Features
“Incident at San Miguel” – new novel set in the Cuban Revolution in 1958 provides rich insight into Jewish life in Cuba
By BERNIE BELLAN The history of Cuba’s Jewish community is quite an interesting one. According to Wikipedia, “more than 24,000 Jews lived in Cuba in 1924, and still more immigrated to the country in the 1930s. Following the 1959 communist revolution, 94% of the country’s Jews emigrated, most of them to the United States. In 2007 an estimated 1,500 known Jewish Cubans remained in the country, overwhelmingly located in Havana.”
I’ll get into my review of a book set in Cuban in the 1950s later, but first I wanted to provide some background about the very important role that Canada has played in helping the Cuban Jewish community, especially since 1973.
Following are some excerpts from past issues of The Jewish Post that will provide the reader with a basic understanding of how helpful Canada has been to Cuba’s Jewish community:
From the Nov. 24, 1983 issue: “Canadian Jewish Congress (CJC) will send $30,000 worth of religious articles and supplies to the Jewish community of Cuba, the World Jewish Congress has announced here. Ever since the U.S. severed relations with Cuba in 1960, the CJC has looked after the needs of Cuban Jews” (emphasis mine).
From the November 17, 1999 issue, headlined: “Canada played key role, helping Cuban Jews emigrate to Israel”:
I, myself, wrote the following: “On October 11, the Globe & Mail broke a story in this country headlined ‘Canada aids Cuban exodus – Secret transit of Jews has gone on 25 years.’ “
That story went on to detail how Canada had facilitated the emigration of some 400 Cuban Jews to Israel, beginning in 1973. (Cuba broke off diplomatic relations with Israel at the time of the Yom Kippur War.)
Subsequent to that story I was able to interview Lloyd Axworthy, who was Canada’s Foreign Minister at that time. I asked Axworthy about Canada’s role in helping Cuban Jews emigrate to Israel. He explained that, “beginning in the early 70s, we undertook to set up what we call the Israeli interests unit in our embassy (in Havana), staffed by a locally-engaged person, not only to represent Israeli interests, but also to expedite the emigration from Cuba of members of the Jewish community.
“Since it’s been in operation, there have been about 400 visas that have been obtained. What we do is simply work it from Havana to the Israeli embassy in Ottawa.”
That interview went on to explore how Canada had kept its role relatively quiet, although apparently it was very well known within the Jewish community in Cuba that if you wanted to emigrate you should approach the Canadian embassy.
As Axworthy noted during that interview, “We’ve been quite careful to keep it low key. There was no point in broadcasting it, because there are sensitivities in Cuba to such things.”
I came across another interesting aspect to the role Canada has played in helping Cuba’s Jewish community in 2013 when I learned that Canada’s then-ambassador to Cuba was someone by the name of Matthew Levin, who was an old childhood friend. I emailed Matthew in January 2013, asking him whether he would consent to an interview and he responded warmly.
He also happened to mention something else that I found quite interesting. In response to my telling him about my interview with Lloyd Axworthy many years prior, Matthew wrote in an email to me that “the connection with Lloyd Axworthy and Cuban Jews is of great interest. Coincidentally my wife is now coordinating the Aliyah program in Cuba from the Embassy.”
Alas, much as Matthew was willing to be interviewed, an apparatchik from what was then called the Department of International Affairs and Foreign Trade stepped into the mix and informed me that I couldn’t actually speak to Matthew; instead, I was told, I could email whatever questions I wanted to ask in advance.
I explained to the apparatchik that I wanted to do a folksy interview with someone who was an old friend and that emailing questions would deprive what I was wanting to do of any spontaneity. You can guess how far that went.
In any event, all this serves as a prelude to a review of a book that I actually finished reading a couple of months ago – and had wanted to review at that time. The book is called “Incident at San Miguel,” by A. J. Sidransky. Mr. Sidransky (and I did ascertain that he was a man, although it’s always difficult when you only know an author’s initials) had sent me a review copy of the book back in November, but I didn’t get around to beginning reading it until February.
