Features
The late Rabbi Zalman Schachter’s time in Winnipeg recalled at lively evening hosted by Jewish Heritage Centre
(This article originally appeared in the Dec. 21, 2016 issue of The Jewish Post & News) By BERNIE BELLAN
It was billed as an evening that would be devoted to “Rabbi Zalman Schachter and the Winnipeg origins of the Jewish Renewal Movement”.
Like just about everything else associated with the late Rabbi Schachter (who died in 2014 at the age of 90), it was an evening not without controversy.
The Jewish Heritage Centre promoted the program, which was held Monday, Dec. 12, in the Multipurpose Room of the Asper Campus, as part of “its synagogue series connected with the Synagogues Exhibit at the Asper Campus.”
With the ever-clever Prof. Dan Stone serving as host, the audience of over 100 was treated to a series of reminiscences about Rabbi Schachter’s 19 years spent in Winnipeg (from 1956-75) – a time that paralleled the advent of the “New Age” movement, also a time during which the use of hallucinogenic drugs became highly popular among young people.
The evening featured three main speakers: Rabbi Alan Green, who was given his “smichah” by Rabbi Schachter; Prof. Justin Jaron Lewis, an expert on Hasidism and the organizer of an interview project centering around Rabbi Schachter’s time in Winnipeg; and Alexandra Granke, a graduate student at the University of Manitoba in the Department of Religion, whose Masters thesis dealt with the influence Winnipeg’s Jewish community had on Rabbi Schachter’s thinking.
There was also a contribution from Murray (Moish) Goldenberg, who was a protégé of Rabbi Schachter’s. Goldenberg read a poem devoted to the late rabbi’s memory.
Following the speakers’ presentations, Dan Stone invited anyone in the audience who wanted to tell of their own experience with Rabbi Schachter to speak up. One by one individuals told stories about how Rabbi Schachter touched their lives.
Lest anyone reading this think that the evening was nothing more than a love-in for Rabbi Schachter, however, there were some negative notes struck as well. Although he was undoubtedly a man of great charisma, Zalman Schachter had his detractors. Two themes mentioned several times, both by the featured speakers and audience members, coursed through recollections of his time spent in Winnipeg: his faithlessness when it came to his relationships with women, and his overt championing of drug use.
Following is an account of some of what was said:
Rabbi Green who, Dan Stone told the audience, will be leaving Winnipeg in 2018 to move to Fairfield, Iowa – the centre of transcendental meditation, described first meeting Rabbi Schachter in Los Angeles in the 1970s.
In time, Green became a devout follower of Rabbi Schachter’s, culminating in his receiving his smichah from Rabbi Schachter in Philadelphia, where he found the rabbi “surrounded by a bunch of old hippies” – some of whom “were leaders of the New Left in the 1960s.”
“My first class with him,” Rabbi Green said, “was kind of a Sinai movement for me. It literally took my breath away.”
Rabbi Schachter had a multitude of interests, including “Jewish mysticism, humanism, and modern psychology” among others, noted Rabbi Green. As well, “he was fluent in many languages.”
What impressed Rabbi Green quite deeply, he said, was how Rabbi Schachter “brought together Judaism and Indian mysticism”.
“How often we let fear get in the way of Jewish mysticism,” Rabbi Green said Rabbi Schachter once told him.
Turning to the subject of the Jewish Renewal Movement and Rabbi Schachter’s central role in that movement, Rabbi Green observed that “there are now hundreds of Jewish Renewal rabbis – most of them ordained by Rabbi Schachter.”
It was in Winnipeg, Rabbi Green noted, that Rabbi Schachter “created the first rainbow talit”. It was also here that “the interface between psychedelic drugs and spiritual practice” first took root among Rabbi Schachter and his many followers.
Rabbi Green commented, however, “that I always found this phase of Rabbi Schachter’s life to be somewhat embarrassing”.
Following Rabbi Green’s presentation, Justin Jaron Lewis took the podium to offer some observations about Rabbi Schachter’s time in Winnipeg. Lewis noted that Rabbi Schachter’s own autobiography has relatively little to say about the time he spent here, even though it was a fairly lengthy period. As well, the Wikipedia article about the rabbi barely mentions his time spent in Winnipeg, Lewis also observed.
It was partly because of that vacuum, Lewis explained that, at the behest of his colleague in the Judaic Studies program at the University of Manitoba, Ben Baader, Lewis embarked upon the creation of an oral history project devoted to gathering “memories of Rabbi Schachter during his Winnipeg years.”
With contributions from 28 different individuals, all of whom whose lives were touched by Rabbi Schachter at some point during his time spent in Winnipeg – as the director of Hillel, as the representative of the Lubavitcher Rebbe, as a Professor of Religion, and in the many other roles he played, interviews were gathered. Those interviews now reside in a collection put together at the University of Colorado in Boulder (where Rabbi Schachter spent the final years of his life).
(If you would like to listen to any of those interviews simply Google “Winnipeg Jewish renewal”. According to Lewis, however, some of those interviews are not entirely positive in the impressions some interviewees had of Rabbi Schachter.)
