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Interview with Daniel Levin – author of international best seller “Proof of Life”, the sensational true story of the hunt for a young man gone missing in Syria in 2012

Daniel Levin – his recently
released best selling book

By BERNIE BELLAN A couple of months back I had the opportunity to read and review an advance copy of a terrific new book titled “Proof of Life”, by Daniel Levin.
In it Levin tells the true story of a task he was given to try and find out what happened to a young man who disappeared in Syria during the early stages of what turned out to be a protracted struggle between the regime of Bashar Assad and the many different groups that emerged determined to fight him.

By now we know how incredibly vicious that fighting became – with all sides committing atrocities that shocked much of the world. Yet, despite the tremendous dangers he knew he would face in accepting his assignment, Levin was able to navigate some of the murkiest corners of the Middle East in pursuit of his goal.

Levin’s book was so completely riveting – and disturbing in many aspects, that when I was offered the opportunity to interview Levin himself, I immediately accepted. It took some time, however, to find a time where Daniel Levin could sit down and talk with me over the phone – about his life and his endlessly fascinating career which has involved his working in some of the world’s most dangerous areas.
Finally, on June 4, Levin was available – for what I originally thought was only going to be about 20 minutes, but when he told me that he actually had 45 minutes to spare, I took advantage to delve as much as I could into how he came to be doing what he does. I spoke with Levin, who was in his home somewhere in New York.

Levin’s early years took him all over the world
I had thought that what might follow would be a give and take, but in reality Levin operates in such a different world that would be so unfamiliar to most of us that he spent a good deal of his time explaining just what it is that he does. I began by saying to him: “Your background was as sort of as a negotiator – you were working to develop modes of democracy in states that had authoritarian-led governments. Is that correct?”
Rather than answer that question in a brief manner, however, Levin entered into a long and fairly complex explanation of what he does and how he ended up in the world of hostage negotiation, which is a byproduct of his primary work.
He began by informing me that he had read my review of his book, which, he said, was quite good, except that I had made one mistake. I had written that Levin was a “Swiss-born Jew”.
“I was actually Israeli-born,” he clarified – “in 1963. My father was an early founder generation – served in the Palmach, ended up going into politics, was close to Ben Gurion, became a diplomat, and in the mid-60s he was posted to Kenya – where my sister was born.
“We were there during the Six-Day War and after he returned – in 1969, his views diverged from those of his colleagues in the Labor Party. He favoured a negotiation with the Palestinians immediately – despite the Khartoum Resolution (which became famous for the “three nos: no peace with Israel, no recognition of Israel, no negotiations with Israel”), had a big clash with most of them, and decided to leave for a few years. And because my mother was from the Italian part of Switzerland, we moved to Switzerland in 1970. That’s how the Swiss angle started.
“We lived there for most of my school years – elementary and high school. After high school I came to the US, where I went to Yeshiva, also studied martial arts. I went back to Switzerland, went to law school, moved back to Israel in 1988, both to do my military service, also because I was working on my doctorate in law and my thesis was about clashes between religious and secular legal systems.
“I came to the States in 1992 – I’m basically anchored here since.

“The reason that I’m telling you all this is that my most of my work as a lawyer involved conflicts between different legal, religious, and political systems and how they can be reconciled.
“As an example, if you have a Jewish divorce that a secular judge has to evaluate for compliance with secular constitutional norms – does he just go into his American law – or his Swiss law or his French law, or does he look at the Jewish law and see whether it might provide suitable alternate solutions that would be more compliant with his secular law principles?
“That was my initial background and when I came to the States in the early 90s I did a post doctorate at Columbia, then ended up working in a large law firm, and most of our work was in developing countries, trying to develop their new financial markets and judicial systems. I did that for a few years until I decided I wasn’t interested in doing just the transactional part and I started my own law firm with some partners with the idea of initially helping countries – in Africa, South America, in the Middle East, help them emerge from poverty and high debt levels, and try to develop new political and economic structures.
“That was in the 90s. We developed essentially a development platform – at its core a non-World Bank approach. We didn’t just fly in experts and tell them what to do, but rather we developed a kind of knowledge platform – like a library, and we would provide that platform as a tool to local talent, to young professionals on the ground, and we would work with them to develop their own solutions.

