Features
Sandra Caplan’s Jewish Journey
Recently we received an email from Sandra Caplan from her Florida wintertime home. Sandra told us that she had given a talk to her synagogue sisterhood about her life and wondered whether we might be interested in reprinting it.
Sandra’s life followed a path that would be familiar to many Winnipeg Jews (both present and former). So we thought it would be interesting to reprint the story of Sandra’s life here:
The following document, titled My Jewish Journey, was presented to the Sisterhood of Congregation B’nai Israel on March 10th, 2024. I hosted a brunch at my condo in St. Petersburg and spoke of “My Jewish Journey,” the current Rosh Chodesh topic. I am sending a copy of this to my family so that they will have a better understanding of my life. I wrote this in two sessions without an outline. The words flowed from my heart to my brain, my fingers and then to the written page. Please don’t fact find!!
I had two photos that I always bring with me. One is of Barry and me, the other of my family on my eightieth birthday. I also had an atlas so I could show the Floridians where Winnipeg is located. Now on to my story.
The following document, titled My Jewish Journey, was presented to the Sisterhood of Congregation B’nai Israel on May 10th, 2024. I hosted a brunch at my condo in St. Petersburg and spoke of My Jewish Journey, the current Rosh Chodesh topic. I am sending a copy of this to my family so that they will have a better understanding of my life. I wrote this in two sessions without an outline. The words flowed from my heart to my brain, my fingers and then to the written page. Please don’t fact find!! I had two photos that I always bring with me. One is of Barry and me, the other of my family on my eightieth birthday. I also had an atlas so I could show the Floridians where Winnipeg is located. Now on to my story.
MY JEWISH JOURNEY
I am a Snowbird and live in Winnipeg, Manitoba, Canada. Before I speak of My Jewish Journey, I would like to give you a few facts about Winnipeg. It is in the center of Canada and is 2200 miles northwest of St. Petersburg and 500 northwest of Minneapolis. It is a prairie province, and the terrain is flat. The winters are so cold that we often plug our cars into an electric outlet, so that the engine doesn’t freeze. A mild day in the winter would be considered 0 F and a cold day 20 degrees below that. The population in Winnipeg is approximately 750,000 people.
Winnipeg has a Jewish population of about 8,000 people. However, in the 1930’s it was about 20,000. Many young people now leave for what they consider cities with more advantages, such as Toronto, Vancouver and many US cities. Also, families are now smaller. My Mother came from a family of seven and my father from a family of five. Winnipeg has been actively involved in promoting Winnipeg to the Argentinian Jewish community and now has a large group in our community. We also have a large French Canadian, Aboriginal and Filipina presence.
Growing up I always considered that Winnipeg had two areas that the Jewish people lived in-the north end and the south end. I was born in 1939 and lived in the north end. My first recollection is living in a duplex owned by my paternal grandparents who were born in Europe. I was told that the railway line at one point in time ended in Winnipeg and that is why so many Jewish immigrants settled there. Another reason was that there was a homestead plan offered in Manitoba through which new immigrants would be given a plot of land for free if they developed the land. As it turned out the winters were harsh, and the land was inhospitable. The Jewish immigrants were not necessarily experienced in farming and once settled gave up the concept. They turned to commerce and a large percentage of Manitoba’s small towns had Jewish owned general and other stores.
My father was born in Pinsk, Poland. In Winnipeg he became a furrier after high school. My mother was born in Winnipeg and opened a dress shop, Sandra’s, after I was born.
As a young child living on Flora Ave. In the early 1940’s, every house on our street was occupied by Jewish residents. At that time there were about eleven small Orthodox synagogues in the north end. I remember sitting in the balcony at the synagogue with my mother. It was a block from our home. My mother’s parents lived about 10 minutes from our home on Selkirk Ave. My grandmother was a milliner, and her shop was at the front of her home. When my paternal grandparents passed away, the house was sold, and we moved to the south end of the city. I was 5 and after that point can recall much of my Jewish Journey.
In 1945 the south end was considered an upscale area. By this time my father had a men and ladies clothing shop in the Time Bldg. on Portage Ave. My mother still had her shop, Sandra’s. Our family grew with the addition of my brother Frederick (Fred).
Our home on Oxford Street had several Jewish families. The school that I attended for grade one had very few Jewish kids. It was at the time that my parents decided it was time for my Jewish education to begin. There was not a synagogue in the area, but there was talk of the Shaarey Zedek, which we belonged to moving to the south end. So, as I entered grade two, my Jewish education began, and I attended after school Hebrew classes on Mondays and Wednesdays. The other 2 days were for the students in grades four to six. The classes were held in the basement of a home in the area.
