Features
“Judenrein” posits what might happen if a right-wing conspiracy in the United States – and a cooperative president, came together
“Judenrein”
By “Harold Benjamin”
Self-published in 2020, but available on Amazon in either e-book or hard copy format.
Reviewed by BERNIE BELLAN
A while back I received an email from someone named “Harold Benjamin” (which, it turned out, was a pseudonym).
In that email Mr. Benjamin told me that he had written a book titled “Judenrein”.
The title immediately grabbed my attention as I knew it referred to the German term coined by the Nazis meaning “Jew free”. Here’s a brief description of the book’s plot, as given on Amazon:
“Zack Gurevitz has had a checkered past. A Yeshiva boy, turned Green Beret, turned junkie, excommunicated by his one-time faith and now the potential savior of people he doesn’t even like.
“As a white supremacist movement stealthily takes the reins of power in America, it is again the Jews who are made out as scapegoats. Stripped of wealth and citizenship, they are made to live in 21st century ghettos that hark back to a sinister and murky past that many had thought would never return.
“But things are about to get much worse. With the revealing of a planned terror attack that will place the blame firmly at Jewish feet and condemn millions to death, Zack is contacted by Jewish leaders in Detroit, begging for his help.
“Reluctantly he agrees and before long he is mired in a conspiracy that will have far reaching consequences for his country, the Jewish population and even his own sanity.
“As the clock ticks down, can Zack find a way to avert a looming disaster? Who is behind the conspiracy? And can he really trust anyone?”
Earlier this year a four-part television series based on a Phillip Roth novel titled “The Plot Against America” was aired on HBO (and can still be seen either on Shaw or MTS TV. That show speculates about what might have happened had the anti-Semite Charles Lindbergh become president of the United State in 1940.
We are living in turbulent times and, although it is hard to say definitively whether anti-Semitism is now as great a concern for Jews more than any other time since the Holocaust, there have been many indicators of late that it should be, although I’m going to add the proviso that I refuse to accept that’s the case in Winnipeg.
I have deliberately avoided stoking the fears of readers of this paper unnecessarily by printing a large number of the stories that we receive via email almost daily which, if we printed them all, would no doubt lead anyone to conclude that Jews are under fierce attack almost everywhere. Yes, in certain areas of North America, especially where Orthodox Jews live in large numbers in specific neighbourhoods, it is becoming increasingly dangerous for Jews, but I would argue that simply isn’t the case here in Winnipeg – much as certain individuals would love to scare us into thinking anti-Semitism is rampant in this city.
Notwithstanding my reluctance to succumb to the notion that Jews everywhere are under attack, when the author of “Judenrein” asked me whether I might like him to send me a copy of his self-published book, I thought to myself: “Why not? It might be worth taking a look.”
I admit I was somewhat hesitant, however, to plunge into the book – not because I was shying away from the subject matter, but simply because we’ve had quite a few self-published books sent our way and, quite frankly, almost all of them should have been edited by a professional editor.
Now, “Judenrein” certainly falls into the category of books that should have been more carefully edited, but when it comes to a riveting plot – well, I just couldn’t stop reading this book. I don’t know anything about Harold Benjamin beyond what he sent me when I asked him to write a brief autobiographical blurb. Here’s what he wrote:
“Here’s a little bio: Harold Benjamin is the pen name of a 50-something Jewish writer who lives in the American midwest (sic. “midwest” should be capitalized). Most of his professional work involves corporate copywriting. He grew up in the suburbs of New York city (sic. “city” should be capitalized.) and was educated on the east coast (sic. “east coast” should be capitalized.) He’s of Latvian, Polish and Lithuanian descent. All four of his grandparents were born outside of the US, three of them in the 19th century.”
As you can see by my use of the term “sic.”, just within the short blurb that Benjamin sent me, his writing could use some careful editing. If you’re a stickler for grammar, capitalization, also, to a certain extent -syntax as well, “Judenrein” can be a little annoying. (Why don’t self-publishing authors send their books to someone to correct those sorts of mistakes I always wonder after I’ve read a book that should have been thoroughly edited.)
