Features
Pastor Rudy Fidel has had an unabiding love for Jews and Israel for over 40 years
By BERNIE BELLAN In formulating ideas for writing this particular article I spent a considerable amount of time reading materials pertaining to Christian Zionism. I admit that I am still more than a little confused when I hear devout Christians refer to their belief in “Hashem,” using the same term as one would expect to hear from someone who is Jewish.
Yet, as I read more about the long history of Christian Zionism and its various permutations I can more easily understand how someone can claim to be both a devout Christian and an ardent Zionist.
But, when you hear someone like Pastor Rudy Fidel expound upon his love for Israel, as he did to at a recent meeting of the Remis Lecture Group at the Gwen Secter Centre on October 20th, well – trying to understand Fidel’s religious orientation is no easy task.
Fidel’s love for Israel is obvious; as of the time of writing he has been to Israel 23 times, beginning in 1986. As pastor of Faith Temple for the past 40 years he has been consistent and steadfast not only in promoting support for Israel, his devotion has led to others in his church contributing hundreds of thousands of dollars to Israel.
During his talk at the Gwen Secter Centre Fidel referred to one particular couple that belongs to Faith Temple (although without divulging their names) who have purchased an astounding five ambulances for Magen David Adom, on top of which they have contributed $100,000 for Holocaust survivors.
But, when it comes to explaining what has led Fidel to harbour such a deep love for Israel and a general affinity for Jews, well, it’s not easy obtaining an answer from him for that.
In material found on the Christian Friends of Israel website, it’s noted that Fidel was mentored by Dr. Ingrid Bergner when she was Fidel’s predecessor as pastor of Faith Temple. According to the website, “Dr. Bergner visited Israel in 1967, just two weeks before the Six Day War and returned seared with a passion for this holy land…It was Bergner who mentored Rudy through his long years at Faith Temple…But he not only undertook the leadership of the church – he undertook the mantle of leading groups to Israel.”
The Six Day War, it has been observed, was not only pivotal in awakening a much closer interest and affection for Israel among many Jews, it also led to much stronger support among many branches of Protestant Christianity. For many Evangelical Christians, Israel’s lighting victory in that war was a sign that the fulfillment of the prophecy of the coming of the Messiah was at hand.
Rudy Fidel, however, simply dispenses with any talk of the return of the Messiah. Something he said to his audience at Gwen Secter when he spoke – and which I’m sure came as quite the surprise to almost everyone who was there, is that there is not a single cross on display at Faith Temple.
For that matter, if you had walked into the room not knowing that Fidel is a Christian pastor, there is almost nothing in what he said that would have made you think he is anything but Jewish.
“The only agenda I have is to love Israel,” he said. “I love Judaism.”
In 1983, Fidel said, “when I made a personal commitment to God, I went to a travel agent and got a bunch of brochures about Israel.” As was noted, that was the start not only of Fidel going to Israel as the leader of many different tour groups, it also led to him bringing other Christian pastors to Israel so that they, too, would be encouraged to bring their parishioners to Israel.
Fidel referred in particular to the example of Reverend Raymond Maclean, a Native pastor who has been to Israel an incredible 32 times.
Continuing in the vein of his admiration of the Jewish people, Fidel went on to say that his “favourite character in the Bible is Jacob. I see him in Larry Vickar, in Earl Barish, and in Alan Yusim (who was a former director of B’nai Brith Midwest Region in Winnipeg).”
It was Alan Yusim who asked Fidel to participate in B’nai Brith’s annual Holocaust week event, “Unto Every Person There is a Name,” when various individuals are invited to read out loud the names of individuals who perished in the Holocaust at a ceremony held at the Manitoba Legislature.
Fidel said he was deeply touched by that invitation, which came in 2003. He observed that the night before the ceremony, when he was practicing reading the names of those Holocaust victims so that he would not stumble over their pronunciation, he had what he described as an “epiphany.”
