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The 1970 girls: the terrific ten

Celebrating a birthday – Covid style
April, 2020 Top row l-r: Jackie (Rosen Nash)
Michelle Golfman, Marni (Fingold) Miller,
Jill (Margolis) Atnikov. Middle row:
Davina (Muchnik) Golden, Lisa (Golfman) Kroft,
Lisa (Hamburg) Weidman, Jodi Hyman. Bottom row:
Samantha Zimberg, Allison (Hyman) Axelrod.

By GERRY POSNER I have always thought I was privileged to have grown up when and where I did, but I have learned that my children’s generation has also been imbued with this same feeling. In particular, I refer to 10 girls, now women, all born in 1970, who are all now just past 50, and who share this same sentiment. Their story almost makes one cry for a time gone by.

The ladies are: Jill (Margolis) Atnikov, Allison (Hyman) Axelrod, Davina ( Muchnik) Golden, Michelle Golfman, Jodi Hyman, Lisa (Golfman) Kroft, Marni (Fingold) Miller, Jackie (Rosen) Nash, Lisa (Hamburg) Weidman, and Samantha ( Zimberg) Adelman.

These are names known to many readers of the Jewish Post & News and beyond. They are women who have made a conscious effort to be connected ever since their earliest days together. There is what seems to be an unshakeable bond between all of them and their feelings of “ closeness” shine through and in all of them.

The reality of this deep friendship is best summed up in something Jill Margolis Atnikov wrote. Even though the girls were never at the same school together, “We have been friends for at least forty-nine years.” Organizations like Kadima, BB Camp, BBYO cemented the ten girls together in ways they could not have imagined. Whatever it was that tied these women together, it worked. Jackie Rosen Nash says, “We were all in close proximity to where we lived so we were able to be together. I could walk to everyone’s house. I can picture everyone’s house as they were.” That is a remarkable statement and I bet each of the group could describe all of their respective homes to one another.

Not all the women live in Winnipeg now. Out of the 10, there are five remaining in Winnipeg, with Michelle Golfman in Toronto, Marni Fingold Miller in San Diego, Jackie Rosen Nash and Lisa Hamburg Weidman in Vancouver, and Davina Muchnik Golden in Chicago. Included in this group are two sets of first cousins, as in Lisa Golfman Kroft and Michelle Golfman; and Jodi Hyman and Allison Hyman Axelrod. Between the 10 of them, they have added 14 more Winnipeg descendants (of a kind – since some of them are first Winnipeg removed). And, although they have gone on separate paths, what links them still is their desire to stay connected.

Davina Muchnik Golden works today as an educational assistant with two teenage daughters. Jodi Hyman is a Nurse Educator at Cancer Care Manitoba. Jackie Rosen Nash is a personal shopper (I sure could use someone like that). Marni Fingold Miller, mother of two children – both over 20, is an interior designer. Lisa Golfman, with two sons both over 20, is a small business owner in Winnipeg. Jill Margolis Atnikov is a Pharmaceutical Representative, a small business owner in Winnipeg and is mother to a 21- year-old daughter. Allison Hyman Axelrod, mother of two sons – both close to 20, also works in Winnipeg as a Senior Customer Success Manager in the Human Resource and Wellbeing Industry (you have to love that title). Michelle Golfman has another title I love, as she is a Director of Philanthropy. Lisa Hamburg Weidman works as an Education Intervention Specialist (I bet you never heard that term when you were growing up) and she has three kids – two over 20 and one just under 20. Samantha Zim-berg Adelman lives in Winnipeg and works as an Educational Assistant with two kids, also in the 20-year-old range.
Based on the ages of the children of these women, I suggest there is a further opportunity to tie some of them even more tightly together. Maybe it has already happened.

One theme that seemed to emerge after reading emails from several women was a really strong feeling for the Winnipeg Jets. As Lisa Golfman Kroft put it, “We used to stalk the hockey players from the Winnipeg Jets.”That thought was echoed by her cousin Michelle, who wrote that “ no matter where we are in the world the “ Winnipeg Jets” were and always will be our “ home team.” I think the group better plan a session together soon to help the Jets, who seem to be floundering right at this moment and need all the help they can get.