The fact that Winnipeg seems to have been almost deliberately obscured in any writing, either by Rabbi Schachter himself or others writing about him, is somewhat of a puzzle for Lewis. After all, he observed, it was here that Rabbi Schachter “began the chaotic and colourful phase of Judaism that became so important in his later years.”
Perhaps it was the shroud of controversy that surrounded him while he was here that led to Rabbi Schachter’s downplaying the time he spent here but, as Lewis suggested, “over time the world has forgiven him even though he left Winnipeg under a cloud”.
It was left to Alexandra Granke to fill in some of the blanks that others have found when it comes to knowing more about the time Rabbi Schacter spent here.
As Granke explained, she was “the first person to have listened to all 28 interviews about Rabbi Schachter” that Winnipeggers gave. (By the way, if you have something you’d like to tell about Rabbi Schachter, you can still get in touch with Justin Jaron Lewis, who said he would love to hear from anyone else who might have something to contribute to the oral history project. He can be reached at Justin_Lewis@umanitoba.ca .)
In analyzing Rabbi Schachter’s often controversial stay in Winnipeg, Granke observed that “there was an air of inevitability about Rabbi Schachter’s break with the Lubavitch movement.”
Granke referred to an interview given by Abe Anhang, who talked about Rabbi Schachter’s use of LSD as the reason for his departure from the Chabad movement.
“His use of LSD runs through many of the other interviews,” Granke noted. Yet, she was “surprised by the relative nonchalance of many of the interviewees” toward Rabbi Schachter’s prolific drug use.
In fact, one interviewee mentioned how she was first introduced to “weed, mescaline, and cocaine” by Rabbi Schachter.
Rather than simply dwell on this aspect of Rabbi Schachter’s life though, Granke observed that many interviewees spoke of how he “opened up his group of followers to a different understanding of Judaism.”
“Doing drugs for him was not something fun,’ Granke noted. Rather, “for him it was about a way to reach a higher level of spirituality.”
Turning to yet another oft-criticized component of his life, Granke did refer to Rabbi Schachter’s having “fathered ten children with a variety of women.”
Yet, despite his somewhat notorious reputation, Granke suggested that others “were willing to overlook his lapses in moral judgment because he was so accepting of others.”
Although Reb Zalman, as he came to be known affectionately by his devoted followers, may have “been the opposite of what was expected of rabbis in Winnipeg,” his “dedication to people” is what seems to have been the mark that he left most often upon others.
“Reb Zalman always had time for others,” was a common refrain through the interviews, Granke said.
As one interviewee suggested, Rabbi Schachter’s form of spirituality, which he formulated while he was in Winnipeg, was “Buddhist chakra meeting Jewish sphirot”.
“He was a Jewish practitioner in a universal soul,” said one interviewee.
Granke referred to the interview given by Len Udow, who suggested that the pain of Rabbi Schachter’s wartime experience (when he fled first from Vichy France, then to Belgium, where he was “one step ahead of the Gestapo”) dissipated during moments in which he was engaged in prayer. “It was as if all the pain of the war was dispelled by the sudden connection with his many ancestors.”
Murray Goldenberg mentioned Rabbi Schachter’s having taught him the blessing for marijuana: “shehakol neheyeh b’dvaro” (who brings about everything by his word).
Yet, as I noted earlier, not everyone was so rosy-hued in their memories of Rabbi Schachter. David Wilder suggested that “the reason he (Rabbi Schachter) doesn’t mention Winnipeg in his writings is because of his situation with his family. His kids didn’t speak to him,” Wilder said (because of their father’s having left their mother to take up with the daughter of a well-known Winnipeg radio announcer).
Justin Jaron Lewis did say though, that “the kids reconciled with him at the end.”
As audience members after audience member spoke up to recall their own experience of Rabbi Schachter, it was easy to understand the enormous impact that this man had on so many Winnipeggers. As Jerry Cohen said, “There was no greater influence on my life Jewishly than Reb Zalman. He was a great influence to many of us in those early years in Winnipeg.”
#1 Mr. — Ernest Seinfeld 2017-07-09 11:15
This is the first time I am reading about this rabbi. I also read an article about him today in the Jerusalem Post and made the following comment:
“I remember Rabbi Schaechter as a fellow student in Vienna at the Sperlgymnasium (high school, the same Sigmund Freud atttended) in 1937.
In Austria classes in one’s religion were mandatory.
He kept trying to upstage our religion teacher by frequent interrupting him with “Raschi said”.
The rest of the students who had no idea of the teaching of Raschi and hardly were even aware of this great Talmud scholar, after a while gave him the nickname ‘Raschi’. The teacher obviously did not enjoy these interruptions but remained quiet and polite.
Ernest Seinfeld
es893columbia.edu”
I attended three years with him in the same classes. He sat always in the first row and tried to ‘shine’. He craved for attention, a trait his fellow students did not exactly find appealing.
In our January 18, 2017 issue we also printed this letter from members of Rabbi Schachter’s family, in response to the original article:
Response to article on Reb Zalman Schachter
We are the widow and children of Reb Zalman Schachhter-Shalomi, z”l. We want to recognize the initiative of the Jewish Heritage Center in convening a public forum honoring our father and Winnipeg origins of the Jewish Renewal Movement. While none of us live in Winnipeg any longer, we treasure the time that the family had in Winnipeg and are sorry that we were unable to be present for this forum. Had we been present, we would have contributed to this retrospective in the following ways.
