Features
The Little Synagogue in Me: How one of the last surviving prairie synagogues found a home at Calgary’s Heritage Park
By IRENA KARSHENBAUM Looking back, I can’t believe it’s been 12 years since The Little Synagogue came to Calgary’s Heritage Park Historical Village, the largest living history museum in Canada. It feels like another life.
I remember lying in bed at night, dreaming about this project, how I was going to put a synagogue in Heritage Park. Everything seemed so far into the future.
Then all the things I was wanting to do, planning to do, needing to do, happened. All the nights, all the emails, all the meetings, all the phone calls, all the begging for money, all the running around are now a blur.
There is a false front, yellow, wooden synagogue with a white veranda at Heritage Park today, one of the last rural synagogues to survive on the prairies and have the distinction — and good fortune! — of being included in the permanent collection of any historic park in Canada. The first, and only one. To date.
The Montefiore Institute, as it was originally known, tells the story of early Canadian prairie settlement and that history includes Jews who fled the raging anti-Semitism of Russia and Romania, to the edge of the earth, to Alberta. They built their colony in 1910 in the Palliser Triangle, blanketing much of southeastern Alberta and southwestern Saskatchewan, where nothing was supposed to grow, and in the bitter cold and in the dry, scorching heat, they broke the land. The Jewish people were living on the Canadian prairies from the very beginning, beside the Danes, Italians, Ukrainians, Volga Germans and many others, the Montefiore Institute tells this story today.
The Montefiore Institute was built in 1916, abandoned by the mid 1920s, and moved to Hanna, about 130 kilometres west, around 1940. In time, it was plastered in green and white siding, the porch was covered to create a much-needed extra bedroom for the family’s numerous children, an addition was built in the back, and the cutout where the Magen David once looked out into the distant horizon disappeared under siding. Its transformation to an unassuming bungalow was complete. Its Jewish history was lost from memory. The family thought they were living in the most luxurious home they had ever lived in, a conversion from an old church.
Two generations later a motley crew of volunteers found the Montefiore Institute and, after discovering that thanks to the dryness of the climate, it was like new, and would be able to withstand a 230 kilometre trek on a truck from Hanna to Calgary.
Two years had passed since I emailed my proposal to Heritage Park, when we drove to Hanna early one June morning, in 2008, and watched a crew of young men remove the building from its foundation. They inserted giant, square wooden beams under the house and “rolled” them. The building ripped off the foundation and slowly slid on to the truck bed. Oh how those workmen’s bodies moved! None of them were big or stocky or bulky – what you’d think they’d have to be for such physically demanding labour. They moved like ballerinas. They were lean, the kind of lean that I have encountered in men who have lived difficult lives. How hard they worked! And when they were done, we gave them pies, bought at a Hanna bakery, as an expression of our gratitude. It felt shameful. They got paid, sure. But it still felt wrong. Like it wasn’t enough.
Hanna was left behind and for five long months there was that farm at Strathmore, 50 kilometres east of Calgary, where the synagogue underwent exterior restoration. The ugly siding was removed, and lovely, raw wood was revealed underneath, covered in nails as numerous as a child’s freckled face. The nails were yanked, the holes were filled and smoothed and the exterior was painted by the restoration crew that drove out to Strathmore and back to Calgary and back out there and back to Calgary, day after day.
Every time I would speak in public about the project, my voice would crack and a tear would betray me. What’s wrong with me? I’d ask. I’m not religious. This isn’t even my history, if you think it in simple terms. My family left Kharkov, the Soviet Union in 1978, travelled through Vienna and stayed in Rome before arriving in Calgary in 1979. Those homesteaders came from Russia and Romania in 1910. If you think of it as our collective Jewish history, then sure, this is my history. Maybe my soul knows something my head does not.
People thank me for loving history. It sounds simple. I’m not simple. This is more than loving history. I love ideas. Projects. A good story. Adventure. I love to create things. Work with people, that’s when you really get to know them. This is about that. It’s about creating beauty in the world, in one small place.
