Features
“Judenrein” posits what might happen if a right-wing conspiracy in the United States – and a cooperative president, came together
“Judenrein”
By “Harold Benjamin”
Self-published in 2020, but available on Amazon in either e-book or hard copy format.
Reviewed by BERNIE BELLAN
A while back I received an email from someone named “Harold Benjamin” (which, it turned out, was a pseudonym).
In that email Mr. Benjamin told me that he had written a book titled “Judenrein”.
The title immediately grabbed my attention as I knew it referred to the German term coined by the Nazis meaning “Jew free”. Here’s a brief description of the book’s plot, as given on Amazon:
“Zack Gurevitz has had a checkered past. A Yeshiva boy, turned Green Beret, turned junkie, excommunicated by his one-time faith and now the potential savior of people he doesn’t even like.
“As a white supremacist movement stealthily takes the reins of power in America, it is again the Jews who are made out as scapegoats. Stripped of wealth and citizenship, they are made to live in 21st century ghettos that hark back to a sinister and murky past that many had thought would never return.
“But things are about to get much worse. With the revealing of a planned terror attack that will place the blame firmly at Jewish feet and condemn millions to death, Zack is contacted by Jewish leaders in Detroit, begging for his help.
“Reluctantly he agrees and before long he is mired in a conspiracy that will have far reaching consequences for his country, the Jewish population and even his own sanity.
“As the clock ticks down, can Zack find a way to avert a looming disaster? Who is behind the conspiracy? And can he really trust anyone?”
Earlier this year a four-part television series based on a Phillip Roth novel titled “The Plot Against America” was aired on HBO (and can still be seen either on Shaw or MTS TV. That show speculates about what might have happened had the anti-Semite Charles Lindbergh become president of the United State in 1940.
We are living in turbulent times and, although it is hard to say definitively whether anti-Semitism is now as great a concern for Jews more than any other time since the Holocaust, there have been many indicators of late that it should be, although I’m going to add the proviso that I refuse to accept that’s the case in Winnipeg.
I have deliberately avoided stoking the fears of readers of this paper unnecessarily by printing a large number of the stories that we receive via email almost daily which, if we printed them all, would no doubt lead anyone to conclude that Jews are under fierce attack almost everywhere. Yes, in certain areas of North America, especially where Orthodox Jews live in large numbers in specific neighbourhoods, it is becoming increasingly dangerous for Jews, but I would argue that simply isn’t the case here in Winnipeg – much as certain individuals would love to scare us into thinking anti-Semitism is rampant in this city.
Notwithstanding my reluctance to succumb to the notion that Jews everywhere are under attack, when the author of “Judenrein” asked me whether I might like him to send me a copy of his self-published book, I thought to myself: “Why not? It might be worth taking a look.”
I admit I was somewhat hesitant, however, to plunge into the book – not because I was shying away from the subject matter, but simply because we’ve had quite a few self-published books sent our way and, quite frankly, almost all of them should have been edited by a professional editor.
Now, “Judenrein” certainly falls into the category of books that should have been more carefully edited, but when it comes to a riveting plot – well, I just couldn’t stop reading this book. I don’t know anything about Harold Benjamin beyond what he sent me when I asked him to write a brief autobiographical blurb. Here’s what he wrote:
“Here’s a little bio: Harold Benjamin is the pen name of a 50-something Jewish writer who lives in the American midwest (sic. “midwest” should be capitalized). Most of his professional work involves corporate copywriting. He grew up in the suburbs of New York city (sic. “city” should be capitalized.) and was educated on the east coast (sic. “east coast” should be capitalized.) He’s of Latvian, Polish and Lithuanian descent. All four of his grandparents were born outside of the US, three of them in the 19th century.”
As you can see by my use of the term “sic.”, just within the short blurb that Benjamin sent me, his writing could use some careful editing. If you’re a stickler for grammar, capitalization, also, to a certain extent -syntax as well, “Judenrein” can be a little annoying. (Why don’t self-publishing authors send their books to someone to correct those sorts of mistakes I always wonder after I’ve read a book that should have been thoroughly edited.)
Yet, don’t let my somewhat petty criticism on this point deter you in the least from considering buying this book. It’s a spellbinder of the first order.