My recollections of those days are quite clear. The kosher butcher delivered twice a week. Since my parents both worked, we had a housekeeper who was an excellent cook. On Friday nights we often had company for dinner. I was Jewish, went to Hebrew school had a strong sense of my religion, but attended the synagogue only on the High Holidays and celebrated other important holidays such as Pesach and of course, Chanukah.
In 1949 my sister Marcia was born. In 1950 my father won the Irish Sweepstake. It was a grand sum of $39,500.00. I tried to translate it to today’s dollar. My thinking was that our home at that time cost $12,500.00. We could have bought 3 homes. That large home today of 4 bedrooms, a den and a finished basement could be worth $800,000. So, I estimate it was like winning $2, 400.000.00 today. With this fortune my father bought property on Portage Ave and built Fredric’s, a large store that sold ladies and men’s wear, sportswear, lingerie, had tuxedo rentals and had a bridal shop on the mezzanine floor.
It was about this time that the synagogue in the south end of town opened. It was a beautiful building on the river. I was able to attend Hebrew school here. It was a gathering place for Jewish children. I was a brownie and a girl scout, and both these activities were at the synagogue.
At that time the synagogue was the center of my Jewish and social life. In 1952 I had a Bat Mitzvah. This was a new ceremony at the conservative Shaarey Zedek synagogue. It was held on a Friday night. The Bat Mitzvah celebrant wore a loose, blue satin mid length long sleeved gown. It had a round collar and a white bow at the collar. I recall standing in front of the ark and reciting a prayer that started—O God and God of my Fathers. With grateful heart I stand before thee—. I also recited a haftorah which began-Vah yishlach Shlomo el Hiram laimor. Atah yadatah—. Obviously, I rehearsed this many times so that sixty-one years later I can still remember a small portion. After the service there was a reception in the social hall. We had party sandwiches, a Winnipeg specialty and favorite to this day, dainties as referred to by non Winnipeggers as squares and cookies and luscious cakes and cookies. Winnipeg Bar and Bat Mitzvah tables are well known in Canadian Jewish circles as are our baking is renowned. I can even remember several gifts that I received. A glass duck with a filling of bubble bath and a small wooden chest filled with note paper and envelopes. I still have that chest today. It was a glorious and happy celebration and did not end my Hebrew studies.
I continued going to Hebrew school until I was confirmed at the age of fifteen. For that ceremony I received a white leatherbound prayer book for the High Holidays which I still have today. When I was a teenager, I sang in the synagogue choir on Shabbat and the High Holidays. Our synagogue had a choir loft which was curtained and on the second floor behind the ark. We had about 20 members led by a choir master.
In Winnipeg in 1956 you could enter University after grade eleven, which I chose to do. So, I was sixteen when I enrolled at the University of Manitoba. Everyone with a few exceptions stayed at home to go to university. In those days we had one Jewish sorority, Iota Alpha Pi which I joined and became the president of in my second year of university. We also had 3 Jewish fraternities known as the Sammies, Zebes and Apes. I took Commerce but did not get my BCom because at the end of my third year I got my MRS.
So, this takes me to dating years in Winnipeg. My friends and I would never think of going out with anyone but a Jewish boy. We all married Jewish boys and married very young. I was nineteen when I married Barry who was a doctor and twenty-six years old. We had a large wedding at the Shaarey Zedek the synagogue that my family attended. Looking back, I feel that I was very young, unworldly leaving my parents to go to Los Angels where Barry would be a resident. I was a young girl in a new and different world! It was a challenge. Our Jewish life as we knew it was at a standstill. I had one Aunt and a few cousins that we could visit and we knew one couple from Winnipeg. There was no time to celebrate holidays and no one to really celebrate with.
California, however, was a nice place to live. We had no Winnipeg winters to deal with but also had no family to be with. Four years passed quickly, especially since we had two children. A daughter Susan who was born in 1962 and a son Bruce born in 1963. I also was fortunate to work at AT&T for 3 years.