Lisa Hamburg Weidman reflected on the way the ten of them came together. She says “There were so many facets of community that connected us and brought us together. We were never all in the same school at the same time, but we were always connected. There were so many different circumstances that always brought us together.” Golfman Kroft adds, “We don’t see each other as often or speak to each other often but when we do, it’s like no time has passed.” Samantha Zimberg Adelman commented that “Sharing our love of music and concerts from when we were kids until now” was a common thread. Hyman Axelrod put a different slant on it when she wrote, “ I love how we have instilled in our kids the importance of these friendships. My kids always report back to me when they bump into one of the girls or their families. They know saying hello is important.” What was crucial to Muchnik Golden was “the time spent at the beach at Gimli for us to be together.” You would have thought that over the years, ten women (men too) would have had many disputes and arguments which might have affected their relationships, but Marni Fingold Miller’s take on it is “We recognize how unique this friendship is. We know each other’s shtick, but we continue to love each other.” I identified well with the comments of Jodi Hyman who suggested “There is something to be said for true friendship. We were bound together through growing up and participating in Jewish community youth programmes, to sharing many laughs as well as tears as we move through life’s joy and losses. Although we may be geographically spread out, we will always be united through our Winnipeg routes and true friendship.”

Now these lovely ladies have made the point of meeting together at reunions in different locations over the passing years. The accompanying photos give a glimpse of the genuine joy of the women as they met together on several occasions. Sadly, the plans in 2020 for the big 50th birthday reunion were shelved due to Covid. What they did instead was to initiate birthday Zoom calls as each woman hit the magic 50 and they did a catch up.

It is not an easy thing to do, that is, to retain life-long friendships. Life sends one off in different reactions and yet these women remain attached to this date. Was it the Winnipeg weather, the close knit community, the lack of cell phones and internet access, the fact that the parents knew each other? Who knows for sure? What is known is this: These women savour the memories. Not that long ago, at a reunion in Scottsdale, Arizona, they played a game called the “Voting Game”. This game tries to uncover the truth about your friendships. The players in the game vote anonymously for the particular player who is described by a particular question. As Jill Margolis Atnikov wrote, “ No doubt there were screams of laughter as we were taken back to our childhoods. One question in particular brought out the laughter as in ‘Who had the worst high school photo?’ On this question, there was unanimity though they never told me who that was, nor did they send me the photo.”

I think most of us would agree there is great merit in sharing memories of what each did for their childhood birthday parties, what they wore to Sweet 16 parties, who their first crush wa,s and on and on. What one forgets, another remembers.

I get it. While you do not have to be from Winnipeg to feel this way, it is likely that most of us who were privileged to have grown up at the time when we did and where we did, have experienced in some small or larger way, these same feelings. I am doubtful whether my grandchildren and the children of the group of ten will have these same kinds of relationships and memories. But that is another story.

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Features

Securing Your Account on PHBingo Login (GameZone)

The rising popularity of online casino platforms like GameZone has attracted many players eager to indulge in their favorite bingo games. As the number of users grows, so does the need for account security. Protecting personal data, playing progress, and account wallets has become vital due to the increase in online threats. Learning effective security techniques for PHBingo Login (GameZone) is essential for players, ensuring both safety and uninterrupted gameplay.

GameZone, a platform that features traditional and modern bingo games, stores sensitive information about user details, progress, and financial data. Without proper precautions, accounts may fall victim to unauthorized access, leading to loss of control, misuse of credentials, and exposure to significant risks. Following preventative measures will allow players to enjoy their favorite games worry-free.

Risks of Unauthorized Access in Online Bingo Play

Players using GameZone or similar platforms need to consider the potential consequences of compromised accounts. The inability to access an account, unauthorized transactions, and losing virtual credits are common issues resulting from poor security. Personal data, such as email addresses or payment information, is also at risk once hackers gain access.

While online casino platforms offer built-in security mechanisms, users carry the responsibility of implementing their own account protection solutions. Taking proactive steps, such as using strong passwords and enabling additional security layers, greatly reduces exposure to risks.

Steps to Secure Your PHBingo Account

1. Set a Strong, Unique Password

Having an easily guessed password, like “123456” or a birthdate, leaves accounts highly vulnerable. Strong passwords are critical for better security and protecting login details.

Strong password elements to consider:

  • A combination of uppercase and lowercase letters
  • Numbers and symbols
  • A length of at least 8–12 characters

Using different passwords for each account ensures that other platforms won’t be compromised if one is hacked. Players should create passwords that are unique and hard to decipher.