Yet, don’t let my somewhat petty criticism on this point deter you in the least from considering buying this book. It’s a spellbinder of the first order.
I should also mention that last year I was introduced to the writing of Daniel Silva at one of the sessions of the book club this paper sponsors jointly with the Rady JCC. I should be somewhat embarrassed to admit that I hadn’t heard of Daniel Silva prior to that particular meeting of the book club but, wow – I’m hooked on his books now. By the way, in case you’re also wondering who Silva is, he’s probably the world’s foremost spy thriller writer right now – having written 19 novels, with an Israeli spy named Gabriel Allon as his recurrent hero.
To return to “Judenrein” – as explained in the blurb I quoted, the story revolves around a plot to put the Jewish population in America into ghettos – and eventually expel them.
It’s not too hard to imagine a right-wing conspiracy of that sort actually being planned these days, given the level of anti-Semitic discourse so prevalent on the internet. What “Judenrein” successfully posits moreover, is how a conspiracy of that insidious sort could be successfully translated into reality.
And that’s where Harold Benjamin has done some masterful research. Within the framework of his plot, there are several ingredients that come together that lead to the gradual erosion of the civil rights of Jews, and the one that is key is the election of a right-wing president who is all too willing to abandon any notion of civil liberties.
Does that sound familiar? Now, I’m not going to turn this into yet another denunciation of Donald Trump, but “Judenrein” comes along at a time when divisions in America have never been starker and where the president is actively promoting those divisions.
Have Jews been targeted by Trump in the same way that he has targeted Mexicans, for instance, and arguably, anyone else who isn’t white? The president in “Judenrein”, who only goes by the initials “P.K.”, has a more clearly delineated contempt for Jews, but it is in his willingness to serve as the dupe of more intelligent right-wingers – all of whom are in the military, by the way, that his interests and the interests of a small group of very determined military men are aligned.
In point of fact, however, of late, it’s been senior members of the military who have admonished Trump for his expressed desire to use the military to quell civilian disturbances. Yet, one wonders the extent to which lower ranking members of the military would actually be in agreement with what Trump wanted to do – a point which becomes important in “Judenrein” in explaining how, under the right circumstances, right wing members of the military might readily join forces with right wing militias in persecuting Jews and other minority groups.
What happens in “Judenrein” – as the blurb from Amazon notes, is that the hero of this book who, though seriously flawed, rises to superspy status in short order – something, I suppose is a prerequisite for most spy novels these days.
Zack Gurevitz starts off as a drug addicted mess trying to get himself off heroin at a methadone clinic. How someone in that particular state can eventually rise to the level of extraordinary superhero really requires a total suspension of belief but, just as Gabriel Allon in Daniel Silva’s spy novels can overcome any obstacle, Zack Gurevitz manages to escape every nasty predicament in which he finds himself – and, believe me, there are enough close encounters that this book could be turned into an ongoing serial the way the Batman TV show of the 60s would leave you hanging on at the end of every episode.
Is it plausible that a recovering drug addict can be beaten viciously in one chapter, then miraculously recover within a few hours only to escape his captors and turn the tables on them – over and over again?
Of course not – but Benjamin knows how to build suspense and adds enough plot twists to keep the reader’s attention riveted.
Along the way he slips in a female FBI agent by the name of Matthews who, although she doesn’t become Zack’s love interest (disappointingly, for me at least. Come on – what’s a good spy thriller worth if it doesn’t have some gratuitous sex in it?), is eventually persuaded that there is a massive conspiracy afoot and that the FBI has become complicit in enabling it to move forward.
Since the author of this book didn’t actually reveal to me what his true background is, you either have to credit him with having done stellar research about various locations in the U.S. northeast, including certain buildings that do actually exist, along with a detailed knowledge of weaponry or, he himself was involved in employment that would have let him be privy to those details, all of which lend an air of authenticity to the storyline.
