Features
The 1970 girls: the terrific ten
By GERRY POSNER I have always thought I was privileged to have grown up when and where I did, but I have learned that my children’s generation has also been imbued with this same feeling. In particular, I refer to 10 girls, now women, all born in 1970, who are all now just past 50, and who share this same sentiment. Their story almost makes one cry for a time gone by.
The ladies are: Jill (Margolis) Atnikov, Allison (Hyman) Axelrod, Davina ( Muchnik) Golden, Michelle Golfman, Jodi Hyman, Lisa (Golfman) Kroft, Marni (Fingold) Miller, Jackie (Rosen) Nash, Lisa (Hamburg) Weidman, and Samantha ( Zimberg) Adelman.
These are names known to many readers of the Jewish Post & News and beyond. They are women who have made a conscious effort to be connected ever since their earliest days together. There is what seems to be an unshakeable bond between all of them and their feelings of “ closeness” shine through and in all of them.
The reality of this deep friendship is best summed up in something Jill Margolis Atnikov wrote. Even though the girls were never at the same school together, “We have been friends for at least forty-nine years.” Organizations like Kadima, BB Camp, BBYO cemented the ten girls together in ways they could not have imagined. Whatever it was that tied these women together, it worked. Jackie Rosen Nash says, “We were all in close proximity to where we lived so we were able to be together. I could walk to everyone’s house. I can picture everyone’s house as they were.” That is a remarkable statement and I bet each of the group could describe all of their respective homes to one another.
Not all the women live in Winnipeg now. Out of the 10, there are five remaining in Winnipeg, with Michelle Golfman in Toronto, Marni Fingold Miller in San Diego, Jackie Rosen Nash and Lisa Hamburg Weidman in Vancouver, and Davina Muchnik Golden in Chicago. Included in this group are two sets of first cousins, as in Lisa Golfman Kroft and Michelle Golfman; and Jodi Hyman and Allison Hyman Axelrod. Between the 10 of them, they have added 14 more Winnipeg descendants (of a kind – since some of them are first Winnipeg removed). And, although they have gone on separate paths, what links them still is their desire to stay connected.
Davina Muchnik Golden works today as an educational assistant with two teenage daughters. Jodi Hyman is a Nurse Educator at Cancer Care Manitoba. Jackie Rosen Nash is a personal shopper (I sure could use someone like that). Marni Fingold Miller, mother of two children – both over 20, is an interior designer. Lisa Golfman, with two sons both over 20, is a small business owner in Winnipeg. Jill Margolis Atnikov is a Pharmaceutical Representative, a small business owner in Winnipeg and is mother to a 21- year-old daughter. Allison Hyman Axelrod, mother of two sons – both close to 20, also works in Winnipeg as a Senior Customer Success Manager in the Human Resource and Wellbeing Industry (you have to love that title). Michelle Golfman has another title I love, as she is a Director of Philanthropy. Lisa Hamburg Weidman works as an Education Intervention Specialist (I bet you never heard that term when you were growing up) and she has three kids – two over 20 and one just under 20. Samantha Zim-berg Adelman lives in Winnipeg and works as an Educational Assistant with two kids, also in the 20-year-old range.
Based on the ages of the children of these women, I suggest there is a further opportunity to tie some of them even more tightly together. Maybe it has already happened.
One theme that seemed to emerge after reading emails from several women was a really strong feeling for the Winnipeg Jets. As Lisa Golfman Kroft put it, “We used to stalk the hockey players from the Winnipeg Jets.”That thought was echoed by her cousin Michelle, who wrote that “ no matter where we are in the world the “ Winnipeg Jets” were and always will be our “ home team.” I think the group better plan a session together soon to help the Jets, who seem to be floundering right at this moment and need all the help they can get.
