Features
How Harvey Cogan became acquainted with members of his old family… and relatives he had never met – at the same time
By GERRY POSNER Picture this. It is 1950 and you are about to have your Bar Mitzvah at the shul in Fort William, Ontario ( as it was then known. With the twin city then, Port Arthur, it is now known as Thunder Bay).
Not only have you prepared your Haftorah, you are also able to read from the Torah all the portions from that day. It is a rare occasion indeed in the Jewish community of Fort William. Most of the Jewish population in Fort William and Port Arthur are in attendance that day at the Shaarey Shomayim Synagogue. Moreover, your father somehow found a first cousin he had living in New York – and this cousin, with his family, decides to come by car to your Bar Mitzvah. Your father has not seen his cousin since he left Russia in 1924 and he has never met any of the family. On top of it all, as a Bar Mitzvah present to you, this New York family gives you an American $100 bill. Now, that was a lot of money in 1950. The next day they depart for New York and you never hear from them again. Not a phone call, not a letter, not a telegram… Zippo. Well, not quite. Your older brother visited New York in 1958 and saw some of the family then and he later wrote a thank you note to the family for their hospitality to him during his stay in the city.
Fast forward from the Bar Mitzvah 71 years ago to 2021. You get a call from the Jewish Foundation of Manitoba saying that someone from Philadelphia wanted to connect with you as they thought you might be a relative. You laugh out loud saying it is likely a con of some kind as you know your family tree well and you do not have any relations in Philadelphia. Yet you go along and agree to give your email address. It all sounds bizarre.
But all of this happened to the now 84-year-old Harvey Cogan. He was that boy in Fort William in 1950 and so, when he opened his email this year and there was a letter from an Elyse Schatz, who claimed to be a relative of the family (Rosen) that came to Fort William for his Bar Mitzvah, Harvey was overwhelmed with emotion, tearing up to hear of letters from his grandmother whom he never met and who was murdered by Nazi stormtroopers in the shtetl. Elyse explained in a long email that her mother, Joyce Sommerfeld, had in her home a box of letters she had kept (after multiple moves ), and this box had never been opened.
In 2021, mother and daughter decided to check out these letters and, lo and behold, there were letters of over 80 years ago with photographs. All the letters were written in Yiddish. As well, there was a photo of the Bar Mitzvah boy Harvey Cogan. Mother and daughter then decided to have the 24 letters translated into English. A name that kept repeating was Cogan. As it turned out, the letters were written by Harvey’s grandmother to her two unmarried nieces in New York and the letters detailed some of the extreme hardship the family was suffering before and during the war in Russia. The box of letters arrived recently at Harvey’s home, a treasure to be sure.
It was only a bit of luck that caused Joyce to have these letters, as they had in fact been sent not to her, not to her parents but to these two unmarried aunts of Joyce in New York, both nieces of the woman who sent them, Harvey’s Baba, Raizel Cogan. When the two nieces died, a cousin, Joyce Sommerfeld, the mother of Elyse, came into custody of them, but left them in the box. It could well have ended there but for the decision to look at these 24 letters and have them translated. The letters were filled with the name Cogan. Still even with all of that, the ultimate reunification in large part took place due to the fact that Michael Schatz, Elyse’s husband, is a genealogist, so he became involved in the project right away. Even with that bit of luck, the eventual reunion needed two more things.
First, Joyce and Elyse were excellent internet sleuths. After all, the last anyone from that branch of the family who had come from New York to Harvey’s Bar Mitzvah knew, was that the Cogans were in Fort William, Ontario. How they traced Harvey to Winnipeg was no small feat. They found the thank you note that Harvey’s brother, the late Lou Cogan, had written to the family thanking them for their hospitality during his visit there in 1958. He also mentioned he was planning a possible move to Winnipeg that year and so, among the places they investigated on the internet for Louis Cogan was Winnipeg. Then, the second key part of the story came into play. Their search immediately revealed the Jewish Foundation of Manitoba’s Book of Life site where Lou and his wife Marsha had told their life stories. Upon reading Lou’s story, The New York family, some of whom had now settled in Philadelphia, realized that this was indeed mishpochah. They contacted the Foundation and the Cogan connection was cemented.