2. Enable Two-Factor Authentication (2FA)

Two-factor authentication (2FA) provides an additional security layer on GameZone online platforms. When enabled, it requires a secondary verification code sent to a user’s mobile phone to complete the login process.

Benefits of using 2FA:

  • Prevents unauthorized access, even if passwords are exposed
  • Adds extra verification for every login attempt

This security feature is highly beneficial for players frequently engaging in multiplayer bingo games or downloading game applications. Gamers reduce unauthorized access risks significantly by implementing 2FA.

3. Avoid Logging in Over Public Wi-Fi

Connecting to GameZone through public Wi-Fi networks puts users at risk. Public or unsecured networks allow cybercriminals to intercept data on the network, including login credentials.

Safer alternatives include:

  • Using private and secure network connections at home.
  • Avoiding logins from shared or public devices.
  • Relying on mobile data for safer gameplay while traveling or away from home.

These preventive measures ensure a secure experience, wherever the player may be.

4. Update Devices and Apps Regularly

Neglected updates on devices or casino platforms expose users to software vulnerabilities. Regular updates deliver patches and fixes to enhance protection against hackers.

Best practices for keeping systems updated:

  • Install updates for operating systems and browsers at regular intervals.
  • Download GameZone apps and updates officially from trusted sources.
  • Avoid using third-party versions of GameZone applications.

Updated devices and applications offer smoother and more secure sessions, ensuring that accounts remain safeguarded.

5. Log Out After Playing Sessions

Failing to log out from GameZone accounts increases the risk of unauthorized access, especially on shared or public devices. Ensuring account disconnection after gameplay is a simple yet effective habit.

Steps to improve logout practices:

  • Avoid saving login details when using shared devices.
  • Clear cache and browsing data after accessing accounts.
  • Make it a point to log out systematically after every session.

Regularly logging out minimizes the chances of account breaches and maintains better security for PHBingo accounts.

6. Beware of Phishing Scams

Phishing scams involve fake emails or messages impersonating official GameZone communications to trick players into revealing login information. These scams often include links to malicious websites posing as the platform’s login page.

Signs of phishing schemes include:

  • Emails claiming “urgent account issues” requiring immediate action
  • Links to web pages that request sensitive login credentials
  • Emails sent from domains that look unofficial or are oddly spelled

Players should always enter their credentials through the official GameZone login page rather than clicking on suspicious links to avoid falling victim to such scams.

7. Monitor Account Activity Regularly

Checking account activity makes it easier to detect and resolve suspicious behavior or unauthorized logins. Reviewing recent account use helps players pinpoint breaches quickly.

Effective steps to manage account activity:

  • Change passwords immediately if irregular activity appears.
  • Reach out to GameZone support for assistance with securing compromised accounts.
  • Monitor recent logins and transactions for unrecognized activities.

Tracking account patterns ensures issues are addressed early, making it easier to control risks.

8. Use Secure Payment and Transaction Methods

Online bingo often involves linking accounts with payment methods. Securing financial data ensures that sensitive information isn’t exploited or mishandled.

Practical payment security tips include:

  • Using verified and reputable payment gateways.
  • Avoiding unauthorized transactions or sharing of payment details.
  • Double-checking URLs to ensure the payment page is official and secure.

Secure payment methods enhance the overall user experience while providing peace of mind for frequent players.

9. Avoid Sharing Account Credentials

Sharing login information with others, even with close friends, increases the risk of unauthorized access or account misuse. Keeping accounts private ensures better control over personal playing progress.

Reasons to avoid sharing login details:

  • Reduces the possibility of accidental account misuse.
  • Preserves account integrity and progress.
  • Prevents unknown individuals from accessing personal information.

Limiting account sharing eliminates these risks and ensures safety for all users.

10. Focus on Responsible Practices Alongside Security

Combining security precautions with responsible practices allows for a safe and balanced experience. GameZone promotes responsible practices by offering reminders and restrictions that prevent excessive gameplay.

By maintaining both security and healthy habits, players can enjoy a fun, worry-free environment.