Contacted by the Prince of Liechtenstein to help start a foundation
“That was the origin of our work and, around 2006 I was contacted by a head of state – a monarch in Europe, the Prince of Liechtenstein, who said ‘I really like your approach to development. What I’d like to do is start a not-for-profit foundation and you’ll use your methodology as a way to work in failed states, conflict zones, war torn areas, to help rebuild them by helping with the next generation of leaders to develop solutions that might work – so that, for example, if you go to a country like Yemen, which has been shattered by civil war and by tribalism – 187 tribes, can we figure out different political systems, different constitutional systems – rotation governments for example – not what you have in Israel right now, but rotations among tribes, and can those solutions work?’ ”
Levin continued: “We develop platform tools for training of next-generation leaders. We work with partners in the different regions. For Yemen, for example, we’re working with a partnership in Abu Dhabi. In Libya we’re working with a very high quality individual to develop a think tank outside of Libya, where we’re training young Libyans to take future leadership positions in the country.
“It’s not as if we’re coming into countries and telling people what their countries should look like. Our goal is to use our knowledge platform and our tools to help teams on the ground to develop their country based on their own preferences and traditions, but with the benefit of best practices from other countries and regions.”

Levin went on to describe the often painfully slow steps required in trying to develop democratic institutions within countries that have not had any sort of tradition of democracy. He said that his foundation tries to find young, uncorrupted individuals – not the sons and daughters of ruling elites, he emphasized – and teach them about such things as constitutions and a judicial system that will remain uncorrupted.
I wondered whether it was even possible to find – and train, young individuals, inside the countries themselves where Levin’s foundation might be attempting to develop basic democratic norms.
He admitted that, in many cases, it involves having to take individuals outside of their countries for training. “But,” he cautioned, “there is no way to replace the presence in the country itself. There is no way, for example, to avoid having to go to Syria in those early years and interact with people there.”
Levin added though, that the goal, “at some point, is to take the core team that you’re working with out of the country – and take them for further training, in the Syrian case – to Lebanon, because it’s just not safe for your own staff and for the individuals who you’re wanting to train to leave them there.”

Syria, 2015… By that
time Levin was no longer there

As much as one may harbour notions of glamorous international diplomacy – jetting into world hot spots – such as how American diplomat Richard Holbrooke was famous for doing, Levin said, he wanted to make sure to dispel any idea that what he and his small team do is anything except very hard work – often leading to total disappointment.
With that in mind, Levin launched into a more detailed explanation how he became involved in what was, at the time, a civil war in Syria between the Assad regime and a large number of factions opposed to that regime.
“That became the beginning of my work and, since the Arab Spring (which began in 2011), we’ve been so heavily involved in war zones – in Syria, for example, which is the basis of the book, that we were involved not just in developing these solutions, but in mediating between the war sides. This was early in the war – when it wasn’t clear how the war was going to end or that the regime would end up with the upper hand following the Russian intervention in 2015.

How Levin became a hostage negotiator in Syria
“It was in that context that I was approached by various families (including of the young man who went missing in Syria), who said: ‘You’re active in Syria, you’re active in Libya, can you help us find our missing son, our missing husband? That was the entry into the world of hostage negotiations.”
At that point I said to Levin that I was glad he provided context for how he ended up involved in trying to find out what happened to one young man in particular in Syria. I said to him that anyone who would read “Proof of Life” would find themselves plunged right into the harrowing tale of Levin being immersed in a very dangerous pursuit of information – without knowing all that much about Levin himself. In fact, I said to him, if he hadn’t made clear at the outset of the book that what the reader was about to read was all true, I’m sure that a great many readers would think that it’s a work of fiction.
I said to Levin that “the next question that would probably come to mind to any Jewish reader, for sure, and probably almost anyone for that matter, is how does a Jew – and you didn’t pretend to be anything other, gain entrée into all these countries where one would think a Jew – never mind an Israeli, would not exactly be received with open arms. Was it a problem at all?”