The Little Synagogue races along the highway one late November day in 2008. It has an escort of electrical crews. It slows down, the electrical crews raise the overhead wires and the building slowly passes underneath. Imagine a little yellow synagogue racing down the highway. Very cute. It comes to a stop on the corner of a farm on the outskirts of Calgary because it can’t travel through the city in the middle of the day. It will cause traffic jams. We go home and wait ‘till night. I’m scared that some kook might burn down our precious jewel. The time can’t pass quickly enough, but then it does and we move our kinder, don’t shlof we tell it, in the middle of the night. Television crews chase it. It’s quite the sight. It would make for a great musical. The name is easy, “Little Synagogue, The Musical!” With an exclamation point. Too bad I can’t write lyrics or music or act or carry a tune or tap dance. It might also make a nice Disney cartoon. Barbra Streisand can sing my parts.
The Little Synagogue arrives at Heritage Park at 4:00 o’clock in the morning. The Meshugenah Synagogue Chasers go to Denny’s for breakfast as there are no Heritage Park staff up that early to accept our gift. We warm up, fill our bellies with eggs and toast and return to the park where we are greeted by “Important People”. They graciously accept our gift. The Little Synagogue is driven into the park grounds and placed on its foundation.
Another long winter, the begging for money is endless, the interior is restored, the benches are made, the bimah is built, the mezuzahs are carved to look like they are worm-eaten. Very apropos for a rural synagogue. As all of this is happening, the grand opening celebration is being organized. There is no time to go grocery shopping, there is no time to trap the dust bunnies hopping all over my floors. There is hardly time to work to earn a living to pay my bills. There is no time for anything other than the grand opening, the synagogue, work, the grand opening, the synagogue, and what should I wear? And what shall I say in my speech at the opening?
We’ll get a thousand people at the opening, I tell my board and opening committee. They tell me I’m crazy. 600, 800 max. No, we’ll get 1,000, I argue with them.
The speech gets written and rewritten, over three months. The dress is bought. I’m lent a choker festoon necklace, a vintage looking handbag. I cave and buy a $400 hat. There are people all around working hard, doing this and that, and on the Thursday before the grand opening everything stops. I can hear the silence. I have nothing to do that weekend except show up at the grand opening celebration on Sunday, June 28, 2009. We eat burgers at a park the night before. The air has the sweet smell of flowers, the sun blushes its pretty face on us like from a scene out of Akira Kurosawa’s “Dreams.”
The day of the grand opening arrives. My mother dresses me as if I am a princess, lunch at Heritage Park, and the crowds start coming, and coming, 2,000 people appear, and more. Our most generous donors take turns carrying the Torah, regally crowned by a chuppah and the joyful people follow behind. They sing and clap and have tears in their eyes. Very Important People give speeches. My voice cracks, again, when I give my speech. My soul knows something my head does not.
The greatest joy in life, I think, comes from dreaming. Then doing.
Founding president of The Little Synagogue on the Prairie Project Society, Irena Karshenbaum will give a talk about this special project for the Jewish Heritage Centre of Western Canada on Sunday, May 30, 2021 at 2:00 pm CDT. Click here to register: https://www.jhcwc.org/programs/
Irena Karshenbaum writes in Calgary. She can be reached at irenakarshenbaum.com.
Features
A Half Century of Calumny at the UN
By HENRY SREBRNIK For the past half-century, the United Nations’ Committee on the Exercise of the Inalienable Rights of the Palestinian People (CEIRPP) has worked to delegitimize the State of Israel by amplifying Palestinian efforts to depict the Jewish state as a “colonial” and “apartheid” regime. The Palestinians are the only people to have such a dedicated propaganda organ inside the United Nations, while Israel is the only UN member state to face such attacks.