Enhancing GameZone Experiences Through Security

Secure play for PHBingo accounts begins with adopting strong cybersecurity habits. Simple measures like using complex passwords, enabling two-factor authentication, and avoiding suspicious links create a robust system of protection. Regular account monitoring and updates further help reduce risks associated with online threats.

By reinforcing security steps, users gain confidence in their platforms, ensuring they can focus on enjoying PHBingo and other offerings worry-free.

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Features

Today’s Antizionism is Jew-Hatred

By HENRY SREBRNIK The Jewish world has grown darker. I’m not going to compare the anti-Jewish hate that has spread across this and other countries since October 7, 2023, to the Holocaust, but we know that Jewish life has become far more precarious. And so much of the hatred flies under the rubric of so-called “antizionism,” with people claiming that this isn’t “antisemitism.” But this is a false dichotomy. And we know it when we see it.

“Antizionism” is not about the now arcane historical debates that occurred mainly within Jewish communities from the 19th century through 1948, in which those who became Zionists sought to actualize the Jewish ties to biblical Israel and recreate a modern state. By “Zionists,” today’s enemies are not referring to supporters of the 19th century self-liberation movement of the Jewish people, whose goal was to establish a national home. They known little of this history. They’ve never heard of Theodor Herzl, Ahad Ha’am, Ber Borochov, Ze’ev Jabotinsky, or Chaim Weizmann.

As a derogatory slur, a pejorative, it simply means “Jew,” the way earlier words, now archaic, used to. Some call Jews “Zios.” They mean the Jewish people, who exist in opposition to everything good in the world, and who are figures of emblematic wickedness. In this they simply update what Nazis said a century ago. Hitler, too, was an “antizionist,” along with his racial antisemitism. It attacks Jews, here in Western countries like Canada – in the cities where they live, in the universities they attend, in the publishing houses where they send their manuscripts, and in the entertainment world where they act and sing. 

Note that it calls itself antizionism, not anti-Israelism, so that the net can grab virtually every Jew who simply wants to see Israel not destroyed – and that’s the vast, vast majority. We Jews know what it means, regardless of what our enemies claim. Would anyone think that the term antisemitism means hatred of Semites? 

Clearly a ludicrous idea; it was invented in the 19th century by a German Jew-hater, Wilhelm Marr, to make it sound more “racially scientific.” No one is fooled by that, of course, nor should they be by so-called “antizionism.” In its effects, it is for Jews a distinction with a negligible difference. It is meant to portray Jews as villains, and while it may fool some gullible people, it will deceive very, very few of us.

After all, as Michel Coren noted in “Roald Dahl’s Antisemitism Feels Painfully Familiar,” in the British magazine the Spectator March 16, “most Jewish people do in fact to varying degrees support Israel, partly because centuries of bigotry, violence, massacre, and attempted genocide have given them little alternative. They may oppose Israeli policy, may condemn the current government, may even want radical compromises, but there’s still support. And in the current climate of leftist and Islamist triumphalism, it’s all Zionism and none of it acceptable.”

Anti-Zionism is marked by three core “libels”: that “Zionists” are colonizers, guilty of apartheid, and committing genocide. (Actually, the only time we were settler-colonialists was when we conquered Canaan, but that was God’s doing!) Anti-Israel activists incorporate historical manifestations of anti-Jewish discrimination under the guise of anti-Zionist political activism, from the blood libel to Nazi-era tropes, mixed with contemporary academic theories. Anti-Zionism acts as a container for these historical tropes, blending them together with progressive talking points.

George Washington University professor Daniel Schwartz, in “Vocabulary Lesson,” Jewish Review of Books, Spring 2026, describes a pro-Palestinian demonstration in 2025 at his campus where a student held a placard with Israel at the center and spokes radiating outward to other evils: imperialism, white supremacy, even reproductive injustice. “This is not garden-variety political criticism of Israel policies or conduct. It invokes a symbolic architecture in which the Jewish state becomes the universal source of global suffering — a structure with deep resonance in antisemitic thought.”

Scholars argue that it is the third major iteration of discrimination against Jews. The first was anti-Judaism, based on religion, the second was antisemitism, focused on race, and the third, anti-Zionism, is a hatred of Jewish peoplehood. 

