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“Judenrein” posits what might happen if a right-wing conspiracy in the United States – and a cooperative president, came together

“Judenrein”/author “Harold Benjamin”

“Judenrein”
By “Harold Benjamin”
Self-published in 2020, but available on Amazon in either e-book or hard copy format.
Reviewed by BERNIE BELLAN
A while back I received an email from someone named “Harold Benjamin” (which, it turned out, was a pseudonym).
In that email Mr. Benjamin told me that he had written a book titled “Judenrein”.

The title immediately grabbed my attention as I knew it referred to the German term coined by the Nazis meaning “Jew free”. Here’s a brief description of the book’s plot, as given on Amazon:
“Zack Gurevitz has had a checkered past. A Yeshiva boy, turned Green Beret, turned junkie, excommunicated by his one-time faith and now the potential savior of people he doesn’t even like.

“As a white supremacist movement stealthily takes the reins of power in America, it is again the Jews who are made out as scapegoats. Stripped of wealth and citizenship, they are made to live in 21st century ghettos that hark back to a sinister and murky past that many had thought would never return.

“But things are about to get much worse. With the revealing of a planned terror attack that will place the blame firmly at Jewish feet and condemn millions to death, Zack is contacted by Jewish leaders in Detroit, begging for his help. 

“Reluctantly he agrees and before long he is mired in a conspiracy that will have far reaching consequences for his country, the Jewish population and even his own sanity.

“As the clock ticks down, can Zack find a way to avert a looming disaster? Who is behind the conspiracy? And can he really trust anyone?”

Earlier this year a four-part television series based on a Phillip Roth novel titled “The Plot Against America” was aired on HBO (and can still be seen either on Shaw or MTS TV. That show speculates about what might have happened had the anti-Semite Charles Lindbergh become president of the United State in 1940.
We are living in turbulent times and, although it is hard to say definitively whether anti-Semitism is now as great a concern for Jews more than any other time since the Holocaust, there have been many indicators of late that it should be, although I’m going to add the proviso that I refuse to accept that’s the case in Winnipeg.
I have deliberately avoided stoking the fears of readers of this paper unnecessarily by printing a large number of the stories that we receive via email almost daily which, if we printed them all, would no doubt lead anyone to conclude that Jews are under fierce attack almost everywhere. Yes, in certain areas of North America, especially where Orthodox Jews live in large numbers in specific neighbourhoods, it is becoming increasingly dangerous for Jews, but I would argue that simply isn’t the case here in Winnipeg – much as certain individuals would love to scare us into thinking anti-Semitism is rampant in this city.

Notwithstanding my reluctance to succumb to the notion that Jews everywhere are under attack, when the author of “Judenrein” asked me whether I might like him to send me a copy of his self-published book, I thought to myself: “Why not? It might be worth taking a look.”
I admit I was somewhat hesitant, however, to plunge into the book – not because I was shying away from the subject matter, but simply because we’ve had quite a few self-published books sent our way and, quite frankly, almost all of them should have been edited by a professional editor.
Now, “Judenrein” certainly falls into the category of books that should have been more carefully edited, but when it comes to a riveting plot – well, I just couldn’t stop reading this book. I don’t know anything about Harold Benjamin beyond what he sent me when I asked him to write a brief autobiographical blurb. Here’s what he wrote:

“Here’s a little bio: Harold Benjamin is the pen name of a 50-something Jewish writer who lives in the American midwest (sic. “midwest” should be capitalized). Most of his professional work involves corporate copywriting. He grew up in the suburbs of New York city (sic. “city” should be capitalized.) and was educated on the east coast (sic. “east coast” should be capitalized.) He’s of Latvian, Polish and Lithuanian descent. All four of his grandparents were born outside of the US, three of them in the 19th century.”
As you can see by my use of the term “sic.”, just within the short blurb that Benjamin sent me, his writing could use some careful editing. If you’re a stickler for grammar, capitalization, also, to a certain extent -syntax as well, “Judenrein” can be a little annoying. (Why don’t self-publishing authors send their books to someone to correct those sorts of mistakes I always wonder after I’ve read a book that should have been thoroughly edited.)
Yet, don’t let my somewhat petty criticism on this point deter you in the least from considering buying this book. It’s a spellbinder of the first order.
I should also mention that last year I was introduced to the writing of Daniel Silva at one of the sessions of the book club this paper sponsors jointly with the Rady JCC. I should be somewhat embarrassed to admit that I hadn’t heard of Daniel Silva prior to that particular meeting of the book club but, wow – I’m hooked on his books now. By the way, in case you’re also wondering who Silva is, he’s probably the world’s foremost spy thriller writer right now – having written 19 novels, with an Israeli spy named Gabriel Allon as his recurrent hero.

