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More than seven acts of antisemitism a day in Canada in 2020, new B’nai Brith Audit says

The following is taken from B’nai Brith Canada’s most recent audit of antisemitic incidents in Canada, which was released April 26:
On average, more than seven antisemitic incidents occurred per day in Canada in 2020.
This is one of several disturbing facts revealed in the 2020 Annual Audit of Antisemitic Incidents, released today. The Audit is produced by B’nai Brith Canada’s advocacy arm, the League for Human Rights.

 

 

With the onset of the global COVID-19 pandemic and a host of political and social movements, and economic crises across Canada, the United States and the world, the year 2020 was without question among the most tumultuous in recent decades. As with all periods of severe social strife and widespread hardship, antisemitism conjures itself as a vehicle to ascribe conspiratorial blame to the Jewish community, blaming Jews as a collective for a myriad—if not all—social ills. In 2020, such conspiracies included, but were not limited to, claims that Jews created and/or disseminated the novel coronavirus to deliberately infect non-Jews; that Israel deliberately withheld treatments or medical care from Palestinians as a form of exercising Jewish-oriented dominance; that Jews are responsible for abuses by elements of U.S. law enforcement against African-Americans, and so forth.

True to this trend, 2020 was the fifth record-setting year for antisemitism in Canada, with total incidents increasing by a whopping 18.3% since 2019. This new total amounts to over 217 antisemitic incidents per month, over 50 incidents per week, and 7 incidents per day.

According to the Canadian Centre for Justice and Community Safety Statistics, police-reported hatecrime data for 2019 indicate that Jews, though only some 1% of the population of Canada, account for 15% of all hate crimes in Canada, and remain the country’s most targeted religious minority.

The actual number of antisemitic incidents recorded in 2020 was 2,610. This marked the third successive year in which the 2,000 plateau was exceeded.

More than 44% of the violent incidents were COVID-19-related. Violent incidents in 2020 decreased to their lowest levels in years – perhaps aided by repeated lockdowns — but were characterized primarily by discrimination attributable to COVID-19.

The majority of these incidents targeted Hasidic individuals in Broisbriand, Que., after misinformation was reported surrounding a local Hasidic community not abiding by legally mandated COVID-19 measures.

Such physical attacks, however, were not limited to Quebec. Even individuals who were in no way affiliated with that particular community were denied access to vendors and experienced a range of violent attacks, including:

• Being shot at with pellet guns.

• Being spat on and called “dirty Jew” by passersby.

• An assailant throwing a bottle from a Toronto apartment window at a family and then headbutting a member of that family after they sought an explanation for the attack.

Among other examples of antisemitic incidents in Canada in 2020:

• In Winnipeg, a student was attacked by seven others after they told the teenager that Jews should “go back to the ovens.”
• A mezuzah was ripped off the doorpost of an apartment in Winnipeg,
with the amulet then being thrown down the staircase of the building.

• In Toronto, a man randomly assaulted an observant Jewish person by smacking the victim in the face and shouting “f— Jews and f— the State of Israel.”

• Graffiti with the words “f— you” and “Zionists not welcome” was scrawled on a Toronto-area restaurant.

• A Montreal-area synagogue was vandalized and had ritual items desecrated, with Torah scrolls strewn about the floor and religious articles found in the toilet.

• Several mezuzahs were ripped off the doorposts of homes throughout the country.

• A swastika and the phrase “Heil Hitler” were drawn, defacing a kindergarten in Toronto.

• “Zoom-bombing,” which interrupted Zoom calls or synagogue services and other community functions with antisemitic, racist and pornographic video, became a disturbing trend.

In 2020, there were decreases in all provinces except for Ontario and Atlantic Canada (which includes New Brunswick, Newfoundland and Labrador, Nova Scotia and Prince Edward Island).
While Ontario and Quebec, which have the country’s largest Jewish populations, had the largest respective number of incidents, 2020 marked the first year in which the number of incidents in Ontario exceeded 1,000—an over 44% increase in incidents over the span of a single year, accounting for over 43% of all total incidents in Canada.

In one of the most brazen attacks in recent memory, the Montreal-area Kol Yehouda Synagogue was ransacked with ritual items ranging from Torah scrolls to prayer shawls and phylacteries (also known as T’fillin in Hebrew) either being strewn about the building and the floor, or having been thrown in the toilet. Accompanying this desecration of a Jewish house of worship was cryptic graffiti at the scene. In Winnipeg, two mausoleum windows were smashed at a Jewish cemetery, while a separate synagogue in Winnipeg had its recycling bin vandalized with a swastika. There were also several cases of mezuzot (ritual amulets affixed to doorposts of Jewish homes and institutions) being ripped off, or otherwise damaged, as well as private residences being “tagged” with antisemitic graffiti, blaming Jews for the COVID-19 pandemic and other conspiracy theories.