Never hid the fact he was a Jews – although he didn’t advertise his being Israeli-born
Levin responded: “There are a number of elements to that. First of all I never have hidden the fact that I’m Jewish; I did not advertise the fact that I’m Israeli. I have multiple citizenships, but I am Israeli-born. Israeli was my first one (citizenship) and the one I’m most attached to. I view myself as Israeli; I served in the army there, my father served in the army there; I was in combat multiple times. I didn’t advertise that and that is why I am very careful how I describe myself in the book.
“I do show how I recorded and documented everything in the book, but I didn’t want the book to be too much about myself. I am the protagonist in this, but I really wanted to tell the story of this war economy (in Syria) and some of its victims (some girls who were forced into prostitution in Dubai became subjects of Levin’s interest during the course of his investigation).
“As to my own background and my ‘Israeliness’, it shines through – and some of the things that I did in the army were tools that I needed to navigate these 20 days (Levin spent in pursuit of his goal) and some other scenarios.

I asked Levin this: “The way you were able to capture the dialogue (of the various characters who are introduced through the course of the book) – you weren’t carrying recording devices on you, were you? By the way, tell me if there’s anything you don’t want me to disclose.” (After all, I thought, wouldn’t it be detrimental to Levin’s future work in the Middle East if individuals with whom he might need to be in contact were aware that he might be revealing information about them the way he did in “Proof of Life”?)

Levin answered: “I never hide my Israeliness; I just don’t advertise it. If someone asked me I wouldn’t lie about it. Anything I’m telling you now – unless I say something is off the record, you can go ahead and write about.”

As for how Levin recorded actual conversations (which are often quoted verbatim in the book – and some of them are extremely frightening as he is able to get certain characters to open up about some terrifying incidents in which they have been involved, including murder) – “The way I recorded (conversations),” Levin explained, “was primarily with my phone. I created a short cut to my home screen. I didn’t have to open my phone; I just had to tap a button and start recording, and I had a separate recording device.
“Whenever I was able to record a conversation, I did that. There were several situations in which I was unable to do that – especially the night in Beirut where I had to surrender all my electronic devices. In those cases, I would take notes whenever I could and I’m careful in the book to indicate when I’m writing down from memory, also when the memory of others was different from the way I remembered moments, so that I try to be as honest as I can.
Levin said he “wanted to add (in response to my question how Levin was able to navigate some of the murkiest areas of the world in the Middle East) that I had lived in Africa as a kid, and one of the languages I learned was Swahili – and Swahili has a very strong Arabic base. It later helped me when I learned Arabic, much, much later in my professional career. So, part of the answer to your question is I was able to blend in, rather than stand out as Jewish or Israeli.”
I wanted to switch tacks from talking about “Proof of Life” to Levin’s experience as a negotiator in other venues. “Have you been asked by various governments to get involved in behind the scenes negotiations at other times?” I wondered.
“Yes – there are two angles to this. Usually – in the case of hostages, I get approached by families and then I coordinate with governments if it’s relevant – with the intelligence community or diplomats, but generally I get approached by families because they’re not getting anywhere with their home governments.
“With respect to mediation between the sides in the Middle East (and it’s usually the Middle East where Levin gets involved, he noted) it’s on our foundation’s platform either to mediate a conflict or to provide what I call a ‘Track 3 diplomacy’ channel, which is a very informal – with full plausible deniability, communication channel, so that the sides that might not otherwise be talking – and there are several of those in the Middle East, as you can imagine, have a way to communicate – not so much to sign some sort of peace agreement – that’s an illusion, but just, for example, to prevent unintended escalations.
“Very often Israel is one side of this equation – and an action gets misinterpreted as an intended act of aggression, and there’s a real need to have indirect conversation and make sure that it doesn’t trigger consequences. It’s something that I get very involved in as part of my daily work.”

I asked: “Given that, is there anything you’d like to say about the recent war between Israel and Hamas? If you had been involved, was there some sort of expertise that you might have been able to offer that could have prevented that war?”
“The short answer to your question,” Levin offered, “is no.
“I’ve been involved in escalations both between Israel and Palestinians and countries surrounding Israel. The issue in all the clashes between Israel and Hamas – as well as Israel in Lebanon, is: ‘Are you trying to mediate this for the sake of finding a solution or are you trying simply to mitigate the suffering or are you merely going through the motions based on your own particular identity – even if you look at the recent clash and, even if you try to avoid the particular tribal or political affiliation – Jewish, not Jewish, conservative, progressive – those types of discussions tend to be tedious and unproductive, because once people have identified who they are, their positions tend to flow from there without much flexibility or room for negotiation.
“My job is different because, in the case of Israel and Hamas, these types of escalations have clear political benefits for very specific individuals or parties. If you take the recent one, it’s very clear that Netanyahu’s political fortunes had reached an end…and obviously with this most recent case, it started with a very clear provocation by right wing Israeli groups in Sheikh Jarrah. If you want to start into a discussion about who’s been in the Middle East longer – 3,000 years, 5,000 years – I’m not interested in that.
“What I’m interested in is that people are suffering in the region and you have to make a decision whether you’re working toward a political solution or not. This particular escalation benefited Netanyahu – at least very temporarily, and it benefited Hamas. Hamas itself was starting to lose control over the street in Gaza. I’ve been to Gaza many times and Gaza today is not Gaza of 20 years ago – before Israel pulled out – in 2005. It’s also not Gaza of ten years ago.

