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John Spencer: World’s “leading urban warfare expert” gives talk at Berney Theatre on September 11
By BERNIE BELLAN On Wednesday, September 11 an event was held at the Berney Theatre featuring John Spencer. The event was billed as “Hamas’ War: Truth and Consequences.”
Spencer, who retired from the US Army as a major, was described on the poster advertising the event as “the world’s leading urban warfare expert” and a “strategic adviser to world leaders.”
According to the website of the Modern Warfare Institute, which Spencer says he helped to create, “John W. Spencer currently serves as the chair of urban warfare studies at the Modern War Institute, codirector of the Urban Warfare Project, and host of the Urban Warfare Project Podcast. He is also a founding member of the International Working Group on Subterranean Warfare.
“He served over twenty-five years in the Army as an infantry soldier having held ranks from private to sergeant first class and second lieutenant to major. His assignments as an active duty Army officer included two combat deployments to Iraq as both an infantry platoon leader and company commander, Ranger instructor with the Army’s Ranger School, Joint Chiefs of Staff and Army Staff intern, fellow with the chief of staff of the Army’s Strategic Studies Group, and strategic planner and then deputy director of the Modern War Institute where he was instrumental in the design and formation of the institute.”
The email advertising the event that we received came from an organization known as “TAFSIK.” We have attempted to obtain more information about TAFSIK – and who’s behind it, but in response to two emails we sent to them asking them to describe who’s behind the organization, we simply got back a response that was a regurgitation of material already available on their website: “Tafsik organization emerged resolutely from the tragedy of October 7th, dedicated to combating Jew Hatred in Canada and beyond. By forging alliances with diverse communities—including Iranian, Indian, Christian, Yazidi, Venezuelan, and many other groups—Tafsik is uniting voices against Jew hatred on a global scale. The organization hosts significant events featuring prominent figures such as Douglas Murray, Gad Saad, Hillel Fuld, and Colonel John Spencer, to illuminate the challenges faced by Israel and the Jewish community worldwide. Additionally, Tafsik is leveraging cutting-edge AI technology to combat Jew Hate more effectively. As one of the fastest-growing grassroots organizations in Canada, Tafsik is committed to fostering understanding and solidarity in the fight against hatred.”
There were also names of three other organizations that were listed as sponsoring the Spencer event on the email received from TAFSIK: The Jewish Federation of Winnipeg; another organization called “Blue &”…something (the logo is unintelligible); and a third organization called Manitoba Israeli Coalition.
As well, during the event two other organizations were mentioned as having had some involvement: Winnipeg Friends of Israel and Bridges for Peace.
This event had an inordinate amount of security surrounding it. Registrants were told in advance that the actual venue would not be disclosed until shortly before the event. Here is what the email said: “Given recent threats and security events across Canada and elsewhere, we ask that you please keep this information confidential for security purposes…Filming and other recording will not be permitted.”
As it was, the venue turned out to be the Berney Theatre in the Asper Campus. When attendees arrived they might have seen one lonely protester, whose face was fully covered in a kaffiyah, holding a Palestinian flag. But there were also at least 20 Winnipeg Police Service members there – and at least five police cars. (There seemed to be even more police by the time attendees left the campus between 9:30-10:00 pm. The cost to hire all those police must have been exorbitant.)
Wow! We wondered what might be said that would be so sensitive as to prohibit recording – and how much money was spent in holding an event that was limited to only 200 individuals (the maximum capacity of the Berney Theatre), yet required a huge turnout of police.
To be honest, we didn’t hear anything from Spencer that one would think would have required a prohibition on recording the event – no discussion of military tactics or anything that he hasn’t already gone on the record as having written or said previously.
Spencer (who completed a 25-year period of service in the US Army infantry with the rank of “major,” but later was promoted to the rank of “colonel” in something called the “California State Guard”) focused largely on defending the IDF from accusations that its tactics merit criticism as, for instance, that they have been “disproportionate” to the level of threat posed by Hamas.
Interestingly, Spencer gave a full length interview to the Canadian Jewish News two days prior to the September 11 event in Winnipeg during which he went into a great more detail about Israeli military operations in Gaza than he did in the Berney Theatre on September 11. (You can read that entire interview at https://jewishpostandnews.ca/faqs/rokmicronews-fp-1/u-s-military-expert-john-spencer-to-speak-in-winnipeg-sept-11-argues-israel-isnt-committing-genocide-in-gaza/.)