To return to “Judenrein” – as explained in the blurb I quoted, the story revolves around a plot to put the Jewish population in America into ghettos – and eventually expel them.
It’s not too hard to imagine a right-wing conspiracy of that sort actually being planned these days, given the level of anti-Semitic discourse so prevalent on the internet. What “Judenrein” successfully posits moreover, is how a conspiracy of that insidious sort could be successfully translated into reality.
And that’s where Harold Benjamin has done some masterful research. Within the framework of his plot, there are several ingredients that come together that lead to the gradual erosion of the civil rights of Jews, and the one that is key is the election of a right-wing president who is all too willing to abandon any notion of civil liberties.
Does that sound familiar? Now, I’m not going to turn this into yet another denunciation of Donald Trump, but “Judenrein” comes along at a time when divisions in America have never been starker and where the president is actively promoting those divisions.
Have Jews been targeted by Trump in the same way that he has targeted Mexicans, for instance, and arguably, anyone else who isn’t white? The president in “Judenrein”, who only goes by the initials “P.K.”, has a more clearly delineated contempt for Jews, but it is in his willingness to serve as the dupe of more intelligent right-wingers – all of whom are in the military, by the way, that his interests and the interests of a small group of very determined military men are aligned.
In point of fact, however, of late, it’s been senior members of the military who have admonished Trump for his expressed desire to use the military to quell civilian disturbances. Yet, one wonders the extent to which lower ranking members of the military would actually be in agreement with what Trump wanted to do – a point which becomes important in “Judenrein” in explaining how, under the right circumstances, right wing members of the military might readily join forces with right wing militias in persecuting Jews and other minority groups.

What happens in “Judenrein” – as the blurb from Amazon notes, is that the hero of this book who, though seriously flawed, rises to superspy status in short order – something, I suppose is a prerequisite for most spy novels these days.
Zack Gurevitz starts off as a drug addicted mess trying to get himself off heroin at a methadone clinic. How someone in that particular state can eventually rise to the level of extraordinary superhero really requires a total suspension of belief but, just as Gabriel Allon in Daniel Silva’s spy novels can overcome any obstacle, Zack Gurevitz manages to escape every nasty predicament in which he finds himself – and, believe me, there are enough close encounters that this book could be turned into an ongoing serial the way the Batman TV show of the 60s would leave you hanging on at the end of every episode.
Is it plausible that a recovering drug addict can be beaten viciously in one chapter, then miraculously recover within a few hours only to escape his captors and turn the tables on them – over and over again?
Of course not – but Benjamin knows how to build suspense and adds enough plot twists to keep the reader’s attention riveted.
Along the way he slips in a female FBI agent by the name of Matthews who, although she doesn’t become Zack’s love interest (disappointingly, for me at least. Come on – what’s a good spy thriller worth if it doesn’t have some gratuitous sex in it?), is eventually persuaded that there is a massive conspiracy afoot and that the FBI has become complicit in enabling it to move forward.
Since the author of this book didn’t actually reveal to me what his true background is, you either have to credit him with having done stellar research about various locations in the U.S. northeast, including certain buildings that do actually exist, along with a detailed knowledge of weaponry or, he himself was involved in employment that would have let him be privy to those details, all of which lend an air of authenticity to the storyline.
One final word about “Judenrein”: Although it’s a self-published book and available only on Amazon, there are already a fair number of reviews about this book on Amazon. To be honest, the reviews might be from friends or family of the author because they’re unanimous in heaping praise on this book – yet some of them offer thoughtful observations about how timely this book is at this point in American history.
When I asked Harold Benjamin how one might be able to buy his book he sent me this link: https://www.amazon.com/Judenrein-Dystopian-Thriller-Harold-Benjamin-ebook/dp/B086BRZDPF/ref=sr_1_4?dchild=1&keywords=judenrein&qid=1588353541&sr=8-4

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Features

So, what’s the deal with the honey scene in ‘Marty Supreme?’

Timothée Chalamet plays Jewish ping-pong player Marty Mauser in Marty Supreme. Courtesy of A24

By Olivia Haynie December 29, 2025 This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.

There are a lot of jarring scenes in Marty Supreme, Josh Safdie’s movie about a young Jew in the 1950s willing to do anything to secure his spot in table tennis history. There’s the one where Marty (Timothée Chalamet) gets spanked with a ping-pong paddle; there’s the one where a gas station explodes. And the one where Marty, naked in a bathtub, falls through the floor of a cheap motel. But the one that everybody online seems to be talking about is a flashback of an Auschwitz story told by Marty’s friend and fellow ping-ponger Béla Kletzki (Géza Röhrig, best known for his role as a Sonderkommando in Son of Saul).

