Features
“The Cure for Hate” – how a former neo-Nazi Skinhead turned his life around
By BERNIE BELLAN On Sunday, November 19, the Jewish Heritage Centre of Western Canada, in cooperation with the Jewish Federation, Westwood Collegiate, and an organization called “peace days,” screened a documentary film titled “The Cure for Hate – Bearing Witness to Auschwitz.” The film documents a visit made to Auschwitz by former neo-Nazi Skinhead Tony McAleer, during which he confronts his own violent past and discusses the long and complicated journey he has taken through his life
(As an aside, we also had a story in our January 19, 2022 issue, written by Jon Van Der Veen, in which Jon wrote about an interview he conducted with McAleer when Jon was a student in Atlantic Canada. You can find that story on our website, jewishpostandnews.ca..)
Following the screening of the film Tony McAleer was joined on stage at Westwood Collegiate by Westwood History teacher Kelly Hiebert to discuss the film. Also participating in the discussion was the film’s director, Peter Hutchison, who joined in via Zoom.
Interestingly, this was the second Sunday in a row that Westwood Collegiate, in cooperation with the Jewish Heritage Centre and the Jewish Federation – with particular thanks to Kelly Hiebert, served as the venue for the showing of a film and discussion afterward directly related to the subject of antisemitism. The November 12 event revolved around the screening of “Reckonings,” about which we wrote in our November 22 issue. (If you missed seeing that story you can also find it on our website
“The Cure for Hate” follows McAleer on a tour of Auschwitz, where he is accompanied by a Jewish Polish tour guide.
Here is a summary of the film’s storyline: “In the Jewish tradition, tshuvah means ‘return’, and describes the return to God and our fellow human beings that is made possible through repentance for our wrongs. Tony McAleer is a former Skinhead and Holocaust denier who went on to become a founding member of the anti-hate activist group Life After Hate. Profoundly aware and deeply ashamed of the lineage of hate he’d once promoted, Tony had long-contemplated traveling to Auschwitz in the spirit of tshuvah – to bear witness to the inconceivable ravages of the Holocaust, and deepen his personal work against the rise of extremist politics. This project documents his profoundly personal journey of atonement to Auschwitz/Birkenau – exploring the conditions that allowed for the rise of fascism in 1930s Europe; shedding a unique light upon how men get into, and out of, violent extremist groups; and serving as a cautionary tale for our time that underscores the dangers in allowing hate to be left unchecked.”
The film is fairly long – 74 minutes, and it is somewhat repetitious, as McAleer reiterates the shame he feels for his past over and over again, but it does offer some profound insights into what motivates many young men to be drawn to a violent neo-Nazi lifestyle.
At the beginning of the film, McAleer says he has often been asked: “How did you lose your humanity?”
He responds: “I didn’t lose it. I just kept it down until there was nothing left.”
As he begins his tour of Auschwitz, walking through the gate under the infamous sign that says, “Arbeit Macht Frei” (work will make you free), McAleer notes that when he used to get together with his Skinhead friends they would joke that when they’re done with the Jews the sign would read “Nothing will make you free.”
The film follows a pattern of McAleer walking along with the guide (who is often difficult to understand because of her heavy Polish accent), discussing his life and what led him to have an epiphany moment when he realized that the life he had been living was so wrong.
He observes at one point that “no one becomes a Nazi overnight. It’s a slow progression.”
As Jon Van Der Veen describes in his interview with McAleer, McAleer came from an affluent Vancouver family. According to Jon’s article, and something that is also mentioned in the film – although not to the extent it’s discussed in Jon’s interview, it was McAleer’s discovering that his father was having an affair that shattered his life and led him to descending into a downward spiral that culminated in his becoming a full-blown Neo-Nazi.
At one point, McAleer, who engages in quite a bit of introspection throughout the film, repeats something that was said to him by a psychiatrist who was treating McAleer: “All violence is an attempt to replace shame with self esteem.”
McAleer was influenced by a number of prominent Neo-Nazis, he says, whose names he recounts during the film, including; Richard Butter (who McAleer describes as the “spiritual leader” of the Aryan Nations, and who led the infamous 1978 march through a heavily Jewish neighbourhood in Skokie, Illinois which had a very high proportion of Holocaust survivors living there); Tom Metzger, of the White Aryan Resistance, and someone by the name of Lewis Beeton (although I may not have written that name down correctly since I could find no reference to anyone by that name on the internet).
Something that McAleer says during the film – and which is even more chilling than his description of his own long relationship with neo-Nazi ideology, is how so many neo-Nazi groups have been using the tactic of “mainstreaming,” whereby they educate their members to drop the appearance that is often associated with such groups, including uniform dress, scary tattoos and other such paraphernalia, and blend in with the “mainstream.”