“Anti-Zionism transforms the very meaning of Zionism,” contends Adam Louis-Klein. “The Jew is reconstructed through a new symbolic logic and a new repertoire of stereotypes.” Where antisemites invoked the pseudo-biological figure of “the Semite” to cast Jews as an Oriental race infiltrating the West, anti-Zionists invoke the authority of the social sciences to recode the Jew as the “Zionist,” a European colonizer destined to commit genocide of a non-European population. 

“Erasing Jewish indigeneity and severing Jewish belonging to the land of Israel, anti-Zionism transforms the race polluter of antisemitism into the white settler of anti-Zionism,” he asserts in his March 24, 2026 Free Press article “Yes, Anti-Zionism Is Discrimination.” 

For this reason, he writes, it’s imperative that organizations and institutions committed to protecting Jews and fighting the scourge of Jew-hatred start condemning—clearly and without apology—antisemitism and antizionism. This goes to the moral core of the matter: the right of Jews to a homeland versus the bigotry of those who deny them that right.

After the Holocaust, explicit Jew-hatred became unfashionable in polite society, but the impulse never disappeared. The workaround was simple: separate Zionism from Judaism in name, then recycle every old anti-Jewish trope and pin it on “the Zionists.”

Henry Srebrnik is a professor of political science at the University of Prince Edward Island.

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Features

Artificial Intelligence, Sports Data, and What It Means for Community Values

Explore how artificial intelligence in sports data reflects broader societal changes, raising questions about ethics, transparency, and community values in a digital world.

Artificial intelligence is becoming an increasingly visible part of modern life, shaping how information is analyzed and decisions are made. While often discussed in fields such as healthcare, finance, and education, sports analytics provides a particularly clear example of how these systems function in real time. For many readers, the relevance of this topic goes beyond sports itself and speaks to broader questions about technology and community values.

Within Jewish communities, where education, critical thinking, and ethical responsibility have long been central principles, the rise of AI invites meaningful discussion. Understanding how automated systems operate is not only a technical issue but also a cultural and intellectual one. In global digital environments, references to platforms such as 1xbet Republic of Ireland often appear in discussions about real-time data processing, illustrating how widely these technologies are applied.

From Human Judgment to Algorithmic Thinking

Traditionally, interpreting sports performance required human observation and experience. Analysts would review statistics, assess player form, and make informed judgments based on knowledge built over time. While this method remains valuable, it is now being supplemented by artificial intelligence.

AI systems can process large volumes of data instantly, identifying patterns and trends that might otherwise go unnoticed. This shift reflects a broader movement toward algorithmic thinking—where decisions are increasingly informed by data rather than intuition alone.

For communities that place a strong emphasis on learning and inquiry, this raises important questions. How should data be interpreted? What role should human judgment continue to play? And how do we ensure that reliance on technology does not replace thoughtful analysis?

What AI Systems Analyze

Modern AI models draw on a wide range of data inputs to generate insights. In the context of sports, this includes:

  • real-time performance data
  • historical comparisons
  • individual player metrics
  • behavioural patterns
  • external conditions

The ability to integrate these variables allows AI to produce highly detailed assessments. However, it also creates a layer of complexity that is not always easy to understand.

This challenge is particularly relevant in educational settings. As younger generations become more familiar with technology, there is a growing need to teach not only how to use these systems, but also how to question and evaluate them.

Ethics, Transparency, and Responsibility

The increasing role of AI naturally leads to ethical considerations. In Jewish thought, concepts such as responsibility, fairness, and accountability are deeply rooted and widely discussed. These ideas are highly relevant when considering how automated systems are designed and used.

One of the key concerns surrounding AI is transparency. When decisions are made by complex algorithms, it can be difficult to understand the reasoning behind them. This raises questions about trust and oversight.

Ensuring that AI systems are used responsibly requires a balance between innovation and ethical awareness. Community dialogue plays an essential role in this process, helping to define how technology should align with shared values.

A Community Conversation About the Future

The use of artificial intelligence in sports analytics may seem like a narrow topic, but it reflects a much larger transformation. Across many areas of life, data-driven systems are becoming the norm, influencing how information is processed and decisions are made.

For Jewish communities, this moment presents an opportunity for reflection and engagement. By approaching technology with curiosity, critical thinking, and a strong ethical framework, it is possible to better understand both its potential and its limitations.

Ultimately, the conversation about AI is not just about technology. It is about how communities adapt, preserve their values, and shape the future in a rapidly changing world.

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