Features
Famous Jewish Horse Jockeys Throughout History
When you think of horse racing, what comes to mind? The thunderous applause of the crowd, the heart-pounding thrill of the race, or perhaps the elegant hats and mint juleps of the Kentucky Derby?
Still, if I tell you to picture famous Jewish horse jockeys, does your mind draw a blank? Maybe there are some names among the contenders in the 2024 Kentucky Derby betting?
Well, prepare to be enlightened, entertained, and possibly a bit surprised as we dive into the fascinating world of Jewish horse jockeys throughout history.
Jewish Participation in Horse Racing
Contrary to what stereotypes might suggest – no, not all Jewish professionals are doctors, lawyers, or tech moguls – a number of Jewish athletes have made significant marks in the world of horse racing.
This might come as a shock to some, given the historical and cultural barriers that have often sidelined Jewish participation in various sports. But just like breaking into Hollywood or winning Nobel Prizes, Jewish jockeys have defied odds, gravity, and sometimes, even logic.
The Jewish influence in horse racing is actually quite big. If we look back on some of the most successful horse racing stories, we can see traces of Jewish people involved in the process. Just take American Pharoah for example. The horse that won the Triple Crown (first time since 1978) and the Breeders Cup in the same year.
The owner of American Pharoah was Ahmed Zayat; an Orthodox Jew from Egypt has become one of the most powerful figures in horse racing.
The Beginnings of Jewish Presence in Horse Racing
Let us start with the early days by going back to the late nineteenth and early twentieth centuries, when horse racing was one of the only activities with considerable popularity.
Jewish jockeys, like as Tod Sloan, began to emerge from the crowd. Sloan was more than simply a jockey; he was a celebrity, renowned for his “monkey crouch” riding style, which transformed horse racing. But why is Sloan not a household name like other sports legends?
Perhaps it is due to the specialized character of horse racing or to the overshadowing of successes in other industries. Whatever the cause, Sloan and his contemporaries paved the way for what was to follow.
Jewish Influence on the Kentucky Derby
The Kentucky Derby is one of the biggest sporting events in the world that dates back 150 years.
Most visitors are astonished to learn that the Jewish community has had a substantial impact on the event’s history and culture.
From horse owners to riders to industry executives, Jews have left their imprint on horse racing.
One of the most well-known is the Wertheimer family, who owned the famous horse Exterminator, who won the race in 1918. The Wertheimers were well-known for their successful thoroughbred breeding and racing enterprise, which they had run for many years.
But we also have the Phipps family and the Zayat family, who also left a big mark on the Kentucky Derby.
Most Popular Jewish Jockeys Over the Years
But Jewish people are not only owners of horses. In fact, we can see many Jewish jockeys that actually made a rather successful horse racing career.
William Harmatz
William Harmatz (February 9, 1931–January 27, 2011) was an American Thoroughbred horse racing jockey who won the 1959 Preakness Stakes riding Royal Orbit.
Harmatz, a Jewish jockey, received the George Woolf Memorial Jockey Award in 1960 for demonstrating high standards of personal and professional behavior on and off the racecourse. He was elected into the International Jewish Sports Hall of Fame in 1999.
Isaac Murphy
Here we have one of the most successful Jockeys, at least when it comes to win rate.
Isaac Murphy won with more than a third of his rides each year. According to his own assessment, Murphy won 44% of his races. Only 34.5% can be validated in era-specific chart books, although it’s possible that some of his races were not included. Murphy set a level that no other jockey has surpassed.
He won three Kentucky Derbys, five Latonia Derbys, and four of the first five runnings of the American Derby, which was formerly the richest 3-year-old event in America.
Murphy was recognized not just for his horseback riding abilities, but also for his honesty and commitment. He once refused to allow champion Falsetto to lose the 1879 Kenner Stakes, despite bribes from gamblers.
Walter Blum
Speaking of successful jockeys, we cannot miss Walter Blum, a Hall of Famer who had an incredible career in horse racing spanning across almost two decades. When he retired in 1975, only four jockeys actually managed to have more wins than Blum.
Despite being blind in his right eye since the age of two, when he fell from a toy horse, in 1953 he began a career as a jockey, riding his first winner on July 29 at Saratoga Race Course. Blum spent the majority of his 22-year career riding on East Coast tracks from New England to Florida, and he is one of only four riders to have won six races on a single program at Monmouth Park.
However, in the 1960s, he rode seasonally at California races, winning the 1966 Santa Anita Derby, and he also dominated Chicago’s summer racing circuit, particularly at Arlington Park.
Honorable Mentions
We’ve covered some of the most successful Jewish jockeys, but they are not the only ones in the sport. Over the year’s we’ve seen many other Jewish jockeys that might not have the same success, but definitely left a mark on the sport.
Sol Levitch competed in the Kentucky Derby six times between 1929 and 1940, placing in the top three twice. David Erb rode in the Kentucky Derby three times in the 1920s, with his best finish of third place in 1927. Herb Fisher rode in the Kentucky Derby twice during the 1940s, finishing seventh in 1941 and ninth in 1947.
