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The Little Synagogue in Me: How one of the last surviving prairie synagogues found a home at Calgary’s Heritage Park

The Little Synagogue on the Prairie
trekking down an Alberta highway
to Calgary, November 2008.
Photo credit: Shel Bercovich

By IRENA KARSHENBAUM Looking back, I can’t believe it’s been 12 years since The Little Synagogue came to Calgary’s Heritage Park Historical Village, the largest living history museum in Canada. It feels like another life.
I remember lying in bed at night, dreaming about this project, how I was going to put a synagogue in Heritage Park. Everything seemed so far into the future.

Then all the things I was wanting to do, planning to do, needing to do, happened. All the nights, all the emails, all the meetings, all the phone calls, all the begging for money, all the running around are now a blur.
There is a false front, yellow, wooden synagogue with a white veranda at Heritage Park today, one of the last rural synagogues to survive on the prairies and have the distinction — and good fortune! — of being included in the permanent collection of any historic park in Canada. The first, and only one. To date.
The Montefiore Institute, as it was originally known, tells the story of early Canadian prairie settlement and that history includes Jews who fled the raging anti-Semitism of Russia and Romania, to the edge of the earth, to Alberta. They built their colony in 1910 in the Palliser Triangle, blanketing much of southeastern Alberta and southwestern Saskatchewan, where nothing was supposed to grow, and in the bitter cold and in the dry, scorching heat, they broke the land. The Jewish people were living on the Canadian prairies from the very beginning, beside the Danes, Italians, Ukrainians, Volga Germans and many others, the Montefiore Institute tells this story today.
The Montefiore Institute was built in 1916, abandoned by the mid 1920s, and moved to Hanna, about 130 kilometres west, around 1940. In time, it was plastered in green and white siding, the porch was covered to create a much-needed extra bedroom for the family’s numerous children, an addition was built in the back, and the cutout where the Magen David once looked out into the distant horizon disappeared under siding. Its transformation to an unassuming bungalow was complete. Its Jewish history was lost from memory. The family thought they were living in the most luxurious home they had ever lived in, a conversion from an old church.
Two generations later a motley crew of volunteers found the Montefiore Institute and, after discovering that thanks to the dryness of the climate, it was like new, and would be able to withstand a 230 kilometre trek on a truck from Hanna to Calgary.
Two years had passed since I emailed my proposal to Heritage Park, when we drove to Hanna early one June morning, in 2008, and watched a crew of young men remove the building from its foundation. They inserted giant, square wooden beams under the house and “rolled” them. The building ripped off the foundation and slowly slid on to the truck bed. Oh how those workmen’s bodies moved! None of them were big or stocky or bulky – what you’d think they’d have to be for such physically demanding labour. They moved like ballerinas. They were lean, the kind of lean that I have encountered in men who have lived difficult lives. How hard they worked! And when they were done, we gave them pies, bought at a Hanna bakery, as an expression of our gratitude. It felt shameful. They got paid, sure. But it still felt wrong. Like it wasn’t enough.