- The article “The late Rabbi Zalman Schachter’s Time in Winnipeg Recalled at Lively Evening Hosted by Jewish Heritage Centre” misstated the tone of his family situation. Our father was wholehearted in his relationship with his wives and children. His marriage breakdowns were certainly not caused by lapses in moral judgment. Divorce almost always is difficult for the marital partners and children. In the case of Reb Zalman and Feigle, the decision to end their marriage was understandable as, much earlier, they recognized that their relationship was unsustainable. They had drifted apart as a result of the differences in their spiritual visions and only intentionally stayed together until their youngest child reached her Bat Mitzvah so that she would have the capacity to deal with family breakdown. None of the children harbor any resentment to children from other mothers. It is a testament to Reb Zalman’s love for his children, and our love for him, the that we are all in touch with one another to share each other’s joy and provide support in times of need.
- There is an element of physical harshness in the name Schachter, which has its origins in Shochet (slaughterer). Reb Zalman was someone who was deeply concerned with the increase in violent conflict in the world. He adopted a typical Jewish response to his concerns by adding a name that would bring to our consciousness the need to pursue peace, Shalom. For many years now, he has been known and called Rabbi Zalman Schachter-Shalomi.
- The relatively limited material in the University of Colorado archives on Jewish Renewal on Reb Zalman’s time in Winnipeg is not based in any way on any deliberate action on his part or because of an alleged cloud causing him to leave the city. Reb Zalman moved to Philadelphia because it had a larger Jewish community and was closer to other large Jewish centers in North America. Reb Zalman had begun providing rabbinic training in Winnipeg, but few students were willing to come to Winnipeg to study. The move to the east coast enabled many more students to access his training and become rabbis. As for the gap in current literature concerning Reb Zalman’s time in Winnipeg, we applaud Professor Lewis’s initiative in collecting oral histories to be added to the archive at the University of Colorado. Regarding the claim that Reb Zalman ignored Winnipeg in his autobiography, it should be noted that 97 pages of the 186 page “My life in Jewish Renewal,” (aside from the Appendices), are devoted to years living in Winnipeg. It is crucial to note, however, that much that happened during this period took place during his numerous travels outside Winnipeg.
We are aware that some of his views and activities were challenged by some elements of the Winnipeg Jewish community. Reb Zalman, as we all are, was human. However, for those who focused their comments at the forum on his imperfections, we wonder what standard they were holding him to. On the first Shabbat of the secular year We read Parshat Va’yigash. The story of our ancestor Ya’acov is drawing to a close. Yes, Ya’acov had issues with his wives, with his children, and with neighbors in the broader community. Those flaws, however, are not the major part of his remembrance. We remember him as a Jewish ancestor whose legacy was that all Jews now are known under Ya’acov’s second name, Yisrae. We are all B’nai Yisrael.
We, his widow, his daughters and sons, his grandchildren and great-grandchildren, all feel that we have been blessed by being the spouse and offspring of one of the 21 century’s greatest rabbis. Each of us, in our own way, is seeking to continue the contribution to society that he has made. May our actions and the actions of Winnipeg Jewry give our father’s neshama an aliyah!
Blessings,The Widow and all the children of Rabbi Schachter-Shalomi
Eve, Miriam, Rabbi Shalom, Josef, Yale, Chana Tina, Jonathan, Lisa, Shalvi, Rabbi Shlomo Barya, Yotam & Rossi
Features
The delusional Winnipeg con man who actually believed his own elaborate con and led one victim in Africa to consider committing suicide
The first part of a multi-series story
By BERNIE BELLAN
Introduction
The story you’re about to read originally began as a work of non-fiction. Although everything in this story is true, I’ve changed the names of most of the individuals mentioned in this story – to protect their identities.
This story is about a very sick man who lives in Winnipeg and who has caused terrible damage to many different people over a long period of time by promising he would invest in projects with different individuals. The reality, however, was that the person making all those promises was – and still is, deeply delusional. In fact, while he has very little money, for years he has believed he was someone of immense wealth – and has been telling people all over the world that phoney story. Further, because he is actually highly intelligent and, at one point, had a very successful business career, he has been quite adept at convincing different people all over the world who were looking for someone to help invest in their particular projects that he would invest in those projects.
I originally posted that story – in two parts, on two separate days, to this website in early February 2026. When I posted that story though, I didn’t hide the name of the person who is now the subject of this story. Two days after the first part of that story appeared on this website, however, I received a warning email from a lawyer – who happens to be someone I’ve known for a long time, but who also explained that he’s a cousin of the individual who was the subject of my story. In that email the lawyer wrote that, unless I removed that story from my website immediately, I could be sued for defamation.
That lawyer said that he was acting for the parents of the man about whom I had written my story. Receiving that email incensed me because, as you read on, you will see that many of the individuals who suffered greatly as a result of what had happened to them when they were contacted by the “con man” about whom this story is written, had attempted to reach out to the con man’s parents, asking them to do something to keep their son from continuing to deceive individuals with promises that he would invest in the various projects which these individuals hoped to see succeed.