Kletzki tells the unsympathetic ink tycoon Milton Rockwell (Kevin O’Leary) about how the Nazis, impressed by his table tennis skills, spared his life and recruited him to disarm bombs. One day, while grappling with a bomb in the woods, Kletzki stumbled across a honeycomb. He smeared the honey across his body and returned to the camp, where he let his fellow prisoners lick it off his body. The scene is a sensory nightmare, primarily shot in close-ups of wet tongues licking sticky honey off Kletzki’s hairy body. For some, it was also … funny?

Many have reported that the scene has been triggering a lot of laughter in their theaters. My audience in Wilmington, North Carolina, certainly had a good chuckle — with the exception of my mother, who instantly started sobbing. I sat in stunned silence, unsure at first what to make of the sharp turn the film had suddenly taken. One post on X that got nearly 6,000 likes admonished Safdie for his “insane Holocaust joke.” Many users replied that the scene was in no way meant to be funny, with one even calling it “the most sincere scene in the whole movie.”

For me, the scene shows the sheer desperation of those in the concentration camps, as well as the self-sacrifice that was essential to survival. And yet many have interpreted it as merely shock humor.

Laughter could be understood as an inevitable reaction to discomfort and shock at a scene that feels so out of place in what has, up to that point, been a pretty comedic film. The story is sandwiched between Marty’s humorous attempts to embarrass Rockwell and seduce his wife. Viewers may have mistaken the scene as a joke since the film’s opening credits sequence of sperm swimming through fallopian tubes gives the impression you will be watching a comedy interspersed with some tense ping-pong playing.

The reaction could also be part of what some in the movie theater industry are calling the “laugh epidemic.” In The New York Times, Marie Solis explored the inappropriate laughter in movie theaters that seems to be increasingly common. The rise of meme culture and the dissolution of clear genres (Marty Supreme could be categorized as somewhere between drama and comedy), she writes, have primed audiences to laugh at moments that may not have been meant to be funny.

The audience’s inability to process the honey scene as sincere may also be a sign of a society that has become more disconnected from the traumas of the past. It would not be the first time that people, unable to comprehend the horrors of the Holocaust, have instead derided the tales of abuse as pure fiction. But Kletzki’s story is based on the real experiences of Alojzy Ehrlich, a ping-pong player imprisoned at Auschwitz. The scene is not supposed to be humorous trauma porn — Safdie has called it a “beautiful story” about the “camaraderie” found within the camps. It also serves as an important reminder of all that Marty is fighting for.

The events of the film take place only seven years after the Holocaust, and the macabre honey imagery encapsulates the dehumanization the Jews experienced. Marty is motivated not just by a desire to prove himself as an athlete and rise above what his uncle and mother expect of him, but above what the world expects of him as a Jew. His drive to reclaim Jewish pride is further underscored when he brings back a piece of an Egyptian pyramid to his mother, telling her, “We built this.”

Without understanding this background, the honey scene will come off as out of place and ridiculous. And the lengths Marty is willing to go to to make something of himself cannot be fully appreciated. The film’s description on the review-app Letterboxd says Marty Supreme is about one man who “goes to hell and back in pursuit of greatness.” But behind Marty is the story of a whole people who have gone through hell; they too are trying to find their way back.

Olivia Haynie is an editorial fellow at the Forward.

This story was originally published on the Forward.

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Features

Paghahambing ng One-on-One Matches at Multiplayer Challenges sa Pusoy in English

Ang Pusoy, na kilala din bilang Chinese Poker, ay patuloy na sumisikat sa buong mundo, kumukuha ng interes ng mga manlalaro mula sa iba’t ibang bansa. Ang mga online platforms ay nagpapadali sa pag-access nito. Ang online version nito ay lubos na nagpasigla ng interes sa mga baguhan at casual players, na nagdulot ng diskusyon kung alin ang mas madali: ang paglalaro ng Pusoy one-on-one o sa multiplayer settings.

Habang nailipat sa digital platforms ang Pusoy, napakahalaga na maunawaan ang mga format nito upang mapahusay ang karanasan sa laro. Malaking epekto ang bilang ng mga kalaban pagdating sa istilo ng laro, antas ng kahirapan, at ang ganap na gameplay dynamics. Ang mga platforms tulad ng GameZone ay nagbibigay ng angkop na espasyo para sa mga manlalaro na masubukan ang parehong one-on-one at multiplayer Pusoy, na akma para sa iba’t ibang klase ng players depende sa kanilang kasanayan at kagustuhan.

