Features
Reflections on 2 Winnipeg synagogues: While one is being radically transformed, one is just trying to stave off closure
By BERNIE BELLAN My reports on this website about wo different Winnipeg synagogues and how they’re both attempting to change with the times might serve as a reminder to readers how much of a vital role synagogues used to play in the lives of Winnipeg Jews.
In December 2021 I wrote about a proposal to repurpose the Ashkenazie synagogue into a synagogue/museum. Writing that story got me to thinking about the history of Winnipeg synagogues in general, so I also wrote an article in which I listed all the synagogues that ever existed north of the CPR tracks.
There were 34 of them! (You can read both stories in our Dec. 8, 2021 issue. Simply enter the words Dec. 8, 2021 in our “search archive” searchbox.)
Now, while various synagogues either completely folded or merged with other synagogues over the years, there can be no doubt that it was the synagogue that played the central role in the lives of most Jewish Winnipeggers for years in this city.
I don’t think I have to tell you that the situation is completely different these days. There are very few synagogues left in Winnipeg and what few synagogues we do have are clamouring for members.
There’s nothing particularly surprising about that, given that churches, as well, have seen a huge decrease in popularity in recent years. (Mosques, on the other hand, are showing robust growth – in Winnipeg, as well as other areas in Canada.)
We’ve recently seen the relocation of the Etz Chayim congregation to new south end quarters and, while the assessment of most members with whom I’ve talked is that it’s a very nice building, it doesn’t quite have the feel of a synagogue.
As for the Shaarey Zedek, it’s a huge unknown whether the renovation project that is slated to be completed in August (according to congregation president Neil Duboff, but perhaps a little bit later, as there are always unforeseen delays in an undertaking as massive as the complete overhaul of Winnipeg’s largest synagogue entails), will lead to a rush of new members joining the Shaarey Zedek congregation. Or, to be more realistic: Will it lead to many of those who have abandoned the Shaarey Zedek, especially since Covid, rejoining?
The demographics of Winnipeg’s Jewish community don’t portend a large increase in synagogue membership going forward. Our community isn’t growing and, by and large, new arrivals to Winnipeg’s Jewish community haven’t shown much interest in becoming synagogue members. (I do note that the Etz Chayim has been somewhat successful in attracting new immigrant families, but the numbers are relatively small as a proportion of our overall Jewish community.)
As I note in my article about the Shaarey Zedek, one would expect that there will be an initial flurry of interest in seeing what the renovated synagogue is like – and with a gorgeous new event centre it is likely to become the go-to venue once again for life cycle events, such as weddings and bar or bat mitzvahs, at least for the first year. Many of those celebrations have been occurring outside of a synagogue setting, however, and it’s hard to see how, other than the Shaarey Zedek becoming the “in” venue for a period of time, that initial rush of event bookings that are likely to occur there will continue in the long run. There is just too much interest in trying to make a life cycle event unique that will work against any one venue becoming the favoured destination for more than a short period of time, especially as people compete with one another for inventiveness.
But, what of the rather interesting proposal I’ve also written about in my article on the home page here, about the proposal to turn the Ashkenazie synagogue into a combination synagogue/museum?
In theory, it’s a great idea – but realistically, how many people are going to be willing to head down to a part of town that is, to put it euphemistically, not as safe as one might like? I’ve generally shied away from dwelling on how scary whole parts of Winnipeg are now in which to venture forth. I’ll leave it for the Winnipeg Free Press to scare the bejesus out of most of us with its daily reports of break-ins, stabbings, assaults – and all too frequent murders, in this lovely city. I don’t need to add to your fear – unless you’re like many readers who have informed me they simply stopped taking the Free Press – and shy away completely from established media sources. (I’m always curious which news sources those readers now rely upon? I hope that it’s not simply the internet because, for all its faults, the Free Press is still by far the best news source in this town.)
I recall going on a Jane’s Walk a few years back, led by Zach Fleisher, that was made up of visits to some north end hallmarks that once played – and in some cases, still do play vital roles within our Jewish community.
It began at the site of the old CPR train station, which is where so many of our ancestors first arrived when they came to Winnipeg. We then proceeded to Joe Zuken Park in Point Douglas (which has no particular significance for the Jewish community other than it is located in an area that was once teeming with new Jewish arrivals), then on to the Chesed Shel Emes, Gunn’s Bakery, the Ashkenazie synagogue, and finally the former Talmud Torah on Charles Street.
Ever since then I’ve wanted to revisit that particular walk. At each point along the way we learned so much about our community’s history. And, as someone who hadn’t often been back to the Ashkenazie since my childhood, I marvelled at how beautiful it still was. It was because of that visit to the Ashkenzie, where the late Saul Spitz gave us such an interesting description of the synagogue’s history, that I would love to see Dr. Yosel Minuk’s imaginative proposal for redeveloping that grand old building at least be given the opportunity to move beyond total dismissal by the powers that be. All that it would take is a few former members of the Ashkenazie who may have moved elsewhere (or perhaps their children or grandchildren), and who might have the means to help in the synagogue’s redevelopment brought to life for that proposal to have a chance of succeeding.