One final word about “Judenrein”: Although it’s a self-published book and available only on Amazon, there are already a fair number of reviews about this book on Amazon. To be honest, the reviews might be from friends or family of the author because they’re unanimous in heaping praise on this book – yet some of them offer thoughtful observations about how timely this book is at this point in American history.
When I asked Harold Benjamin how one might be able to buy his book he sent me this link: https://www.amazon.com/Judenrein-Dystopian-Thriller-Harold-Benjamin-ebook/dp/B086BRZDPF/ref=sr_1_4?dchild=1&keywords=judenrein&qid=1588353541&sr=8-4
Features
New book highlights relationship between Kabbalah and science
By MYRON LOVE In his new book, “The Relativity of Death: Part One: Basic Principles of Kabbalah of Information. Complete Theory of Information Space, Miracles and Maxwell’s Demon,” Dr. Eduard Shyfrin demonstrates the complementary relationship between Kabbalah – the ancient practice of Jewish mysticism – and science.
“The Relativity of Death” is a follow up to “From Infinity to Man: the Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics,” Shyfrin’s previous work on the subject, which he published in 2018.
In his introduction to “The Relativity of Death”, the author, himself a scientist by training – observes that while “science is absolutely necessary for humankind, it nevertheless does not constitute the whole truth. Science is morally neutral,” he continues. “Two plus two equals four is neither good nor bad. Science doesn’t provide an answer to the basic questions about our existence: Why are we here? What is our mission? How should we live? Do we have a freedom of choice? Why are we destined to die? And finally, the famous question posted by Gottfried Leibniz as to why is there something rather than nothing?
“I believe that it is impossible and wrong to try to describe Creation while at the same time excluding the Creator.
“When I started reading the works of kabbalists,” he notes, ‘I realised that Kabbalah is deeply ‘scientific,’ that it is a theory of Creation of which our Universe is just a part. Kabbalah is not a textbook – it doesn’t provide equations and laws. Instead, it’s a live body comprised of the teachings and opinions of kabbalists, which often diverged.
“The main notions of Kabbalah,” he writes, “for example the notion of light, are not well defined. As the great kabbalist Rabbi Moshe Hayyim Luzzatto explained in his book, “Philosopher and Kabbalist,” the notion of ‘Light has no definition and is used as some sort of synonym for G-dliness.
“The original works of kabbalists,” he points out, “are very difficult to read and comprehend, since the main ideas are usually expressed through allegories, parables and hints. This makes them largely inaccessible to contemporary readers. With this in mind, I attempted to create the Theory of Kabbalah of Information based on traditional Kabbalah, Theory of Information and the body of scientific knowledge accumulated by humankind, written in simple language accessible to the reader.”
Eduard Shyfrin is a remarkable individual – a man of many parts. In addition to his roles as scientist and author – he has also published a children’s book – the Ukrainian-born Shyfrin is a musician who writes his own words and music, a billionaire, and an important community leader who generously supports his fellow Ukrainian Jews and our Israeli homeland.
Growing up during the last years of the Soviet Union though, it comes as no surprise that he knew nothing about Judaism except that he was Jewish. In the Soviet Union, being Jewish was simply a label that kept you from being accepted into top universities and leadership roles.
“We tried to hide out Jewishness,” he recalls. “I wanted to be a physicist but wasn’t accepted into university.”
Instead, he followed in his father’s footsteps and became a metallurgist. In 1983, he started work at a Ukrainian steel plant. Over the next few years, he was promoted from assistant foreman to manager to head of marketing.
He was able to earn a PhD in physical chemistry in 1993.
In 1993, he changed jobs – becoming a representative in Ukraine of a Hong Kong-based company called Linkfull. He was responsible for buying steel for export. In 1994, he joined forces with Alex Schnaider and co-founded a company called the Midland Group, with partner Alexander Shnaider. The company deals in steel, shipping, real estate, agriculture and sport ventures.