Although as I previously said we felt like we had lost some of our Jewishness, a Bris was a ceremony that was very important to us. It was up to Barry to make the arrangements. He spoke to some of the Jewish attending doctors at the hospital. He got the name of a mohel and told my mother, who had come to help me, that the mohel had a request. The baby was to wear a cap and gown. I had no knowledge of Brises and my mother thought this was a little odd. However, we were in the United States. Traditions could be different. When Bruce was 4 days old a cousin came to babysit while my mother and I went shopping for a cap and gown. We found Christening gowns and other outfits for babies. Nothing was suitable for a Bris. I heard of a store in Long Beach that perhaps could help us in our search. I had never been to Long Beach but with directions managed to find the store. We found what we thought was a perfect outfit. It was a white cotton Carters gown that was tied at the bottom with a matching bonnet that was tied under the baby’s neck. The day of the Bris arrived and we met the Mohel. His first question to Barry was “did you bring my cap and gown from the hospital”. As an excited father Barry was so happy to find a Mohel he heard only the cap and gown and assumed it was for the baby. Fortunately, we lived a few minutes from the hospital and Barry was able to ge the cap and gown for the Mohel. Later the Mohel remarked that he thought the baby’s outfit was a little strange. Our first, but certainly not our last adventure with our son.
In 1963 we returned to Winipeg and a whole new Jewish Journey for me was established. Barry had a very large, observant family on his maternal and paternal side. So, I became immersed in all the Jewish culture of his family. My side of the family was small, and we were not as close as the Caplan/Stall family. I was twenty-three. A mother of two, naive, inexperienced and the product of a sheltered life. How did I survive? I guess that necessity was a factor. We adapted to life in the city, made friends, and carried on. The Caplan family belonged to the synagogue in the north end of town. My family belonged to the synagogue in the south end. Until our daughter Susan was twelve, we went to Rosh Pina with the Caplans. One incident that I clearly remember took place on the High Holidays in about 1969. We never joined the synagogue as Barry’s parents looked after our High Holiday tickets and with Barry’s work schedule as a Urologist who was on call every third weekend and every third of fourth night, he was not able to commit to going to shule. To get back to the holiday service the Rabbi spoke about membership in the synagogue and its importance in Jewish life. I felt he was looking directly at me as he made this appeal. On the way home I said to Barry that we must join the synagogue. It is a priority in our lives. As Susan’s Bat Mitzvah approached, I had a problem. Our children attended Ramah day school but lessons for your Bar /Bat Mitzvah and the ceremony, took place at the synagogue that you belonged to. In my mind I had no choice. To drive twice a week to the north end when it could be very cold, icy streets and a huge distance of a half hour was beyond my scope of reality. So, we joined the south end Shaarey Zedek Synagogue. Our son Bruce had his Bar Mitzvah in 1976 at the Shaarey Zedek and our son David who was born in 1971 completed this cycle.
While raising my family I was involved in Hadassah and National Council of Jewish Women. I became president of the chapters that I belonged to and was actively involved in both. I also volunteered at the Shaarey Zedek in a lunch program for seniors. Being in shule, whether as a volunteer or at a service or program was always an important part of my life. When my husband Barry retired in December 1999 we started coming to St. Petersburg for the winter. One of our first projects was to find a conservative synagogue. How fortunate we were to discover CBI.When we got home that spring, we started going to service every Saturday and this continued until Barry’s passing. I continued to attend until Covid and the two-year remodeling of our synagogue began. Our renovations are almost complete, and my family and I will be able to return to our beloved Shaarey Zedek for the holidays this year and I will return to my weekly Saturdays at shule.
Jewish holidays are a special time in our family. Last Rosh Hashanah my daughter Susan and I continued the family tradition of a luncheon on the first day of the holiday. This was held at her home. How wonderful that first to fourth cousins, machatunim and those close to the family gather to enjoy this holiday. I have been in touch with a cousin in Winnipeg to check on the first Seder for this year. My children are coming to Winnipeg from Vancouver, and we look forward to enjoying the Seder with the extended family again. This year we will probably have thirty attending but often there are many more.
When I speak of the synagogue and the importance of it in our family life, I cannot help but think of the day of Barry’s passing. I came into his hospital room and his first word was shule. I immediately called the synagogue, spoke to Rabbi Green and within a half hour he was at Barry’s bedside, singing and reciting prayers. How fortunate we are to have a religion and a life that makes us feel involved, loved and able to pass away in what we would consider a dignified and peaceful manner. As I write these words tears stream down my face and I realize how fortunate I am to have been born Jewish.