“As Canadians spent much of 2020 under pandemic restrictions and lockdown, antisemitism did not take the year off,” said Michael Mostyn, Chief Executive Officer of B’nai Brith Canada. “Though physical attacks decreased last year, online hate continues to skyrocket, particularly during a year that, more than ever, forced many of us to interact virtually rather than in-person.

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Features

Israel’s Arab Population Finds Itself in Dire Straits

Jacob Simona stands by his burning car during clashes with Israeli Arabs and police in the Israeli mixed city of Lod, Israel Tuesday, May 11,2021.

By HENRY SREBRNIK There has been an epidemic of criminal violence and state neglect in the Arab community of Israel. At least 56 Arab citizens have died since the beginning of this year. Many blame the government for neglecting its Arab population and the police for failing to curb the violence. Arabs make up about a fifth of Israel’s population of 10 million people. But criminal killings within the community have accounted for the vast majority of Israeli homicides in recent years.
Last year, in fact, stands as the deadliest on record for Israel’s Arab community. According to a year-end report by the Center for the Advancement of Security in Arab Society (Ayalef), 252 Arab citizens were murdered in 2025, an increase of roughly 10 percent over the 230 victims recorded in 2024. The report, “Another Year of Eroding Governance and Escalating Crime and Violence in Arab Society: Trends and Data for 2025,” published in December, noted that the toll on women is particularly severe, with 23 Arab women killed, the highest number recorded to date.
Violence has expanded beyond internal criminal disputes, increasingly affecting public spaces and targeting authorities, relatives of assassination targets, and uninvolved bystanders. In mixed Arab-Jewish cities such as Acre, Jaffa, Lod, and Ramla, violence has acquired a political dimension, further eroding the fragile social fabric Israel has worked to sustain.
In the Negev, crime families operate large-scale weapons-smuggling networks, using inexpensive drones to move increasingly advanced arms, including rifles, medium machine guns, and even grenades, from across the borders in Egypt and Jordan. These weapons fuel not only local criminal feuds but also end up with terrorists in the West Bank and even Jerusalem.
Getting weapons across the border used to be dangerous and complex but is now relatively easy. Drones originally used to smuggle drugs over the borders with Egypt and Jordan have evolved into a cheap and effective tool for trafficking weapons in large quantities. The region has been turning into a major infiltration route and has intensified over the past two years, as security attention shifted toward Gaza and the West Bank.
The Negev is not merely a local challenge; it serves as a gateway for crime and terrorism across Israel, including in cities. The weapons flow into mixed Jewish-Arab cities and from there penetrate the West Bank, fueling both organized crime and terrorist activity and blurring the line between them.
The smuggling of weapons into Israel is no longer a marginal criminal phenomenon but an ongoing strategic threat that traces a clear trail: from porous borders with Egypt and Jordan, through drones and increasingly sophisticated smuggling methods, into the heart of criminal networks inside Israel, and in a growing number of cases into lethal terrorist operations. A deal that begins as a profit-driven criminal transaction often ends in a terrorist attack. Israeli police warn that a population flooded with illegal weapons will act unlawfully, the only question being against whom.
The scale of the threat is vast. According to law enforcement estimates, up to 160,000 weapons are smuggled into Israel each year, about 14,000 a month. Some sources estimate that about 100,000 illegal weapons are circulating in the Negev alone.
Israeli cities are feeling this. Acre, with a population of about 50,000, more than 15,000 of them Arab, has seen a rise in violent incidents, including gunfire directed at schools, car bombings, and nationalist attacks. In August 2025, a 16-year-old boy was shot on his way to school, triggering violent protests against the police.
Home to roughly 35,000 Arab residents and 20,000 Jewish residents, Jaffa has seen rising tensions and repeated incidents of violence between Arabs and Jews. In the most recent case, on January 1, 2026, Rabbi Netanel Abitan was attacked while walking along a street, and beaten.
In Lod, a city of roughly 75,000 residents, about half of them Arab, twelve murders were recorded in 2025, a historic high. The city has become a focal point for feuds between crime families. In June 2025, a multi-victim shooting on a central street left two young men dead and five others wounded, including a 12-year-old passerby. Yet the killing of the head of a crime family in 2024 remains unsolved to this day; witnesses present at the scene refused to testify.
The violence also spilled over to Jewish residents: Jewish bystanders were struck by gunfire, state officials were targeted, and cars were bombed near synagogues. Hundreds of Jewish families have left the city amid what the mayor has described as an “atmosphere of war.”
Phenomena that were once largely confined to the Arab sector and Arab towns are spilling into mixed cities and even into predominantly Jewish cities. When violence in mixed cities threatens to undermine overall stability, it becomes a national problem. In Lod and Jaffa, extortion of Jewish-owned businesses by Arab crime families has increased by 25 per cent, according to police data.
Ramla recorded 15 murders in 2025, underscoring the persistence of lethal violence in the city. Many victims have been caught up in cycles of revenge between clans, often beginning with disputes over “honour” and ending in gunfire. Arab residents describe the city as “cursed,” while Jewish residents speak openly about being afraid to leave their homes
Reluctance to report crimes to the authorities is a central factor exacerbating the problem. Fear of retaliation by families or criminal organizations deters victims and their relatives from coming forward, contributing to a clearance rate of less than 15 per cent of all murders. The Ayalef report notes that approximately 70 per cent of witnesses refused to cooperate with police investigations, citing doubts about the state’s ability to provide protection.
Violence in Arab society is not just an Arab sector problem; it poses a direct and serious threat to Israel’s national security. The impact is twofold: on the one hand, a rise in crime that affects the entire population; on the other, the spillover of weapons and criminal activity into terrorism, threatening both internal and regional stability. This phenomenon reached a peak in 2025, with implications that could lead to a third intifada triggered by either a nationalist or criminal incident.
The report suggests that along the Egyptian and Jordanian borders, Israel should adopt a technological and security-focused response: reinforcing border fences with sensors and cameras, conducting aerial patrols to counter drones, and expanding enforcement activity.
This should be accompanied by a reassessment of the rules of engagement along the border area, enabling effective interdiction of smuggling and legal protocols that allow for the arrest and imprisonment of offenders. The report concludes by emphasizing that rising violence in cities, compounded by weapons smuggling in the Negev, is eroding Israel’s internal stability.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.