Shyfrin’s interest in Judaism was sparked by the arrival of Chabad rabbis in the lands of the former Soviet Union in the mid 1990s and, in particular, Rabbi David Bleich, the Chief Rabbi of Ukraine. Shyfrin recalls that Rabbi Bleich got him involved in Jewish charities. He helped rebuild the oldest synagogue in Kiev, provided funds for the Jewish schools in the city, and and financed the construction of the Jewish Education Centre in Kiev, which was dedicated to his late father.
Still, Shyfrin remained largely secular.
It was in 2002, he recalls, that he experienced a midlife crisis when he began questioning the meaning of life – and death.
“My rabbi,” he says, “encouraged me to commit to a more Jewish lifestyle. I began keeping kosher, putting on tefillin and studying Torah. I found in my Torah study that there were a lot of contradictions and inconsistencies in what I was reading in the Torah and what I had learned as a scientist.”
Shyfrin began to find his answers in Kabbalah, which he approached through a scientific perspective. As a result , he came to understand kabbalah and reality as “fundamentally information based and that physics and Torah describe different layers of the same structure”.
That epiphany led to his first book, which has sold around 8,000 copies. He followed up the book’s success by writing numerous articles for the Jerusalem Post. Shyfrin also gives a yearly lecture in London, where he now makes his home.
He is also the founder of the Shyfrin Alliance, an initiative dedicated to advancing understanding of Jewish mysticism and spiritual thought.
Alongside his delving into Jewish mysticism, Shyfrin remains very much involved in the real world and the crises affecting Israel, the Jewish people, and his Ukrainian homeland. He currently serves as Vice President of the World Jewish Congress, representing Ukraine. He continues to fund Jewish schools, synagogues and community centres across Ukraine and Russia.
Since the invasion of Ukraine, Shyfrin has helped finance evacuations of Jewish elderly people and children to Hungary and Israel and continues to support communities on a monthly basis.
“For me, a Jew is a Jew,” he has been quoted as saying. “It does not matter where he lives. We are one family.”
As for the rising antisemitism in Europe, he points out that – unlike the 1930s – today, we have Israel.
“Israel is our country and we must be strong enough to protect it,” he is quoted as saying..
“The Relativity of Death” was released in February, and, Shyfrin reports, has already sold over 5,000 copies. The book is available on Amazon and Kindle.
Features
Manitoba Has No iGaming Framework. So Where Are Winnipeg Players Actually Gambling Online?
Ontario’s regulated iGaming market hit a 91.1% channelization rate in May 2026, according to an AGCO/Ipsos study. Meaning nine out of ten Ontario players who gamble online are doing so through a licensed, registered operator. That’s a real number, and it took years of regulatory architecture to get there. Manitoba has none of that architecture. Zero. There’s no provincial iGaming framework, no registered operator list, and no equivalent to the iGaming Ontario regime that launched in April 2022. So when Winnipeg players open a browser and look for somewhere to play, they’re not choosing between regulated sites. They’re choosing between offshore ones.
For players trying to make sense of that offshore market, the most practical move is to compare no verification casinos side by side. Withdrawal speeds, licensing jurisdiction, and bonus terms vary far more than most review sites admit. A Curaçao-licensed site and a Malta Gaming Authority-licensed site can look identical on the homepage and behave completely differently when you try to withdraw CAD on a Sunday night.
Why Manitoba Is Still Waiting
The short answer: political will and provincial lottery revenue protection. Manitoba Liquor & Lotteries (MBLL) runs PlayNow.com, which is the province’s only officially sanctioned online gambling platform. It’s a Crown corporation product. Expanding regulation to private operators means cannibalizing that revenue stream, and no provincial government has been willing to absorb that trade-off yet.
Alberta moved first, announcing in 2024 that it would follow Ontario’s open-market model. The Jewish Post covered the Alberta question in its opinion piece on provincial iGaming regulation. Saskatchewan and British Columbia have their own Crown-run online products. Manitoba? MBLL runs PlayNow, and that’s where the conversation stops.