I truly feel that I could end my Jewish Journey here, but life goes on after the loss of loved ones. For six and a half years I have been a widow. My friends hate that word, but I can’t say that I am alone. That is not true. I have a wonderful family, friends and a full life. I come to Florida for the winter, I can travel with my daughter, I visit my children and grandchildren in Vancouver, I enjoy the cultural life in my two favorite cities and much more.
I feel that life has been good to me. I have three children, six grandchildren, many friends, good health and the ability to enjoy life. I have truly been blessed.
BACK ROW L – R: Sheri Winters, Bruce Caplan, Sandra Caplan, Susan Billinkoff, David Caplan, Cindy Switzer
Front Row L – R: Asher Billinkoff, Maia Caplan, Annie Caplan, Layla Switzer-Caplan, Max Switzer Caplan, Jordan Billinkoff
Features
Haifa University launches $60 Million ‘Home Again’ Campaign to help rebuild war- devastated northern Israel
By MYRON LOVE In early July, Haifa University announced a new campaign to help rebuild the war-devastated communities of northern Israel. The “Home Again” campaign aims to raise $60 Million for regional recovery – and the Canadian Friends of Haifa University is set to do its part.
“We at CFHU hope to raise $1-million or more from our donors across Canada toward the campaign,” reports Ariel Karabelnicoff, executive director of Canadian Friends of Haifa University.
In an earlier interview that was published in this newspaper last year, the former Winnipegger – now in his third year with CFHU – noted that the University of Haifa is among the largest universities in Israel, but is also the youngest. Fully accredited in 1972, he said, the university has an enrollment of 18,000 students – with a student body that reflects the diversity of Israel’s population. About 40% of the students come from the Druze, Circassian and Arab communities and – among the Jewish students – there are many whose families are from Ethiopia.
The University of Haifa, Karabelnicoff added, also boasts the highest percentage among Israeli universities of students who are the first generation in their families to attend university.
The new initiative, he reports, aims to “restore and revitalize the north through science, innovation, and data-driven research rooted in community priorities and focused on real-world outcomes. “
While the campaign, Karabelnicoff points out, was originally conceived to address the cascading crises that first began on October 7, 2023, the urgency has become even greater due to direct missile strikes on Haifa and surrounding areas during the short war with Iran in April.
“The devastation brought mass displacement, overwhelmed public services, and deepened strain on communities already struggling to recover from months of conflict,” Karabelnicoff notes. “The campaign now represents not just regional recovery, but a cornerstone of Israel’s national resilience strategy for the post-conflict era. “
Karabelnicoff quotes University of Haifa President Professor Gur Alroey as stating that “in this moment of national crisis, when Israel’s northern communities have been tested like never before, University of Haifa is stepping forward to turn trauma into transformation. What was already a crucial mission of recovery after October 7 has become an existential imperative following the devastation of recent weeks. We are not just restoring what was lost, we are building the foundation for Israel’s long-term future—something stronger, more resilient, and more just.”
In the aftermath of October 7, Alroey reports, Hezbollah rockets devastated northern towns, triggering the largest internal displacement in Israel in decades. More than 68,000 people—families, farmers, and seniors—became refugees in their own country. Today, less than half have returned home. As Iranian long-range missiles threatened the north, communities faced not just a security crisis but a comprehensive breakdown in public health, education, employment, and social cohesion. In rural and peripheral areas, rehabilitation beds are scarce, mental health services are overwhelmed, and economic life has ground to a halt.
Karabelnicoff notes that the Home Again campaign is offering a coordinated, data-informed strategy, anchored in real-time research, local partnerships, and measurable programs across three core pillars.
The first is a multi-front recovery strategy – led by emotional and physical rehabilitation specialists affiliated with the university – for one of the region’s greatest invisible burdens – trauma.
“PTSD has surged by 33% among residents,” Karabelnicoff reports, “with children and parents bearing some of the deepest scars.”
Simultaneously, he continues, northern hospitals are ill-equipped to meet rising demands for complex rehabilitation care. The university is addressing both gaps.
The university is addressing this issue through mental health teams operating rapid-response networks – including the establishment of 24/7 hotlines and mobile therapeutic units. As well, the university’s Cheryl Spencer Nursing School is training more frontline responders to assess and manage trauma – and a proposed Community Rehabilitation and Research Center, spearheaded by Dr. Hilla Sarig Bahat, would merge academic research with hands-on clinical care—the first model of its kind in Israel.