In 2021 this reunification went to a higher level when Harvey’s and Nessie’s son Allan and his wife Shawna were in New York and they met with the Sommerfeld-Rosen clan. It was as if Harvey’s Baba and indeed his Zaida were once more with the descendants of siblings. As well, Harvey and Nessie now have regular Facetime visits with their new (old ) relatives each Sunday. They have restored what was long lost. Let’s give a big shout out to the Jewish Foundation of Manitoba, which helped to make the Cogan family whole.
Of course, perhaps the most moving aspect of the story is the collection of lettersitself. Following is a part of one of the letters translated from Yiddish to English, and which was sent in March 1932 by Raizel Cogan to her niece Rachel. The name” Alter” she refers to in her letter is her son, David Cogan, Harvey Cogan’s father:
POSTCARD 1- SENT TO ZIPMAN 1932
1st March
Dear niece Rachel,
I have come from my parents and received a letter and a receipt for 10 dollars so I am thanking you and may God help you my dear child that you shall come to a good refuge and I will be waiting till I’m once more with you together. You should not trouble yourself my dear If you can’t send. You’re very beautiful a and you do a lot with a minimum as if you were not my niece but my own daughter. My heart is aflame for you not less than for my only son Alter. My dear child you should not deprive yourself of meat to send us. I can manage alright, Do not ruin yourself
Writing will not come (?) for us to Yaryshev, I don’t know If I want to be in Yaryshev, I gather that afterwards I will travel to my oldest. I want to be there. I will write you her address and my new one as I was dispossessed from my home. It’s a “good” life. People have to be broken and separated, it cannot go as one would have thought, I am such a wretch, my luck is very sombre, as I don’t know if it could become lighter one day, I want to tell you about Devora. You can send her at her address it could be that it will somewhat disrupt (?) her learning so she will already write you.
Your aunt
P.S. This is Devora’s address, forward to everyone our greetings
Demyna St. #4 Vinnitsya, Ukraine. In some sort of Technical school
Sadly, things got much worse. Yet the letters remain and have real and deep meaning to Harvey. What a treasure to read these letters from someone he never knew or met but was his very own grandmother. Yet this woman Raizel Cogan, through her letters, gave her grandson, Harvey, a family that had disappeared. He and Nessie state loud and clear that they are truly indebted to Michael and Elyse Schatz for their dedication to make a family reconnection occur. They are grateful to Joyce Sommerfeld who kept these letters for many years. And of course, they are so appreciative of the Jewish Foundation and the role that this organization played in the happy event. Serendipity.
Features
Securing Your Account on PHBingo Login (GameZone)
The rising popularity of online casino platforms like GameZone has attracted many players eager to indulge in their favorite bingo games. As the number of users grows, so does the need for account security. Protecting personal data, playing progress, and account wallets has become vital due to the increase in online threats. Learning effective security techniques for PHBingo Login (GameZone) is essential for players, ensuring both safety and uninterrupted gameplay.
GameZone, a platform that features traditional and modern bingo games, stores sensitive information about user details, progress, and financial data. Without proper precautions, accounts may fall victim to unauthorized access, leading to loss of control, misuse of credentials, and exposure to significant risks. Following preventative measures will allow players to enjoy their favorite games worry-free.
Risks of Unauthorized Access in Online Bingo Play
Players using GameZone or similar platforms need to consider the potential consequences of compromised accounts. The inability to access an account, unauthorized transactions, and losing virtual credits are common issues resulting from poor security. Personal data, such as email addresses or payment information, is also at risk once hackers gain access.
While online casino platforms offer built-in security mechanisms, users carry the responsibility of implementing their own account protection solutions. Taking proactive steps, such as using strong passwords and enabling additional security layers, greatly reduces exposure to risks.
Steps to Secure Your PHBingo Account
1. Set a Strong, Unique Password
Having an easily guessed password, like “123456” or a birthdate, leaves accounts highly vulnerable. Strong passwords are critical for better security and protecting login details.
Strong password elements to consider:
- A combination of uppercase and lowercase letters
- Numbers and symbols
- A length of at least 8–12 characters
Using different passwords for each account ensures that other platforms won’t be compromised if one is hacked. Players should create passwords that are unique and hard to decipher.