Hanna was left behind and for five long months there was that farm at Strathmore, 50 kilometres east of Calgary, where the synagogue underwent exterior restoration. The ugly siding was removed, and lovely, raw wood was revealed underneath, covered in nails as numerous as a child’s freckled face. The nails were yanked, the holes were filled and smoothed and the exterior was painted by the restoration crew that drove out to Strathmore and back to Calgary and back out there and back to Calgary, day after day.
Every time I would speak in public about the project, my voice would crack and a tear would betray me. What’s wrong with me? I’d ask. I’m not religious. This isn’t even my history, if you think it in simple terms. My family left Kharkov, the Soviet Union in 1978, travelled through Vienna and stayed in Rome before arriving in Calgary in 1979. Those homesteaders came from Russia and Romania in 1910. If you think of it as our collective Jewish history, then sure, this is my history. Maybe my soul knows something my head does not.
People thank me for loving history. It sounds simple. I’m not simple. This is more than loving history. I love ideas. Projects. A good story. Adventure. I love to create things. Work with people, that’s when you really get to know them. This is about that. It’s about creating beauty in the world, in one small place.
The Little Synagogue races along the highway one late November day in 2008. It has an escort of electrical crews. It slows down, the electrical crews raise the overhead wires and the building slowly passes underneath. Imagine a little yellow synagogue racing down the highway. Very cute. It comes to a stop on the corner of a farm on the outskirts of Calgary because it can’t travel through the city in the middle of the day. It will cause traffic jams. We go home and wait ‘till night. I’m scared that some kook might burn down our precious jewel. The time can’t pass quickly enough, but then it does and we move our kinder, don’t shlof we tell it, in the middle of the night. Television crews chase it. It’s quite the sight. It would make for a great musical. The name is easy, “Little Synagogue, The Musical!” With an exclamation point. Too bad I can’t write lyrics or music or act or carry a tune or tap dance. It might also make a nice Disney cartoon. Barbra Streisand can sing my parts.
The Little Synagogue arrives at Heritage Park at 4:00 o’clock in the morning. The Meshugenah Synagogue Chasers go to Denny’s for breakfast as there are no Heritage Park staff up that early to accept our gift. We warm up, fill our bellies with eggs and toast and return to the park where we are greeted by “Important People”. They graciously accept our gift. The Little Synagogue is driven into the park grounds and placed on its foundation.
Another long winter, the begging for money is endless, the interior is restored, the benches are made, the bimah is built, the mezuzahs are carved to look like they are worm-eaten. Very apropos for a rural synagogue. As all of this is happening, the grand opening celebration is being organized. There is no time to go grocery shopping, there is no time to trap the dust bunnies hopping all over my floors. There is hardly time to work to earn a living to pay my bills. There is no time for anything other than the grand opening, the synagogue, work, the grand opening, the synagogue, and what should I wear? And what shall I say in my speech at the opening?
We’ll get a thousand people at the opening, I tell my board and opening committee. They tell me I’m crazy. 600, 800 max. No, we’ll get 1,000, I argue with them.

The speech gets written and rewritten, over three months. The dress is bought. I’m lent a choker festoon necklace, a vintage looking handbag. I cave and buy a $400 hat. There are people all around working hard, doing this and that, and on the Thursday before the grand opening everything stops. I can hear the silence. I have nothing to do that weekend except show up at the grand opening celebration on Sunday, June 28, 2009. We eat burgers at a park the night before. The air has the sweet smell of flowers, the sun blushes its pretty face on us like from a scene out of Akira Kurosawa’s “Dreams.”
The day of the grand opening arrives. My mother dresses me as if I am a princess, lunch at Heritage Park, and the crowds start coming, and coming, 2,000 people appear, and more. Our most generous donors take turns carrying the Torah, regally crowned by a chuppah and the joyful people follow behind. They sing and clap and have tears in their eyes. Very Important People give speeches. My voice cracks, again, when I give my speech. My soul knows something my head does not.
The greatest joy in life, I think, comes from dreaming. Then doing.

Founding president of The Little Synagogue on the Prairie Project Society, Irena Karshenbaum will give a talk about this special project for the Jewish Heritage Centre of Western Canada on Sunday, May 30, 2021 at 2:00 pm CDT. Click here to register: https://www.jhcwc.org/programs/ 

Irena Karshenbaum writes in Calgary. She can be reached at irenakarshenbaum.com.

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Features

Every Rick Owens Sneaker You Should Know: A Complete Ranking

I’ve spent an embarrassing amount of time thinking about Rick Owens sneakers. Comparing soles in browser tabs at 2 AM, reading forum debates about leather quality across seasons. But it’s turned me into the person friends text when they want to know which pair to buy first — so at least it’s a useful obsession.

The thing about Rick Owens eu clothing is that sneakers are secretly the gateway. People see the draped jackets on the runway and assume that’s where Rick starts. For most of us, it starts with a pair of shoes that looked unlike anything else on the shelf. Here’s my ranking of every major silhouette.

Ramones: The Gateway That Started It All

If Rick Owens sneakers have a mascot, it’s the Ramones. Named after the punk band — these are Rick’s take on the classic high-top. Chunky rubber sole, waxed cotton laces, a toe cap that sits more forward than a typical Converse shape. The most recognizable silhouette in the entire lineup.