The practical consequence is straightforward. PlayNow offers a limited game library, deposit methods that exclude several major e-wallets, and. Critically. A full KYC process that requires government-issued ID before a player can withdraw. For anyone who has spent time on offshore platforms, PlayNow’s withdrawal processing feels closer to a 2009 bank wire than a modern iGaming product.
What ‘No Verification’ Actually Means
The term gets used loosely, so let’s be precise. No-verification casinos. Sometimes called no-KYC casinos. Don’t require you to upload a passport or utility bill to open an account and withdraw. Most operate on a tiered model: you can deposit and withdraw up to a threshold (often around C$2,000 to C$5,000 cumulative) without identity documents. Go above that, and they’ll ask for verification at that point.
That’s meaningfully different from a blanket “no ID ever” claim, which doesn’t really exist at licensed operators. Any site claiming zero KYC under all circumstances is either very small, unlicensed, or not being straight with you about their AML obligations.
The ones worth looking at are licensed under jurisdictions that actually enforce standards. Curaçao eGaming being the most common for Canadian-facing sites, Malta Gaming Authority and Isle of Man for the better-resourced operators. Licensing matters because it determines what happens when a dispute arises. A Curaçao license at least gives you a complaints pathway. No license gives you nothing.
The Real Variables Winnipeg Players Should Check
Withdrawal speed is where most offshore sites either earn or lose the trust. I’ve tested CAD withdrawals via Interac e-Transfer on three different offshore platforms in the last six months. Two cleared within 90 minutes on a weekday. The third flagged my withdrawal for a manual review that took four business days and required a second round of document uploads. Same deposit method, very different outcomes.
Bonus terms are the other landmine. A 100% match up to C$500 sounds good until you read the wagering requirement. Anything above 35x on slots. And some no-verification sites are running 45x or 50x. Makes the bonus money functionally worthless unless you’re grinding low-volatility games for hours. The max bet cap during bonus play is equally critical. C$5 per spin on a C$500 bonus means you need 100 spins minimum just to cycle through once, and the dead spins add up fast.
Payment method availability for Canadian players specifically is worth a dedicated check. Not every offshore site offers Interac. Some push crypto as the primary withdrawal rail, which works fine if you’re comfortable converting CAD to USDT and back. But adds friction and exchange rate risk most players don’t account for. A few have added MuchBetter and eZeeWallet as alternatives, which process faster than bank transfers and don’t trigger the same scrutiny from Canadian banks that some gambling-coded transactions do.
The Legal Position for Manitoba Players
This comes up constantly, and the honest answer is that Canadian gambling law places regulatory authority under provincial jurisdiction, meaning the federal Criminal Code doesn’t prohibit individuals from playing at offshore sites. It prohibits operating an unlicensed gambling business in Canada. Players are not operators. No Canadian has been prosecuted for accessing an offshore gambling site.
That said, “not illegal” and “fully protected” are different things. If an offshore operator disappears with your funds, you have limited recourse. If a withdrawal is declined and the operator ghosts your support ticket, no provincial regulator is going to intervene on your behalf the way the AGCO can intervene for an Ontario player. You’re relying on the operator’s licensing body, which may or may not respond in a useful timeframe.
Gowling WLG’s 2025 analysis of Manitoba’s enforcement posture notes that the province has moved against offshore operators directly. Including action against Bodog. But has taken no steps toward building a regulatory framework that would bring players back onto licensed domestic ground. The enforcement is pointed at operators, not players, and it hasn’t changed what’s available to Winnipeg residents looking for alternatives to PlayNow.
Where This Lands
Manitoba’s regulatory gap isn’t closing soon. Alberta’s framework is still being built. The realistic picture for Winnipeg players in 2026 is that offshore, no-verification operators remain the de facto alternative to PlayNow. And the quality gap between a well-run licensed offshore site and a badly run one is significant enough that doing due diligence before depositing is not optional.
Check the license, read the withdrawal terms before the bonus terms, and know your method’s processing time. The market isn’t going away; it’s just not regulated to protect you yet.