After I did finish the book and emailed Mr. Sidransky to tell him how good I thought the book was – and that I was now ready to publish a review, I was somewhat surprised when he asked me to hold off publishing the review, writing “Could you hold the review for May? The book release is May 19. Right now we only have preorders for kindle to be delivered May 19.”
However, I just took a look and saw that “Incident at San Miguel” is available for pre-ordering, either in paperback on Amazon or in Kobo format.
Review of “Incident at San Miguel”
With that out of the way, let’s talk about the book itself. The foreword to the book is written by someone by the name of Miriam Bradman Abrahams, who explains that she is the Cuban-born daughter of Cuban Jewish refugees. Her family had been separated from the family that remained in Cuba for over 40 years, although some of her Cuban family had been able to visit Ms. Abrahams’ family in New York in 2001. Ms. Abrahams had long wanted to visit Cuba, she explains, but wasn’t able to do so until 2008.
She told the story of her family to A. J. Sidransky, who is a Spanish-speaking writer of fiction. Mr. Sidransky took elements of Ms. Abrahams’ story and mixed in some fictitious parts to produce “Incident at San Miguel.”
Here is a synopsis of the book: “Havana, Cuba. December 1958. Two brothers find themselves on opposite sides of Castro’s revolution. One dark night, after rescuing a leader of the revolt under house arrest, one brother finds himself hunted. The other, an influential attorney, must make a choice. Help his brother, placing the whole family at risk, or let Batista’s forces capture him. His decision will haunt them both for the rest of their lives. How far will we go to protect those we love? Based on a true story, Incident at San Miguel takes us there.”
Although I was somewhat familiar with the Cuban Revolution and Fidel Castro’s ascent to power, I was fascinated to learn that it was quite some time after Castro and his followers had taken over Cuba before he began to introduce communism to that island.
“Incident at San Miguel” begins in 1958, which was shortly before the then-dictator of Cuba, Filgenico Batista, was overthrown by Castro.
Two brothers, Aaron and Moises Cohan, find themselves on opposite sides of what is transpiring at that moment in Cuba, although, as the novel opens, we see that the brothers do get along quite nicely. Aaron is a lawyer, working in the Batista administration, while Moses is an economist who is aligned with the revolutionaries seeking to overthrow the government.
As the story develops we learn quite a bit about the Jewish community in Cuba at that time. Although most Jews would have been considered middle class, a number of them had become very wealthy businesspeople. The majority of Cubans, however, were quite poor.
In his own introduction, Mr. Sidransky provides an analysis why Jews were continually subjected to persecution by totalitarian regimes in the 20th century, writing that “As in all totalitarian regimes, there is always a boogeyman. In the case of the Nazis and the Hungarian Fascists in the 1930s and 40s that boogeyman was the Jews. In the case of communist systems, including Hungary under Soviet communism, and Castro’s Cuba, the boogeyman is the entrepreneurial or capitalist class. In the absence of a religious, ethnic, or racial minority to blame for the nations’ problems, Communism points its finger at an economic class to which it ascribes the suffering of its people and the nation.”
And, as successful members of that economic class – at least to some extent, it was hardly a surprise that Jews suffered under the Castro regime once communism became solidly entrenched as the economic model for Cuba.
But, as “Incident at San Miguel” relates, it was not at all clear what was in store for Cuba in the late 1950s. Batista’s secret police were everywhere, revolutionaries who were found out were either imprisoned or worse, executed, and despite the continued inroads that Castro’s and other revolutionaries seemed to be making, life in Havana, at least, continued in what seemed to be a normal fashion.
Moises Cohan, though, finds himself caught up in a daring plot to free a former professor of his, who is a hero to revolutionaries, and who has been held under house arrest by the Batista regime. Hence the name “Incident at San Miguel” because the particular incident in question, in which an attempt to free the professor, leads to a whole mess of intrigue as a result.
Moises finds himself on the run and seeks Aaron’s help in being able to escape. Aaron is torn between two worlds. He has been promoted to a senior position within the regime and, helping his brother would not only be a betrayal of that regime, it would be exceedingly dangerous.