As noted, the major point of Spencer’s talk, rather than being an analysis of military tactics employed by the Israel Defence Forces – which, I was rather hoping to hear, was a rebuttal of the accusation that has been levelled against Israel that what it is has been doing in Gaza amounts to “genocide.”
Here is some of what Spencer had to say during what was almost an hour-long talk:
“Just about everything that has been said about Israel and Gaza is a lie.”
There is a “global deficiency in understanding urban combat…There has been a long history of urban combat” but, until quite recently, urban combat has been about “fighting for cities, not in cities.”
Later, Spencer expounded upon this theme when he examined in some detail battles that took place in Manila (1945), and in Mosul (2016-17), in which cities were ravaged as a result of opposing forces trying to defend positions on the one hand, while other forces were trying to take those positions on the other – but in both cases, while there was a certain amount of underground fighting, the forces attempting to defend their positions were largely above ground and their ostensible purpose was to prevent the enemy from overtaking their positions. He contrasted those situations with what Hamas’s only goal throughout this war has been, which is “to survive the conflict.”
As for how to assess the current war in Gaza, Spencer suggested that “historians take about 20 years to write about combat,” so he was reluctant to weigh in on how successful Israel has been in achieving its goals.
He did say that he has been to Israel three times since October 7 and has been inside different Hamas tunnels on two different occasions. He did agree that the extent of Hamas’s preparations for this war – which were over “15 years” in the making, were quite impressive, but when it comes down to taking a position on whether Israel is actually winning the war, it was in his interview with the CJN that he was far more decisive in his opinion than he was during his talk in the Berney Theatre, when he didn’t take a clear position on that question. Here’s what he said during that September 10 interview:
“I wrote a Foreign Affairs article countering actually four major articles that have been published on ‘Israel isn’t winning. Israel is actually creating more terrorists than it’s killing’. All of these wrong frameworks.
“Israel absolutely is winning its war against Hamas in Gaza, because I taught strategy at West Point. Wars have a start, they have an end. They have political goals, which can change, although Israel hasn’t changed its three primary goals for the war against Hamas. Those are: number one, return the hostages. Number two, destroy Hamas, its political and military power in the Gaza Strip. And number three, secure the borders.
“There’s different wording for them, but those are the three goals. And Israel is absolutely [winning] all three of those. Especially with the hostages. They brought home over half the hostages to include over a hundred living hostages. But there is the myth that Israel could have brought them home a different way. It could have been negotiated in the beginning.”
In fact, during his talk Spencer paid scant attention to the situation regarding the hostages. It would have been interesting to hear from an urban warfare expert what he makes of the challenge presented by Hamas likely holding the remaining hostages in its network of tunnels. There have been several articles written – especially in the New York Times, detailing the enormous difficulties the IDF has had in going into Hamas tunnels. Like many other commentators though, Spencer noted that the number of tunnels Hamas had built came as a major surprise to the IDF.
A major part of Spencer’s talk, however, was given over to a rejection of various arguments that have been used against Israel, including that its response to the Hamas attack on October 7 has been “disproportionate,” and the suggestion that Israel has been engaged in “genocide.” Again – it would have been nice to be able to record Spencer’s talk so as to give you a more precise account of what he said, but during that September 10 interview with the CJN he made the exact same points in response to criticisms of Israel’s conduct of the war:
“Well, at the macro level, it seems for Israel, Gaza is where the truth dies. The accusation that Israel has been disproportionate, indiscriminate, excessive, or starving the population. While none of those are true, there’s actually a counterfactual huge body of evidence, actually real and physical. Like the “starvation”. I went to the Netzarim corridor, saw where the (U.S. humanitarian) pier used to be, and there were just mountains, a whole field of humanitarian aid that just hadn’t been picked up. But from the actual execution of war, like you said, for the IDF, there’s no comparison. So the IDF was being compared to other operations where just this tunnel challenge of being able to find and operate with an entire world underneath the urban areas.
“Hamas built this world underneath their civilians for the sole purpose of using everything on the surface to cause [criticism from] the international community. the destruction, the civilian casualties, everything, but all these lies about being disproportionate, proportionality–nobody’s faced this challenge in modern history. No military has.