And isn’t that how so many projects within our Jewish community have attained their goals? Perhaps the most vivid example in recent memory was BB Camp’s capital campaign, which succeeded in raising over $6 million five and a half years ago – largely as a result of BB Camp alumni from all over North America contributing to the cause.
While the Ashkenazie might have relatively very few former members left around the world, I know that when former Winnipeggers return to Winnipeg for a visit, very often they check out their former haunts in the North End. There is still a huge sentimental attachment to the North End on the part of so many ex-Winnipeggers (which they have often passed on to their children and grandchildren). Perhaps if they were to realize how perilous the situation is for the Ashkenazie they might step up to help preserve that grand old edifice. After all – they’ve lost Kelekis Restaurant and the North End Sals. What other shrines do they have left to visit on the way to check out the homes where they (or their parents) grew up?
One final note – and this has to do with Israel’s war in Gaza – a recent article in Haaretz delves into Netanyahu’s long, complicated, and “symbiotic” relationship with Hamas, according to the author of a new book about that relationship. (In one of the most surprising aspects of that article, it says that Yahya Sinwar, Israel’s arch enemy and the one man almost every Israeli would like to see dead, sent a note to Netanyahu in 2022 “that read ‘calculated risk’ – in Hebrew.” By the way, the author of the book doesn’t pretend to understand what exactly Sinwar meant by that cryptic note.)
One other part of that article, however, does more to explain how so many Israelis who might have considered themselves leftists or centrists prior to October 7 have now swung so far in the opposite direction to the point perhaps that we in the diaspora might now fully appreciate how hell bent so many Israelis are on wiping out Hamas.
The author of the book referred to in the Haaretz article is someone by the name of Adam Raz. According to information given about him at the beginning of the article, Raz is determinedly leftist in his political viewpoint – and so, apparently, was his mother – until October 7.
Here’s how Raz describes an encounter he had with his mother the day of October 7: “The day of the horrific events of October 7,Israeli political historian and author Adam Raz had a big fight with his mother. A longtime leftist and devoted Meretz voter, she surprised him with her harsh reaction. ‘She said: “They should pour gasoline all over Gaza and blow it up,” ‘ recounts Raz, whose work deals with political theory, the Israeli-Arab conflict and the nuclear arms race. ‘I realized that I needed to delve into the psyche that made even left-wing Israelis think this way.’
I wonder, more than seven months after the October 7 massacre, how many Israelis still hold that attitude? I ask that, not because I think I know the answer, but because I honestly don’t – yet it’s never really explored in all the analyses of what’s happening in Israel, is it? And it is crucial to understanding why so many Israelis say “to hell with the rest of the world. If we have to, we’ll go it alone.”
Features
“The Goddess of Warsaw” – recently published novel weaves story of Warsaw Ghetto resistance with modern-day Hollywood intrigue
Reviewed by BERNIE BELLAN Here’s a recipe for a great novel: Take one part story of an aging Hollywood former screen star, add in a second part World War II backstory revolving around the Warsaw Ghetto, and finish it with a third part Jewish revenge on Nazis story (remember Quentin Tarantino’s “Inglorious Basterds”) – and you have all the makings of a fabulously good read.
Such is the case with a recently released novel titled “The Goddess of Warsaw,” by American Lisa Barr.
According to the bio on her website, Lisa Barr is the “New York Times and USA TODAY bestselling author of, in addition to THE GODDESS OF WARSAW , WOMAN ON FIRE, THE UNBREAKABLES, and FUGITIVE COLORS. Lisa served as an editor for The Jerusalem Post, managing editor of Today’s Chicago Woman, managing editor of Moment magazine, and as an editor/reporter for the Chicago Sun-Times. Among the highlights of her career, Lisa covered the famous “handshake” between the late Israeli Prime Minister Yitzhak Rabin, the late PLO leader Yasser Arafat, and President Bill Clinton at the White House. Lisa has been featured on Good Morning America and Today for her work as an author and journalist. Actress Sharon Stone has optioned rights to adapt WOMAN ON FIRE for film.”
I was looking for a recently published book by a Jewish author that had an interesting storyline, but since I had never read anything by Lisa Barr prior to reading “The Goddess of Warsaw,” I wasn’t quite sure what to expect.
After all, here is how Amazon describes the book: “the harrowing and ultimately triumphant tale of a Jewish WWII assassin turned Hollywood star …
“The Goddess Of Warsaw is an enthralling story of a legendary Hollywood screen goddess with a dark secret. When the famous actress Lena Browning is threatened by someone from her war-time past, she must put her skills into play to protect herself, her illustrious career, and those she loves, then and now.”