Lisa Hamburg Weidman reflected on the way the ten of them came together. She says “There were so many facets of community that connected us and brought us together. We were never all in the same school at the same time, but we were always connected. There were so many different circumstances that always brought us together.” Golfman Kroft adds, “We don’t see each other as often or speak to each other often but when we do, it’s like no time has passed.” Samantha Zimberg Adelman commented that “Sharing our love of music and concerts from when we were kids until now” was a common thread. Hyman Axelrod put a different slant on it when she wrote, “ I love how we have instilled in our kids the importance of these friendships. My kids always report back to me when they bump into one of the girls or their families. They know saying hello is important.” What was crucial to Muchnik Golden was “the time spent at the beach at Gimli for us to be together.” You would have thought that over the years, ten women (men too) would have had many disputes and arguments which might have affected their relationships, but Marni Fingold Miller’s take on it is “We recognize how unique this friendship is. We know each other’s shtick, but we continue to love each other.” I identified well with the comments of Jodi Hyman who suggested “There is something to be said for true friendship. We were bound together through growing up and participating in Jewish community youth programmes, to sharing many laughs as well as tears as we move through life’s joy and losses. Although we may be geographically spread out, we will always be united through our Winnipeg routes and true friendship.”
Now these lovely ladies have made the point of meeting together at reunions in different locations over the passing years. The accompanying photos give a glimpse of the genuine joy of the women as they met together on several occasions. Sadly, the plans in 2020 for the big 50th birthday reunion were shelved due to Covid. What they did instead was to initiate birthday Zoom calls as each woman hit the magic 50 and they did a catch up.
It is not an easy thing to do, that is, to retain life-long friendships. Life sends one off in different reactions and yet these women remain attached to this date. Was it the Winnipeg weather, the close knit community, the lack of cell phones and internet access, the fact that the parents knew each other? Who knows for sure? What is known is this: These women savour the memories. Not that long ago, at a reunion in Scottsdale, Arizona, they played a game called the “Voting Game”. This game tries to uncover the truth about your friendships. The players in the game vote anonymously for the particular player who is described by a particular question. As Jill Margolis Atnikov wrote, “ No doubt there were screams of laughter as we were taken back to our childhoods. One question in particular brought out the laughter as in ‘Who had the worst high school photo?’ On this question, there was unanimity though they never told me who that was, nor did they send me the photo.”
I think most of us would agree there is great merit in sharing memories of what each did for their childhood birthday parties, what they wore to Sweet 16 parties, who their first crush wa,s and on and on. What one forgets, another remembers.
I get it. While you do not have to be from Winnipeg to feel this way, it is likely that most of us who were privileged to have grown up at the time when we did and where we did, have experienced in some small or larger way, these same feelings. I am doubtful whether my grandchildren and the children of the group of ten will have these same kinds of relationships and memories. But that is another story.
Features
Understanding the Differences Between the Three Roulette Classes
Roulette is one of those games that denotes the world of casinos most iconically with its spinning wheel and suspenseful moment when people wait for the ball to land on a number. Not all roulette, however, is the same. There are three classes of roulette: European, American, and French. They have rules and variations that somehow make them stand out and give extremely different gaming experiences. Let’s take a look at some of these differences and understand what makes each roulette class special.
The Classic Choice of the European Roulette
The typical character of European Roulette is the presence of a single zero, thus making it highly favorable among players due to a very low house advantage of 2.7% and, therefore, higher odds of winning. It offers a number of inside and outside bets that can suit different players’ appetites for risk. The reason the players like European Roulette is that it is easy to play, and the odds are quite even.
This game of roulette easily finds its place on most online websites in several variants, from differently themed games to different betting limits to accommodate any type of player. Be it a new starter or a seasoned gamer, European Roulette offers them all a slick and smooth experience with good graphics and interaction that they would want more of.
The Elegance and the Strategy of the French Roulette
French Roulette is often touted as the most sophisticated style of the game. It shares this with European Roulette, which also has a single zero wheel; however, the features are different, with the inclusion of various rules termed “La Partage” and “En Prison.” These rules create such a drastic reduction in the house edge down to as low as 1.35% on even-money bets that it affords the player a number of options for a gaming experience. French Roulette also boasts an assortment of table layouts and special bets that give the game a strategic edge, intriguing experienced players.
Spin Casino roulette games offer a sophisticated, classic European casino atmosphere in the version of French Roulette. The detailed tutorials and user-friendly interface mean that new players will take no time to learn the nuances of this great game, allowing everyone to enjoy the strategic depth of this variation.