“And then the other thing, which is what the prime minister and other Israeli officials or government use, which is backed up by data, is that in this execution of this war against Hamas, a defender who’s had 15 years to prepare for the attack of the IDF, Israel has done more and has implemented more civilian harm-mitigation measures than any military in the history of war, to include the U. S., Canada, the coalitions, to prevent civilian casualties and destruction. Like evacuating cities, like dropping [leaflets], the use of daily pauses, the use of certain munitions. There’s a long list that I go through. There’s actually over 10 civilian harm-mitigation measures that Israel has implemented, some that have never been created before in the history of war, like tracking civilian populations with their cell phones on or off and then restricting them. This is what I saw in Khan Younis, restricting the IDF operations because of that overriding aspect of preventing civilian harm, trying to get the civilians out of harm’s way, even though Egypt, which owns a lot of the destruction, the civilian casualties, and [took in] not a single refugee. So even that aspect of fighting a war against a military who’s trying to get their civilians killed without a complete area to move civilians to, into the Sinai, which would be really realistic. So the idea of how to find a way to create a safer zone within Gaza while still moving against Hamas.”
Spencer cited the claim that over 40,000 civilians have been killed during this war. He countered with the claim that, even if that figure is close to being correct – which he didn’t concede, over 13,000 of the deaths have been of Hamas fighters. (What Spencer didn’t do though, is offer an assessment of how strong Hamas remains. Recent reports that Hamas has been resurfacing in the north – which the IDF had previously claimed to have been rid of Hamas fighters, would tend to indicate just how difficult it will be to subdue Hamas militarily.)
Still, even if one were to accept the notion that there have been a large number of civilians killed during this war, Spencer suggested that one must take into account various criteria in evaluating to what extent a military force engaged in warfare with an enemy that is not only willing to use innocent civilians as human shields, it actually wants to see large number of casualties among its own population.
He offered these criteria for determining the level of responsibility one might attach to a military force when it is engaged in urban warfare where civilians are present:
• military necessity
• proportionality
• distinction (between civilians and combatants)
• humanity
• honor
Spencer noted that in the annals of warfare, even when tens of thousands of civilians have been killed as the result of urban warfare (or, as was the case in Manila in 1945 when the US Army fought to liberate that city from the Japanese and over 100,000 civilians died), the defending force did not deliberately want to see civilians die in order to turn world opinion against the enemy force – which is what he said, Hamas has been doing. Even ISIS, Spencer claimed, as brutal and savage as it was, was willing to surrender control of cities in situations where it was clear it was about to be defeated, rather than see entire civilian populations killed in order to enflame world opinion against the attacking forces. Hamas, he said, has as its clear goal, to survive – and if it can pressure Israel into accepting a ceasefire that will allow them to do that – even at the cost of seeing thousands of its fellow Palestinians killed as a result, then it will have achieved its aim, Spencer said.
And, as he said during the CJN interview, Hamas will want to pursue its goal of survival by having the international community exert pressure on Israel to accept a ceasefire that will allow Hamas to regroup only to attack Israel yet again – and again.
Local News
Eyal Kraut: continuing the family medical tradition
By GERRY POSNER When you talk medicine and family connections to medicine, one of the families you have to think of almost immediately is the Berbrayer- Kraut family. There are three generations of doctors now in this family, starting with Dr. Peter Berbrayer, of blessed memory, an orthopaedic surgeon (and father of Karla); Dr. Allan Kraut (husband of Karla Berbrayer, an internal medicine and occupational health physician; and Allan and Karla’s son, Dr. Eyal Kraut, an endocrinologist, who now lives in Toronto. Not to be overlooked as part of the Berbrayer-Kraut family medical team is Dr. David Berbrayer, son of Peter, and a medical director in rehabilitation redicine in Toronto. Each of these men has made contributions in his respective field and I expect many readers are well aware of that. Perhaps, because he is still young, Eyal, one of four children of Allan and Karla, is less known – although, because of his participation in the community, I am betting younger readers will know him.
Eyal Kraut was born and raised in Winnipeg. He is a product of the then Ramah Hebrew School and later the Gray Academy. It is fair to say that Eyal was exposed to the Jewish world right from the start in many aspects, not the least of which was by way of his mother Karla’s having run the Music and Mavens Programme at the Campus for many years, as well as being a musical impresario of great renown. In his high school years, Kraut was active in multiple leadership positions, including student council and the Jewish Federation’s P2K committee ( now P2G).
And, he was not just limited to school activities as he was what might be called a “player” at the Herzlia Synagogue, where he often led services, not to mention his talent as a shofar blower ( no small skill; I know that from trying for a week without making a sound). Moreover, Kraut taught Bar/ Bat Mitzvah lessons, was on staff at the Rady JCC during his school days, also staff at Camp Massad. In short, Kraut was the full package coming out of high school. He attended the University of Manitoba and graduated with a Bachelor of Science degree. While at the university, he served as president of Hillel. Subsequently, he entered the University of Manitoba Medical School.