The story seemed kind of formulaic – as I noted in my introductory paragraph – a gorgeous femme fatale sort of story, I thought.
But what I thought at first might be a piece of fluff actually turned into an engrossing – and very harrowing read. Sure, the very first chapter sets the scene by describing an aging Lena Browning (the former Hollywood sex goddess) meeting with a young female star by the name of Sienna Hays, who is anxious to play the part of Lena Browning in a biopic that will not only star Sienna, it will be written and directed by her. Sounds like any number of other similar stories of an aging Hollywood star whose true story is not what had been created for her – right?
But quickly thereafter the story takes us to Warsaw in 1943, at a time when the Nazis had already begun the mass deportation of Warsaw’s Jews to Treblinka, ultimately leading to the deaths of almost all of Warsaw’s prewar Jewish population of 400,000.
We learn that Lena Browning’s real name was Bina Blonski, and she was the daughter of a wealthy Jewish businessman who had been murdered by Nazis right in front of her eyes when she was a young teen. Bina, it turns out, is a very talented actress. Not only that, she has all the trademarks of the prototypical Aryan superwoman: tall, blonde, gorgeous figure who, in this case, while not speaking German, speaks perfect Polish.
To Lisa Barr’s credit, however, she has clearly done quite a bit of research about what life was like in the Warsaw ghetto – and her writing does not spare the reader from any of the horrors that became commonplace aspects of life there.
I was somewhat afraid that the story would go back and forth between wartime and the present – which is 2005 in this case, when Sienna first meets Lena. I’m no great fan of trying to keep events in mind that happened several chapters back. But Barr, it turns out, is a masterful storyteller who, while she does engage in leaps back in time to help explain how certain things turned out the way they did, concentrates for the most part on Bina’s time spent in the Warsaw Ghetto.
There is a love story as part of the novel, and it revolves around Bina’s being in love with one man, Alexander, while she is married instead to his brother, Jakub. What happens to both Alexander and Jakub provides many surprises through the course of the book.
It is Bina’s story throughout, however, that continues to pull in the reader. As others around her come to realize, her talent as an actress lends itself fully to the mission that the leader of one group of Jewish Resistance fighters in the ghetto has planned for her, which is to send her out of the ghetto and find guns and bomb making material that can be smuggled back into the ghetto.
Bina is able to come into contact with a faction of the Polish Resistance whose leader, as fate would have it, is a longtime actor friend of Bina’s. The dangerous missions upon which Bina embarks are as good as any I’ve read in any spy novel, with the difference being that, according to Lisa Barr’s website, many of which are based on true events.
One particularly gut-wrenching episode though – and one which also stems from something that actually occurred during the latter stages of the Warsaw Ghetto’s existence, involves 93 young Jewish women – most of whom are in their teens, who are taken by the Nazis to be their sex slaves. Bina is instructed by Zelda, the leader of the Jewish resistance, what she has to do as a result. It’s hard not to read the description of what happens without your stomach ending up in knots.
Since we know from the start that Lena, a.k.a. Bina (also Irina, when she has to impersonate a Polish woman while she is living outside the ghetto) will survive the war, the question becomes: How did she go from being a Jewish refugee to a Hollywood actress of great fame – and talent?
Barr fashions a believable scenario that is not beyond the realm of possibility for explaining how Bina Blonski is able to transform herself into Lena Browning, but what I found a little hard to believe is how someone whose face would have become familiar to millions of movie fans around the world – and who had not undergone any plastic surgery to change her appearance, would have gone unrecognized throughout her film career?
Still, that’s a minor quibble – and hardly enough to get in the way of what is ultimately a riveting story.
With a combination of excellent research and an admirable talent for storytelling, Lisa Barr has fashioned a compelling book that should appeal to readers of all ages and genders.
Since so much of the action takes place at a time when Bina Blonski is a very young woman and many of the characters with whom she has connections in the Warsaw Ghetto are only teens themselves, I would think that The Goddess of Warsaw is a novel that might also appeal to teen readers. Some parts might be awfully difficult for younger readers to read , such as what happens on a day-to-day basis to children in the ghetto, but in the end, this book is so compelling that I would recommend it to anyone.
The Goddess of Warsaw
By Lisa Barr
368 pages
Published by HarperCollins
May, 2024
Available on Amazon
Features
Understanding the Differences Between the Three Roulette Classes
Roulette is one of those games that denotes the world of casinos most iconically with its spinning wheel and suspenseful moment when people wait for the ball to land on a number. Not all roulette, however, is the same. There are three classes of roulette: European, American, and French. They have rules and variations that somehow make them stand out and give extremely different gaming experiences. Let’s take a look at some of these differences and understand what makes each roulette class special.