Further, according to McAleer many neo-Nazis have been infiltrating police forces and armies in both Canada and the U.S. (Perhaps the most chilling story of such an infiltration came a few years ago when a member of the Canadian Armed Forces, Patrik Matthews, was unmasked as a member of a group known as “The Base,” thanks to the brilliant – and very brave investigative reporting of former Free Press reporter Ryan Thorpe.)
As the film progresses, McAleer describes the process through which he realized that his life had been a total waste. He acknowledges the contribution that his therapist, Charles Barron (who, incidentally, is Jewish), made to his coming to terms with what he had done with his life.
But, in treating him, McAleer says, Barron made him realize “This is what you did, it’s not who you are.”
The reason he had been attracted to neo-Nazi Skinhead ideology, McAleer observes, is out of a “search for longing and purpose.”
So, what turned McAleer around? There were two events that proved pivotal, he explains. One was the birth of a child. (He now has two, he noted during the discussion that followed the film, but he is no longer together with his children’s mother.)
The other event, he says in the film, “was receiving compassion from someone he didn’t expect it from.”
As well, he observes, “Allowing one to have compassion for oneself leads to compassion for others.”
Yet, in what comes as a dark warning toward the end of the film, McAleer states that “the inescapable truth is that white supremacist ideology, if left unchecked, always ends in violence.”
Following the film, McAleer and Peter Hutchison engaged in a discussion with Kelly Hiebert, followed by questions from the audience.
Kelly Hiebert asked McAleer whether there was “a transformative moment for you that led you to leave the movement?”
McAleer answered that “it was a process rather than a moment. For me it was the birth of my daughter. (His son was born 15 months later, he said.) Up until then I was a self-absorbed narcissist. I had been cut off from my emotional self.”
Someone in the audience asked Kelly Hiebert: “Why do you what you do?”
(Kelly Hiebert is a Governor General’s Award-winning educator who has made Holocaust education a key component of his teaching.)
Hiebert answered: “I do what I do to create a better world – for myself, my kids, and my students.”
Someone else asked Hiebert what he says to his students about what’s going on in Gaza?
He answered: “A lot of students are very confused. There’s too much information out there. I’m teaching them to develop a critical consciousness about what they’re consuming…to help them understand the difference between free speech and hate speech.”
Tony McAleer added: There’s confusion between identity and politics. It comes from understanding that it’s not the politics that’s wrong; it’s where I am that’s wrong.” But the identification with a certain brand of politics, he suggested, comes from “a thirst for community, a thirst for belonging.”
Peter Hutchison observed that the shift toward identifying with particular political beliefs “was never a defining characteristic when I was growing up…You end up getting ‘siloed’ in a lot of way. As Americans have become less identified with church, we’ve become much more strongly identified with ideology.”
And, as individuals become more immersed in particular ideologies, “it prevents us from seeing the humanity in one another,” he added.
The discussion turned to Holocaust denial. Peter Hutchison suggested that “if you can tear a hole in a little bit of data you can deny everything.” He went on to discuss the argument that there could never have been 6 million Jews killed in the Holocaust – that it was Allied propaganda.
“It’s happening in real time,” Hutchison observed: “As information came in about a hospital (El Shifa – which was hit by a stray missile found to have been fired by Islamic Jihad) being bombed in Gaza, ”you can discount it or you can extend it to a much larger truth.”
Kelly Hiebert added: “People will believe the first thing they see.”
Someone asked McAleer: “What can you do to bring students together?”
McAleer answered: “Curiosity, courage, and compassion…What we try to teach young people is that it’s very hard to hate someone you meet.”
He cited as an example a student-led initiative that was put forward by students in an American high school – a program called “No one eats alone.”
The idea was to make sure that no one eating lunch would be left to sit by themselves. It was important to work with “students struggling at the margins,” he said.
In another school, students were asked to whom would they like to talk (among other students in their class) if they were “struggling.”
“We went to those students (the ones who were identified as one to whom the struggling students would like to be able to speak) and asked them if they would serve in that role.”
Hutchison noted that “it’s hard to teach ‘compassion.’ We teach ‘active listening’…how to be curious, how to wait your turn to speak…We also ask kids, ‘How does it feel to be hurt?’ “
Someone in the audience suggested that underlying a large part of the alienation that many young boys feel that, in turn, leads them to be attracted to neo-Nazi type groups, is wondering “How can I get girls to like me?”
McAleer responded that “We have to have better discussions about masculinity with young men…There’s a generation of young boys who feel alienated and there are groups who know how to pull them in.’