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Features

The Chapel on the CWRU Campus: A Memoir

A view of the tower at what was originally called Western Reserve University

By DAVID TOPPER In 1964, I moved to Cleveland, Ohio to attend graduate school at Case Institute of Technology. About a year later, I met a girl with whom I fell in love; she was attending Western Reserve University. At that time, they were two entirely separate schools. Nonetheless, they share a common north-south border.
Since Reserve was originally a Christian college, on that border between the two schools there is a Chapel on the Reserve (east) side, with a four-sided Tower. On the top of the Tower are three angels (north, east, & south) and a gargoyle (west); the latter therefore faces the Case side. Its mouth is a waterspout – and so, when it rains, the gargoyle spits on the Case side. The reason for this, I was told, is that the founder of Case, Leonard Case Jr., was an atheist.
In 1968, that girl, Sylvia, and I got married. In the same year the two schools united, forming what is today still Case Western Reserve University (CWRU). I assume the temporal proximity of these two events entails no causality. Nevertheless, I like the symbolism, since we also remain married (although Sylvia died almost 6 years ago).
Speaking of symbolism: it turns out that the story told to me is a myth. Actually, Mr. Case was a respected member of the Presbyterian Church. Moreover, the format of the Tower is borrowed from some churches in the United Kingdom – using the gargoyle facing west, toward the setting sun, to symbolize darkness, sin, or evil. It just so happens that Case Tech is there – a fluke. Just a fluke.
We left Cleveland in 1970, with our university degrees. Harking back to those days, only once during my six years in Cleveland, was I in that Chapel. It was the last day before we left the city – moving to Winnipeg, Canada – where I still live. However, it was not for a religious ceremony – no, not at all. Sylvia and I were in the Chapel to attend a poetry reading by the famed Beat poet, Allen Ginsberg.
My final memory of that Chapel is this. After the event, as we were walking out, I turned to Sylvia and said: “I’m quite sure that this is the first and only time in the entire long history of this solemn Chapel that those four walls heard the word ‘fuck’.” Smiling, she turned to me and said, “Amen.”

This story was first published in “Down in the Dirt Magazine,”
vol, 240, Mars and Cotton Candy Clouds.

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Features

MyIQ: Supporting Lifelong Learning Through Accessible Online IQ Testing

Strong communities are built on education, curiosity, and meaningful conversation. Whether through schools, cultural institutions, or family discussions at the dinner table, intellectual growth has always played a central role in local life. Today, digital tools are expanding the ways individuals explore personal development — including the ability to assess cognitive skills online.

One such platform is MyIQ, an online service that allows users to take a structured IQ test and receive detailed results. As more people seek accessible educational resources, platforms like MyIQ are becoming part of broader conversations about learning, intelligence, and personal growth.

Why Cognitive Self-Assessment Matters in Local Communities

Education as a Community Value

Across many communities, education is viewed not simply as academic achievement, but as a lifelong commitment to learning. Parents encourage curiosity in their children. Students strive for academic excellence. Adults pursue professional growth or personal enrichment.

Cognitive assessment tools offer a structured way to reflect on skills such as:

  • Logical reasoning
  • Numerical understanding
  • Pattern recognition
  • Verbal analysis

These are foundational abilities that influence academic performance and everyday problem-solving.