I should also mention that last year I was introduced to the writing of Daniel Silva at one of the sessions of the book club this paper sponsors jointly with the Rady JCC. I should be somewhat embarrassed to admit that I hadn’t heard of Daniel Silva prior to that particular meeting of the book club but, wow – I’m hooked on his books now. By the way, in case you’re also wondering who Silva is, he’s probably the world’s foremost spy thriller writer right now – having written 19 novels, with an Israeli spy named Gabriel Allon as his recurrent hero.
To return to “Judenrein” – as explained in the blurb I quoted, the story revolves around a plot to put the Jewish population in America into ghettos – and eventually expel them.
It’s not too hard to imagine a right-wing conspiracy of that sort actually being planned these days, given the level of anti-Semitic discourse so prevalent on the internet. What “Judenrein” successfully posits moreover, is how a conspiracy of that insidious sort could be successfully translated into reality.
And that’s where Harold Benjamin has done some masterful research. Within the framework of his plot, there are several ingredients that come together that lead to the gradual erosion of the civil rights of Jews, and the one that is key is the election of a right-wing president who is all too willing to abandon any notion of civil liberties.
Does that sound familiar? Now, I’m not going to turn this into yet another denunciation of Donald Trump, but “Judenrein” comes along at a time when divisions in America have never been starker and where the president is actively promoting those divisions.
Have Jews been targeted by Trump in the same way that he has targeted Mexicans, for instance, and arguably, anyone else who isn’t white? The president in “Judenrein”, who only goes by the initials “P.K.”, has a more clearly delineated contempt for Jews, but it is in his willingness to serve as the dupe of more intelligent right-wingers – all of whom are in the military, by the way, that his interests and the interests of a small group of very determined military men are aligned.
In point of fact, however, of late, it’s been senior members of the military who have admonished Trump for his expressed desire to use the military to quell civilian disturbances. Yet, one wonders the extent to which lower ranking members of the military would actually be in agreement with what Trump wanted to do – a point which becomes important in “Judenrein” in explaining how, under the right circumstances, right wing members of the military might readily join forces with right wing militias in persecuting Jews and other minority groups.
What happens in “Judenrein” – as the blurb from Amazon notes, is that the hero of this book who, though seriously flawed, rises to superspy status in short order – something, I suppose is a prerequisite for most spy novels these days.
Zack Gurevitz starts off as a drug addicted mess trying to get himself off heroin at a methadone clinic. How someone in that particular state can eventually rise to the level of extraordinary superhero really requires a total suspension of belief but, just as Gabriel Allon in Daniel Silva’s spy novels can overcome any obstacle, Zack Gurevitz manages to escape every nasty predicament in which he finds himself – and, believe me, there are enough close encounters that this book could be turned into an ongoing serial the way the Batman TV show of the 60s would leave you hanging on at the end of every episode.
Is it plausible that a recovering drug addict can be beaten viciously in one chapter, then miraculously recover within a few hours only to escape his captors and turn the tables on them – over and over again?
Of course not – but Benjamin knows how to build suspense and adds enough plot twists to keep the reader’s attention riveted.
Along the way he slips in a female FBI agent by the name of Matthews who, although she doesn’t become Zack’s love interest (disappointingly, for me at least. Come on – what’s a good spy thriller worth if it doesn’t have some gratuitous sex in it?), is eventually persuaded that there is a massive conspiracy afoot and that the FBI has become complicit in enabling it to move forward.
Since the author of this book didn’t actually reveal to me what his true background is, you either have to credit him with having done stellar research about various locations in the U.S. northeast, including certain buildings that do actually exist, along with a detailed knowledge of weaponry or, he himself was involved in employment that would have let him be privy to those details, all of which lend an air of authenticity to the storyline.
One final word about “Judenrein”: Although it’s a self-published book and available only on Amazon, there are already a fair number of reviews about this book on Amazon. To be honest, the reviews might be from friends or family of the author because they’re unanimous in heaping praise on this book – yet some of them offer thoughtful observations about how timely this book is at this point in American history.
When I asked Harold Benjamin how one might be able to buy his book he sent me this link: https://www.amazon.com/Judenrein-Dystopian-Thriller-Harold-Benjamin-ebook/dp/B086BRZDPF/ref=sr_1_4?dchild=1&keywords=judenrein&qid=1588353541&sr=8-4
Features
The Torah on a Lost Dog: Hashavat Aveidah in a Modern Canadian City
A neighbour’s dog wanders into your yard on a Wednesday morning in May, dragging a leash and looking confused. You have a choice. You can close the door and assume someone else will deal with it, call the city, or take a photo, knock on a few doors, and try to find out where he belongs.