But – that email had the desired effect. As I will explain, I’ve had previous experience with being threatened with a defamation lawsuit and I had no desire to go through that experience again. So, I took the story down.
This story though, was something I was very ambivalent about writing in the first place because it’s about someone who suffers from a very serious mental disorder and, in my career as a journalist, I’ve preferred to stay away from doing medical stories, especially ones that relate to psychiatric illnesses. I have had writers who specialize in medical stories work for me and I know how much effort they would put into understanding what it was they were writing about when it came to specific illnesses. It’s time consuming to do the necessary research and not easy for a writer who doesn’t have a medical background to understand the terminology involved in doing those kinds of stories.
This story, therefore, is not intended to offer a deep dive into the one particular form of mental disorder that, it seems apparent, has affected the principal subject of this story – in this case a delusional disorder – or psychosis. I don’t know his medical history, so when I say that he has a delusional disorder, I’m offering that assessment based entirely on his behaviour, not on any actual medical reports.
In speaking with his mother many years ago, after I had first met the man who is the subject of this story, I was told by her that her son is bi-polar. Whether he is or is not bi-polar though, he is totally delusional. About that, there can be no doubt. Further, his behaviour clearly fits a diagnosis of a delusional psychosis, so I am going to refer to him throughout this story as someone who is suffering from a delusional psychosis. For the purpose of this story, I’ve given him a name which is not his real name: Fred Devlin.
I have no idea what may have triggered the delusion that so clearly manifests itself in Devlin’s behaviour, but the harm he has caused to so many people over the years is a clear indication that his disorder has not been brought under control or, even if it has been brought under control at times, it couldn’t have been for very long, since I spoke to many individuals who had been contacted by Devlin, going back quite a few years – all of whom told similar stories of being totally deceived by him.
I won’t pretend to understand what may have led Devlin to become so totally delusional that he can no longer distinguish fantasy from reality. He has been hospitalized many times, according to individuals with whom I spoke, but it is apparent that even when he’s been hospitalized, he still behaves in a delusional manner.
According to material found on the internet – “Delusional disorder is a psychiatric condition characterized by the presence of one or more fixed, false beliefs (delusions) lasting for at least one month, without other prominent psychotic symptoms like hallucinations or disorganized thought. Individuals often function normally apart from the delusion, which can be non-bizarre (situations that could occur in real life)….Their delusions are not caused from drugs or general disorders.”
“Delusional psychosis (or delusional disorder) is treated primarily through a combination of antipsychotic medications and psychotherapy, such as cognitive-behavioral therapy (CBT), often requiring long-term management. Treatment aims to reduce symptoms, improve functioning, and build trust, as individuals frequently lack insight into their condition and may resist care.”
I don’t know enough about Devlin to know what kind of treatment he may have received over the years but, whatever treatments there may have been, they clearly didn’t work. He has carried on a long pattern of promising substantial financial support to a great many different individuals – who put their trust in him, often signed contracts with him and, in many cases, spent huge numbers of hours working on projects, only to learn that it was all for naught because Devlin was a total fraud. Many of those stories will be told in the following pages.
Further, when he has been confronted over his lies, Devlin has consistently lashed out at anyone who would dare suggest he’s delusional, threatening those individuals with lawsuits or other forms of retaliation. Even as I’ve been writing this story, apparently word of what I’ve been doing has filtered back to Devlin, and he’s threatened different individuals who have been telling me their stories that he will commit great harm to them if they continue to cooperate with me.
Some of the individuals whose stories are told in this story related to me that they would often get phone calls from Devlin while he was hospitalized in different psychiatric wards. He would make excuses for his being hospitalized – that he was sick with various physical illnesses whose nature would vary, but he would never admit that he had been placed in a psychiatric ward.
It is also possible that, since he is totally delusional, he did believe that he was in the hospital for reasons that had nothing to do with him being mentally ill. At one point, for instance, when he was asked by another psychiatric patient why he was in the psych ward, Devlin replied that he owned the hospital and he just wanted to see how they were treating patients there. As you can read when I tell that story in more detail later on, the psych patient who asked Devlin that question didn’t think there was anything unusual about Devlin’s answer. That tells you all you need to know about the state of mind of the person who told me that story.
Although I was somewhat amused that he didn’t find Devlin’s having told him that he owned the hospital where they both found themselves at all difficult to believe, I found that a great many of the other individuals who were caught up in Devlin’s con also suffered from various psychological disorders of one sort or another. In some ways it goes to explain how otherwise intelligent sounding people might have fallen for stories that one would normally expect would be dismissed as utter nonsense.
One of the mysteries in learning about Devlin though, was who was putting him into the hospital on those occasions when he ended up in the psych ward? Was it his wife? Was it his parents? It really doesn’t matter – but his wife and his parents have been complicit in allowing Devlin to perpetrate his delusional behaviour for years and, I would argue, bear responsibility for the damage he has caused to so many different people. What does matter is that he has engaged in communication with so many different individuals over a great many years while suffering from the delusion that he is immensely wealthy and is capable of offering huge financial help to trusting individuals. (There are other aspects of his delusion too, about which I’ll write, such as that he is guarded by agents from Israel’s Mossad, that he is very involved in helping maintain Israel’s security, and that he owns huge tracts of land in Winnipeg and in Israel.)