The American Roulette, With High Stakes
Another successful variant is American Roulette, most especially in North American casinos. The key difference between American and European roulette lies in the addition of a double zero slot on the wheel. This adds to a 5.26% house edge, thereby giving it a moderate advantage over its European cousin. This also contains an extra layer of unpredictability and fun with the double zero and lures players who like higher stakes and a faster-moving pace of the game.
The realness of the experience means that American Roulette fans will get a true taste of Las Vegas-style casino action. From this brand, high-quality American Roulette games are available for players to try their luck with the double zero in immersive graphics and sound effects that bring the excitement of the casino right to your screen.
Try these roulette variations and enter a whole new world of casino gaming, where each spin holds a new chance at excitement and rewards. Be it for the first-timer or a seasoned player, roulette is a game in which the thrill keeps one sitting on the edge.
Features
Auschwitz Tours from Warsaw: Preserving Memory, Honoring History
Auschwitz is one of the most powerful symbols of the Holocaust and its lessons are as current as ever. As the world prepares for International Holocaust Day the need to remember and educate becomes even more urgent.
At Auschwitz Tours from Warsaw, our mission is to help you connect with this dark chapter in history. We offer guided tours to Auschwitz-Birkenau from Warsaw and Krakow so you can visit the largest Nazi concentration and extermination camp where over a million innocent lives were taken.
Why Auschwitz Tours from Warsaw?
A visit to Auschwitz is an emotional experience and we want you to get the most out of it. Our guides will walk you through the historical context, tell you stories of those who suffered, resisted, and in some cases survived. With respect and sensitivity, we will share the history that can’t be forgotten.
We offer full day tours from both Warsaw and Krakow so you can visit Auschwitz whether you’re coming from Poland’s capital or its cultural hub. Our tours include comfortable round trip transportation so you can focus on the experience without worrying about the logistics.
Extra Educational Content
Apart from the day trips, Auschwitz Tours from Warsaw also provides a lot of educational content about Auschwitz and the Holocaust. Our website is a resource for learning with articles and materials about Auschwitz’s history, World War II, and the long-term impact of the Holocaust.
For those who can’t visit in person, these materials are a window into this dark period of human history so the lessons of the Holocaust are available to everyone.
Honoring the Past on International Holocaust Remembrance Day
International Holocaust Remembrance Day on January 27th is a global moment of remembrance. It’s a day to remember the 6 million Jews and millions of others murdered by the Nazis during World War II.
It’s not just about the victims of the Nazi regime but about learning from history so we never repeat the mistakes.
January 27th is the anniversary of the liberation of Auschwitz-Birkenau in 1945, a day of unimaginable suffering but also of survival. The site itself is closed on this day for commemoration, but it’s a place of great importance for those who want to reflect on what happened here.
Although the gates are closed to visitors on January 26 and 27, it’s a day of personal reflection and remembrance for those who have passed away.
But on January 27th, a special area will be open for those who want to mark this solemn day on the grounds of the Memorial. This is a unique opportunity to reflect and remember in silence, on the very ground where so many lives were lost.
If you can’t visit Auschwitz today, International Holocaust Remembrance Day is still a chance to connect with the stories of survivors and victims. It’s a day to educate ourselves and others, not just about the past but about the present need to face hatred, intolerance, and anti-Semitism in all its forms.
If you’d like to learn more about our tours or explore our educational content, visit us at auschwitztoursfromwarsaw.com. Join us in remembering the past and keeping the message of “Never Again” alive.
Features
The Hurdles Facing Egyptian Intellectuals
By HENRY SREBRNIK In the twentieth century, many middle-class Egyptians adopted a cosmopolitan cultural style. They wanted to move the country toward a more liberal and secular state.
But they always came up against, and were unable to surmount, the strength of a very strong Islamic religious culture. In despair, some, despite their own preferences, ended up preferring autocracy to what they considered a backward and dangerous ideology.
In 1952, a revolution brought the Free Officers movement, led by Gamal Abdel Nasser, to power. It seemed to have brought a secular quasi-socialist regime to power.