I recommend these as a first purchase to everyone. Easiest to style, most forgiving in proportion, and they age beautifully. Mainline leather runs $700–900. DRKSHDW canvas sits closer to $400–500 and works just as well daily.

Geobaskets: The Statement Maker

Take the Ramones, crank the volume up, and you get Geobaskets. Higher shaft, thicker sole, more visual weight. The proportions are deliberately aggressive — they look like they belong in a sci-fi film, and that’s the point.

Geobaskets are not a beginner shoe. The shaft height changes how your pants sit. They demand confidence. But if you’ve already got a couple of pieces from the Rick Owens collection and want to commit harder — this is the move. Leather pairs run $1,000+ and they’re worth it to the right person.

Abstract: The Low-Top That Actually Works

Rick’s low-top game was uneven until the Abstracts landed. These take the Ramones DNA — the sole shape, the toe box — and drop it to ankle height. Clean, sharp, unexpectedly versatile. I wear mine with cropped trousers in summer and they look as intentional as any designer shoe I own.

The Abstract solved a real problem: what do you wear when it’s too hot for Geobaskets but you still want that Rick silhouette? This. Browse the EU store during warmer months and you’ll see these sell fast.

Megalaced Runner: Where Rick Meets Athletic

When Rick started putting out runner-style sneakers, purists lost their minds. But the Megalaced Runner works because it doesn’t pretend to be a performance shoe. It takes the runner shape and twists it — exaggerated sole, dramatic lacing, materials that belong on a runway, not a track. The pick for someone who lives in sneakers but wants to graduate beyond Nike into something with more design weight.

Fogachine: The Platform Statement

The Fogachine is for people who’ve seen every other Rick sneaker and thought — “not enough.” The stacked platform sole is massive, borderline architectural. Closer to wearable sculpture than traditional footwear. I’ve tried them on and they’re surprisingly comfortable, but they require a very specific wardrobe commitment. If your closet is already deep into Rick Owens, they’re a natural endpoint.

Sizing and Mainline vs DRKSHDW

Rick Owens sneakers run about a full size large. A US 10 in Nike translates to roughly a 43 in Rick, maybe 42 depending on the model. Ramones and Geobaskets are the most generous. If you’re ordering from the official Rick Owens EU site, their size charts are reliable.

Every model comes in two tiers. Mainline is premium leather, made in Italy. DRKSHDW is the diffusion line — canvas, waxed cotton, denim — same silhouette, roughly half the cost. What nobody tells beginners: DRKSHDW is not a downgrade. Canvas Ramones develop a worn-in character that leather doesn’t replicate. If you shop Rick Owens online and see DRKSHDW — you’re not settling, you’re choosing.

Which One Should You Buy First?

Ramones. Always Ramones. DRKSHDW to start smart, mainline leather to start with a grail. Every other model builds on what the Ramones established. Once you own a pair, everything else in the Rick Owens EU clothing catalog makes more sense.

After that, the path is personal. Geobaskets for drama. Abstracts for warm weather. Megalaced Runners if you live in sneakers. Fogachines if you want to tower. Once you put on your first pair, regular sneakers start looking flat — that’s what twenty years of perfecting a sole shape does.

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Features

Big Numbers, Small Print: Why Simpler Promotions Often Deliver More

Few things catch the eye more than a giant red sign advertising a 50% discount on a popular product. Just seeing it makes shoppers feel they’ve struck gold. However, experienced shoppers aren’t easily convinced, having seen many impressive offers shrink to next to nothing by the time they reach the checkout. The headline-grabbing number is rarely the full story.

Most of the gap between the advertised saving and the one found at the till comes down to the small print. Conditions, thresholds and expiry dates can all chip away at the discount. That’s why a modest promotion can sometimes offer better value for money, even if it doesn’t look as appealing on the poster.

Why Bigger Doesn’t Always Mean Better

Large discounts, cashback promises and bonus rewards are expressly designed to stand out. They are bright, bold and hard to ignore. Still, the advertised value doesn’t always translate into the same real-world benefit. A promotion is only worth what the customer can use, and the conditions behind it, not the headline figure, determine that.