Developing close relationships with Jewish organizations and leaders of those organizations, such as Alan Yuism, has been key to what Rudy Fidel has strived to accomplish, he explained. He spoke particularly fondly of the friendship he and his wife, Gina, have maintained over the years with Larry and Tove Vickar, noting that friendship originated way back when a young Tove Vickar, recently arrived here from Israel, was studying English for the first time and Gina was her teacher.
Fidel observed that Larry Vickar has been generous in his support for a multitude of causes, going so far as helping “to build homes in the Philippines. He puts his heart into everything he does,” Fidel said.
So, if the Six Day War was a pivotal event for Dr. Ingrid Bergner who, in turn, imbued Rudy Fidel with an ongoing devotion to Israel, it was his later encounters with Holocaust survivors that led to another facet of his love for Jews.
In 2005, Fidel said, he was part of a March of the Living tour to Poland and Israel. When he was at Auschwitz he met a survivor by the name of Felix Opatowski, who had been an inmate in Auschwitz. Opatowski was actually a part of the group that planned on blowing up one of the crematoria at Auschwitz (until the SS learned of the plot) and, even though he was severely tortured (with all his fingernails pulled out, along with the loss of an eye and hearing in one ear), he managed to survive.
According to Fidel, Opatowski said that the “ground at Auschwitz is as holy as Eretz Yisrael ,” which didn’t go over well with Israeli authorities. But meeting Opatowski was another life-changing moment for Fidel, he explained, and one that led him on a path devoted to helping Holocaust survivors. He noted that there are still 150,000 Holocaust survivors alive in the world today and, working with an organization known as “Emunah,” which is devoted to helping survivors, Fidel has raised over $20,000 for the cause.
Not only has Fidel played a significant role in helping Holocaust survivors, he’s also long been active in helping Jews in Ukraine and in Cuba. (He noted that he’s been to Cuba eight different times, where he’s helped to forge ties with the Cuban Jewish community.)
But, after he concluded his talk, Fidel was challenged by audience members with some questions that elicited some evasive answers which might lead one to wonder just what motivates Rudy Fidel’s deep love for Jews.
One question that seemed to catch him off guard was: “Where does Jesus Christ come in?”
Fidel begged off answering, saying, “I’d rather not talk about that. Maybe it was my passion 40 years ago, but it isn’t any more.”
Another audience member, alluding to an observation Fidel had made earlier that over 150 different individuals whose last name was Fidel are recorded at Yad Vashem as having died in the Holocaust, asked whether Fidel had ever taken “a DNA test” to try and determine whether he actually had Jewish ancestry himself.
Fidel answered that he hadn’t, but it was certainly an interesting idea.
Finally, someone else asked him “Are all your congregants pro Israel?”
Fidel answered, “Most of them.”
Quite the interesting fellow – that Rudy Fidel. It’s not the first time we’ve written about him in an article for this paper, but like many other Christians who harbour a deep love for Israel and Jews in general, we certainly appreciate all that he’s done over the years to strengthen ties between Christians and Jews.
Features
Rabbi Gary Zweig’s new book provides humorous and moving accounts of making minyans in unlikely circumstances
By MYRON LOVE The recitation of the kaddish is a central tenet of Jewish religious life. Even members of our community who are largely secular will likely recite the words of the kaddish for a parent, sibling or spouse at some point in their lives – even if only at the grave site.
The kaddish can only be recited publicly in the presence of a minyan – a gathering of ten (men in the Orthodox tradition. The number, as explained by Rabbi Gedalia (Gary Zweig), stems from the number of spies – as written in the Torah – whom Moshe rabbenu sent into the promised land and who came back with negative reports as compared to the two spies – one of whom was Joshua – who said that the land was flowing with milk and honey.
