jews and support each other, we are safer and earn Hashem’s protection and brochos.”
I responded to Rabbi Altein that I had attended a number of Chabad events in Puerto Vallarta. One of them was called “Shabbat 400” – where 400 Jews gathered together one Friday evening. That event was organized by local Chabad Rabbi Shneur Hecht – along with his dynamic wife, Mushkie.
During the event Rabbi Hecht told attendees that it had been very difficult to find a venue willing to host an event of that size – because of security concerns. There was security at the event – and it went off without a hitch, but it was an indication that the threat of violence against Jews is of worldwide concern. (Ironically, only a week later, violence did break out in Puerto Vallarta, but that had nothing to do with Jews – it was the Jalisco cartel reacting to the killing of their leader, El Mencho.)
The local Chabad does have a couple of police stationed outside when events are occurring there, but what struck me was that the name “Chabad” is displayed prominently outside the building, which is located on a main thoroughfare in Puerto Vallarta. I would have thought the sign would be somewhat more discreet. It does present a juicy target for anyone who wants to send a message by attacking Jews.

We also spoke with Rabbi Carnie Rose, spiritual leader of Shaarey Zedek Congregation. We asked him what the mood was among Shaarey Zedek members – in light of the recent triple shootings in Toronto and what is, at the time of writing, the war raging in the Middle East.
During the interview Rabbi Rose highlighted the Jewish community’s dual experience of concern over resurgent antisemitism and war, balanced by strong interfaith support and enhanced security measures. The community’s determination not to be intimidated by threats of violence reflects resilience, he suggested, while proactive engagement through, for example, school outreach and tangible safety steps, such as increased police collaboration fosters hope for “a better tomorrow,” he said.
Rabbi Rose suggested that congregation members are “concerned and worried,” but not surprised. They view large centres like Toronto as distant, but acknowledged the gravity of antisemitism, noting that it has become less muted recently. Rabbi Rose expressed sadness but not shock, stating, “There are folks out there who don’t like us, and they’re gonna take their… shots.”
Despite antisemitism, Rabbi Rose indicated that he was “profoundly heartened” by support that the congregation has received from varied – and disparate elements of the community. He cited as examples: “Older ladies” visiting the synagogue to show support; members of the Islamic community offering to “make a circle around the synagogue to protect people”; and schools requesting talks on Judaism to address questions like “why do people not like the Jewish people?”
Insofar as how congregants have been reacting to the war with Iran, Rabbi Rose observed that there are people both in and outside the Jewish community who are unhappy with the war, but the community stood in solidarity with monarchists at a recent rally (with Jewish flags). Rabbi Rose himself said that he believes Israel should not withdraw prematurely from the fighting, as “gains would dissipate quickly.”
We asked Rabbi Rose whether there have been enhanced security measures taken at the synagogue recently. He noted an increased police presence, saying that visible security has intensified, including police patrol cars greeting attendees after a large funeral (unprecedented in Rabbi Rose’s eight to nine months in the role, he observed).
He added that there has been a large police presence at events with 250+ people, citing as examples a public school teacher training session on antisemitism that included a synagogue tour and mini-Judaism course, also recent Purim gatherings.
Rabbi Rose described collaboration with Winnipeg Police Service as “excellent, and he expressed a “deep debt of gratitude.”
Local News
2026 Winnipeg Limmud to offer a smorgasbord of diverse speakers
By MYRON LOVE There are many facets to the study of Judaism and the Jewish people. The focus may be religious or cultural, historical or Israel-oriented – and Winnipeg’s annual Limmud Festival for Jewish Learning has always striven to cover as many angles as possible.
This year’s Limmud program (now in its 16th year) – scheduled for Sunday, March 15 – is following in that path with a diverse group of presenters.
Limmud’s current co-ordinator, Raya Margulets, reports that all of our community’s rabbis – including Rabbi Yossi Benarroch (who lives most of the year in Israel) – will be among the presenters. Topics to be covered by local experts encompass midrash, Jewish identity, antisemitism, conversion, biblical archaeology, textiles, parenting, art, and more.