Peter Hutchison added: “Young men have heard the expression ‘toxic masculinity’ so often they don’t know what healthy masculinity is.”
And, while Belle Jarniewski made an observation about antisemitism sometime in the middle of the discussion, I thought it was particularly relevant to end this article with what she had said.
Belle explained that when a criminal offense occurs that has an antisemitic component to it, someone in the Crown Attorney’s office will often suggest that they ought “to bring in a Holocaust survivor for that offender to meet.”
“In truth,” Belle observed, “it would be much better if they were to meet someone like Tony.”
Features
Revisiting Boris Birshtein’s Efforts to Save a Holy Torah
Boris Birshtein had not been previously associated with saving Torah scrolls. He was a businessman. However this story will show an amazing tale that must be read in order to be believed.
The Torah, known as the five books of Moses, is the holiest object in Judaism. But in the case of the Torah scrolls found in a ravaged synagogue in Chișinău, Moldova, there is an added layer of significance due to their incredible survival story. And Boris Birshtein provided a helping hand.
Rabbi Avraham Greenbaum recalls the emotional moment when he first encountered these sacred scrolls shortly after Moldova’s independence from the Soviet Union. “When we arrived at the devastated synagogue in Chișinău, we discovered about thirty Torah scrolls, some inscribed with messages that spoke of their miraculous survival during the Holocaust.”
The scrolls, eventually saved by businessman Boris Birshtein, were inscribed with symbols of faith, echoed the resilience of the Jewish people. Rabbi Greenbaum describes one scroll bearing the message, “Joy is the happiness of the soul,” symbolizing the enduring joy of the Torah even amid unimaginable adversity.
For the Chișinău Jewish community, the discovery was bittersweet. The scrolls were found, but their condition revealed the toll of years of neglect. Recognizing the need for a large-scale restoration, the community knew who could help. Enter a Jewish businessman known as Boris Birshtein.
The Role of Boris Birshtein
They turned to Boris Joseph Birshtein, a Jewish-Lithuanian philanthropist and respected business leader in Moldova, to help bring these scrolls to safety. He played a critical role in securing permission from the Moldovan government, enabling the scrolls to be transported from Chișinău to Tel Aviv for restoration.
Reflecting on this mission, Birshtein stated, “The Nazis sought to destroy the very existence of the Torah, and everything it stood for. When I learned of the scrolls in the deserted Chișinău synagogue, restoring them was an opportunity to stand up to the attempt to eradicate Jewish life from the heart of Moldova.”
He envisioned the restoration as a chance to honor the joyous occasions once celebrated around each Torah scroll, representing not only preservation but also a revival of Jewish history and tradition.
Celebrating the Completion of Restoration
After years of meticulous work, the restoration project was completed in December 1996, culminating in an emotional ceremony held at the Nehora Yeshiva, “Lev Ya’akov,” in Mevaseret Zion.
This amazing event, filled with reverence and pride, attracted many, including respected rabbis and public figures. Birshtein had the honor of presenting one of these precious scrolls to the yeshiva, a gift that symbolized the dedication of many to safeguarding Jewish heritage.
In his speech accepting the Torah, Rabbi Greenbaum praised the partnership between people like Birshtein, who support the Torah, and the Chișinău community.
He likened this partnership to the biblical figures Zebulun and Issachar, expressing deep gratitude for Birshtein’s involvement. Rabbi Yisrael Meir Lau, former Chief Rabbi of Israel and a survivor of Buchenwald, also spoke, emphasizing the significance of the mitzvah “Write this song for yourselves,” which resonates deeply with the yeshiva’s students.
This momentous occasion at Nehora Yeshiva marked not only a new chapter in the life of the institution but also a tribute to the Jewish communities that had originally cherished these scrolls.
Birshtein reflected, saying, “I am honored to have played a small role in bringing the sacred Torah scrolls from Chișinău to Tel Aviv for restoration, and delighted that one of them will now be cherished at the Nehora Yeshiva. Indeed, joy is in the happiness of the soul, and my soul is filled with happiness at this moment.”
The journey of these Torah scrolls—from war-torn Europe to restoration in Tel Aviv—highlights the enduring power of faith and community and the unbreakable link between the Torah and the Jewish people.
Features
The Impact of Casino Bonuses: How to Maximize Free Spins, Match Bonuses, and More
Casino bonuses have become a significant feature in the online gambling industry, giving players the chance to extend their gameplay and improve their winning potential. And given the fact that Apple Pay casinos are quite popular in Canada, it’s easier than ever for players to access bonuses like free spins, match offers, and no-deposit rewards. Understanding these offers and how to use them effectively can truly elevate the gaming experience, putting you in control of your gaming journey.