Youth in Gaza feel oppressed by Hamas
“In Gaza today you have a youth fighting battles that were born after those conflicts of 20-25 years ago and they don’t feel the same allegiance to Hamas; they feel oppressed by Hamas. Hamas is starting to lose some of its authority and needs to resort to more and more oppression to stay in power. They had an interest in this escalation because they can present themselves as the protector of Al Aqsa Mosque in Jerusalem and responding to the provocation of Israeli policemen and soldiers with boots in the mosque. Those kinds of games and provocations have been going on for decades. There’s really nothing for me to do because no one is really trying to find a solution, through mediation or by other means – yes, there’s mediation for a cease-fire, but you’re never getting at the root of the conflict. I want to get involved when there’s a genuine desire to go beyond just repeating the same mistakes.”

I wanted to return to Levin’s experience in Syria, which, after all, led him to write “Proof of Life”. I asked him whether his involvement in mediating between various sides – both pro-regime and anti-regime, would also have led him to get involved with “Islamist groups” as well?
He answered: “No, not at the time. If you look at the timeline of the war in Syria, you have the uprising starting in 2011 – and it’s really starting over an increase in bread and food prices. And, instead of responding intelligently, they (the Assad regime) responded brutally – like many countries in the Arab Spring they started to slaughter children – 15-year-old boys spraying on a wall ‘We want cheaper food’ would be beaten to death in a police van, and that triggered huge uprisings and an insurgency started in September 2011.
“My involvement was primarily in 2012-13 in a mediating capacity. It was when the UN was trying to negotiate a cease-fire. It was before the rise of the Islamists in 2014, which also led to those gruesome executions of American and other Western hostages. It was also before the Russian intervention in September 2015, which completely tipped the war in favour of the regime.”
Levin also reminded me that there were no Islamist insurgents in 2011 in Syria, although Assad did release thousands of Islamists from prison at the very beginning of the insurgency – exactly the same way Saddam Hussein did during the American invasion of Iraq – and those released prisoners became the core of ISIS.
“At the point that we were involved, it was to see if we could deescalate the violence; the regime was not gaining the upper hand, the opposition was organized under the Free Syrian Army, and there were – within each camp, really genuine requests to see if there was a way that we could end this slaughter.
“When the whole thing collapsed – in 2014 and 15, we aborted our project there and stopped any form of mediation because the regime was no longer interested in a peaceful, negotiated solution. But I still remained involved in several matters in Syria, including the searches for missing persons and hostages.”

Levin’s current focus is on Libya and Yemen
I asked: “You say you’ve been involved in countries in Africa and the Middle East that could be described either as failed states or states attempting to emerge from authoritarian rule. Are there any other countries in which you’ve been involved?”
Levin said: “Yes, certainly in a development capacity, in Central America, Southeast Asia – Malaysia, Indonesia, but in terms of real conflict negotiation in the sense that I’ve been describing (during this conversation), it’s been primarily in north Africa, the Middle East, and the Gulf – from Yemen to Libya, even some aspects of the Iran conflict.”
“Libya and Yemen?” I said. “Those can best be described as failed states run by gangs and warlords. Is there anything you can offer as a ray of hope for the futures of those two countries?”