Time moves on and on New Year’s Eve, January 1, 1959, the Batista regime folds and Castro’s revolutionaries march into Havana.
Mixed in with the political intrigue are the relationships the two brothers have developed with two vastly different women. Aaron’s fiancée, Beatriz, herself comes from a prosperous Jewish family, and she is perfectly at home with Aaron’s parents, Esther and Rafael.
Moises’ lover, Ana Teresa, in contrast, is a dedicated revolutionary whose first order of business is not romance, but fighting. Moises keeps his relationship with Ana Teresa a secret from his parents, knowing that they would be devastated to learn that he has taken up with a non-Jewish woman.
In time, both Moises and Ana Teresa rise to senior levels within the new Castro regime, yet their romance begins to flounder. Moises is an idealist who believes strongly in the ostensible goal of the revolution to bring about greater equality among the classes. Ana Teresa, it turns out, is a ruthless – and cynical, revolutionary, who is quite prepared to compromise her ideals if it means entrenching the new regime. When it becomes clearer, however, that the new regime wants to bring about equality by leveling the upper and middle classes, Moises begins to become increasingly disillusioned with what is happening – and with his lover.
A fascinating subplot develops when Moises happens to stumble upon a scheme whereby someone in the regime is reaping huge financial rewards through extorting Cuban businessmen, many of whom happen to be Jewish. Reading how Moises undertakes to get at the heart of this corruption introduces an exciting element of suspense into the novel.
We also learn how difficult it quickly became once the new regime was in place for Cubans to obtain exit visas. By this time Aaron and Beatriz have a young baby. The horrible dilemma with which Aaron has to deal is that bureaucrats are willing to let Aaron and Beatriz leave, but their child is denied permission.
That sets in motion a whole new set of challenges for Aaron – who would also love to be able to get both his and Beatriz’s parents out of the country. The parents, however, have a strong attachment to Cuba and are not interested in leaving the country.
I was somewhat surprised to learn that 94% of Cuba’s Jewish population did leave Cuba following the revolution – given how difficult obtaining exit visas was, but when I tried to deduce just how many individuals that figure of 94% represented, I wasn’t able to figure that out. If Cuba’s Jewish population was 24,000 in 1924, as Wikipedia says, and there was an influx of Jews from Europe in the 1930s, then the number of Jews who left Cuba following the revolution had to have been well over 23,000. How did they all get out, I wonder – especially after reading this book and learning how difficult it was for anyone to leave the country after a certain point? I’d certainly like to learn more about when and how so many Jewish Cubans were able to leave following the revolution.
Yet, in reading about the wonderful texture of life in Cuba prior to 1959 – at least for those who were able to enjoy a reasonably prosperous standard of living, such as the Cohan family did, life certainly seemed idyllic in many respects. The descriptions of the kinds of foods that are native to Cuba that the Cohan family was able to incorporate into their daily fare are quite tantalizing, as are the descriptions of the wonderful climate and the beautiful countryside.
“Incident at San Miguel” also provides many insights into the dynamics that underlay the Cuban revolution, including how much democratic ideals inspired so many of the young revolutionaries. While Fidel Castro himself only makes a cameo appearance in the book, Che Guevara plays a prominent – and altogether despicable role. While the book is a work of fiction, with many elements based on the true story of Miriam Bradham Abrahams’ family, the author has certainly done extensive research into life in Cuba in the 1950s. There are some vivid descriptions of how business was conducted – and how much corruption played a part in both the old and new regimes.
A political thriller with many romantic aspects and a vivid portrayal of a country that had so much promise had it not been exploited by one dictatorial regime after another, “Incident at San Miguel” is a riveting read.
Features
A daughter comes to terms with her father’s Holocaust experience many years later
“How to Share an Egg” by Bonny Reichert
Published by Appetite by Random House, 2025
Book Review by Julie Kirsh, former Sun Media News Research Director
Exclusive to The Jewish Post and News
Bonny Reichert writes with great compassion about her father, a Holocaust survivor. In reviewing children of survivor literature, much has been said about the need to compensate for the suffering of the Holocaust survivor. To upset parents after what they have been through, is to be avoided at all cost.