It is this challenge of putting together minyans for a mourner to recite the kaddish in different locales and circumstances – when a minyan in a shul is not possible – that is the subject of Zweig’a newly released book, “Kaddish Around the World” – a 90-plus page compilation of short stories – some humourous, some heartwarming – of successful efforts to recruit enough daveners for a kaddish minyan, ranging in time and space from a Super Bowl game in San Diego to the middle of a game reserve in South Africa to a Jewish museum in Cordoba in Spain – in a city largely devoid of Jews.
Zweig, who hails from Toronto, was in Winnipeg over Yom Tov to lead services – along with Toronto-based Chazan Manny Aptowitser – at the Chavurat Tefila Talmud Torah Synagogue. On the Tuesday just before Yom Kippur, the synagogue hosted an evening to provide the rabbi with a venue to discuss his new book – a sequel to his first book, “Living Kaddish,” which he released in 2007 (and has been translated into Russian and Spanish).
Zweig is one of the original Aish Hatorah-trained rabbis – having attained his smicha in 1982 from Rabbi Noah Weinberg, the founder of Aish Hatorah. He (Zweig) is much travelled, himself having led Yom Tov services in such exotic locales as Bermuda, Barbados and Curacao in the Caribbean, Mexico and Sweden.
Zweig noted that he was inspired to write “Living Kaddish” after his mother passed away in 2002 when, on one occasion, he was not able to find a minyan so that he could say kaddish.
In his presentation at the Chavurat Tefila, he observed that the first Jew to mention kaddish is purported to be Rueven – about 3,500 years ago – on the passing of his father, Yaacov (Israel). About 900 C.E., Zweig continued, kaddish became part of the liturgy and, 200 years later, was included in the siddur.
It is interesting, he noted, that kaddish is said not for the deceased, but, rather, the living. There is no mention of the Lord in the kaddish either. Kaddish is actually a prayer for hope and the future.
For a parent, one is required to say kaddish three times a day – morning, afternoon and evening – for 11 months. For a sibling, child (God forbid), relative or others, the requirement is just 30 days.
One of the stories in “Kaddish Around the World” tells of one of Zweig’s own experiences – after his father died in 20201 at the age of 101. The author happened to be at a family bar mitzvah in Orlando several months later. He fully expected that in a city with a Jewish population the size of Orlando, he wouldn’t have any trouble putting together a minyan for a Sunday morning. He felt even more confident when he noticed that an AMOR Rabbis convention was being held at the same hotel. On inquiring which sort of rabbis these were, he learned that AMOR stood for “Association of Messianic Rabbis”.
Come Sunday morning, most of the bar mitzvah guests had gone home. He could only muster eight for the minyan. He thought he could try the messianic group in the hope that some of them may have been born Jewish. Four of the group offered to help. A Chabad rabbi suggested that Zweig ascertain that each had two Jewish parents. Two qualified.
Zweig quoted one of the two messianic rabbis who said, after the service that ”this was the most moving service I have ever experienced.”
“Maybe Hashem brought me to that particular hotel at that particular time so that I could provide them with little spark of what Judaism is about,” Zweig said.
Another of the stories in the book concerns a shopkeeper in an American mall where many of the other store owners were also Jewish. The individual, Yossi, needed a minyan for mincha (the afternoon prayer) but couldn’t afford to close his business. He figured he could round up enough of the other store keepers to form a minyan. Everyone he approached was willing to come if he were to be the tenth. (In my own years organizing minyans, that was something I heard often enough – “call me if I will be the tenth”). Yossi’s solution was to assure each one he asked that, yes, he would be the tenth.
“Kaddish Around the World” is available on Amazon and also in digital ebook format and as an audio book.
In addition to being a rabbi and author, Zweig also is a singer/songwriter working in his own genre – Jewish rock and roll. He has a band called “The Kiddush Club,” and a CD called “TOYS.” In addition, he has recently launched a YouTube channel called “Living Kaddish”.