The second focus is aimed at restoring economic stability and regional capacity in the north. With unemployment in the north spiking nearly 50%, Karabelnicoff points out, “the university is launching targeted workforce initiatives designed to meet immediate needs and build long-term regional capacity. These include specialized training programs for nurses, educators, trauma specialists, and environmental rehabilitation professionals. Additionally, discharged soldiers are being offered re-skilling opportunities in sustainable marine industries tied to Israel’s northern coastline, connecting economic recovery to national resilience.”
The final prong in the University of Haifa’s new initiative is focused on investing in community futures through real-time legal aid clinics, AI-assisted social service platforms, and coexistence-building programs that will bring Jewish and Arab residents together in the workplace.
“The university is working to restore both public trust and strategic cohesion,” Karabelnicoff says. “Researchers are partnering with kibbutzim, regional councils, and national ministries to revitalize schools, renew cultural life, and strengthen the social fabric at a time when national solidarity is dangerously frayed.”
For readers interested in contacting Ariel about supporting this new Canadian Friends of Haifa University initiative, his email address is ariel.karabelnicoff@haifa-univ.ca.
Features
Trump’s Nobel Peace Prize Quest And the Ukraine War
By HENRY SREBRNIK In a recent letter nominating U.S. President Donald Trump for a Nobel Peace Prize, Prime Minister Benjamin Netanyahu of Israel heaped praise on the diplomatic deals known as the Abraham Accords, establishing diplomatic relations between his country and three Arab states.
Netanyahu called the 2020 accords, brokered by Trump, “breakthroughs” that had “reshaped the Middle East,” making a “historic advance toward peace, security and regional stability.” Trump brokered the treaties between, initially, Israel, Bahrain and the United Arab Emirates, signed at the White House that September 15.
As I wrote at the time, Trump deserved the prize, but his detractors saw to it that it was instead awarded to the World Food Program, “for its efforts to combat hunger, for its contribution to bettering conditions for peace in conflict-affected areas and for acting as a driving force in efforts to prevent the use of hunger as a weapon of war and conflict.”
A worthy organization, of course, but it could have been granted the prize in any year since its foundation in 1961. Trump deserved the prize, but didn’t get it, due to animosity from the international liberal elites.
By 2021 Trump was out of office, but he would still have been eligible. Instead. the prize went jointly to Maria Ressa, a Filipino-American journalist and investigative reporter for CNN and a professor at Columbia University, and Dmitry Andreyevich Muratov, founder of a pro-democracy Russian newspaper, for “their efforts to safeguard freedom of expression, which is a precondition for democracy and lasting peace.” Again, more of a “human rights” award than a diplomatic effort to end armed conflict.
Trump has long sought a Nobel Prize and has publicly questioned the decision to award the honour in 2009 to former president Barack Obama, who had barely entered the White House at the time. This time around, despite lingering bias, I think Trump will receive it. He can’t be overlooked — because he is really bringing at least a modicum of peace between longtime foes around the world.
The August 8 agreement between Armenia and Azerbaijan notched another victory for him. The photograph of Azerbaijani President Ilham Aliyev and Armenian Prime Minister Nikol Pashinyan shaking hands, with a smiling Trump holding both their arms, should alone do it. And it comes after a series of such deals. He spent much of his appearance promoting his administration’s role in overseas peace processes. His last such success came at the end of July, when he intervened to bring Cambodia and Thailand to the negotiating table after a border dispute.
Trump claimed involvement in a May ceasefire between India and Pakistan, two nuclear powers, though India denied, for domestic reasons, that the U.S. was a major actor. In June, he celebrated a peace agreement brokered by the U.S. between the Democratic Republic of Congo and Rwanda, doing so with a signing in the Oval Office.
“Today’s signing follows our success with India and Pakistan. They were going at it. They were going at it big,” Trump reminded people. “Also the Congo and Rwanda. Now that was one, which was going on for 31 years, and we have it all done, and people are very happy.”
Several world leaders have said they were nominating Trump for the prize, including Cambodian Prime Minister Hun Manet. Among others, the leaders of Armenia and Azerbaijan have expressed their support. Pashinyan and Aliyev said that they believe Trump deserves the Nobel Peace Prize and that they will advocate on his behalf to the Norwegian Nobel Committee. Aliyev remarked that what Trump did in six months was a “miracle.”