Imagine two clothing stores on the same floor of a mall. One is offering a 30% discount on purchases over $200. The other offers 10% off everything with no underlying conditions. A shopper looking for a $60 pair of jeans will get a guaranteed $6 off at the second store, and nothing at the first. In this case, the smaller offer gives the customer greater value.

This doesn’t mean a smaller promotion is always best. A person spending $300 in a shop will get the better savings at the first store. When studying competing offers, the real question is which deal best fits the customer’s spending intent in that moment.

The Fine Print Behind Everyday Offers

Conditions are a part of modern-day promotions. Common conditions include minimum spending levels, limits on qualifying products and specific redemption windows. Others tie rewards to loyalty program membership or require extra steps before the reward unlocks.

Reward schemes are a clear example. A coffee chain might award loyalty points for every order, which customers can redeem for a free coffee on a future visit. A grocery store might add store credit onto a shopper’s loyalty card but tie it to a 30-day validity period. Both offers hold genuine value, but only if customers return.

Neither offer is unreasonable, as businesses need to manage costs while encouraging customers to return. But sometimes, having the extra condition makes customers pause and question what an offer is really worth.

Where Simpler Rewards Pull Ahead

When a promotion has few conditions, it holds an advantage over others because it is easy to understand. A straightforward discount or a free item with no extra steps before redemption leaves little room for confusion. Shoppers know what they are getting, and the reward’s value is clear.

This differs from an offer that requires shoppers to make two separate purchases, complete a mail-in form and then wait six weeks for a rebate cheque. The rebate reward might be bigger, but many people never get far enough to claim it because the steps are too confusing or too long-winded. When the offer isn’t claimed, the advertised value means nothing.

The same distinction is visible across digital entertainment. An online casino offering free spins, for example, often includes clauses such as wagering requirements. This means that any winnings that come from these free spins can only be withdrawn once their total value has been bet through a set number of times. Yet some casinos understand that an offer with no wagering requirements is a good promotion that carries real weight among players.

Even so, these promotions are often not free of all conditions. Many casino offers are restricted by caps on winnings, short validity periods and a limit on which games can be played.

Same Principle, Different Industries

Travel companies also follow a similar promotional pattern. A cheap city break in Vancouver or a discounted cottage stay may appear only on certain dates or may include a non-refundable clause. Blackout periods are also common, meaning the discount can’t be used during busy times.

Subscription services often go down a slightly different route, with a low introductory price that increases after a few months. Many tie the reduced price to contract length, meaning a longer contract comes with a lower introductory price. Bundling services is another way to reduce prices. However, the value only exists when the customer actually uses all of the services they buy.

Video games work similarly, with in-game currency and other bonuses available to players in exchange for a set number of daily logins or for completing certain challenges within the game. While the industries vary, the underlying concept remains consistent. Rewards are available, but the value depends on what the customer needs to do to get them.

Why Businesses Build Complicated Offers

Consumers often blame companies and come to the belief that promotions are designed to trip shoppers up. However, the truth is more practical.

Promotions also need to benefit the business. Minimum spend thresholds and loyalty point accrual encourage customers to fill their baskets before checkout or give them a reason to return. Similarly, limited-time offers prompt immediate action by creating a sense of urgency. These are normal marketing tactics, and when implemented correctly, they deliver real benefits to both parties.

When a program is well designed, customers can earn consistent rewards over time rather than relying on a large upfront discount. If the business can balance its offers with clear explanations of the conditions behind them, customers are far less likely to be caught out.

How to Weigh Up an Offer Beyond the Headline

A simple way to judge a promotion’s value is to ask a few basic questions. What is the advertised saving or reward? Does it have any additional spending requirements to unlock? Are there any time limits for claiming the reward? And does the shopper meet the eligibility requirements in the first place?

Then it’s important to look at what the offer actually is and whether it is something that will be used. An offer that pushes a customer to buy something they never normally buy doesn’t really represent a saving.