One of the things I learned during the course of my investigation into Devlin’s long career as a con artist – and I have to reiterate that he didn’t actually realize he was a con artist, was that he likes to spend his days in a very fancy Winnipeg hotel that’s very popular with Winnipeg’s business crowd – the Fairmont, where he holds court. Devlin has a regular table in a restaurant there and is well known by many of the staff there.
He also likes to hang out an another nearby spot that’s also popular with the business crowd: Hy’s. In fact, after I had finished writing most of this story I was surprised to be contacted by Devlin himself, inviting me to meet him at either the Fairmont or Hy’s. That very strange meeting, which happened to take place at Hy’s, forms the basis of the final chapter of this story.
One of the things I asked Devlin at that meeting, however, is who was paying for all his meals at those two establishments? As I will show, Fred Devlin has no visible means of support, which means that someone else is providing him with the money that is allowing him to continue perpetrating his con – even as I write this. I asked Devlin that very question when I sat face to face with him, but when he still insisted that he is fabulously wealthy – a trillionaire nine times over as a matter of fact, I persisted in asking him whether it’s not the case that his parents have been providing for him for years? In fact, it’s his parents’ role, also his wife’s, in allowing Devlin to carry on his nonsense for so many years that has allowed him to inflict so much damage on so many people’s lives.
Many of the individuals with whom I spoke – or with whom I exchanged a lengthy email correspondence in one particular case, recounted their having reached out to Devlin’s parents in attempts to have them intercede once those individuals realized that Devlin was a complete fraud. Those attempts were all met with the same explanation from Devlin’s parents, I was told: that Fred Devlin was not well – and to leave it at that. In no case did his parents offer to intercede, even when told how much Devlin’s behaviour had so negatively affected so many individuals.
You may be asking yourself: Why write about someone who was – and still is, so clearly mentally ill? The reason is that what Fred Devlin did – to so many different people and, even as I’m writing this, is apparently still attempting to do, was so awful, that when I was first told about him in an email I received on January 16, 2026, my initial reaction was: What could I do to expose this guy and keep him from harming anyone else? My thinking was that if I wrote about him and published something on my website, at the very least others who might be contacted by him, but who would do an internet search to verify who he was, would see my story and realize he’s a total fraud.
Unfortunately, when I was threatened with a lawsuit over what I had written – and I immediately withdrew what I had published, I thought that instead, I’ll write the same story, but I’ll use a different name for the subject of my story – and not use his wife’s or his parents’ real names either.
In addition, I had already promised everyone with whom I spoke for the purpose of gathering material for this story that I would not use their real names in whatever story I would write. I didn’t want to embarrass any o f them by revealing that they had fallen for Devlin’s deception. Thus, my giving everyone different names than their real ones is consistent with what I had told each of them I would do. What I had told each of the individuals whose lives were impacted by Paul Devlin though, was that I wanted to write about what had happened to each of them and include it in a larger story.
Each part of this continuing story will tell a different story – as told to me by each of the individuals with whom I communicated over a period of time in an attempt to understand just how Fred Devlin had convinced each one of them that he was fabulously wealthy and he was going to help each of them with particular projects in which they were involved. How Devlin found each of these individuals is in itself a mystery. Apparently, he is very adept at networking, so that one individual whom he would contact would put him in touch with another individual – and so on, to the point where he built up a large network of contacts.
As I’ve become immersed in this story, however, I’ve been playing a more active role than simply as a journalist trying to write a story. I’ve been quite involved in trying to help one of Devlin’s victims – who suffered the worst financial losses of any of the individuals with whom I spoke who had told me they had fallen victim to Fred Devlin’s promises of financial help. I’ve been trying to help this one individual launch a lawsuit against Devlin. Although we did garner the interest of one of Winnipeg’s top civil litigators, in the end the notion of filing a lawsuit against Devlin was abandoned for the simple reason that it’s pointless to sue someone who has no money or assets and, as the lawyer explained, it would not be possible to attach either Devlin’s wife’s name or his parents’ names to any lawsuit – no matter how much one might argue they bore responsibility for his behaviour by not keeping him under careful supervision.
I’ve also been attempting to contact various police agencies to see why no fraud charges have been filed against Devlin. That story is ongoing as I write this, but here we’re running up against bureaucratic police behaviour – in which one police agency is reluctant to cooperate with another police agency. To illustrate, a detective in the York Regional Police department did open an investigation into Devlin back in January 2026 at the behest of an individual who lives in Toronto who was one of Devlin’s victim but, since Devlin himself lives in Winnipeg, that detective sent the file to Winnipeg Police Service. However, the detective in the York Regional Police department attached a file number to that file. When the individual in Toronto who had filed the complaint with York Regional Police contacted WPS to ask whether a file had been received from York Regional Police the answer he was given was that the “case file number you refer to would not be associated with a WPS numbering system as our case numbers would start with a letter, year, and file. (C2600XXXXX).