The Classic Choice of the European Roulette
The typical character of European Roulette is the presence of a single zero, thus making it highly favorable among players due to a very low house advantage of 2.7% and, therefore, higher odds of winning. It offers a number of inside and outside bets that can suit different players’ appetites for risk. The reason the players like European Roulette is that it is easy to play, and the odds are quite even.
This game of roulette easily finds its place on most online websites in several variants, from differently themed games to different betting limits to accommodate any type of player. Be it a new starter or a seasoned gamer, European Roulette offers them all a slick and smooth experience with good graphics and interaction that they would want more of.
The Elegance and the Strategy of the French Roulette
French Roulette is often touted as the most sophisticated style of the game. It shares this with European Roulette, which also has a single zero wheel; however, the features are different, with the inclusion of various rules termed “La Partage” and “En Prison.” These rules create such a drastic reduction in the house edge down to as low as 1.35% on even-money bets that it affords the player a number of options for a gaming experience. French Roulette also boasts an assortment of table layouts and special bets that give the game a strategic edge, intriguing experienced players.
Spin Casino roulette games offer a sophisticated, classic European casino atmosphere in the version of French Roulette. The detailed tutorials and user-friendly interface mean that new players will take no time to learn the nuances of this great game, allowing everyone to enjoy the strategic depth of this variation.
The American Roulette, With High Stakes
Another successful variant is American Roulette, most especially in North American casinos. The key difference between American and European roulette lies in the addition of a double zero slot on the wheel. This adds to a 5.26% house edge, thereby giving it a moderate advantage over its European cousin. This also contains an extra layer of unpredictability and fun with the double zero and lures players who like higher stakes and a faster-moving pace of the game.
The realness of the experience means that American Roulette fans will get a true taste of Las Vegas-style casino action. From this brand, high-quality American Roulette games are available for players to try their luck with the double zero in immersive graphics and sound effects that bring the excitement of the casino right to your screen.
Try these roulette variations and enter a whole new world of casino gaming, where each spin holds a new chance at excitement and rewards. Be it for the first-timer or a seasoned player, roulette is a game in which the thrill keeps one sitting on the edge.
Features
Auschwitz Tours from Warsaw: Preserving Memory, Honoring History
Auschwitz is one of the most powerful symbols of the Holocaust and its lessons are as current as ever. As the world prepares for International Holocaust Day the need to remember and educate becomes even more urgent.
At Auschwitz Tours from Warsaw, our mission is to help you connect with this dark chapter in history. We offer guided tours to Auschwitz-Birkenau from Warsaw and Krakow so you can visit the largest Nazi concentration and extermination camp where over a million innocent lives were taken.
Why Auschwitz Tours from Warsaw?
A visit to Auschwitz is an emotional experience and we want you to get the most out of it. Our guides will walk you through the historical context, tell you stories of those who suffered, resisted, and in some cases survived. With respect and sensitivity, we will share the history that can’t be forgotten.
We offer full day tours from both Warsaw and Krakow so you can visit Auschwitz whether you’re coming from Poland’s capital or its cultural hub. Our tours include comfortable round trip transportation so you can focus on the experience without worrying about the logistics.
Extra Educational Content
Apart from the day trips, Auschwitz Tours from Warsaw also provides a lot of educational content about Auschwitz and the Holocaust. Our website is a resource for learning with articles and materials about Auschwitz’s history, World War II, and the long-term impact of the Holocaust.
For those who can’t visit in person, these materials are a window into this dark period of human history so the lessons of the Holocaust are available to everyone.
Honoring the Past on International Holocaust Remembrance Day
International Holocaust Remembrance Day on January 27th is a global moment of remembrance. It’s a day to remember the 6 million Jews and millions of others murdered by the Nazis during World War II.
It’s not just about the victims of the Nazi regime but about learning from history so we never repeat the mistakes.
January 27th is the anniversary of the liberation of Auschwitz-Birkenau in 1945, a day of unimaginable suffering but also of survival. The site itself is closed on this day for commemoration, but it’s a place of great importance for those who want to reflect on what happened here.
Although the gates are closed to visitors on January 26 and 27, it’s a day of personal reflection and remembrance for those who have passed away.
But on January 27th, a special area will be open for those who want to mark this solemn day on the grounds of the Memorial. This is a unique opportunity to reflect and remember in silence, on the very ground where so many lives were lost.
If you can’t visit Auschwitz today, International Holocaust Remembrance Day is still a chance to connect with the stories of survivors and victims. It’s a day to educate ourselves and others, not just about the past but about the present need to face hatred, intolerance, and anti-Semitism in all its forms.
If you’d like to learn more about our tours or explore our educational content, visit us at auschwitztoursfromwarsaw.com. Join us in remembering the past and keeping the message of “Never Again” alive.
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