For most people in Winnipeg and elsewhere in Canada, that choice plays out in a flash of moral instinct rather than reflection. The hand reaches for the phone and the walk around the block begins. The neighbour, if it goes well, is at the door before lunch. The decision feels minor, but it matters more than it looks.
In Jewish tradition, the act of returning a lost animal sits at the centre of one of the oldest practical commandments in the Torah. Deuteronomy 22, near the end of Parashat Ki Teitzei, contains a passage that has become the foundation for an entire body of Jewish ethical law: “If you see your fellow’s ox or sheep going astray, you shall not hide yourself from them; you shall surely bring them back.” The verse goes on to extend this duty beyond animals to any lost property. “So shall you do with every lost thing of your brother’s which he has lost and you have found.” Then comes the line that has occupied rabbis for two thousand years: “You may not hide yourself.”
The Hebrew name for this mitzvah is hashavat aveidah, the returning of a lost thing. It is one of the more practical commandments in a tradition full of practical commandments, and the rabbinic literature surrounding it is unusually thick.
A small commandment with big implications
The reason hashavat aveidah occupies so much rabbinic attention is that, on closer reading, it sets a high ethical bar. The Talmud, particularly the second chapter of tractate Bava Metzia known as Eilu Metziot, devotes pages to questions a modern reader would immediately recognize. How long must you wait for the owner to claim the item? How hard do you have to look for them? What if the animal needs feeding while you search? What expenses can you recover, and what counts as fair? What if the item is too inconvenient to safely return?
The rabbis answer all of these. The answers are not always intuitive. The finder is obligated to feed and shelter the animal while looking for the owner. The animal must not be put to work for the finder’s profit. The owner, when found, repays reasonable costs but is not on the hook for unreasonable ones. If the search takes too long, there are procedures for what to do next, none of which involve quietly keeping what is not yours.
Underneath the legal detail is a moral assumption that is easy to miss in a hurried reading. The Torah does not say to return the animal if it is convenient. It explicitly forbids the act of hiding yourself, of pretending you did not see, of crossing to the other side of the street. The commandment is as much about the person who finds as it is about the animal that is lost.
What this looks like in 2026
Most people who encounter a stray dog in a Winnipeg neighbourhood today are not thinking about Bava Metzia. They are thinking about whether the dog is friendly, whether they should call the City, whether they have time. The instinct to help is usually present. The question is what to do with it.
The practical infrastructure for hashavat aveidah in this country has changed considerably in the last decade. A finder in Winnipeg in 2026 has access to a regional humane society, a network of local Facebook groups, neighbourhood newsletters, and a handful of national platforms that gather sightings and missing-pet alerts across more than 180 Canadian cities. The mechanism is straightforward. A clear photo and a location pin can reach the right owner within hours when the system works, which it usually does.
The most underused of these resources, in any community, is the simple act of posting a sighting. Many people who find a stray feel they need to first catch the animal, find it food, take it home, or in some way solve the problem in full. The rabbis would actually disagree with that framing, and so does modern pet-recovery practice. The first responsibility is to make the sighting visible. The owner is almost certainly already looking. The finder’s main job is to surface what they have seen.
For people in Winnipeg looking for a place to start, a practical guide for what to do when you find a stray walks through the basic steps. Take a clear photo, note the cross-streets and time, check for a tag, and post the sighting where local owners will see it. The work is small. The effect, on the owner who has been awake for two nights and then sees a photo of their dog with a phone number underneath, is much larger than the work itself.
The ethical centre of the commandment
There is a strain of Jewish thought that reads hashavat aveidah as a kind of training in noticing. The deeper commandment goes beyond returning what is lost. It asks the finder to be the kind of person who sees what is lost in the first place, who does not cross to the other side of the street, who does not pretend not to have noticed.
That reading lines up with another Jewish ethical concept that often gets paired with this one: tza’ar ba’alei chayim, the obligation to prevent unnecessary suffering to animals. The Talmud derives this principle from several places in the Torah, including the rest commanded for animals on Shabbat. The two principles overlap in the case of a lost pet. The animal is suffering. The owner is suffering. The finder is, briefly, the only person in the position to do anything about it.