“Yes, I think so,” Levin replied. “Our foundation is actively involved in both those countries. In Libya, there is some hope – not so much because of the current temporary prime minister – (whose name is Dbeibeh), but rather because there is a weakening of the warlords, particularly the warlord in the east of the country, whose name is Khalifa Haftar, who is supported primarily by Egypt and the United Arab Emirates, and Russia. There is some form of reconciliation there, also encouraged and supported by European countries which finally recognized that the only way to stem the flow of African refugees coming to Europe through Libya was to have some form of stability in Libya.
“Yemen,” Levin observed, “is a very tribal society – some 187 different tribes – very fragmented, fragmented religiously between Sunni and Shia – fragmented between south and north. Yemen has been in a tenuous state since the 50s and every outside party that has tried to get involved in Yemen has failed. It’s sort of the Arab Vietnam. It’s a very complicated place to try to turn into a functioning state.

“There are very legitimate questions – and we’re working with groups, trying to figure out whether Yemen should be one nation or should it be a confederation of states or even tribes? Yemen was also a terrible mistake by the Saudi Crown Prince who thought he could prove his manhood with a quick win in Yemen and didn’t realize he would face the same fate as Nasser did 65-70 years ago (when Egypt’s then President Nasser also intervened in Yemen).
“So, Yemen is in far worse shape than Libya, I would say in answer to your question.”

As much as reading “Proof of Life” led me to want to find out quite a bit more about Daniel Levin, talking to him about the book and his career led me to ask him whether there might be more books in the works.
He said that in September a book called “Milena’s Promises” will be released in German (“Milenas Versprechen”). “It’s a crime story, a dialogue between an Israeli woman and a young man in the U.S. in the form of an email exchange. It’s all about the question of God’s existence and omnipotence, the suffering of innocent people, and the meaning of being a “chosen” people.”
“Proof of Life”, which was released on May 18th, has garnered a myriad of sensational reviews – including my own. As a result, I can hardly wait to read “Milena’s Promises” once it comes out in English.


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New website for Israelis interested in moving to Canada

By BERNIE BELLAN A new website, titled “Orvrim to Canada” ( has been receiving hundreds of thousands of visits, according to Michal Harel, operator of the website.
In an email sent to Michal explained the reasons for her having started the website:
“In response to the October 7th events, a group of friends and I, all Israeli-Canadian immigrants, came together to launch a new website supporting Israelis relocating to Canada. “Our website,, offers a comprehensive platform featuring:

  • Step-by-step guides for starting the immigration process
  • Settlement support and guidance
  • Community connections and networking opportunities
  • Business relocation assistance and expert advice
  • Personal blog sharing immigrants’ experiences and insights

“With over 200,000 visitors and media coverage from prominent Israeli TV channels and newspapers, our website has already made a significant impact in many lives.”
A quick look at the website shows that it contains a wealth of information, almost all in Hebrew, but with an English version that gives an overview of what the website is all about.
The English version also contains a link to a Jerusalem Post story, published this past February, titled “Tired of war? Canada grants multi-year visas to Israelis” ( That story not only explains the requirements involved for anyone interested in moving to Canada from Israel, it gives a detailed breakdown of the costs one should expect to encounter.

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Reflections on 2 Winnipeg synagogues: While one is being radically transformed, one is just trying to stave off closure

Shaarey Zedek (top)/ House of Ashkenazie (bottom)

By BERNIE BELLAN My reports on this website about wo different Winnipeg synagogues and how they’re both attempting to change with the times might serve as a reminder to readers how much of a vital role synagogues used to play in the lives of Winnipeg Jews.
In December 2021 I wrote about a proposal to repurpose the Ashkenazie synagogue into a synagogue/museum. Writing that story got me to thinking about the history of Winnipeg synagogues in general, so I also wrote an article in which I listed all the synagogues that ever existed north of the CPR tracks.
There were 34 of them! (You can read both stories in our Dec. 8, 2021 issue. Simply enter the words Dec. 8, 2021 in our “search archive” searchbox.)

Now, while various synagogues either completely folded or merged with other synagogues over the years, there can be no doubt that it was the synagogue that played the central role in the lives of most Jewish Winnipeggers for years in this city.
I don’t think I have to tell you that the situation is completely different these days. There are very few synagogues left in Winnipeg and what few synagogues we do have are clamouring for members.
There’s nothing particularly surprising about that, given that churches, as well, have seen a huge decrease in popularity in recent years. (Mosques, on the other hand, are showing robust growth – in Winnipeg, as well as other areas in Canada.)