But the undercurrents of politicized religion, though banned by Nasser, did not disappear. The Muslim Brotherhood, which had been founded in 1928 by Hassan al-Banna and preached a fundamentalist Islamism guarded exclusively by the sharia, was outlawed. Its most prominent theoretician, Sayyid Ibrahim Qutb, was executed in 1966.
But secular movements fell from favour following Egypt’s defeat by Israel in 1967, and the country was transformed into an autocracy following Nasser’s death three years later. From 1981 until 2011, Egypt was ruled with an iron hand by Hosni Mubarak, until popular unrest forced him to step down during the Arab Spring.
Would this herald a new, democratic chapter in Egypt? Would free elections bring about a rebirth of secular politics? The answer was no.
Mubarak’s ouster cleared the way for the Muslim Brotherhood to participate openly in Egyptian politics, and to that end the group formed the Freedom and Justice Party. In April 2012 the party selected Mohamed Morsi to be its candidate in Egypt’s presidential election. Morsi defeated Ahmed Shafiq, a former prime minister under Mubarak, that June.
Morsi soon issued an edict declaring that his authority as president would not be subject to judicial oversight until a permanent constitution came into effect. Although he defended the edict as a necessary measure to protect Egypt’s transition to democracy, mass demonstrations were held against what many saw as a seizure of dictatorial powers.
Worsening economic conditions, deteriorating public services, and a string of sectarian incidents, including attacks on the country’s Coptic Christian minority, strengthened opposition to Morsi’s rule. Clashes between Morsi’s supporters and critics in late June 2013 culminated in massive anti-Morsi protests around the country.
On July 3 the military under the head of the Egyptian Armed Forces, General Abdel Fattah al-Sisi, removed Morsi from power. A figurehead president, Adly Mansour, was installed, but it was clear that Sisi, who retained the title of defence minister, wielded power.
Sisi claimed that the military had carried out the will of the Egyptian people, as expressed in the anti-Morsi protests, and that the Islamist-dominated administration led by Morsi had put the Muslim Brotherhood’s interests before those of the country.
A month later the Egyptian police and armed forces committed what Human Rights Watch deemed “one of the world’s largest killings of demonstrators in a single day in recent history.”
Eleven years on, the murder of over 1,000 supporters of the deposed president, known as the Rabaa Massacre, has gone largely unpunished. The Muslim Brotherhood was formally outlawed that September and Morsi was jailed. Prison conditions were harsh, and he was denied adequate medical attention. He died in 2019.
Sisi officially left the military to run for president and was elected in a clearly fraudulent manner in May 2014. He has been re-elected twice since, in March 2018 and again in December 2023, when he was reported to have won with 89.6 per cent of the vote after several opposition figures were prevented from participating. Under his reign, Egypt has degenerated into a police state even more repressive than the 30-year dictatorship of Hosni Mubarak.
Caught between the proverbial rock and a hard place, Egypt’s pro-democracy and civil society movements jettisoned their long-standing commitments to human rights and the rule of law and enthusiastically supported the return of military rule.
One of those civil society leaders, Saad Eddin Ibrahim, was among Egypt’s most influential intellectual figures. He had spent his career insisting that democracy is the solution both to political authoritarianism and to the allures of religious fundamentalism in the Arab world.
Pushing back against the prevailing view that Islamist groups must be marginalized, he argued that they should be included in the democratic process. He even went so far as to advocate, in an article titled “Toward Muslim Democracies,” that “it will be better for us as democrats, for the Islamists, and for Egypt to enlist Islamists under the flag of democracy.”
He encouraged Egyptians to support this vision and put aside common fears about Islamist movements and had been arrested for his views under Mubarak. Yet even he abruptly became an apologist for authoritarian rule.
The “problem” was that the bulk of the Egyptian masses were unwilling to part with their religious traditions or wholly consign them to the realm of the private. Put another way, if most Egyptians were given the choice between being liberal or being Muslim, they would overwhelmingly select the latter.
Faced with that reality, these intellectuals forged authoritarian alliances to forcibly impose their worldview on an otherwise unwilling populace. When Morsi and the Muslim Brotherhood were in actual control of the state rather than at its fringes, the liberal secularists chose authoritarian rule. This is the same tragedy found in most of the Arab world.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
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