Gambling involves risk. Please play responsibly and only wager what you can afford to lose. If you feel gambling is becoming a problem, visit BeGambleAware.org or call 1-800-GAMBLER.
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Frequently Asked Questions
Is it legal for Manitoba players to gamble on offshore casino sites? Canadian federal law targets operators running unlicensed gambling businesses, not individual players. Manitoba residents accessing offshore sites are not violating federal law. However, there’s no provincial regulatory protection if a dispute arises. You’re relying on the operator’s licensing body, which may be slow or unresponsive.
What is the difference between PlayNow and offshore no-verification casinos? PlayNow is Manitoba’s Crown-run online gambling platform, requiring full KYC and offering a limited game library. Offshore no-verification casinos skip the document upload process up to a withdrawal threshold, typically run larger game libraries, and often process CAD withdrawals faster. But without provincial regulatory protection backing you up.
Are no-verification casinos licensed? The reputable ones are. Curaçao eGaming and the Malta Gaming Authority are the most common licensing jurisdictions for Canadian-facing no-KYC operators. Unlicensed sites exist and should be avoided entirely. No license means no complaints pathway and no enforceable player protection if a dispute arises.
Why doesn’t Manitoba have a regulated iGaming market like Ontario? Political and financial reasons. Manitoba Liquor & Lotteries earns revenue from PlayNow, its Crown-run platform. Bringing private operators into a licensed open market would cannibalize that revenue stream. No provincial government has been willing to accept that trade-off, though pressure from Alberta’s move toward an Ontario-style framework may eventually shift the calculus.
What should I check before depositing at a no-verification casino as a Canadian player? Four things: licensing jurisdiction, withdrawal speed for CAD specifically, wagering requirements on any bonus (anything above 35x is a red flag), and whether Interac e-Transfer is available as a withdrawal method. Crypto rails are faster but add exchange rate risk most players underestimate.
Features
A Left-wing Yiddishist in Western Canada
By HENRY SREBRNIK I recently presented a paper on Khaim Zhitlovsky, a major proponent of secular Jewish diaspora nationalism and Jewish nationhood, at the Association for Canadian Jewish Studies annual conference at York University in Toronto.
Zhitlovsky was born in Ushachi near Vitebsk in what is now Belarus in 1865. A leading architect of secular Jewish culture and thought, he was a central figure in the progressive Jewish intelligentsia of the late nineteenth and early twentieth century in Canada and the United States.
At a Jewish International Cultural Conference organized in Paris in September 1937, the Alveltlekher Yiddisher Kultur Farband (YKUF) was founded, and he was one of the supporters. As the honorary president of the YKUF in the United States, Zhitlovsky became an icon of the Yiddishist Communist movement, particularly in western Canada, where he had inspired the founding of a strong secular Yiddish school system. At the fifth Canadian Labour Zionist conference, held in Montreal in 1910, Zhitlovsky had made a plea for Yiddish schools, saying, “If you reject Yiddish, the Jewish proletariat will reject you.”
During the Second World War, the Communist-dominated YKUF became the most important ideological vehicle for the pro-Soviet Jewish movement in Canada. It included Winnipeg activists such as Dr. Benjamin A. Victor, who had come to Canada in 1912 as a child, from the small town of Zhlobin in Belarus, and grew up in Winnipeg’s North End. He and others devoted their political energies to YKUF work and by early 1941 there were three YKUF reading circles in Winnipeg.
Much of this activity was also due to the arrival in Winnipeg of the new principal of the Communist-organized Sholem Aleichem School (formerly the Liberty Temple School), Labl Basman. Victor addressed meetings, speaking about the works of Zhitlovsky and Zishe Weinper, both prominent New York-based Yiddishists and YKUF leaders.
“Dr. B.A.Victor must be counted as being one of the most important workers in the progressive Jewish cultural movement in Winnipeg, and in particular the YKUF,” wrote Basman in the Kanader Yidishe Vochenblat, the weekly newspaper of the Canadian Jewish Communists, in the spring of 1942. “Dr. Victor has always stood in the forefront of every cultural-social movement that has been progressive and in the interests of the masses.”