Mga Bentahe ng One-on-One Pusoy

Simpleng Gameplay

Sa one-on-one Pusoy in English, dalawa lang ang naglalaban—isang manlalaro at isang kalaban. Dahil dito, mas madali ang bawat laban. Ang pokus ng mga manlalaro ay nakatuon lamang sa kanilang sariling 13 cards at sa mga galaw ng kalaban, kaya’t nababawasan ang pagiging komplikado.

Para sa mga baguhan, ideal ang one-on-one matches upang:

  • Sanayin ang tamang pagsasaayos ng cards.
  • Matutunan ang tamang ranggo ng bawat kamay.
  • Magsanay na maiwasan ang mag-foul sa laro.

Ang simpleng gameplay ay nagbibigay ng matibay na pundasyon para sa mas kumplikadong karanasan sa multiplayer matches.

Mga Estratehiya mula sa Pagmamasid

Sa one-on-one matches, mas madaling maunawaan ang istilo ng kalaban dahil limitado lamang ang galaw na kailangan sundan. Maaari mong obserbahan ang mga sumusunod na patterns:

  • Konserbatibong pagkakaayos o agresibong strategy.
  • Madalas na pagkakamali o overconfidence.
  • Labis na pagtuon sa isang grupo ng cards.

Dahil dito, nagkakaroon ng pagkakataon ang mga manlalaro na isaayos ang kanilang estratehiya upang mas epektibong maka-responde sa galaw ng kalaban, partikular kung maglalaro sa competitive platforms tulad ng GameZone.

Mas Mababang Pressure

Dahil one-on-one lamang ang laban, mababawasan ang mental at emotional stress. Walang ibang kalaban na makaka-distract, na nagbibigay ng pagkakataon para sa mga baguhan na matuto nang walang matinding parusa sa kanilang mga pagkakamali. Nagiging stepping stone ito patungo sa mas dynamic na multiplayer matches.

Ang Hamon ng Multiplayer Pusoy

Mas Komplikado at Mas Malalim na Gameplay

Sa Multiplayer Pusoy, madaragdagan ang bilang ng kalaban, kaya mas nagiging komplikado ang laro. Kailangan kalkulahin ng bawat manlalaro ang galaw ng maraming tao at ang pagkakaayos nila ng cards.

Ang ilang hamon ng multiplayer ay:

  • Pagbabalanse ng lakas ng cards sa tatlong grupo.
  • Pag-iwas sa labis na peligro habang nagiging kompetitibo.
  • Pagtatagumpayan ang lahat ng kalaban nang sabay-sabay.

Ang ganitong klase ng gameplay ay nangangailangan ng maingat na pagpaplano, prediksyon, at strategic na pasensiya.

Mas Malakas na Mental Pressure

Mas mataas ang psychological demand sa multiplayer, dahil mabilis ang galawan at mas mahirap manatiling kalmado sa gitna ng mas maraming kalaban. Kabilang dito ang:

  • Bilisan ang pagdedesisyon kahit under pressure.
  • Paano mananatiling focused sa gitna ng mga distractions.
  • Pagkakaroon ng emosyonal na kontrol matapos ang sunod-sunod na talo.

Mas exciting ito para sa mga manlalarong gusto ng matinding hamon at pagmamalasakit sa estratehiya.

GameZone: Ang Bagong Tahanan ng Modern Pusoy

Ang GameZone online ay isang kahanga-hangang platform para sa mga naglalaro ng Pusoy in English. Nagbibigay ito ng opsyon para sa parehong one-on-one at multiplayer matches, akma para sa kahit anong antas ng kasanayan.

Mga feature ng GameZone:

  • Madaling English interface para sa user-friendly na gameplay.
  • Real-player matches imbes na kalaban ay bots.
  • Mga tool para sa responsible play, tulad ng time reminder at spending limits.

Pagtatagal ng Pamanang Pusoy

Ang Pusoy card game in English ay nagpalawak ng abot nito sa mas maraming players mula sa iba’t ibang bahagi ng mundo habang pinapanatili ang tradisyunal nitong charm. Sa pamamagitan ng mga modernong platform tulad ng GameZone, mananatiling buhay at progresibo ang Pusoy, nakakabighani pa rin sa lahat ng antas ng manlalaro—mula sa casual enjoyment hanggang sa competitive challenges.