“As such, I did not find a any case number associated with Mr. … in our police records.”
What was strange though, was that the detective with the York Regional Police had sent that file by registered mail – and it had been signed for by someone in the WPS.
When the person who filed that original complaint asked WPS to search for the file, he did receive a confirmation that they had found the file – but would not provide any further information. So, who knows? Maybe long after this is published we’ll hear something about the WPS actually launching an investigation into the person we’re calling Fred Devlin here.
I’ve also been trying to help another of Devlin’s victims – this time someone who lives in Africa, try to restore his reputation in his community. This poor fellow had gone so far, at Devlin’s behest, as to set up a charitable foundation in the phoney name of Devlin’s supposed group of companies – using money borrowed from someone in his community, after Devlin had promised him he would provide funding for that charitable foundation. That African individual has told me several times that he is thinking of committing suicide, both because he is now a pariah in his community for having promised the members of his community that a large charitable foundation was about to be set up there, and because he is in debt to a money lender in his community to whom he owes a great deal of money with no practical means of paying off that debt.
I actually went so far as to send this poor fellow enough money to stave off the money lender from coming after him for a few months. As I write this, I don’t know what the African individual’s status is re the debt he owes, although I am staying in constant communication with him – in no small part because I don’t want him to kill himself over what Paul Devlin did to him. The story of the African man who just wanted to help others by starting a charitable foundation – that was supposed to be funded by Paul Devlin, is told in the second last chapter of this story.
So, I have more than a dispassionate interest in telling a good story. I’ve placed myself directly into the story itself – and my hope is that, at some point I’ll be able to report that, at the very least, Devlin is no longer perpetrating his frauds on anyone else. That could happen in one of three ways: The individual whom I’ve been assisting in finding a lawyer who would be willing to sue Devlin has also been in contact with police authorities. Perhaps there will be a charge or charges laid against Devlin but, in truth, it’s been more than three months since the police were first contacted about Devlin by that individual and, to date, nothing has happened.
The second possibility is that we may discover that Devlin actually has a sizeable amount of money – perhaps given to him by his parents. He does spend his days in fairly expensive surroundings – as I noted. While a lawsuit seems improbable at this point, the lawyer who was considering whether to file one certainly agreed that there are very solid grounds to file one, but warned that it would be fruitless unless it can be shown that Devlin either has money or owns some assets of real value.
The final possibility is that the individuals who are closest to Devlin – his wife and his parents, would take concerted action to put a stop to his behaviour. All they have to do, realistically, is make sure he never comes into contact with a phone or a computer ever again. It’s by contacting unsuspecting people all over the world and feeding them a line about how wealthy he is that Devlin has been able to carry on his gigantic fraud for so many years. But, if he’s not able to contact anyone – via a phone or a computer, then it would be possible to put a stop to his behaviour. Is that so difficult to do? I suppose the answer is yes, it’s very difficult to do. How do you keep someone from obtaining a phone these days? At the very least, if he could be monitored closely then Devlin might be prevented from reaching out to more innocent victims which, unless he’s stopped, he is bound to persist in doing.
I should note that, in writing a story that is still ongoing, I’m having to make constant additions to the story as new information comes to my attention. For instance, even though I’ve already noted that I had published a story on my website about the real person whom I’ve chosen to refer to as Paul Devlin here – and I did remove it, I have now been made aware that apparently someone managed to retrieve what I had posted even after it was expunged, and another website was created with the sole purpose of republishing what I had written. Thus, I might still be held accountable for what I originally published – even though I did remove it from my website. But, since that story has apparently been quite accessible for quite some time, according to what I was told, and I haven’t heard anything more from the lawyer who warned me I could be sued for defamation, my guess is that Devlin’s parents realize that suing me would only cause them greater embarrassment than if they simply did nothing.
Perhaps, too, the embarrassment of seeing that story still disseminated on the internet might be enough to motivate Devlin’s parents to keep him in check – something, I would suggest, they have been fully capable of doing ever since he developed his psychosis. Since his parents have refused to discuss their son’s condition with me, I have no idea what steps they may have taken over the years to harness his behaviour, ever since they learned that their son is mentally ill. I do feel compassion for them – and how much anguish their son must have brought to their lives, but the fact is he has brought so much grief upon so many others that any compassion I feel for them is outweighed by the anger I have that they have been complicit in allowing him to con so many people.
Coming next: My own meeting with the delusional Winnipeg con man six years ago
Features
Securing Your Account on PHBingo Login (GameZone)
The rising popularity of online casino platforms like GameZone has attracted many players eager to indulge in their favorite bingo games. As the number of users grows, so does the need for account security. Protecting personal data, playing progress, and account wallets has become vital due to the increase in online threats. Learning effective security techniques for PHBingo Login (GameZone) is essential for players, ensuring both safety and uninterrupted gameplay.
GameZone, a platform that features traditional and modern bingo games, stores sensitive information about user details, progress, and financial data. Without proper precautions, accounts may fall victim to unauthorized access, leading to loss of control, misuse of credentials, and exposure to significant risks. Following preventative measures will allow players to enjoy their favorite games worry-free.