We’ve recently seen the relocation of the Etz Chayim congregation to new south end quarters and, while the assessment of most members with whom I’ve talked is that it’s a very nice building, it doesn’t quite have the feel of a synagogue.
As for the Shaarey Zedek, it’s a huge unknown whether the renovation project that is slated to be completed in August (according to congregation president Neil Duboff, but perhaps a little bit later, as there are always unforeseen delays in an undertaking as massive as the complete overhaul of Winnipeg’s largest synagogue entails), will lead to a rush of new members joining the Shaarey Zedek congregation. Or, to be more realistic: Will it lead to many of those who have abandoned the Shaarey Zedek, especially since Covid, rejoining?

The demographics of Winnipeg’s Jewish community don’t portend a large increase in synagogue membership going forward. Our community isn’t growing and, by and large, new arrivals to Winnipeg’s Jewish community haven’t shown much interest in becoming synagogue members. (I do note that the Etz Chayim has been somewhat successful in attracting new immigrant families, but the numbers are relatively small as a proportion of our overall Jewish community.)
As I note in my article about the Shaarey Zedek, one would expect that there will be an initial flurry of interest in seeing what the renovated synagogue is like – and with a gorgeous new event centre it is likely to become the go-to venue once again for life cycle events, such as weddings and bar or bat mitzvahs, at least for the first year. Many of those celebrations have been occurring outside of a synagogue setting, however, and it’s hard to see how, other than the Shaarey Zedek becoming the “in” venue for a period of time, that initial rush of event bookings that are likely to occur there will continue in the long run. There is just too much interest in trying to make a life cycle event unique that will work against any one venue becoming the favoured destination for more than a short period of time, especially as people compete with one another for inventiveness.

But, what of the rather interesting proposal I’ve also written about in my article on the home page here, about the proposal to turn the Ashkenazie synagogue into a combination synagogue/museum?
In theory, it’s a great idea – but realistically, how many people are going to be willing to head down to a part of town that is, to put it euphemistically, not as safe as one might like? I’ve generally shied away from dwelling on how scary whole parts of Winnipeg are now in which to venture forth. I’ll leave it for the Winnipeg Free Press to scare the bejesus out of most of us with its daily reports of break-ins, stabbings, assaults – and all too frequent murders, in this lovely city. I don’t need to add to your fear – unless you’re like many readers who have informed me they simply stopped taking the Free Press – and shy away completely from established media sources. (I’m always curious which news sources those readers now rely upon? I hope that it’s not simply the internet because, for all its faults, the Free Press is still by far the best news source in this town.)

I recall going on a Jane’s Walk a few years back, led by Zach Fleisher, that was made up of visits to some north end hallmarks that once played – and in some cases, still do play vital roles within our Jewish community.
It began at the site of the old CPR train station, which is where so many of our ancestors first arrived when they came to Winnipeg. We then proceeded to Joe Zuken Park in Point Douglas (which has no particular significance for the Jewish community other than it is located in an area that was once teeming with new Jewish arrivals), then on to the Chesed Shel Emes, Gunn’s Bakery, the Ashkenazie synagogue, and finally the former Talmud Torah on Charles Street.

Ashkenazie interior

Ever since then I’ve wanted to revisit that particular walk. At each point along the way we learned so much about our community’s history. And, as someone who hadn’t often been back to the Ashkenazie since my childhood, I marvelled at how beautiful it still was. It was because of that visit to the Ashkenzie, where the late Saul Spitz gave us such an interesting description of the synagogue’s history, that I would love to see Dr. Yosel Minuk’s imaginative proposal for redeveloping that grand old building at least be given the opportunity to move beyond total dismissal by the powers that be. All that it would take is a few former members of the Ashkenazie who may have moved elsewhere (or perhaps their children or grandchildren), and who might have the means to help in the synagogue’s redevelopment brought to life for that proposal to have a chance of succeeding.

And isn’t that how so many projects within our Jewish community have attained their goals? Perhaps the most vivid example in recent memory was BB Camp’s capital campaign, which succeeded in raising over $6 million five and a half years ago – largely as a result of BB Camp alumni from all over North America contributing to the cause.
While the Ashkenazie might have relatively very few former members left around the world, I know that when former Winnipeggers return to Winnipeg for a visit, very often they check out their former haunts in the North End. There is still a huge sentimental attachment to the North End on the part of so many ex-Winnipeggers (which they have often passed on to their children and grandchildren). Perhaps if they were to realize how perilous the situation is for the Ashkenazie they might step up to help preserve that grand old edifice. After all – they’ve lost Kelekis Restaurant and the North End Sals. What other shrines do they have left to visit on the way to check out the homes where they (or their parents) grew up?