2. Enable Two-Factor Authentication (2FA)
Two-factor authentication (2FA) provides an additional security layer on GameZone online platforms. When enabled, it requires a secondary verification code sent to a user’s mobile phone to complete the login process.
Benefits of using 2FA:
- Prevents unauthorized access, even if passwords are exposed
- Adds extra verification for every login attempt
This security feature is highly beneficial for players frequently engaging in multiplayer bingo games or downloading game applications. Gamers reduce unauthorized access risks significantly by implementing 2FA.
3. Avoid Logging in Over Public Wi-Fi
Connecting to GameZone through public Wi-Fi networks puts users at risk. Public or unsecured networks allow cybercriminals to intercept data on the network, including login credentials.
Safer alternatives include:
- Using private and secure network connections at home.
- Avoiding logins from shared or public devices.
- Relying on mobile data for safer gameplay while traveling or away from home.
These preventive measures ensure a secure experience, wherever the player may be.
4. Update Devices and Apps Regularly
Neglected updates on devices or casino platforms expose users to software vulnerabilities. Regular updates deliver patches and fixes to enhance protection against hackers.
Best practices for keeping systems updated:
- Install updates for operating systems and browsers at regular intervals.
- Download GameZone apps and updates officially from trusted sources.
- Avoid using third-party versions of GameZone applications.
Updated devices and applications offer smoother and more secure sessions, ensuring that accounts remain safeguarded.
5. Log Out After Playing Sessions
Failing to log out from GameZone accounts increases the risk of unauthorized access, especially on shared or public devices. Ensuring account disconnection after gameplay is a simple yet effective habit.
Steps to improve logout practices:
- Avoid saving login details when using shared devices.
- Clear cache and browsing data after accessing accounts.
- Make it a point to log out systematically after every session.
Regularly logging out minimizes the chances of account breaches and maintains better security for PHBingo accounts.
6. Beware of Phishing Scams
Phishing scams involve fake emails or messages impersonating official GameZone communications to trick players into revealing login information. These scams often include links to malicious websites posing as the platform’s login page.
Signs of phishing schemes include:
- Emails claiming “urgent account issues” requiring immediate action
- Links to web pages that request sensitive login credentials
- Emails sent from domains that look unofficial or are oddly spelled
Players should always enter their credentials through the official GameZone login page rather than clicking on suspicious links to avoid falling victim to such scams.
7. Monitor Account Activity Regularly
Checking account activity makes it easier to detect and resolve suspicious behavior or unauthorized logins. Reviewing recent account use helps players pinpoint breaches quickly.
Effective steps to manage account activity:
- Change passwords immediately if irregular activity appears.
- Reach out to GameZone support for assistance with securing compromised accounts.
- Monitor recent logins and transactions for unrecognized activities.
Tracking account patterns ensures issues are addressed early, making it easier to control risks.
8. Use Secure Payment and Transaction Methods
Online bingo often involves linking accounts with payment methods. Securing financial data ensures that sensitive information isn’t exploited or mishandled.
Practical payment security tips include:
- Using verified and reputable payment gateways.
- Avoiding unauthorized transactions or sharing of payment details.
- Double-checking URLs to ensure the payment page is official and secure.
Secure payment methods enhance the overall user experience while providing peace of mind for frequent players.
9. Avoid Sharing Account Credentials
Sharing login information with others, even with close friends, increases the risk of unauthorized access or account misuse. Keeping accounts private ensures better control over personal playing progress.
Reasons to avoid sharing login details:
- Reduces the possibility of accidental account misuse.
- Preserves account integrity and progress.
- Prevents unknown individuals from accessing personal information.
Limiting account sharing eliminates these risks and ensures safety for all users.
10. Focus on Responsible Practices Alongside Security
Combining security precautions with responsible practices allows for a safe and balanced experience. GameZone promotes responsible practices by offering reminders and restrictions that prevent excessive gameplay.
By maintaining both security and healthy habits, players can enjoy a fun, worry-free environment.