Risks of Unauthorized Access in Online Bingo Play
Players using GameZone or similar platforms need to consider the potential consequences of compromised accounts. The inability to access an account, unauthorized transactions, and losing virtual credits are common issues resulting from poor security. Personal data, such as email addresses or payment information, is also at risk once hackers gain access.
While online casino platforms offer built-in security mechanisms, users carry the responsibility of implementing their own account protection solutions. Taking proactive steps, such as using strong passwords and enabling additional security layers, greatly reduces exposure to risks.
Steps to Secure Your PHBingo Account
1. Set a Strong, Unique Password
Having an easily guessed password, like “123456” or a birthdate, leaves accounts highly vulnerable. Strong passwords are critical for better security and protecting login details.
Strong password elements to consider:
- A combination of uppercase and lowercase letters
- Numbers and symbols
- A length of at least 8–12 characters
Using different passwords for each account ensures that other platforms won’t be compromised if one is hacked. Players should create passwords that are unique and hard to decipher.
2. Enable Two-Factor Authentication (2FA)
Two-factor authentication (2FA) provides an additional security layer on GameZone online platforms. When enabled, it requires a secondary verification code sent to a user’s mobile phone to complete the login process.
Benefits of using 2FA:
- Prevents unauthorized access, even if passwords are exposed
- Adds extra verification for every login attempt
This security feature is highly beneficial for players frequently engaging in multiplayer bingo games or downloading game applications. Gamers reduce unauthorized access risks significantly by implementing 2FA.
3. Avoid Logging in Over Public Wi-Fi
Connecting to GameZone through public Wi-Fi networks puts users at risk. Public or unsecured networks allow cybercriminals to intercept data on the network, including login credentials.
Safer alternatives include:
- Using private and secure network connections at home.
- Avoiding logins from shared or public devices.
- Relying on mobile data for safer gameplay while traveling or away from home.
These preventive measures ensure a secure experience, wherever the player may be.
4. Update Devices and Apps Regularly
Neglected updates on devices or casino platforms expose users to software vulnerabilities. Regular updates deliver patches and fixes to enhance protection against hackers.
Best practices for keeping systems updated:
- Install updates for operating systems and browsers at regular intervals.
- Download GameZone apps and updates officially from trusted sources.
- Avoid using third-party versions of GameZone applications.
Updated devices and applications offer smoother and more secure sessions, ensuring that accounts remain safeguarded.
5. Log Out After Playing Sessions
Failing to log out from GameZone accounts increases the risk of unauthorized access, especially on shared or public devices. Ensuring account disconnection after gameplay is a simple yet effective habit.
Steps to improve logout practices:
- Avoid saving login details when using shared devices.
- Clear cache and browsing data after accessing accounts.
- Make it a point to log out systematically after every session.
Regularly logging out minimizes the chances of account breaches and maintains better security for PHBingo accounts.
6. Beware of Phishing Scams
Phishing scams involve fake emails or messages impersonating official GameZone communications to trick players into revealing login information. These scams often include links to malicious websites posing as the platform’s login page.
Signs of phishing schemes include:
- Emails claiming “urgent account issues” requiring immediate action
- Links to web pages that request sensitive login credentials
- Emails sent from domains that look unofficial or are oddly spelled
Players should always enter their credentials through the official GameZone login page rather than clicking on suspicious links to avoid falling victim to such scams.
7. Monitor Account Activity Regularly
Checking account activity makes it easier to detect and resolve suspicious behavior or unauthorized logins. Reviewing recent account use helps players pinpoint breaches quickly.
Effective steps to manage account activity:
- Change passwords immediately if irregular activity appears.
- Reach out to GameZone support for assistance with securing compromised accounts.
- Monitor recent logins and transactions for unrecognized activities.
Tracking account patterns ensures issues are addressed early, making it easier to control risks.
8. Use Secure Payment and Transaction Methods
Online bingo often involves linking accounts with payment methods. Securing financial data ensures that sensitive information isn’t exploited or mishandled.
Practical payment security tips include:
- Using verified and reputable payment gateways.
- Avoiding unauthorized transactions or sharing of payment details.
- Double-checking URLs to ensure the payment page is official and secure.
Secure payment methods enhance the overall user experience while providing peace of mind for frequent players.
9. Avoid Sharing Account Credentials
Sharing login information with others, even with close friends, increases the risk of unauthorized access or account misuse. Keeping accounts private ensures better control over personal playing progress.
Reasons to avoid sharing login details:
- Reduces the possibility of accidental account misuse.
- Preserves account integrity and progress.
- Prevents unknown individuals from accessing personal information.
Limiting account sharing eliminates these risks and ensures safety for all users.
10. Focus on Responsible Practices Alongside Security
Combining security precautions with responsible practices allows for a safe and balanced experience. GameZone promotes responsible practices by offering reminders and restrictions that prevent excessive gameplay.
By maintaining both security and healthy habits, players can enjoy a fun, worry-free environment.
Enhancing GameZone Experiences Through Security

Secure play for PHBingo accounts begins with adopting strong cybersecurity habits. Simple measures like using complex passwords, enabling two-factor authentication, and avoiding suspicious links create a robust system of protection. Regular account monitoring and updates further help reduce risks associated with online threats.