In my own survivor family, I learned that to ask questions of my parents about what happened during the war and even before the war was to cause pain. I learned not to ask, not to cause pain.
In 2015 Bonny Reichert and her family made a trip to Warsaw. The tomb of an ancestor called out to her father. The author’s great-grandfather was “a pillar of his community and a beloved scholar.” His namesake, the author’s father, was jubilant to find the headstone in the Warsaw cemetery. Afterwards the famished family found a deserted restaurant and revelled in a bowl of borscht garnished with fresh condiments. The description of this delicious meal is the reader’s introduction to the author’s moving memoir about food, love, hunger and survival. The author writes that in her family “food was connected to the meaning of life itself; an understanding woven into our very being.” The dining table was a very important place in the daily life of the family.
At age 5, the author noticed the blue-green numbers on her father’s arm. It was at this time that the father started to talk about his Holocaust experiences. By retelling his stories, the author’s father was reframing the horror into stories of bravery and triumph. In some ways, he was healing himself in the process of telling.
His daughter, the child of the survivor, tests her father’s Holocaust experience by putting a bare foot in the snow or trying to imagine unspeakable hunger. Trauma passed down the intergenerational chain has been explored in the children of the Holocaust survivors’ literature. Bonny Reichert absorbed her father’s trauma without understanding the origin of her own inherent sadness and dark feelings.
My high school years were spent going to movies, shopping and finding out about boys with my best friend, Linda. Her family, unlike my own, was a Canadian Jewish family who came to Toronto before the war. I considered Linda’s family normal and healthy. There were many aunts, uncles, cousins and even grandparents. Similarly, Cathy was the author’s best friend. In Cathy’s home there were no accents and no sad stories about tragedy and loss.
In her twenties, the author takes us through her engagement and marriage to the “right” guy. Turning down an opportunity to go to law school, staying at home with a baby, not dealing with depression was her life which she portrays poignantly in this memoir.
Most unexpectedly, she did not get the support that she needed from her father. He ignored her feelings. He saw her in the role of a traditional wife who had no outside aspirations other than to be a homemaker.
Therapy sessions helped her to take control of her life and become more aware of her authentic self. Her father was able to love her deeply and share the truths that he had learned through his Holocaust experience. However she came to understand that no one can define another person’s path. Taking journalism courses and having her voice published, helped the author’s sense of independence and self-esteem. In her late twenties, after divorcing her first husband, she married Michael, had two more children and balanced motherhood with her job as a magazine editor.
At age forty, the author enrolled in a culinary school. Conquering her unnamed fears, gave her an outlet for the energy trapped within. She learned that “being afraid is no way to live”.
In addition to exploring her personal psyche, the author writes about recreating lost recipes from before the war. The reader learns that Jews have been making cholent for many decades. Putterkuch or butter crumble cake was painstakingly recreated in her modern kitchen and taken to her father for his approval and insight into what he remembered about his mother and his childhood. Food became the trigger for buried memories.
In the final chapters of “How to Share an Egg,” the author goes on a fact finding mission to Berlin and Poland. She visited ghettos and concentration camps with a tour group.
Features
Trump Wants to Incorporate Cryptocurrencies into the Strategic Reserve
President Trump intends for digital assets like Bitcoin, Ether, and a select group of other cryptocurrencies to eventually become part of the US strategic reserve. Although the exact process remains uncertain, market trends are already reflecting increased optimism beyond the US, drawing the attention of Canadian crypto adopters. Following Trump’s recent announcement, Bitcoin experienced its highest peak of a long time, a notable recovery from its previous drastic drop just days earlier.