Features
The First Time: A Memoir
By DAVID R. TOPPER Nearly every life has a series of “first times,” no matter how long or short one lives. The first day of school, or the first bicycle – these quickly come to mind. Probably because of the deep and wide reading I’ve been doing for a story I wrote, I recalled another “first” in my life. It came to me with the same chill up my spine as on the day it happened. And that was long ago.
I’m now into my early 80s and this event is from the late 1960s when I was finishing my PhD, which required that I pass a second language test. It was the last essential test, since I was finishing up my dissertation. In the early 1960s, as an undergraduate, I had taken German for the language requirement and naturally I opted for German for the graduate requirement too. Relevant here is the fact that of all the undergraduate courses I took, the only subject for which I had poor grades was – you guessed it? – German, where I got less than As and Bs.
On the day appointed, I walked across campus to the German department and took the test. The task was to translate a page of text. I can’t recall the content or anything about it. But the result was sent to me and – I suppose not surprisingly – I didn’t pass. I was informed that I could make an appointment with a member of the department to go over the test and to get some tutoring to help me prepare for another try.
But where is the “first in my life” that this memoir is all about? As said above, I only recently recalled this “first.” The trigger was a newscast that Yale University professor Timothy Snyder was moving to the University of Toronto because of the recent presidential elections in the USA. This caught my attention because his monumental book, Black Earth, on the Holocaust in the shtetls of Eastern Europe during World War II, was so crucial to that story I wrote. Thus, my subconscious kicked in and that newscast led me back to when I met the tutor.
Frankly, I don’t remember much about that day. Not the time of year, or the weather. Except that I again walked across campus, this time to meet my German tutor. Even so, I only remember three things about the tutor – beyond the fact that it was woman. She was much older than me and she spoke with a thick accent.
We sat at a table, she to my left, and in front of us on the table was my translation sheet covered with corrections in red; the original German text was beside it, to the right. Slowly she went over my translation, pointing out my mistakes. I sat, focusing on what I did wrong and listening to her suggestions for what I should have done – when, for a brief moment, she reached across my sheet to point to a German word in the original text. With her left hand and her bare arm right in front of me – I saw something on the underside of that arm.
At the time, I knew about this. I had read about it. But back in the late 1960s I had never seen it for real – in the flesh. Really. Yes, “in the flesh” isn’t a metaphor. Indeed, I’m getting the same chill now just thinking about it, as I did when I saw it – for the first time.
On the inside of that arm, she had a tattoo – a very simple tattoo – just a five-digit number. Nothing else.
I was so rattled by this that I couldn’t focus on what she was saying anymore. The tattoo blurred out much of everything else for the rest of the day.
Fortunately, this happened near the end of our meeting, and I apparently absorbed enough of her help so that when I did take the test the second time – I passed. And here I am: a retired professor after many years of teaching.
Even today, that first tattoo is still seared in my mind. Oh, and that’s the third thing I’ll always remember about the tutor who helped me pass that key test on the road to my PhD.
Features
Japanese Straightening/Hair Rebonding at SETS on Corydon
Japanese Straightening is a hair straightening process invented in Japan that has swept America.
Features
History of the Winnipeg Beach Synagogue: 1950-2025
By BERNIE BELLAN The history of the Winnipeg Beach Synagogue is a fascinating one. We have had several articles over the years about the synagogue in The Jewish Post & News.
In June 2010 I wrote an article for The Jewish Post & News upon the 60th anniversary of the synagogue’s opening. Here are the opening paragraphs from that article:
“Sixty years ago a group of Winnipeg Beach vacationers decided that what their vacation area lacked was a synagogue. As it happened, a log cabin one-room schoolhouse in the Beausejour area happened to be available.
“In due course, the log cabin was relocated to the corner of Hazel and Grove in Winnipeg Beach, where it stayed for 48 years.”
In December 1994 my late brother, Matt, wrote a story about the spraying of antisemitic grafitti on the synagogue which, at that time, was still situated at its original location on the corner of Hazel and Grove in the town of Winnipeg Beach:
“Two 16-year-olds spraypainted slogans like ‘Die Jews,’ ‘I’ll kill you Jews,’ and other grafitti in big letters on the beach synagogue.
“Jim Mosher, a news reporter for the Interlake Spectator in Gimli, said last Halloween’s vandalism against the synagogue wasn’t the first. In the late 1980s, he claimed, it was spraypainted with swastikas.
“Jack Markson, a longtime member of the Winnipeg Beach Synagogue, last week also said he could remember finding anti-Semitic grafitti spraypainted on the synagogue ‘a few years ago,’ and at least twice in the 1970s, when the cottage season was over.”
My 2010 article continued: “In 1998 the Town of Winnipeg Beach informed the members of the synagogue that the building would have to be hooked up to the town’s sewer and water system. Rather than incur the cost of $3-4,000, which was thought to be ‘prohibitive,’ according to longtime beach synagogue attendee Laurie Mainster, synagogue goers looked elsewhere for a solution.