Overview of common casino bonuses
Casino bonuses vary widely, with each type catering to different kinds of players and gaming preferences. Here are the most popular types:
Welcome bonuses
Welcome bonuses are more than just introductory offers provided to new players when they register with a casino. They are a gateway to a thrilling gaming experience. Typically, these bonuses are a combination of match bonuses (where the casino matches a percentage of the player’s first deposit) and free spins. For instance, a 100% match bonus of up to $500 plus 50 free spins on a popular slot game. Welcome bonuses offer substantial value and are designed to give new players an enticing start, igniting the excitement of your gaming journey.
No-deposit bonuses
No-deposit bonuses allow players to try games without putting their own money on the line. Players receive a small amount of money or free spins simply for registering. These bonuses are ideal for beginners who want to test a platform without financial commitment. However, they usually have higher wagering requirements.
Free spins
Free spins give players a certain number of free reel rotations on specific slot games. They’re often part of welcome bonuses but are also available as standalone offers for promotions or loyalty rewards. They let players enjoy slots without risking their own money, potentially leading to real cash wins.
Reload bonuses
Reload bonuses are designed for returning players, offering a match bonus on deposits after the initial one. These bonuses aim to keep players engaged over the long term, reward loyalty and are ideal for players who continue to deposit and play regularly.
Each of these bonuses has unique advantages and conditions, so understanding their structure can help players choose the ones that best suit their playing style and budget.
How to read and understand bonus terms and conditions
Casino bonus terms can be complex, often filled with fine print that can be easy to overlook but is essential to understand. Knowing what each clause means is crucial for maximizing bonuses.
Key terms to look for
- Wagering requirements
- Definition: Wagering requirements are a key factor in understanding and maximizing bonuses. This term refers to the number of times you must play through the bonus amount before you can withdraw any winnings.
- Example: A $100 bonus with a 30x wagering requirement means you must wager $3,000 before withdrawal.
- Importance: Higher wagering requirements make it more challenging to access any real winnings from the bonus, so lower requirements are generally better.
- Eligible games
- Definition: Not all games contribute equally towards meeting wagering requirements. Slots typically contribute 100%, but table games like blackjack and roulette may contribute less or be excluded.
- Example: A casino may state that only slot games contribute to the wagering requirement, while table games contribute 20%.
- Importance: Understanding which games qualify can help players make smart decisions about where to spend their bonus funds.
- Expiration dates
- Definition: Many bonuses come with an expiration period, meaning they must be used within a set timeframe.
- Example: A bonus may expire after 7 days if not fully used or wagered.
- Importance: Players need to plan how they will use their bonuses to avoid losing them due to expiration.
- Max bet limits
- Definition: Casinos may limit the maximum amount you can bet per spin or hand when using bonus funds.
- Example: A casino might have a $5 maximum bet when using bonus money.
- Importance: Exceeding this limit could void any winnings from the bonus, so it’s essential to stick to the set maximum.
Strategies for making the most of bonuses without falling into common traps
While bonuses offer excellent opportunities, there are also pitfalls that can undermine their value. Here are some strategies to maximize casino bonuses effectively:
- Focus on lower wagering requirements: Bonuses with lower wagering requirements are easier to convert to cash winnings. Avoid bonuses with excessive requirements (e.g., 50x or higher), as they are challenging to fulfill.
- Play eligible games: Since some games contribute more towards wagering requirements, prioritize those that offer the highest contribution (often slots) if your goal is to meet the wagering criteria quickly.
- Mind the expiration date: Plan your play sessions to ensure you use the bonus before it expires. Many players miss out simply by not keeping track of this deadline.
- Use bonuses strategically: Don’t rush to use all bonus funds in a single session. Taking a measured approach to your gameplay can extend your enjoyment and potentially improve your chances of winning.
How to compare bonuses across different casinos to find the best deals
With hundreds of casinos and bonus structures, finding the best deal requires a bit of research. Here’s a list of criteria to consider when comparing bonuses:
- Wagering requirements: Lower is better. Look for casinos that offer bonuses with 10x-30x wagering requirements over those with higher thresholds.
- Bonus value: Consider the percentage and maximum amount. A 100% match up to $500 might be better than a 50% match up to $1,000, depending on your bankroll.
- Game restrictions: Check if your favourite games are eligible and if they contribute fully to wagering requirements.
- Customer reviews: Look at reviews from other players to see if the casino is known for timely payouts and fair bonus terms.
By analyzing bonuses in this way, players can select a casino that best matches their playing style and budget.