One final note – and this has to do with Israel’s war in Gaza – a recent article in Haaretz delves into Netanyahu’s long, complicated, and “symbiotic” relationship with Hamas, according to the author of a new book about that relationship. (In one of the most surprising aspects of that article, it says that Yahya Sinwar, Israel’s arch enemy and the one man almost every Israeli would like to see dead, sent a note to Netanyahu in 2022 “that read ‘calculated risk’ – in Hebrew.” By the way, the author of the book doesn’t pretend to understand what exactly Sinwar meant by that cryptic note.)
One other part of that article, however, does more to explain how so many Israelis who might have considered themselves leftists or centrists prior to October 7 have now swung so far in the opposite direction to the point perhaps that we in the diaspora might now fully appreciate how hell bent so many Israelis are on wiping out Hamas.
The author of the book referred to in the Haaretz article is someone by the name of Adam Raz. According to information given about him at the beginning of the article, Raz is determinedly leftist in his political viewpoint – and so, apparently, was his mother – until October 7.
Here’s how Raz describes an encounter he had with his mother the day of October 7: “The day of the horrific events of October 7,Israeli political historian and author Adam Raz had a big fight with his mother. A longtime leftist and devoted Meretz voter, she surprised him with her harsh reaction. ‘She said: “They should pour gasoline all over Gaza and blow it up,” ‘ recounts Raz, whose work deals with political theory, the Israeli-Arab conflict and the nuclear arms race. ‘I realized that I needed to delve into the psyche that made even left-wing Israelis think this way.’
I wonder, more than seven months after the October 7 massacre, how many Israelis still hold that attitude? I ask that, not because I think I know the answer, but because I honestly don’t – yet it’s never really explored in all the analyses of what’s happening in Israel, is it? And it is crucial to understanding why so many Israelis say “to hell with the rest of the world. If we have to, we’ll go it alone.”

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Women’s Endowment Fund celebrates 50 years of giving

Women who spoke at the Jewish Foundation Women's Endowment evening (Read the names of all the speakers in the article.)

By MYRON LOVE For the past 30 years, the Jewish Foundation of Manitoba’s Women’s Endowment Fund (WEF) has been giving back to the community.  It has been the tradition of the foundation over these last many years to host an annual fundraising luncheon in the spring.
This year, however, in a departure from past practice – and in celebration of this most significant anniversary –  the foundation – instead of a lunch, decided to give back to the givers by hosting a social evening for the founders, long time supporters, former and current  committee members of the Women’s Endowment Fund.
On Thursday, May 9, about 100 women gathered at the Pavillion at Assiniboine Park for a short program of speeches and an evening of shmoozing and reminiscing over a light meal and refreshments.

Speakers at the Jewish Foundation Womern’s Endowment evening
front row (l-r): Katie Hall Hursh – Board Member, Health Sciences Centre Foundation, Lt. Governor Anita Neville, Tessa Blaikie Whitecloud – CEO, Siloam Mission
back row (l-r): Dr. Sharon Goszer-Tritt – JFM Board Member, Chair of the Women’s Endowment Fund Grants Committee, Chloë McComb – JFM Board Member, Former Chair of the Women’s Endowment Fund Grants Committee, Women’s Endowment Fund Builder (2013), Karyn Lazareck – Former JFM Board Member, Women’s Endowment Fund Founder (1994) and Builder (2013), Leah Leibl – Emcee, Women’s Endowment Fund Grants Committee Member, Becky Chisick – Executive Director, Gwen Secter Creative Living Centre