Encouraging Constructive Dialogue

Online discussions about intelligence often spark meaningful reflection. When handled responsibly, IQ testing can serve as a starting point for conversations about:

  1. Study habits
  2. Educational opportunities
  3. Strengths and challenges
  4. The balance between genetics and environment

MyIQ fits into this dialogue by providing structured results and transparent explanations.

What Is MyIQ?

MyIQ is an online IQ testing platform designed to measure reasoning abilities across multiple cognitive domains. Unlike casual internet quizzes, MyIQ presents an organized testing experience followed by contextualized reporting.

A public Reddit discussion that references the platform can be viewed here: MyIQ

In this thread, users openly discuss their results and reflect on possible influences such as family background and personal development. The transparency of this conversation highlights organic engagement and reinforces the platform’s credibility.

How the MyIQ Test Is Structured

Multi-Domain Assessment

MyIQ evaluates intelligence across several structured areas:

Logical Reasoning

Assesses the ability to analyze information and draw conclusions.

Mathematical Reasoning

Measures comfort with numbers, sequences, and quantitative logic.

Pattern Recognition

Evaluates the ability to detect visual or numerical relationships.

Verbal Comprehension

Tests interpretation and understanding of written material.

This approach ensures that results are not based on a single narrow skill set but on a broader cognitive profile.

Clear and Contextualized Results

After completing the assessment, users receive:

  • An overall IQ score
  • Percentile ranking
  • Explanation of score range
  • Identification of stronger and weaker domains

For individuals unfamiliar with IQ metrics, percentile ranking offers helpful context. Instead of viewing a number in isolation, users can understand how their results compare statistically.

Such clarity supports responsible interpretation and reduces misunderstanding.

Comparing MyIQ to Informal IQ Quizzes

FeatureMyIQInformal Online Quiz
Structured CategoriesYesOften Random
Percentile ExplanationIncludedRare
Balanced ReportingYesMinimal
Community DiscussionActiveLimited
Professional PresentationYesVaries

For readers interested in credible digital services, this structured approach stands out.

Responsible Use of IQ Testing

It is important to emphasize that IQ scores represent specific cognitive abilities measured under standardized conditions. They do not define:

  • Character
  • Work ethic
  • Creativity
  • Compassion
  • Community involvement

Many successful individuals contribute meaningfully to their communities regardless of standardized test scores. MyIQ presents results as informational tools rather than labels, encouraging thoughtful reflection.

The Role of Community Feedback

Trust in digital services increasingly depends on transparent user experiences. The Reddit thread linked above demonstrates:

  • Voluntary sharing of results
  • Open questions about interpretation
  • Constructive discussion about intelligence and background
  • Honest reflection on expectations

Such dialogue aligns with community values that prioritize conversation and shared understanding.

When users openly analyze their experiences, it adds authenticity beyond promotional claims.

Who Might Benefit from MyIQ?

Students

Students preparing for academic milestones may find value in understanding their reasoning strengths.

Parents

Parents curious about cognitive development may use structured assessments as conversation starters about learning habits.

Professionals

Adults seeking self-improvement can use IQ testing as one of many personal development tools.

Lifelong Learners

Individuals who enjoy intellectual exploration may simply appreciate structured insight into how they process information.

Digital Tools and Modern Learning

Community life increasingly intersects with technology. From online education platforms to digital libraries, accessible learning resources are expanding opportunities.

MyIQ fits into this landscape by offering:

  1. Online accessibility
  2. Clear and structured format
  3. Immediate feedback
  4. Transparent reporting

This accessibility allows individuals to explore cognitive assessment privately and thoughtfully.

Intelligence: Genetics and Environment

The Reddit discussion highlights a common question: how much of intelligence is influenced by genetics versus environment?

While scientific research suggests both play roles, IQ testing should not be viewed as deterministic. Education quality, nutrition, mental stimulation, and life experiences all contribute to cognitive development.

MyIQ does not claim to define destiny. Instead, it offers a snapshot — a moment of measurement within a broader life journey.

Final Thoughts: MyIQ as a Tool for Reflection

Communities thrive when curiosity is encouraged and learning is valued. In this spirit, structured self-assessment tools can serve as part of a healthy intellectual culture.

MyIQ provides an organized, transparent, and discussion-supported approach to online IQ testing. With contextualized results and visible community dialogue, the platform demonstrates credibility and accessibility.

For readers interested in exploring their reasoning abilities — whether for academic, professional, or personal reasons — MyIQ offers a modern digital option aligned with the principles of education, reflection, and lifelong growth.

Used thoughtfully, it becomes not a label, but a conversation starter — one that supports curiosity, awareness, and continued learning within any engaged community.

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