But it wouldn’t be Limmud without interesting input from out of town personalities.
Perhaps the most prominent of the guest speakers who are confirmed is Yaron Deckel, an Israeli journalist and broadcaster who is currently the Jewish Agency’s Regional Director for Canada. According to a biography provided by Margulets, Deckel is a highly respected Israeli journalist widely known for his insight into Israeli politics, media, and society. Between 2002 and 2007, Yaron served as Washington Bureau Chief for Israeli Public Television. In that role, he covered U.S.–Israel relations and American politics, also interviewed three U.S. presidents: George W. Bush, Bill Clinton, and Jimmy Carter. As well, Deckel produced two acclaimed documentaries: “The Israelis” (about the lives of Israelis in North America), and “Jewish Identity in North America.”
From 2012 to 2017, he served as Editor-in-Chief and CEO of Galei Tzahal (IDF Radio), Israel’s leading national public radio station. He also hosted a prime-time weekly political show.
As a senior political correspondent and commentator for Israeli TV and radio, Yaron has covered the past 14 Israeli election campaigns and maintained close relationships with top political and military leaders in Israel. He conducted the last interview with Prime Minister Yitzhak Rabin—just 10 minutes before his assassination.
Decker is slated to do two presentations. In the morning, he will be speaking about the crossroads that Israel finds in the Middle East currently and what the challenges and possibilities may be.
In the afternoon, his subject will be “Israel after October 7 and the Iran War “ and what may lie ahead.
Also coming in from Toronto are Atarah Derrick, Achiya Klein, and Yahav Barnea.
Barnea is an Israeli-Canadian educator and community builder based in Toronto, with over a decade of experience working in Jewish and Israeli education, engagement, and community development.
Originally from Kibbutz Shomrat in Israel’s Western Galilee, Barnea’s outlook on life has been shaped by kibbutz values and her involvement in the Hashomer Hatza’ir youth movement.
She currently serves as the North America Regional Program Manager for the World Zionist Organization’s Department of Irgoon and Israelis Abroad, where she leads initiatives that strengthen connection, leadership, and communal life among Israelis living outside of Israel..
Barnea holds a Master of Education in Adult Education and Community Development, with a focus on intentional communities, as well as a Bachelor of Education specializing in Democratic Education, meaningful, values-based communities.
Her presentation will be titeld “A Kibbutz in the City – Intentional Communities and Immigration.”
Atarah Derrick is the executive director of the Israel Guide Dog Center for the Blind, an organization that is dedicated to improving the quality of life of visually impaired Israelis. The charity, the only internationally accredited guide dog program in Israel, was founded in 1991, and today serves Israel’s 24,000 blind and visually impaired citizens.
Achiya Klein is one of the guide dog centre’s beneficiaries. The Israeli veteran was an officer in the IDF combat engineering corps’ elite ‘Yahalom’ unit. In 2013, while on a sensitive mission to disable a tunnel in Gaza, an improvised explosive device was detonated, severely injuring Achiya and robbing him of his vision.
He has been a guide dog client since 2015.
Klein has not allowed his disability to limit his abilities. He competed for the Israeli national team at the Paralympic rowing championship in the Tokyo 2021 Olympics.
He also earned a Masters Degree in the Lauder School of Government, Diplomacy and Strategy in Counter Terrorism and Homeland Security,at IDC Herzliya.
Klein is married and a father to two boys.
Coming back for a second successive year is Dan Ronis from Saskatoon. A plant breeder and geneticist, Ronis has taken a quite different approach to studying Torah. He has sought out the help of a medium to discern the back stories of Biblical figures.
For readers who may be unsure of who or what a medium is, think Theresa Caputo of television fame. Mediums claim to be able to converse with those who have passed on through a spirit guide. While many may be skeptical, there are also many believers.
Last year Ronis focused on women who played a prominent role in the Torah. This year, he will be discussing the “untold story” of Adam and Eve.
Readers who may be interested in attending Limmud 2026 can go online at limmudwinnipeg.org to register.