These developments have sparked curiosity among Canadian investors, who could reshape market trends. In initial discussions in financial circles, experts pointed out that if the trend continues on an upward trajectory, this could spur the rise of innovations such as a number of new cryptocurrency. In this context, besides investing in the common Bitcoin and Ether, it would be worth considering investing in other cryptocurrencies. Exploring new cryptocurrency investment opportunities can be challenging, but experts claim that when approached wisely, it has the potential to be highly rewarding.
On Sunday, Trump disclosed for the first time the specific cryptocurrencies that could be integrated into a newly envisioned US crypto reserve. In a statement he posted on social media, he emphasized that leading digital currencies such as Bitcoin and Ether should form the core of this reserve, positioning them as essential elements in the nation’s future financial strategy. Following his announcement, President Trump not only emphasized Bitcoin but also identified other lesser-known cryptocurrencies – such as Ripple, Solana, and Cardano – as key components of his envisioned reserve. In his social media post, he declared, “I will make sure the U.S. is the Crypto Capital of the World.”
Crypto prices have rallied significantly after Trump’s announcement regarding the inclusion of Bitcoin and other digital currencies in strategic discussions. This announcement has sparked both excitement and skepticism among investors. Industry experts predict that these developments will drive broader institutional acceptance of cryptocurrencies across Canada. This could prove to be an influential factor in comprehensive regulatory reform and increased market stability.
Experts claim that, although vague, Trump’s promises give hope to investors worldwide. In the first few weeks of his presidency, the crypto sector did not receive the anticipated support. However, that initial disappointment seems to have transformed into renewed enthusiasm. Investopedia reports that by Monday morning, Bitcoin – after reaching a peak of about $109,000 in January and dropping last week on Trump’s announcement – had rebounded by over 8% to around $93,000. At the same time, Ether climbed roughly 7%, Solana increased by more than 13%, XRP surged over 16%, and Cardano jumped by over 50%.
Investopedia further reports that Bitcoin’s price encountered obstacles after it was confirmed that the Trump administration would proceed with its intended trade tariffs on Canada and Mexico. Investopedia further explains that investors often see tariffs as a driver of inflation. As a result, the expected interest reductions for the year of 2025 could be effectively offset, increasing pressure on volatile assets such as Bitcoin, which do not generate returns.
Investopedia notes that since 2013 Bitcoin has posted an equal number of gains and losses, making its performance hard to predict. Despite a roughly 5% drop in Bitcoin’s price since the beginning of 2025, Investopedia states that this cryptocurrency remains up approximately 25% compared to its level during the U.S. election period. This upward trend is largely driven by optimism that a Trump-led White House, along with a crypto-friendly Congress, will introduce policies that support the digital asset market.
Canadian crypto advocates see digital currencies as an opportunity to modernize everyday life. Local trading platforms are experiencing rising sales and an increase in user registrations. The recent fluctuations in cryptocurrencies have been accompanied by interest from strategic investors. Experts see the current developments as a potential turning point that could push digital financial solutions further into the spotlight for the public and politicians, which ultimately has long-term implications for Canada’s economic success. One sector that stands to gain significantly is Canada’s online gambling sector, a major contributor to the national economy.
Despite the current peak, financial experts warn of the risks. Cryptocurrencies are extremely volatile, especially when political and economic conditions change rapidly. Investment strategies must therefore adapt to a market that is both promising and unpredictable. Experts advise newcomers to invest cautiously and keep an eye on global trends. Such trends can have a lasting impact on the Canadian market.
Although the exact structure of future reserves remains unclear, the crypto-enthusiast President Trump has taken action by ordering the creation of a digital assets task force. This group is set to determine by July whether the US government should establish a strategic Bitcoin reserve. Investors are on edge, closely watching the potential ripple effects this development might have on the global trading market. Meanwhile, market observers expect further crypto-focused announcements from Trump in the coming days. The first crypto summit is scheduled to take place at the White House on Friday.
Features
Leading Jewish poker players
From smoky bar-rooms in Texas to high-end casinos on the French Riviera, poker is booming across the world.
From underground games in China to Arctic villages where players bet with their ration supplies, the game has now spread across the planet’s different cultures, adapting to each one.