“As a result, the board of Camp Massad was approached and asked whether the synagogue might be relocated there, with the understanding that the synagogue would be made available to the camp at any time other than what were then Friday evening and Saturday morning services.
“Over the years the ‘beach synagogue’ had come to be a very popular meeting place for summertime residents of Winnipeg Beach and Gimli. In fact, for years minyans were held twice daily, in addition to regular Saturday morning services. Of course, in those years Winnipeg Beach was also home to a kosher butcher shop.
“While the little synagogue, which measured only 18 x 24 feet, has gone through several transformations, including the move to Camp Massad, and the opening up to egalitarian services in 2007 (The move to egalitarian services was as much a practical necessity as it was a nod to the equality of women – the only Kohen present at the time was a woman!), it has always remained cramped at the best of times.
“In recent years the synagogue has seen the addition of a window airconditioner (although to benefit from it, you really have to be sitting just a few feet away), as well as a fridge that allows synagogue attendees to enjoy a regular Saturday morning Kiddush meal following the service.
“According to Laurie Mainster, the Saturday morning service has continued to be popular, even though many of the attendees now drive in from Winnipeg, as they have sold the cottages they once maintained.
“On the other hand, one of the side benefits to being located on Camp Massad’s grounds has been an infusion of young blood from among the camp counsellors.
“Since there is no longer a rabbi available to conduct services (Rabbi Weizman did lead services for years while he had a cottage at the beach), those in attendance now take turns leading the services themselves.
“Anyone may attend services and, while there are no dues collected, donations are welcome. (Donations should be made to the Jewish Foundation of Manitoba, with donors asked to specify that their donations are to be directed to the beach synagogue.)
“Mainster also says that the beach synagogue is now undergoing an expansion, which will be its first in 60 years. An entirely new space measuring 16 x 18 feet is being added – one that will allow for a real Kiddush area. (Until now, a table has been set up in the back of the synagogue and synagogue goers would help themselves to the buffet that is set up each Saturday during the summer. While pleasant enough, it will certainly be more comfortable to have an actual area set aside for the Saturday afternoon after service lunch.)
“As for dress, longtime attendee Abe Borzykowski (in an article written by Sharon Chisvin for the Free Press in 2007) remarked that ‘I don’t think there are many synagogues where people can attend in shorts, T-shirts and sandals and not feel out of place.’ “
As mentioned in that 2010 article, the beach synagogue at that time was about to undergo an extensive remodelling. Here is an article from a January 2011 issue that describes that remodelling process. The article was written by Bernie Sucharov, who has been a longtime member of the beach synagogue:
“The Hebrew Congregation of Winnipeg Beach made a major change to the synagogue this past summer. With the help of many volunteers, Joel Margolese being the project manager, the synagogue was expanded and an addition was built to handle the overflow crowds, as well as to add more space for the kiddush following services.
“The volunteers spent many Sundays during the summer months building the addition. Bad weather caused many delays, but finally the addition was completed one week before the official summer opening.
“The volunteers were: Joel Margolese, Gordon Steindel, Sheldon Koslovsky, Viktor Lewin, Harvey Zabenskie, Nestor Wowryk, Kevin Wowryk, Victor Spigelman, Jerry Pritchard, and David Bloomfield.
“On Sunday, June 25, 2010 a special ceremony was held to affix a mezzuzah to the front entrance door. Gordon Steindel had the honour of affixing the mezzuzah, which was donated by Sid Bercovich and Clarice Silver.
“Refreshments and food for the day were prepared by Phyllis Spigelman, also known as our catering manager. Throughout the summer, Phyllis, Lenore Kagan and other friends prepared the food for our kiddush.
“A sound system was donated by Arch and Brenda Honigman in memory of their father, Sam Honigman z”l. “The system was installed by Joel Margolese and Stevan Sucharov. This will allow the overflow crowd to hear the service in the new addition.
“There were also generous donations of 50 chumashim and an air conditioner. The chumashim were donated by Gwen, Sheldon and Mark Koslovsky. The air conditioner in the new addition was donated by Joel and Linda Margolese.
“The official opening of the synagogue for the summer took place on July 3, 2010. We had an overflow crowd of 70+ people.”
Since that 2010 major addition to the synagogue, it has also added a wheelchair ramp (although I’ve been unable to ascertain exactly when the ramp was built). Also, the synagogue also has its own outdoor privy now. (Attendees used to have to use facilities in Camp Massad.)
And, as already noted in article previously posted to this site (and which you can read at Beach Synagogue about to celebrate 75th anniversary), in recognition of that occasion, on August 2nd members of the synagogue will be holding a 75th anniversary celebration.
As part of the celebration anyone who is a descendant or relative of any of the original members of the first executive committee is invited to attend the synagogue that morning.
If you are a relative please contact Abe Borzykowski at wpgbeachshule@shaw.ca or aborzykowski@shaw.ca to let Abe know you might be attending.