By reinforcing security steps, users gain confidence in their platforms, ensuring they can focus on enjoying PHBingo and other offerings worry-free.
Features
Today’s Antizionism is Jew-Hatred
By HENRY SREBRNIK The Jewish world has grown darker. I’m not going to compare the anti-Jewish hate that has spread across this and other countries since October 7, 2023, to the Holocaust, but we know that Jewish life has become far more precarious. And so much of the hatred flies under the rubric of so-called “antizionism,” with people claiming that this isn’t “antisemitism.” But this is a false dichotomy. And we know it when we see it.
“Antizionism” is not about the now arcane historical debates that occurred mainly within Jewish communities from the 19th century through 1948, in which those who became Zionists sought to actualize the Jewish ties to biblical Israel and recreate a modern state. By “Zionists,” today’s enemies are not referring to supporters of the 19th century self-liberation movement of the Jewish people, whose goal was to establish a national home. They known little of this history. They’ve never heard of Theodor Herzl, Ahad Ha’am, Ber Borochov, Ze’ev Jabotinsky, or Chaim Weizmann.
As a derogatory slur, a pejorative, it simply means “Jew,” the way earlier words, now archaic, used to. Some call Jews “Zios.” They mean the Jewish people, who exist in opposition to everything good in the world, and who are figures of emblematic wickedness. In this they simply update what Nazis said a century ago. Hitler, too, was an “antizionist,” along with his racial antisemitism. It attacks Jews, here in Western countries like Canada – in the cities where they live, in the universities they attend, in the publishing houses where they send their manuscripts, and in the entertainment world where they act and sing.
Note that it calls itself antizionism, not anti-Israelism, so that the net can grab virtually every Jew who simply wants to see Israel not destroyed – and that’s the vast, vast majority. We Jews know what it means, regardless of what our enemies claim. Would anyone think that the term antisemitism means hatred of Semites?
Clearly a ludicrous idea; it was invented in the 19th century by a German Jew-hater, Wilhelm Marr, to make it sound more “racially scientific.” No one is fooled by that, of course, nor should they be by so-called “antizionism.” In its effects, it is for Jews a distinction with a negligible difference. It is meant to portray Jews as villains, and while it may fool some gullible people, it will deceive very, very few of us.
After all, as Michel Coren noted in “Roald Dahl’s Antisemitism Feels Painfully Familiar,” in the British magazine the Spectator March 16, “most Jewish people do in fact to varying degrees support Israel, partly because centuries of bigotry, violence, massacre, and attempted genocide have given them little alternative. They may oppose Israeli policy, may condemn the current government, may even want radical compromises, but there’s still support. And in the current climate of leftist and Islamist triumphalism, it’s all Zionism and none of it acceptable.”
Anti-Zionism is marked by three core “libels”: that “Zionists” are colonizers, guilty of apartheid, and committing genocide. (Actually, the only time we were settler-colonialists was when we conquered Canaan, but that was God’s doing!) Anti-Israel activists incorporate historical manifestations of anti-Jewish discrimination under the guise of anti-Zionist political activism, from the blood libel to Nazi-era tropes, mixed with contemporary academic theories. Anti-Zionism acts as a container for these historical tropes, blending them together with progressive talking points.
George Washington University professor Daniel Schwartz, in “Vocabulary Lesson,” Jewish Review of Books, Spring 2026, describes a pro-Palestinian demonstration in 2025 at his campus where a student held a placard with Israel at the center and spokes radiating outward to other evils: imperialism, white supremacy, even reproductive injustice. “This is not garden-variety political criticism of Israel policies or conduct. It invokes a symbolic architecture in which the Jewish state becomes the universal source of global suffering — a structure with deep resonance in antisemitic thought.”
Scholars argue that it is the third major iteration of discrimination against Jews. The first was anti-Judaism, based on religion, the second was antisemitism, focused on race, and the third, anti-Zionism, is a hatred of Jewish peoplehood.
“Anti-Zionism transforms the very meaning of Zionism,” contends Adam Louis-Klein. “The Jew is reconstructed through a new symbolic logic and a new repertoire of stereotypes.” Where antisemites invoked the pseudo-biological figure of “the Semite” to cast Jews as an Oriental race infiltrating the West, anti-Zionists invoke the authority of the social sciences to recode the Jew as the “Zionist,” a European colonizer destined to commit genocide of a non-European population.
“Erasing Jewish indigeneity and severing Jewish belonging to the land of Israel, anti-Zionism transforms the race polluter of antisemitism into the white settler of anti-Zionism,” he asserts in his March 24, 2026 Free Press article “Yes, Anti-Zionism Is Discrimination.”
For this reason, he writes, it’s imperative that organizations and institutions committed to protecting Jews and fighting the scourge of Jew-hatred start condemning—clearly and without apology—antisemitism and antizionism. This goes to the moral core of the matter: the right of Jews to a homeland versus the bigotry of those who deny them that right.
After the Holocaust, explicit Jew-hatred became unfashionable in polite society, but the impulse never disappeared. The workaround was simple: separate Zionism from Judaism in name, then recycle every old anti-Jewish trope and pin it on “the Zionists.”
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