In 2014, Eyal Kraut graduated with his MD degree. During his time as a medical student he participated in the Manitoba Medical Students Association and also sat on numerous committees. Upon graduation, Kraut was off to Queen’s University for his residency in internal medicine. It was in Kingston that he met his future wife, Zoey Katz, who was from Toronto. The couple returned to Winnipeg for Eyal’s clinical fellowship in endocrinology, which is the specialty focussing on diabetes and hormones. While he was busy with becoming a doctor, his wife Zoey was a nurse at Children’s Hospital. Now that is taking togetherness to a new level. Even then, Eyal and Zoey helped to lead services at the Simkin Centre.
In 2019, the couple made the decision to move to Toronto. Currently, Eyal works at a clinic in downtown Toronto, while at the same time he also has a weekly clinic at Mount Sinai Hospital. Yet, even with the move to Toronto, Eyal retained his medical license in Manitoba and for several years, he returned to Winnipeg for several days every two months to run a small endocrinology clinic in Winnipeg, located at Confusion Corner, called Cardio 1 Lifesmart. That is what I call staying connected to your roots. Even then, Eyal used his spare time to head to the Rady JCC, as JCC memberships are honoured everywhere there is a JCC. The routine of trips to Winnipeg ultimately concluded just recently – at the end of October. Eyal and Zoey now have a two-year-old son, Asher, with another baby on the way, so the trips to Winnipeg are no longer as feasible as they were. Still, Eyal is clear that he intends to make regular visits (to see family of course,) also to show his kids what life is like in Winnipeg. This is one guy who appreciates from whence he came.
Even with his impressive background, what really makes Eyal stand out is a talent that no one likely knows about and that is Eyal’s ability to recognize people. It was at Beth Tzedec Synagogue in Toronto not long ago – at Yom Kippur services, and with a full sanctuary, when out of the blue, a guy whom I did not know tapped me on the shoulder and asked if I was Gerry Posner. He just picked me out from my photo in the Jewish Post. That photo has me with a baseball cap on my head, but at synagogue I had a kippah on. Now, that is a rare talent. (Ed. note: Oh come on Gerry – you’ve written before how Winnipeggers, including the equally famous Rabbi Matthew Leibl – before he became a rabbi, have spotted you in baseball stadiums across North America and come up to you . You’re world famous for sure!)
Local News
Latest Jewish Foundation Endowment Book of Life signings took place November 3rd
By MYRON LOVE Almost everyone has a story to tell. And, for the past 25-plus years, the Jewish Foundation of Manitoba – through its ongoing Endowment Book of Life program – has been assembling stories of current and former members of our Jewish community.
As explained on the Foundation website, “the Endowment Book of Life program is a planned program that offers participants an opportunity to leave both a financial and historical legacy to the community.”
Donors promise to leave a bequest to the Foundation, in return for which their family stories are inscribed in the Book of Life.
The annual official unveiling of new stories this year was held on Sunday, November 3, at the Shaarey Zedek Synagogue and included brunch, some musical entertainment featuring a talented quartet of singers – including Josh Bellan, Alyssa Crockett, Julia Kroft and Hailey Witt (who have seemingly been the young go-to performers at Jewish community functions over the past year or two) – as well as a poetry reading by members of the StudioWorks Players – and comments by Rabbi Alan Finkel as to why he chose to add his and his family’s stories to the Endowment Book of Life.
In his remarks, Finkel, the recently retired rabbi of Temple Shalom, spoke of his family’s stories – in this case, his family’s stories of the Holocaust. “My family has always shared their stories,” he noted. ”Their stories are part of the Shoah Foundation’s collection of stories. And both my mother (Carmela Finkel – who passed away three years ago) and my Aunt Betty (Kirshner) have shared their stories with hundreds of students at the Holocaust Education Centre. Later, my mother was honoured to have her story included as part of the video displays at the Canadian museum of human Rights.
“But, even as I embraced the power of those survivors’ stories,” he continued, “I could see that the list of story tellers was getting ever shorter. I wondered how those stories would continue to be told once there was no one left to tell them.”
Shortly after his mother’s passing, he said, the family came together to discuss how to continue their mother’s legacy. Their response was to create the Carmela Shragge Finkel Holocaust Education Endowment Fund at the Jewish Foundation of Manitoba – with proceeds directed toward the Jewish Heritage Centre of Western Canada.