Enhancing GameZone Experiences Through Security
Secure play for PHBingo accounts begins with adopting strong cybersecurity habits. Simple measures like using complex passwords, enabling two-factor authentication, and avoiding suspicious links create a robust system of protection. Regular account monitoring and updates further help reduce risks associated with online threats.
By reinforcing security steps, users gain confidence in their platforms, ensuring they can focus on enjoying PHBingo and other offerings worry-free.
Features
Today’s Antizionism is Jew-Hatred
By HENRY SREBRNIK The Jewish world has grown darker. I’m not going to compare the anti-Jewish hate that has spread across this and other countries since October 7, 2023, to the Holocaust, but we know that Jewish life has become far more precarious. And so much of the hatred flies under the rubric of so-called “antizionism,” with people claiming that this isn’t “antisemitism.” But this is a false dichotomy. And we know it when we see it.
“Antizionism” is not about the now arcane historical debates that occurred mainly within Jewish communities from the 19th century through 1948, in which those who became Zionists sought to actualize the Jewish ties to biblical Israel and recreate a modern state. By “Zionists,” today’s enemies are not referring to supporters of the 19th century self-liberation movement of the Jewish people, whose goal was to establish a national home. They known little of this history. They’ve never heard of Theodor Herzl, Ahad Ha’am, Ber Borochov, Ze’ev Jabotinsky, or Chaim Weizmann.
As a derogatory slur, a pejorative, it simply means “Jew,” the way earlier words, now archaic, used to. Some call Jews “Zios.” They mean the Jewish people, who exist in opposition to everything good in the world, and who are figures of emblematic wickedness. In this they simply update what Nazis said a century ago. Hitler, too, was an “antizionist,” along with his racial antisemitism. It attacks Jews, here in Western countries like Canada – in the cities where they live, in the universities they attend, in the publishing houses where they send their manuscripts, and in the entertainment world where they act and sing.
Note that it calls itself antizionism, not anti-Israelism, so that the net can grab virtually every Jew who simply wants to see Israel not destroyed – and that’s the vast, vast majority. We Jews know what it means, regardless of what our enemies claim. Would anyone think that the term antisemitism means hatred of Semites?
Clearly a ludicrous idea; it was invented in the 19th century by a German Jew-hater, Wilhelm Marr, to make it sound more “racially scientific.” No one is fooled by that, of course, nor should they be by so-called “antizionism.” In its effects, it is for Jews a distinction with a negligible difference. It is meant to portray Jews as villains, and while it may fool some gullible people, it will deceive very, very few of us.
After all, as Michel Coren noted in “Roald Dahl’s Antisemitism Feels Painfully Familiar,” in the British magazine the Spectator March 16, “most Jewish people do in fact to varying degrees support Israel, partly because centuries of bigotry, violence, massacre, and attempted genocide have given them little alternative. They may oppose Israeli policy, may condemn the current government, may even want radical compromises, but there’s still support. And in the current climate of leftist and Islamist triumphalism, it’s all Zionism and none of it acceptable.”
Anti-Zionism is marked by three core “libels”: that “Zionists” are colonizers, guilty of apartheid, and committing genocide. (Actually, the only time we were settler-colonialists was when we conquered Canaan, but that was God’s doing!) Anti-Israel activists incorporate historical manifestations of anti-Jewish discrimination under the guise of anti-Zionist political activism, from the blood libel to Nazi-era tropes, mixed with contemporary academic theories. Anti-Zionism acts as a container for these historical tropes, blending them together with progressive talking points.
George Washington University professor Daniel Schwartz, in “Vocabulary Lesson,” Jewish Review of Books, Spring 2026, describes a pro-Palestinian demonstration in 2025 at his campus where a student held a placard with Israel at the center and spokes radiating outward to other evils: imperialism, white supremacy, even reproductive injustice. “This is not garden-variety political criticism of Israel policies or conduct. It invokes a symbolic architecture in which the Jewish state becomes the universal source of global suffering — a structure with deep resonance in antisemitic thought.”
Scholars argue that it is the third major iteration of discrimination against Jews. The first was anti-Judaism, based on religion, the second was antisemitism, focused on race, and the third, anti-Zionism, is a hatred of Jewish peoplehood.