Now comes the hardest part: the horrific Russia-Ukraine war. It has become Trump’s obsession to end it and enter the history books as a peacemaker. The symbolism of Trump meeting Vladimir Putin on the tarmac in Anchorage, Alaska August 15 was a photograph that undoubtedly made it to the front pages of every newspaper in the world. Prior to the meeting, former U.S. Secretary of State Hillary Clinton, the Democratic Party candidate who lost the presidential election to Trump in 2016, said she would nominate him for the Nobel Peace Prize if he managed to pull off this extremely challenging feat!
Of course, the Alaska summit was actually just a first step. The ball is now in Ukrainian President Volodymyr Zelensky’s court. Russian Foreign Minister Sergei Lavrov said Aug. 20 that Russia would agree to Western security guarantees for Ukraine only if Russia and China have a veto.
Russia’s list of demands includes assurance that Ukraine will not join NATO. Conversely, Moscow will have to accept an eventual Ukrainian accession to the European Union. Remember: unlike the U.S. and Europe, neither Russia nor Ukraine can afford to lose. Both — yes, both — see themselves up against the wall.
A redrawing of national borders seems inevitable. Much of Donetsk, Luhansk, and of course all of Crimea, with their Russophone populations, will likely remain Russian. On the other hand, Ukraine will become a far more homogenous nation state, perhaps a step towards its greater democratization. Otherwise, the war will continue.
And I haven’t even mentioned Gaza.
As for Trump’s Nobel? The road ahead is rough, but it will still be a sure thing.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
How beginners can profit from crypto
There are some people who have made money through investing in cryptocurrency. However, how can crypto help you make a profit if you are a beginner who doesn’t have a lot of technical expertise? Here is a list of some of the ways you can make money with crypto without having a lot of experience in the subject.
Get in early
One way you can, potentially, earn money from crypto without needing any deep technical knowledge is by finding opportunities to get in on the ground floor. If you study any upcoming crypto launches by, for instance, looking at the list of new crypto presales from Best Wallet, you might find a coin or token which you could make a profit from. Very often, a cryptocurrency’s presale price is lower than what it trades at when it first appears on the open market. So, if you are careful, do your own research, and have luck on your side, you could make a profit from a cryptocurrency presale.
Earn interest
If you want to make a profit in a slow but sure manner, then earning interest on a crypto savings account might just be for you. Much like a traditional, fiat, savings account, your money is lent out to borrowers or, in some cases, put into liquidity pools, and you earn interest, which can be as much as 10 per cent. Most major exchanges will let you do this, and they are often pretty user-friendly, too, so it won’t require a great deal of crypto expertise. If you do put your money into a savings account, make sure you research the platform and start with a small amount, the sort of amount of crypto you could afford to lose. It also helps if you diversify somewhat and use different platforms to avoid the risk of losses.
Earn as you learn
While the debate between centralized and decentralized exchanges isn’t going to go away at any point soon, something that can work in favor of centralized exchanges is how they can give you free crypto in the form of learn-to-earn programs. These involve surveys and quizzes about particular cryptocurrencies, which reward players with some of the subject cryptos once they have completed them. Although the rewards are not exactly massive – usually a few dollars’ worth of the said crypto – they are real. What is, perhaps, even more useful is that the quizzes are educational, so you won’t just gain crypto from doing them, you will also learn more about the whole cryptosphere.
Keep loyal
If you’ve been shopping at any point this century, the chances are that you will be familiar with the concept of loyalty cards. These give you rewards for doing your shopping, or eating and drinking, at a specific chain or store. And what’s true of traditional retail is becoming ever more commonplace with cryptocurrency. Whether it’s with crypto debit cards, which give users rewards in the form of crypto, shopping platforms such as StormX or Lolli offering points, or travel sites like Travala giving customers crypto cashback, there are plenty of ways in which you can get crypto just by getting things you would normally get. And, better yet, they usually just need you to sign up and link your card to your account, so there’s no mining or staking or anything like that. As ever, though, make sure that you read the small print and check that you comply with any tax requirements for any coins or tokens earned via a crypto loyalty program.
Hold steady
Crypto investors who make money know when to get into a market and come out of it. However, one thing that can work in your favor is the simple act of buying and holding crypto. Now, this isn’t foolproof. Firstly, because nothing is foolproof and, secondly, because prices can go down as well as up. That said, there is a theory that, ultimately, this is the best way to make money with crypto, because it can involve a long-term strategy. You will, however, need to make sure that you do your own research, remember that prices can go down as well as up, and never invest more than you can afford to lose. It also helps to be patient, because you might not see a profit you want to take for quite some time. So just buying and holding can help you turn a crypto profit without having to study the technical intricacies of cryptocurrency.