“My page in the Endowment Book of Life is more about my personal life journey that led me to become a rabbi at 65,” he said, “but really, behind it all there are a lot of different threads and stories of Jewish community that intertwine and bind us to each other and to our Jewish community. This, to me, is the real gift of the Endowment Book of Life project – allowing each of us to here to tell our own stories in our own ways, to find our own unique paths of building our Jewish community here in Manitoba – and to celebrate how we are all part of klal Yisrael.”
Signatories to the Book of Life this year included: Dr. Sharon Goszer Tritt and Dr. Stephen Tritt; Brenda Honigman – in memory of her late father Sam, and late brother Archie; Ellie Kives – in memory of her husband Philip; David Wilder; Alisa Abrams; Marlene Reiss and Perry Rose; and Moshe Selchen, in memory
of the late Saul Feldman, a friend of the Selchen family. Feldman was a little-known member of our Jewish community who passed away a couple of years ago and left $2.6 million in his will to the Jewish Foundation.
In his introductory remarks, John Diamond, the Jewish Foundation of Manitoba’s CEO, described the Endowment Book of Life program, as “one of our most successful. We last hosted this event in 2022,” he noted, “and, I’m proud to say, I was a signer that year.”
Diamond explained why he and his wife, Heather, chose to commit to our community’s future. “In 2022,” he recalled, “we were beginning to glimpse what the world would look like post-pandemic. That prolonged period of uncertainty gave us the opportunity to think about our community’s future. If the generations before us had not been forward-thinking, prioritizing the next wave of Jewish Winnipeggers, where would we have been during the pandemic? How would our community have looked?
“Simply put, we were and are very fortunate. Thanks to that forethought, we were able to navigate that uncertainty. We need to continue putting future generations in a similar position to what we find ourselves in now.”
In her closing remarks, Dafna Shore, the JFM’s vice chair (who was filling in for chair Dan Blankstein, who was unable to attend), reported that the Endowment Book of Life currently contains over 800 stories.
“Each story is deeply personal and uniquely individual,” she pointed out. “What makes this program so special – and why it resonates with so many people – is the change to immortalize stories that otherwise might go untold.
“Every family has stories, some hidden away about what makes them exceptional. Very few are known beyond those who lived them. Sharing these stories in the Endowment Book of Life celebrates the lives lived in our community. They are an encyclopedia of what makes our community so rich in history, compassion and generosity.”
Shore thanked this most recent group of story tellers for sharing their stories and for committing to making a legacy gift. “Your gesture,” she said, “will serve to inspire the next generation to do the same. As long as our community has individuals who choose to put their community’s longevity at the top of their priorities, our community will continue to thrive.”
Local News
2024 Yom Tov attendance meets expectations
By MYRON LOVE Congregational leaders in our community are, for the most part, quite pleased with Tom Tov attendance this past Yom Tov.
“We sold out our seats,” reports Dr. Rena Secter Elbaze , the Shaarey Zedek’s executive director.
The remodeled and expanded Shaarey Zedek, our community’s oldest and largest congregation, has a capacity of about 900 in the main sanctuary – with an additional 250 for the separate Family Service downstairs.
Once again, this year, the popular Rabbi Emeritus Alan Green – who was the Shaarey Zedek’s senior rabbi for 18 years – returned to lead Rosh Hashanah and Yom Kippur services in the main sanctuary with Cantor Leslie Emery, the Quartet, and the Ruach Volunteer Choir. Rabbi Anibal Mass led the popular family service with Noah Trachtenberg, a Youth Band and the Dor Chadash Youth Choir.
Shaarey Zedek has, over the past few years, built a substantial following for its Shabbat and Yom Tov services online. Elbaze notes though that the number of people participating in Rosh Hashonah and Yom Kippur servicers online this year was considerably lower. That was because, she says, many of those congregants were eager to come back to the shul – which just re-opened a couple of months ago after being closed for three years due to construction – and daven in person.
“We were essentially sold out for Yom Tov by early September,” reports Jonathan Buchwald, Congregation. Etz Chayim’s executive director. “Our members were really excited about our first Yom Tov in our new building.”
By necessity – in reflecting the congregation’s slowly declining membership numbers – the new Etz Chayim – at 1155 Wilkes Avenue – is considerably smaller than its predecessor. To accommodate the demand for Yom Kippur seating in particular, Buchwald had earlier reported, the Kol Nidre service was to be held at the Holiday Inn Express at the airport – and there were two services for Yom Kippur day.