How bonuses can significantly extend your playtime or boost winnings
Using casino bonuses effectively can dramatically extend your playtime and boost your potential winnings:
- Extended playtime with free spins: A player who receives 100 free spins on a slot game can enjoy extended playtime without spending additional money. If the player wins during these spins, those winnings can then be used on other games, allowing for further gameplay.
- Enhanced winnings with match bonuses: For instance, a player who deposits $100 and receives a 100% match bonus has $200 to play with. This doubles the initial bankroll, allowing the player to place larger bets or play longer, both of which increase the potential for higher returns.
In summary, casino bonuses provide valuable opportunities for players to extend gameplay and increase their chances of winning. By understanding the terms and conditions, choosing bonuses that match their preferences, and using strategies to maximize these offers, players can enjoy a more rewarding and engaging casino experience.
Features
The greatest escape
Author’s father survived Holocaust with grace, joy intact
By MARTIN ZEILIG Former Winnipegger Bernard Pinsky grew up listening to his father Rubin Pinsky’s stories of his childhood in Poland and his time spent living in the forest, where he survived the Holocaust after fleeing a Nazi work camp in 1942.
“My father’s stories didn’t make the Holocaust scary for me as a child,” Pinsky says.
“He told me about scavenging for food in the forest, learning what berries and roots he could eat, making baskets and other things from birch bark and twigs, learning the animal sounds, etc.”
Pinsky, who lives in Vancouver, will speak at the Winnipeg launch of his book,Ordinary, Extraordinary — My Father’s Life (Behind the Book), on Sunday — the anniversary of Kristallnacht — in honour of International Holocaust Remembrance Day.
The program will feature a conversation between Pinsky and Belle Jarniewski, executive director of the Jewish Heritage Centre. The event is presented by the centre in partnership with Jewish Child and Family Service and the philanthropic Ronald S. Roadburg Foundation, for which Pinsky, a retired lawyer and community leader, is the chairman.
Of his father, a former yeshiva student, Pinsky says, “He was not a particularly successful businessman in Canada, although we didn’t feel poor; we had what we needed. I saw how hard he worked, how positive he was, how he provided for his family despite not knowing any English or French when he came to Canada in his 20s.
“Despite his being an ordinary man, I realized that his life had taken an extraordinarily difficult route, which he overcame to create a normal, ordinary life for himself and his family.”
Pinsky wanted to honour his father, so for his 72nd birthday in 1996, he wrote a manuscript about his life as a gift.
“He was very happy to get it, but by then he had some mini-strokes (TIAs) and I doubt he ever read the whole manuscript,” Pinsky says via email.
He also sent the manuscript to some relatives, including Melvin Fenson, a Winnipegger and former partner of Walsh Micay law firm, who had made Aliyah (immigration of Jews from the diaspora to Israel) in the 1970s.
“Melvin read the manuscript and said that it contained some good information about the Holocaust and Yad Vashem (Israel’s official memorial museum to the victims of the Holocaust) might accept it for their archives,” Pinsky says.
The manuscript was submitted in 1997 and Yad Vashem said it would be included in its catalogue, but nothing happened for a decade.
Then, in 2007, Pinsky received a letter from a history teacher in Djatlovo, Belarus, who was hoping to translate the manuscript into Russian.
It turned out to be the same town as Pinsky’s father grew up in — prewar Gzetl, Poland.
“I went to Djatlovo in 2012 and saw both the incredible work that the teacher, a Russian Orthodox woman, and others like her were doing to create memorials to the Jewish community that perished in the Holocaust, and I saw the small museum in that teacher’s high school that she had created based on my work.
“She said she did it because she is religious and preserving the memory of the Jews, who were now all gone, was the right thing to do.”
At the time, Pinsky was a lawyer with a busy practice and planned to finish the book when he retired. However, at 67, he moved on to a new job at a charitable foundation that also left him little free time.
Finally, his wife pointed out that, since it seemed likely he would work long hours for the rest of his life, the time to finish the book was “now or never.”
He spent evenings and weekends in 2023 finishing the book, had it edited and self-published it.
“Ordinary, Extraordinary is the survival story of Rubin Pinsky and some of Rubin’s immediate family,” he says. “But it is also the story of what Rubin did with his life after the Holocaust, his attitude towards life and his ability to pick himself up and to live life fully after every one of life’s blows, mostly with determination and with joy.
“His life could be an example of what people can endure in life and still be fulfilled and happy.”
Pinsky will offer one copy of the book to each family attending the event at the Berney Theatre. Register at 204-478-8590 or jewishheritage@jhcwc.org.
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