An offer on a music streaming service is only useful for someone who listens to music. For someone who doesn’t even listen to music, the deal has no value, even at a reduced cost.

Reading Past the Headline

Big discounts and rewards can be highly beneficial, but only when customers understand the difference between the advertised value and what they’ll actually receive. A 30% discount that goes unused is worth nothing, while a 10% discount that applies to every purchase can offer real savings.

Although simple promotions tend to offer greater clarity surrounding conditions, more complex promotions can still be beneficial, provided they align with the customer’s existing plans or spending habits. However good the offer may seem, it is essential to weigh the value against the cost of obtaining it.

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Features

Arabs in the coalition – yes or no?

Paul Newman as Ari Ben Canaan and Jon Derek as Taha in a scene from "Exodus"

By MARTY GREEN The Jewish People are facing a moment of decision today which will define who we are for generations to come. Should we, or should we not, form a coalition government with the Arab parties?

There was a moment in our recent history where we faced a parallel question…or, if not in our actual history, at least in the historical narrative which defines us. I am talking about Leon Uris’s masterwork, “Exodus”. I read it as a teenager, and I can’t imagine that there are many Jews my age whose worldview was not fundamentally influenced by that story.

Our protagonist, Ari Ben Canaan, grew up close to the Arab village of Abu Yesha, where he became close friends with the mukhtar‘s son, Taha. Now, twenty years later, on the eve of the War of Independence, Taha’s father is gone and the young man is now the village leader. Arab irregulars have made themselves at home in the village, and are preparing there for the coming assault on Gan Dafna. Ari goes to see his old friend to ask for cooperation. (I am paraphrasing here:)

“You said we would always be friends.”|

“Times have changed. I am an Arab.”

“You are first of all a human being.”

“What do you expect me to do?”

“If you don’t rein in the irregulars we will have to attack Abu Yesha.”

“Is that what you want to do?”

“What do you expect me to do?”

The two are at an impasse. Then Taha speaks: “You said we were brothers, didn’t you? Well, if that is true, if you really meant it, then give me Jordana. Yes, give me your sister to be my wife; to bear my children…”

Ari’s fist shot out, sending Taha sprawling to a corner. He leaps up and instinctively grabs his knife and raises it towards Ari…

Now, let us pause in the telling, because I remember how I felt when I read this as a teenager. And I feel very differently when I read it today. Who was in the wrong? Was Taha in the wrong for demanding Jordana as a sign of brotherhood? Or was Ari wrong for responding with outrage?

I am all but certain that the answer to those questions is glaringly obvious to everyone who is reading here. And I am further all but certain that half of you choose Answer A and half of you choose Answer B.

Because that is exactly how the Jewish People appear to be divided on the question of whether or not to form a coaltion with the Arab parties who hold the balance of power. And the decision we make will have consequences just as far-reaching as the (fictional) decision made in the spur of the moment 80 years ago in the village of Abu Yesha.

Ari stood there dumbfounded by what he had done, unable to find the words to explain. But Taha understood perfectly well.

“Never mind”, he spoke. “You’ve told me everything I need to know. Now get out of my house, zhid!”

(It happens that the only copy of Exodus in my possession is an old samizdat version from the Soviet Union, kindly given to me many years ago by an elderly Russian immigrant. I couldn’t resist the chance to offer Taha’s final words using that particularly expressive insult from the Russian original. It also explains why my quoted passages are inexact, having passed from English to Russian and back again.)

And what is my point with all of this? It is the question of whether we should offer the Arab parties a place in the coalition government. From reading the online discussions, it is quite clear to me that we are just as divided on this question as we are on the Exodus question…should we or shouldn’t we. And each opposing side is equally vehement in the certainty that they are right.

What I can tell you for sure, is that if we make the choice which I fear, it will be just as it was between Ari and Taha. |If we manage to cobble together a coalition of parties that have nothing in common except a determination to keep 20% of our population out of the seats of power, we will have told the Arabs everything they need to know. I can only hope against hope that Eisenkot has the courage to do the right thing.

Ed. note: If you don’t remember this scene from the movie, that’s because it was only in the book.

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