Buchwald notes that 335 were in attendance for the first services on Rosh Hashonah and Yom Kippur service and 120 for the second service on Rosh Hashanah – with 450 for Kol Nidre at the hotel. There were 250 for Neilah and 50 for the Young Family services. About 150 followed online.
As usual, Rabbi Kliel Rose and Cantor Tracy Kasner led Etz Chayim’s High Holiday services – with a separate family service geared toward families with young children as well as a Junior Congregation.
Over at Temple Shalom, our community’s 60-year Reform congregation,Past President Ruth Livingston says that there was “good enthusiasm” for Yom Tov and that the congregation members were very happy with the services led by cantorial soloist Janet Pelletier Goetz as well as long time Temple Shalom member Myriam Saitman – who is set to begin training in September toward her rabbinical ordination – and, for the first time, choir leader Erica Tallis –a 2020 graduate of the Desautels Faculty of Music at the University of Manitoba.
For the second year in a row, South end Winnipeg further offered a fourth liberal Jewish option in the form of Rabbi Matthew Leibl’s “Services on the River: A Modern High Holidays.”
The former Shaarey Zedek – and now independent – rabbi’s services were held once again at The Gates on Roblin – which can accommodate up to 300. Last year, Leibl reported in an earlier interview, about 250 people attended his service. He was expecting to have similar number this year.”
“Services on the River: A modern High Holidays” services were scheduled for the second day of Rosh Hashanah, Erev Yom Kippur and Yom Kippur morning. The services also featured the husband and wife cantorial team of Justin Odwak and Sarah Sommer.
All services were 90 minutes.
Still with the South End, Jack Craven president of Orthodox congregation Adas Yeshurun Herzlia says that people are happy that things are back to normal. “We had a good crowd for Yom Tov,” he says.
The congregation – led by Rabbi Yossi Benarroch – has a membership of about 100 and can accommodate up to 250.
“We were filled up for Rosh Hashonah and Yom kippur,” notes Rabbi Avroham Altein, Winnipeg’s senior Chabad-Lubavitch Rabbi of the south end Lubavitch Centre. “We also had a full house for Erev Simchas Torah.”
The Lubavitch Centre has a capacity of between 200 and 300.
The Simkin Centre also held Yom Tov services – on all three days – that were open to the general public. The services were led by Steven Hyman with the Simkin Centre Choir under the direction of Bonnie Antel.
In the North End, the Conservative egalitarian Chevra Mishnayes congregation – the largest congregation in that part of the city with the relocation of Etz Chayim south – saw a bit of a bump in attendance.
“We had 20 new people this year,” reports Chevta Mishnayes President Rob Waldman. “This is the first time that we have seen an uptake in attendance for Yom Tov since before the Covid lockdowns.”
Last year, just under100 came to the Garden city shul for Yom Tov.
This year’s service were once again led by Al Benarroch.
About 18 months ago, a new North End Orthodox congregation came into being as a result of the merger of the struggling Chavurat Tefila and Talmud Torah Beth Jacob members. The renamed Chavurat Tefila Talmud Torah Congregation – located at on the corner of Hartford and McGregor in West Kildonan – attracted between 40 and 50 daveners for its first Yom Tov services last year last year and about the same number this year.
Services at the shul this year were led by Cantor Menachem Frenkel from Silver Spring, MD.
“Cantor Frenkel was recommended by a friend and member of the shul,” says Cary Rubenfeld, the shul’s treasurer and spokesperson. “He was quite well received by the congregation. He is a multi-talented ba’al tefilah. He brought with him an extensive range of traditional and contemporary melodies which the congregants enjoyed.”
The venerable House of Ashkenazie, the last of our community’s old-style Orthodox congregations, was once again the only shul to report a bit of a decline in attendance from last year – with attendance for Yom Tov hovering around 30. Shul President Gary Minuk avers though that the Ashkenazie – which still holds services throughout the year on Thursday mornings – will continue to carry on “as long as we can still make minyans.”
Our community’s most northerly High Holiday services were held at Camp Massad. After a two year absence due to the Covid lockdowns, Camp Massad resumed its innovative Rosh Hashanah service last year. In pre-Covid times, Massad executive director Danial Sprintz noted last year, Rosh Hashanah at Massad had attracted as many as 150 participants. In 2023, 90 attended. This year’s attendance, he reports, was slightly higher.
“Our people were excited to come together,” he says. “We always offer a creative and interactive service that combines some traditional prayers with contemporary readings, folk music and our usual Camp Massad shtick.”