From online poker to a seat at an opulent casino table, the rules are simple but the strategy is deep… and that’s why it appeals to everyone.
How poker is conquering the world
In the US poker took off in the 19th century, spreading along the Mississippi River on gambling boats.
In China, variations like Dou Dizhu share poker’s competitive spirit. In Europe, poker thrives in plush casinos from London to Monaco.
Hollywood and TV have kept poker in the spotlight. From Casino Royale to Rain Man, big-screen showdowns have made the game even more glamorous.
The arrival of poker online games pushed the game even further. Today anyone with a phone can play against opponents worldwide.
Poker is about skill, risk and reading people. A strong hand isn’t always enough—you need nerve.
That’s why it remains an ultimate test of strategy and psychology. Whether played for pennies or millions, in dimly lit rooms or bright casinos, poker is a global game.
What type of player plays poker?
Poker appeals to no fixed type. Anyone can play.
Over the years, poker champions have come from every background. Old, young, rich, broke.
Men, women. Every nationality and every walk of life.
Doyle Brunson, the grizzled Texas road gambler, played through the Wild West days of poker and lived to write the book on it.
Johnny Chan, the Chinese-born master, dominated the 1980s, with his lucky orange always beside him.
Barbara Enright was the first woman to reach the WSOP Main Event final table. Vanessa Selbst, a Yale-educated lawyer, crushed high-stakes tournaments for years.
Online prodigies like Viktor ‘Isildur1’ Blom took on the world’s best from his computer screen.
From Arctic truckers playing in frozen outposts to Saudi businessmen gambling behind closed doors, poker appeals to every type.
It’s not about where you’re from or what you look like. It’s about how you play.
That’s why poker remains the most democratic and cosmopolitan game in the world.
The rise of Jewish Poker
Players from the Jewish community have always been a force in poker. The culture values sharp thinking, debate and strategy – perfect skills for the game.
For centuries, Jewish communities have embraced card games, from Eastern Europe to New York’s Lower East Side. The appeal is clear: poker rewards intellect over luck, skill over status.
That’s why some of the greatest players in history have been Jewish.
Take Erik Seidel. A quiet, calculating master, Seidel has nine WSOP bracelets and over $40 million in earnings.
He first made his mark in the 1988 WSOP Main Event, losing heads-up to Johnny Chan in a hand made famous by the movie Rounders. Seidel kept evolving, mastering live and online poker alike.
Stu Ungar was another legend. A fearless, aggressive genius who won three WSOP Main Events.
Ungar was raised in a tough New York neighborhood as a prodigy at gin rummy before switching to poker. His natural talent was stellar but his self-destructive lifestyle cut his career short.
Barry Greenstein, dubbed the ‘The Robin Hood of Poker,’ made millions in high-stakes cash games. Then donated much of his winnings to charity. Greenstein’s calm, disciplined style made him a feared opponent on poker tables everywhere.
Or how about Vanessa Selbst, the highest-earning female player in history? She was a fierce competitor with an aggressive style. Selbst dominated tournaments and made history by winning three WSOP bracelets in her career.
These players and many other success stories show how Jewish culture, with its love of wit, argument and mental agility, has always found a natural home at the poker table.
Poker can be played by everyone
Jewish players like these have left a deep mark on poker.
The game rewards intelligence, strategy, and psychological insight – traits valued in Jewish culture. From Erik Seidel’s quiet precision to Stu Ungar’s raw talent, players from the community have shaped the game at every level.
Whether in smoky backrooms or high-stakes tournaments, they’ve benefited from their sharp minds and fearless play.
But poker belongs to no single group. It thrives in every culture.
In China, card games with poker-like strategy have existed for centuries. In Russia, cold, calculated players dominate the online scene.
In Brazil, an energetic new poker generation is making waves. From Arctic villages to African casinos, the game is adapting to the modern world.
Poker’s appeal is universal. It’s not about where you’re from, but how you play.
Bluffing, reading opponents, taking risks – these are human instincts.
That’s why poker will remain the world’s greatest card game. It speaks a language that everyone understands.