Features
The Gaza Peace Plan is not a Done Deal, but an Opening
By HENRY SREBRNIK (Oct. 23, 2025) The idea that Hamas will voluntarily disarm, that international forces will deploy in the Gaza Strip, and that the process of building a Palestinian government by people like former British Prime Minister Tony Blair, in which a disarmed Hamas does not participate, are false hopes, if not fantasies. But does this mean U.S. President Donald Trump’s peace plan was useless? Of course not.
Trump understood the necessity of bringing the war to an end. But he also believed that endless debate among experts or, worse, historian and lawyers, would never produce an agreement. He presented an offer – actually, an ultimatum – to Benjamin Netanyahu and Hamas that neither could refuse: immediate, unconditional and complete release of all hostages and missing persons, something the Israeli public longed for, in exchange for a final end to the war, which a humbled Hamas needed.
Two years of war has left Hamas weaker than it had been in decades. Israeli bombardments had shattered the group’s military capabilities and depleted its arsenals. In many neighborhoods, control had drifted to local clan networks and tribal councils. This hinted at something that could one day replace Hamas’s iron grip. To prevent this, Hamas has been ruthlessly murdering all potential rivals in the areas of Gaza it controls since the ceasefire went into effect.
Despite the severe degradation of its military capabilities during the war, Hamas still has more soldiers and weapons than all its rival factions in Gaza combined. Hamas has managed to redeploy approximately 7,000 militants to reassert control over the territory. They have publicized photographs and videos of their forces murdering and torturing; the victims include women and children.
The ceasefire is a temporary reprieve for Hamas: a chance to regroup, rearm, and prepare for the next round of fighting. In Islamist political thought there’s a word for it, hudna — a temporary truce with non-Muslim adversaries that can be discarded as soon as the balance of power shifts. Then the time for jihad will arrive again. Hamas was established in 1987 and isn’t going to disappear.
In fact Hamas also says it expects an interim International Transitional Authority to hire 40,000 Hamas employees, and Hamas spokesman Basem Naim says he expects its fighters to be integrated into a post-transition Palestinian state.
Still, Trump has succeeded in ending the current war in Gaza, where Joe Biden failed. Biden’s national security team, drawn almost entirely from his supposed expert class, didn’t even see the crisis coming. Just five days before the attack, National Security Adviser Jake Sullivan had published an article in Foreign Affairs in which he wrote that “the region is quieter than it has been for decades.”
Biden also had insulted the Saudi crown prince, Mohammed bin Salman, by publicly condemning the 2018 murder of Saudi dissident journalist Jamal Khashoggi. And, of course, there was Biden’s poor relationship with Netanyahu, and his chronic inability to get the Israeli prime minister to do what he wanted.
By contrast, Trump returned to office with substantially more influence in both the Gulf and Israel, based on his first-term successes in the Middle East, especially the Abraham Accords (for which he’s never been praised by his political enemies).
Four Arab countries formally recognized Israel, beginning with the United Arab Emirates and Bahrain, followed by Sudan and Morocco. The next stage was intended to include Saudi Arabia. One motive put forward by some analysts for the October 7 attacks was that they were intended to provoke Israel into a response that would derail Saudi Arabia’s admission.
Instead of sitting Israelis and Arabs in a room and expecting them to negotiate an outcome, Trump’s approach has been to exert leverage through other players in the region, especially, Egypt, Turkey, and – most importantly – Qatar.
In Jerusalem, they call Qatar “the spoiler state.” Israelis describe the emirate as two trains running behind the same engine. One, led by the Qatari ruler’s mother and brother, supports the Muslim Brotherhood and is an unmistakable hater of Israel. The other, led by the prime minister, Mohammed bin Abdulrahman bin Jassim Al Thani and several other senior figures, seeks rapprochement with the West.
The Qataris were shocked when Israeli jets on Sept. 9 conducted an airstrike in Doha targeting the leadership of Hamas. They then signed onto Trump’s peace plan at a meeting in New York Sept. 23, hosted by Trump and Qatari Emir Sheikh Tamim Ibn Hamad Al Thani, and attended by the leaders of eight Arab states, along with members of the Organization of Islamic Cooperation.