The formal part of the evening began with congratulations and comments from Lieutenant-Governor, Anita Neville, a long time Jewish Foundation supporter, who commented on the impact of the WEF on women and girls across Canada. 
“The power of giving is so important,” she said.  ‘The Women’s Endowment Fund brings together women in our Jewish community with a  shared passion for giving back.  Congratulations to all of you who continue to contribute to our community.”
Karyn Lazareck was among the founding members of the Women’s Endowment Fund.   “As we mark the 30th anniversary, I am reminded of the incredible journey that we have embarked upon,” she said.
“Back in1994, when we first conceived of the Women’s Endowment Fund,  we were driven by a desire to make a difference,” she recalled.  “We were inspired by the words of former Winnipegger Susan Weidman Schneider, the editor of Lilith Magazine, who challenged us to confront the historical lack of collective support among women for women’s causes. We set out to reshape the philanthropic landscape in Manitoba.”
Lazareck described “a diverse group of volunteers, from various organizations, united by a common goal to develop a space where women could make their own philanthropic choices.
“With the support of the Jewish Foundation,” she continued, “we paved a pathway to independence, establishing a women’s endowment fund driven entirely by women for women.”
The first challenge, she recalled, was raising the initial $5,000.  The initial requirement for the 50 founding members was $100 donation.
“We exceeded our target,” she recounted. “We were able to launch our endowment with $21,000 from 148 women.
“It took time for the concept of building an endowment to gain traction, but we persisted, buoyed by the unwavering support of the foundation and our growing community of women.”   
As to the state of the fund today, Dr. Sharon Goszer-Tritt, the Chair of the Women’s Endowment Fund grants committee, reported that the fund currently stands at over $2.2 million  “That $1,000 in grants that we were able to distribute in our first year has now reached more than  $101,000 a year,” she noted. “Our new goal is to grow the fund to $3 million and, from what we have seen already, I feel optimistic that we will do so.”
In illustrating the range of organizations – both in the Jewish and general communities, that the fund contributes to, Goszer-Tritt introduced  representatives of three of those recipient organizations to speak about the impact the WEF donations have had on their operations.  Among the three were: The Jewish Post’s new publisher, Becky Chisick, in her concurrent  role as executive director of the Gwen Secter Creative Living Centre;  Tessa Blaikie Whitecloud,  Siloam Mission’s Chief Executive Officer; and Katie Hall Hursh,  a member of the board of directors of the Health Sciences Centre Foundation.
Hursh spoke at some length spoke about the HSC’s  new laparoscopic surgery  capabilitiy – partially funded by a grant from the Women’s Endowment Fund – which allows for much more rapid recovery from surgeries such as treatment for endometriosis, which effects the uterus – causing pain and making it more difficult for a woman to get pregnant. The laparoscopic equipment is one benefit of the HSCF current campaign to acquire new technology and state-of-the-art equipment to use in emergency gynecological surgeries at the Women’s Hospital.
Tessa Blaikie Whitecloud spoke of the work of Siloam Mission in building social housing. She also thanked the Women’s Endowment Fund for a grant to Siloam to buy new women’s undergarments and feminine hygiene products.
Becky Chisick related that the Gwen Secter Centre received a grant from the fund to pay for CPR and First Aid courses designed especially for older women.
She also spoke about the positive impact of Gwen Secter programming on seniors in our community.
Representing the younger generation of Women’s Endowment fund committee members was Chloe McComb, daughter-in-law of founder Karyn Lazareck.  McComb, who is also now also a member of the Jewish Foundation’s Board of Directors, spoke about how inspiring she has found it to be a part of the community of female philanthropists – and of being a witness to the “remarkable growth and impact” of the Women’s Endowment Fund.  
McComb noted that, from her perspective as a member of the grants committee, she has seen firsthand the persistent need for funding. “One common challenge that we have come across has been the need for funding for ongoing initiatives,” she said.  “In particular, small non-profits with very specific needs were not able to apply for funding because the WEF, like many other granting agencies, only provide one-time funding.
“I am happy tonight to share that we have changed our granting criteria to ensure that support remains available for those who need it. By allowing organizations to apply for grants for ongoing programs, we ensure that organizations in Manitoba supporting women and girls always have a place to go.”
The final word went to Karyn Lazareck.
“The Women’s Endowment Fund,” she observed,” symbolizes a shift in mindset, a departure from the status quo.  And, as we look to the future, let us remember that the fund is inclusive of all women.  While it may have been initiated by a group of Jewish women, its scope knows no bounds.  It is a place for all women who seek to give back to their community and uplift the lives of women and children.
“Our Fund is a testament to the power of collective action and a beacon of hope for future generations of women in Manitoba.”

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