“Anti-Zionism transforms the very meaning of Zionism,” contends Adam Louis-Klein. “The Jew is reconstructed through a new symbolic logic and a new repertoire of stereotypes.” Where antisemites invoked the pseudo-biological figure of “the Semite” to cast Jews as an Oriental race infiltrating the West, anti-Zionists invoke the authority of the social sciences to recode the Jew as the “Zionist,” a European colonizer destined to commit genocide of a non-European population.
“Erasing Jewish indigeneity and severing Jewish belonging to the land of Israel, anti-Zionism transforms the race polluter of antisemitism into the white settler of anti-Zionism,” he asserts in his March 24, 2026 Free Press article “Yes, Anti-Zionism Is Discrimination.”
For this reason, he writes, it’s imperative that organizations and institutions committed to protecting Jews and fighting the scourge of Jew-hatred start condemning—clearly and without apology—antisemitism and antizionism. This goes to the moral core of the matter: the right of Jews to a homeland versus the bigotry of those who deny them that right.
After the Holocaust, explicit Jew-hatred became unfashionable in polite society, but the impulse never disappeared. The workaround was simple: separate Zionism from Judaism in name, then recycle every old anti-Jewish trope and pin it on “the Zionists.”
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Artificial Intelligence, Sports Data, and What It Means for Community Values
Artificial intelligence is becoming an increasingly visible part of modern life, shaping how information is analyzed and decisions are made. While often discussed in fields such as healthcare, finance, and education, sports analytics provides a particularly clear example of how these systems function in real time. For many readers, the relevance of this topic goes beyond sports itself and speaks to broader questions about technology and community values.
Within Jewish communities, where education, critical thinking, and ethical responsibility have long been central principles, the rise of AI invites meaningful discussion. Understanding how automated systems operate is not only a technical issue but also a cultural and intellectual one. In global digital environments, references to platforms such as 1xbet Republic of Ireland often appear in discussions about real-time data processing, illustrating how widely these technologies are applied.
From Human Judgment to Algorithmic Thinking
Traditionally, interpreting sports performance required human observation and experience. Analysts would review statistics, assess player form, and make informed judgments based on knowledge built over time. While this method remains valuable, it is now being supplemented by artificial intelligence.
AI systems can process large volumes of data instantly, identifying patterns and trends that might otherwise go unnoticed. This shift reflects a broader movement toward algorithmic thinking—where decisions are increasingly informed by data rather than intuition alone.
For communities that place a strong emphasis on learning and inquiry, this raises important questions. How should data be interpreted? What role should human judgment continue to play? And how do we ensure that reliance on technology does not replace thoughtful analysis?
What AI Systems Analyze
Modern AI models draw on a wide range of data inputs to generate insights. In the context of sports, this includes:
- real-time performance data
- historical comparisons
- individual player metrics
- behavioural patterns
- external conditions
The ability to integrate these variables allows AI to produce highly detailed assessments. However, it also creates a layer of complexity that is not always easy to understand.
This challenge is particularly relevant in educational settings. As younger generations become more familiar with technology, there is a growing need to teach not only how to use these systems, but also how to question and evaluate them.
Ethics, Transparency, and Responsibility
The increasing role of AI naturally leads to ethical considerations. In Jewish thought, concepts such as responsibility, fairness, and accountability are deeply rooted and widely discussed. These ideas are highly relevant when considering how automated systems are designed and used.
One of the key concerns surrounding AI is transparency. When decisions are made by complex algorithms, it can be difficult to understand the reasoning behind them. This raises questions about trust and oversight.
Ensuring that AI systems are used responsibly requires a balance between innovation and ethical awareness. Community dialogue plays an essential role in this process, helping to define how technology should align with shared values.
A Community Conversation About the Future
The use of artificial intelligence in sports analytics may seem like a narrow topic, but it reflects a much larger transformation. Across many areas of life, data-driven systems are becoming the norm, influencing how information is processed and decisions are made.
For Jewish communities, this moment presents an opportunity for reflection and engagement. By approaching technology with curiosity, critical thinking, and a strong ethical framework, it is possible to better understand both its potential and its limitations.
Ultimately, the conversation about AI is not just about technology. It is about how communities adapt, preserve their values, and shape the future in a rapidly changing world.