Mula sa maingat na pag-aayos ng mga cards hanggang sa pag-master ng estratehiya, ang Pusoy ay isang laro na nananatiling relevant habang ipinapakita ang masalimuot nitong gameplay dynamics na puno ng kultura at inobasyon.

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Features

Rob Reiner asked the big questions. His death leaves us searching for answers.

Can men and women just be friends? Can you be in the revenge business too long? Why don’t you just make 10 louder and have that be the top number on your amp?

All are questions Rob Reiner sought to answer. In the wake of his and his wife’s unexpected deaths, which are being investigated as homicides, it’s hard not to reel with questions of our own: How could someone so beloved come to such a senseless end? How can we account for such a staggering loss to the culture when it came so prematurely? How can we juggle that grief and our horror over the violent murder of Jews at an Australian beach, gathered to celebrate the first night of Hanukkah, and still light candles of our own?

The act of asking may be a way forward, just as Rob Reiner first emerged from sitcom stardom by making inquiries.

In This is Spinal Tap, his first feature, he played the role of Marty DiBergi, the in-universe director of the documentary about the misbegotten 1982 U.S. concert tour of the eponymous metal band. He was, in a sense, culminating the work of his father, Carl Reiner, who launched a classic comedy record as the interviewer of Mel Brooks’ 2,000 Year Old Man. DiBergi as played by Reiner was a reverential interlocutor — one might say a fanboy — but he did take time to query Nigel Tufnell as to why his amp went to 11. And, quoting a bad review, he asked “What day did the Lord create Spinal Tap, and couldn’t he have rested on that day too?”

But Reiner had larger questions to mull over. And in this capacity — not just his iconic scene at Katz’s Deli in When Harry Met Sally or the goblin Yiddishkeit of Miracle Max in The Princess Bride — he was a fundamentally Jewish director.

Stand By Me is a poignant meditation on death through the eyes of childhood — it asks what we remember and how those early experiences shape us. The Princess Bride is a storybook consideration of love — it wonders at the price of seeking or avenging it at all costs. A Few Good Men is a trenchant, cynical-for-Aaron Sorkin, inquest of abuse in the military — how can it happen in an atmosphere of discipline.

In his public life, Reiner was an activist. He asked how he could end cigarette smoking. He asked why gay couples couldn’t marry like straight ones. He asked what Russia may have had on President Trump. This fall, with the FCC’s crackdown on Jimmy Kimmel, he asked if he would soon be censored. He led with the Jewish question of how the world might be repaired.

Guttingly, in perhaps his most personal project, 2015’s Being Charlie, co-written by his son Nick he wondered how a parent can help a child struggling with addiction. (Nick was questioned by the LAPD concerning his parents’ deaths and was placed under arrest.)

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None of the questions had pat answers. Taken together, there’s scarcely a part of life that Reiner’s filmography overlooked, including the best way to end it, in 2007’s The Bucket List.

Judging by the longevity of his parents, both of whom lived into their 90s, it’s entirely possible Reiner had much more to ask of the world. That we won’t get to see another film by him, or spot him on the news weighing in on the latest democratic aberration, is hard to swallow.

Yet there is some small comfort in the note Reiner went out on. In October, he unveiled Spinal Tap II: The Beginning of the End, a valedictory moment in a long and celebrated career.

Reiner once again returned to the role of DiBergi. I saw a special prescreening with a live Q&A after the film. It was the day Charlie Kirk was assassinated. I half-expected Reiner to break character and address political violence — his previous film, God & Country, was a documentary on Christian Nationalism.

But Reiner never showed up — only Marty DiBergi, sitting with Nigel Tuffnell (Christopher Guest), David St. Hubbins (Michael McKean) and Derek Smalls (Harry Shearer) at Grauman’s Chinese Theater in Los Angeles. The interview was broadcast to theaters across the country, with viewer-submitted questions like “What, in fact, did the glove from Smell the Glove smell like?” (Minty.) And “Who was the inspiration for ‘Big Bottom?’” (Della Reese.)

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DiBergi had one question for the audience: “How did you feel about the film?”

The applause was rapturous, but DiBergi still couldn’t get over Nigel Tuffnell’s Marshall amp, which now stretched beyond 11 and into infinity.

“How can that be?” he asked. “How can you go to infinity? How loud is that?”

There’s no limit, Tuffnell assured him. “Why should there be a limit?”

Reiner, an artist of boundless curiosity and humanity, was limitless. His remit was to reason why. He’ll be impossible to replace, but in asking difficult questions, we can honor him.

The post Rob Reiner asked the big questions. His death leaves us searching for answers. appeared first on The Forward.

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