Winnipeg, which Zhitlovsky visited frequently over the years, was, in the words of Jack Switzer, “a Zhitlovsky fortress.” Zhitlovsky’s 75th birthday in the autumn of 1941 had been celebrated by the organization in all of its branches across the country. When he again visited Canada in April 1942, a new YKUF men’s club was named in his honour in Winnipeg. Montreal poet Sholem Shtern, in one laudatory profile, depicted Zhitlovsky’s struggle on behalf of Yiddish language and culture, against assimilationists on both left and right, and against Zionist Hebraists. “In Yiddish Zhitlovsky sees that great progressive strength which will enable it to bring into being a new era in Jewish life.”
So Zhitlovsky’s sudden death on May 6, 1943, in Calgary, while he was on a cross-Canada lecture tour, “hit us like a thunderbolt” and “brought about sadness throughout the country,” declared the Vochenblat.
Labl Basman reported on Zhitlovsky’s last trip to Winnipeg. His two lectures had been attended by some 1,300 people, and, Basman observed, “provided the progressive Jewish community with a clear and outstanding analysis of these catastrophic times.” Zhitlovsky had stressed that support for the Soviet Union was imperative; the USSR needed to emerge from the war strengthened and with a prominent role in any post-war settlement. The Soviet Union was the centre of world progress and Jews would benefit greatly from a strong USSR, since this would mean the end of anti-Semitism and the solution of the Jewish question.
Louis Pearlman of Calgary, who was cultural chair of that city’s Peretz Shule, described Zhitlovsky’s visit to the city where he would pass away, in the Vochenblat. Zhitlovsky arrived in Calgary from Winnipeg on April 28, in good spirits, and was scheduled to give six lectures over a two-week period. About 100 people turned out for his first lecture on April 30, in the Peretz Shule, on “Socialism and Religion.”
He spoke again May 2, to 150 people, on “The Spiritual Battle of the Jewish People for its Survival.” His third lecture, on May 4, dealt with Judaism and Christianity and was also well received. But a day later he had a heart attack and was taken to a hospital; he died on May 6. Pearlman accompanied Zhitlovsky’s body back to New York and attended his funeral there.
The Vochenblat reprinted Zhitlovsky’s greetings to Birobidzhan, the Jewish Autonomous Region in the Soviet far east, on its 15th anniversary, which he had released on April 25. “Our Jewish people now has two countries in which a new Jewish life is being built, a normal life” one where Jews will live in Jewish towns and Jewish cities, “just like all the other peoples on earth,” he wrote. “The two countries are Birobidzhan and Erets Yisroel.” They ought not to be seen as antagonistic alternatives, he declared. In both, Jewish life would become “normalized” and Jews would flourish.
“Every Jewish accomplishment in both countries gives us courage in the struggle for our survival, elevates the prestige of our people in the eyes of the non-Jewish world, and strengthens our desire for the complete national liberation of our people, with the complete rights and strengths of membership in the fraternal family of nations. May the Jewish nation of Birobidzhan have long life and mature in freedom!”
Of course we now know the Birobidzhan project was a dismal failure, nor was the Soviet Union the “promised land” dreamt of by the Jewish left. Perhaps an entry in the third volume of the Leksikon Fun Der Nayer Yidisher Literatur, published in 1960 by the Congress of Jewish Culture, sums Zhitlovsky up best:
“A man who adopted, abandoned, or lost interest in so many different political programs and causes; who joined, left, or drifted away from so many parties was probably destined, at least in the short run, to oblivion. At varying times, he was a sharp opponent of Zionism and a Zionist, an anti-territorialist and a territorialist, a supporter of the Jewish Labour Bund and one of its harshest critics, a Socialist Revolutionary and an apologist for Bolshevism. He was a kind of ideological nomad, forever on the move” — and so now virtually forgotten.
Henry Srebrnik is a professor emeritus of political science at the University of Prince Edward Island.