Netanyahu was then browbeaten into accepting the plan (and also forced to apologize to the Emir for the airstrike). It was somewhat ironic that the airstrike made the peace plan possible. As well, Trump’s attack on Iran’s nuclear facilities in June gave this negotiation some very sharp teeth.
“If you would rather leave peacemaking to the historians and diplomats, then you may wait a long time for wars to end,” suggested Niall Ferguson of the Hoover Institution at Stanford University, in an Oct. 15 Free Press article. His advice? Go to the “deal guys: They get the job done.”
In a sense, both Israel and Hamas had accomplished their goals. Israel had broken the Iranian axis of terror by eliminating Hezbollah and Hamas as a fighting force, along with the Iranian nuclear threat. Hamas had succeeded in luring Israel into a trap that led it to become hated and isolated around the world. This included the labelling of Israel as genocidal and the global call for a Palestinian state.
The rest of the 20-point peace plan will be addressed in a step-by-step fashion. Meanwhile, Israel must ensure that it retains freedom of action in Gaza, by decisive action against any attempt by Hamas to rebuild its army, its rockets, its battalions and its divisions.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Why Fitness Routines Fall Apart — and How to Rebuild Yours
Every spring, gyms see a flood of hopeful faces. New shoes, fresh playlists, unwavering intentions, by mid-summer? Half of them vanish into the fog of abandoned routines. The story repeats year after year until it starts to feel almost scripted. Why does enthusiasm evaporate? The easy answer involves willpower but that explanation misses the point. Habits don’t fail because people are weak. Life stress, boredom, and monotony ruin routines. Timely lever pulls can change narratives. The hardest part is persevering when motivation wanes.
Mistaking Motivation for Momentum
Most chase that opening surge, the lightning strike of motivation, but then stop searching once enthusiasm fizzles. A scroll through sites like PUR Pharma (pur-pharma.is/) or a glimpse of an influencer’s progress triggers a burst of action: new workout gear ordered, plans scribbled in planners destined for dusty drawers. Yet momentum fades when small setbacks pop up (a late meeting here, rainy weather there). Real progress comes from building systems stronger than any fleeting pep talk. Those who frame fitness as something owed to motivation end up back at square one every time life interrupts, which it always does.
Overcomplicating Everything
It’s tempting to turn wellness into a science fair project with spreadsheets and specialized equipment lined up on day one. This is the allure of complexity disguised as seriousness, a new diet paired with seven types of supplements and four color-coded bottles. Simplicity gets lost in the noise almost instantly. Most successful routines rely on two principles: keep it simple and keep showing up even when everything else is chaos outside those gym walls. Anyone insisting that perfection is required before taking step one has already constructed an excuse not to begin at all.
Forgetting Fun Completely
Who decided exercise must hurt or look like punishment? Somewhere along the line, fun got swapped out for grind culture and “no pain, no gain.” That isn’t just unappealing, it’s unsustainable over months or years. If sessions feel like torture devices borrowed from medieval times, nobody should be surprised when commitment falters fast. Seek activities that actually spark some joy or curiosity, a dance class instead of yet another treadmill session, maybe, or play a pickup game rather than slogging through solo circuits again and again.
Ignoring Recovery (and Reality)
Sleep deprivation, disguised as discipline, fools anyone, except perhaps uncritical Instagram followers. Ignoring recovery turns ambition into tiredness faster than any missed session. Because bodies break without rest, routines must breathe with owners. Cycling, real leisure, and honest self-checks regarding weekly goals build endurance, not continual pushing.
Conclusion
Change rarely arrives by force alone but usually grows quietly from patterns repeated imperfectly over time, even if last month looked nothing like this week so far. Drop the hunt for nonstop inspiration. Instead of breaking behaviors at the first hint of stress or boredom, build habits that last. People who rebuild methodically after every stumble or detour make progress, not those who peak and then fall.