In a small way, the entire Canadian volunteer ecosystem around lost pets, from neighbourhood Facebook groups to national platforms to the dog walker who recognizes a posted photo, is an example of this ethical structure in action. People do not necessarily think of it in those terms. The framework is there anyway, doing its quiet work.
A community-scale point
Winnipeg’s Jewish community has always understood itself as a network of responsibilities to others, the kind that get described as chesed when they are visible and assumed when they are not. The work of returning a lost animal sits comfortably in that frame. It is not heroic, does not make the bulletin, and is exactly the kind of small obligation that knits a community together when nobody is paying attention.
The dog in the yard on a Wednesday morning in May, leash trailing, is one version of the question Deuteronomy asks. The answer, then and now, is the same. Do not hide yourself.
Features
Basketball: How has Israel become one of the best basketball countries in Europe in the last few years?
When Israeli Deni Avdija became the first Israeli to be drafted as the highest Israeli draftee in NBA history in 2020 – then emerged as a key NBA wing in Portland, it was not so much the breakthrough it appeared to be, but a portent of things to come. Israeli basketball development has been decades in the making, and in recent years its clubs have made Europe take notice.
This is why Maccabi Tel Aviv, Hapoel Tel Aviv, and the national basketball team of Israel are now the subjects of serious discussion in European basketball. It is only natural that fans and bettors reading form, depth of the roster, and momentum would look at our Euroleague predictions and then evaluate how Israeli teams would fit into the continental picture.
A rich history: The Maccabi Tel Aviv mythos
The contemporary narrative dates back to before Avdija. Maccabi Tel Aviv won its maiden European Cup in 1977, beating Mobilgirgi Varese and providing a nation under pressure with a sporting icon. Tal Brody’s declaration: “We are on the map” became not just a quote, it became a declaration of Jewish confidence, Israeli strength and a basketball dream.
Maccabi turned out to be the team of the nation since it bore Israeli identity past the borders. Maccabi has been a cultural ambassador before globalization transformed elite lists into multinational conundrums. Its yellow jerseys were the symbol of excellence, rebellion, and identification for the Israeli people at home and Jewish communities abroad.
The six European championships for the club provided a benchmark that has influenced the Winner League and Israeli basketball. Children were not just spectators of Maccabi, they dreamed of Europe as something accessible. Coaches studied in the continental competition. Sponsors and broadcasters realized that basketball had the potential to be the most exportable Israel team sport.
The modern pillars of Israeli basketball’s success
The recent ascendancy of Israel is no magic. It is the result of history, astute recruiting, youth-building and pressure-tested league culture. The nation has made its size its strength: clubs find talent at a young age and enhance the potential with foreign professionals.
Nurturing homegrown talent: The Deni Avdija effect
The most obvious example is that of Avdija. He was a high-ranking contributor in the system of Maccabi Tel Aviv, was chosen as a teenager, and was picked number 9 by Washington in the 2020 NBA Draft. His career was a reminder that an Israeli prospect could be more than a local star; he could be a lottery pick with two-way NBA potential.
Israeli NBA player Omri Casspi had already opened that door, and Avdija opened it even further for the next generation. Their achievements captivated the expectations of youthful players in Tel Aviv, Jerusalem, Holon, Herzliya, etc. An Israeli teenager is now able to envision a path from youth leagues to the Winner League, the EuroLeague, and ultimately – NBA minutes.
It is that dream that has been followed by investment. Israeli clubs put more emphasis on skills training, strength training, and analytics, as well as international youth tournaments. The success of the national program in the face of the best of Europe has also helped.
A global approach: The role of international and naturalized stars
The other pillar of the Israeli basketball program is the openness of Israel to global talent. The Winner League has been an important destination, not a stopover, for American guards and forwards. Most come in with NCAA or G league experience and become leaders due to the fact that the league requires scoring, speed and tactical flexibility.
It is enriched with naturalized players and Jewish players, who are able to use the Law of Return to come to Israel to play. Inspired by legendary players like Tal Brody, current imports who can bond both professionally and personally with Israelis have provided teams with uncharacteristic diversity in their rosters. The outcome has been a mixture of Israeli competitiveness, American shot making, Balkan toughness, and European spacing.
Making waves in Europe: Israel’s modern Euroleague footprint
Even in challenging seasons, Maccabi Tel Aviv has remained the flagship team. Currently, Maccabi is out of a playoff spot in the EuroLeague, but Hapoel Tel Aviv has shot up in playoff discussion. That juxtaposition speaks volumes: Israel is no longer represented by one lone, iconic club. Its profile has expanded.
Nevertheless, it is true that the reputation of Maccabi in the EuroLeague does count. Menora Mivtachim Arena in Tel Aviv is one of the most intimidating arenas for EuroLeague teams to play in: loud and emotional. Recent security and travel realities have affected the usual home-court advantage but the name of the club is still a potent brand.
It is the reason why there is an interesting betting discussion within Israeli teams. The name Maccabi still retains a historical impact, but analysts also need to quantify the present defensive performance, injuries, substitution of venues and guards, and fatigue in the schedule. The emergence of Hapoel has provided another Israeli point of reference and markets have to regard the nation as a multi-club force.
What’s next? The future of Israeli basketball on the world stage
Sustainability is the second test. The Israeli national basketball team desires more serious EuroBasket performances and a future world cup. It requires Avdija types – fit and powerful, more domestic big men, and guards capable of playing elite defense to get there.
The pipeline is an optimistic one. Israeli schools are more professional, teams are bolder with young talents, and the Winner League is a test ground where potential talents have to contend with older, tougher imports each week. Not all players will turn into an Avdija, yet additional players ought to be prepared to participate in EuroCup, EuroLeague, and even NBA games.
To the Jews in the Canadian diaspora, the impact is not only sporting, it is also emotional. Israeli basketball brings pride, drama and a common language to the continents. To the European fan, it provides tempo, creativity and unpredictability. To analysts, it provides a sign that a small nation, with memory, ambition and adaptation, can rise to become a true basketball power. Israel has ceased to be the unexpected guest on the table of Europe. It is a part of it, season after season.
Features
In recent years, we have been looking for something more than a house in Israel – we have been looking for a home
For many Jewish families in the diaspora, Israel has always been more than a destination. It is the land of tefillah, memory, family history and belonging. But in recent years, many families have begun asking a practical question too: should Israel also become a place where we have a home?
Not necessarily immediate aliyah. Sometimes it begins with a future option, something good to have just in case, or simply roots with a stronger connection to Eretz Yisroel.
But what does it mean?
A Jewish home is shaped not only by what is inside the front door, but by what surrounds it: neighbours, synagogues, schools, parks, local services, safe streets and the rhythm of Jewish life. For observant families, these are not small details. They are the things that turn a house into a place of belonging.
This is not a new idea. It is a need that has helped shape Jewish communities in Israel before. The Savyonim idea is rooted in the story of Savyon, the Israeli community established in the 1950s by South African Jews who wanted to create a green, safe and community-minded environment in Israel. It was a diaspora dream translated into life in the Jewish homeland.
That idea feels relevant again today. Many Jewish families abroad are now making plans around where they can feel connected in the years ahead.
Recent figures point in the same direction. Reports based on Israel’s Ministry of Finance data showed that foreign residents bought around 1,900 homes in Israel in 2024, about 50% more than the previous year, with Jerusalem emerging as the most popular place to buy. In January 2026, foreign residents still purchased 146 homes, broadly similar to January 2025, even as the wider housing market remained cautious.
For Lior David, International Sales & Marketing Manager at Africa Israel Residences, part of the continued interest may lie in the fact that today’s residential projects are increasingly built around the wider needs of Jewish families abroad: not only buying a property in Israel, but finding a setting that can support community, continuity and everyday Jewish life. That idea is reflected in Savyonim, the company’s residential concept, which places the surrounding environment at the heart of choosing a home.
This can be seen in Savyoney Givat Shmuel, where the surrounding environment includes synagogues, parks, educational institutions, local commerce, playgrounds and transport links, and in Savyoney Ramat Sharet in Jerusalem, located in one of the city’s established green neighbourhoods.
For families abroad, these things matter. Jerusalem and Givat Shmuel are never just another location. They are home to strong Jewish communities, established religious life and surroundings that allow a family to imagine not only buying property, but building a Jewish home in Israel.
Together, these projects reflect a broader understanding: that for many Jews in the diaspora, the decision to create a home in Israel is not only practical, but rooted in identity, continuity and community. The Savyonim story began with a Zionist community from abroad that succeeded in building a real home in Israel; today, that same vision continues in a contemporary form.