The Committee is the child of that notorious day, November 10, 1975, when the UN General Assembly passed Resolution 3379, equating Zionism with “racism.” The General Assembly also passed Resolution 3376, which created CEIRPP. In subsequent years, further resolutions expanded CEIRPP and provided it with greater resources. A UN report from 2024 shows that financial resources dedicated to servicing CEIRPP specifically stand at $3.1 million per year.
The language of Resolution 3379 encapsulated the antisemitic themes of Soviet and Arab propaganda. In his address to the General Assembly opposing Resolution 3379, Israel’s then-UN ambassador, Chaim Herzog, remarked that the draft was being debated on the 37th anniversary of the Nazi pogrom known as Kristallnacht, adding that Nazi dictator Adolf Hitler would have welcomed the proceedings.
While that resolution was ultimately rescinded in 1991, CEIRPP continued to carry out its work, promoting the ideas at the heart of the Zionism-is-racism resolution, with its call for “the elimination of colonialism and neo-colonialism, foreign occupation, zionism, apartheid and racial discrimination in all its forms.”
Within two years of the committee’s creation, its work and mission became further entrenched within the internal UN bureaucracy. On December 2, 1977, the General Assembly passed Resolution 32/40 (B), authorizing the creation of a “Special Unit on Palestinian Rights,” which would serve the committee by “preparing studies and publications” devoted to both Palestinian rights and the United Nations’ own efforts in that regard. This included the announcement of the annual observance of November 29, the anniversary of the United Nations General Assembly 1947 passage of Resolution 181 to partition Palestine, as the “International Day of Solidarity with the Palestinian People.”
The “Special Unit” created through Resolution 32/40 (B) grew into an entire Division for Palestinian Rights (DPR) in 1979, housed within what is now known as the Department of Political and Peacebuilding Affairs. The DPR’s current role includes planning and servicing the committee’s various meetings in New York and internationally, maintaining an online database known as the United Nations Information System on the Question of Palestine.
The CEIRPP is presently composed of 25 member states and 24 observers, the vast majority non-democratic countries in the Global South. Of these, 23 are Muslim countries. Observers include the League of Arab States and the Organization of Islamic Cooperation.
The committee works in five areas: promoting Palestinian self-determination, advocating for an “immediate end” to Israel’s control of territories conquered during the 1967 war, mobilizing international support, liaising with UN bodies on the Palestinian question, and working with civil society organizations and parliamentarians to advance the Palestinian cause. While the committee does not directly impact the foreign policy of member states, it influences policy discussions and provides anti-Zionist NGOs with access to UN diplomats, staff, and financial resources.
In addition to the CEIRPP, there are several other UN bodies solely dedicated to the Palestinian cause. Created to provide humanitarian aid to Palestinians displaced by the 1948 Arab-Israeli war, the UN Relief and Works Agency (UNRWA), a billion-dollar agency with 30,000 employees, expanded its roster from an initial 750,000 to 5.9 million by embracing a uniquely expansive definition of refugees. It is the only refugee agency dedicated to one particular group. All others come under the aegis of the Office of the United Nations High Commissioner for Refugees (UNHCR). Israel estimates that as 25 per cent of UNRWA employees belong to terrorist organizations. Some were found to have not only supported but directly participated in the October 7 Hamas attacks.
The position of the Special Rapporteur on the Occupied Palestinian Territories was launched by a resolution in 1993, and its occupant reports on the human rights situation in the territories. In July 2025, the United States announced sanctions against the present rapporteur, Francesca Albanese, accusing her of having “spewed unabashed antisemitism.” Albanese’s activities are supported by staff from the UN human rights office, at an estimated cost of $500,000 a year.
Launched in 1968, the Special Committee to Investigate Israeli Practices has produced annual 70-page reports, with legal analysis and recommendations on Israel’s alleged violations, summaries of Palestinian testimonies, and collections of statistics. Composed of Malaysia, Senegal, and Sri Lanka, and staffed out of the UN human rights office, the Special Committee also conducts regular field missions, including to Amman, Cairo, and Damascus. It has a mandate to investigate only alleged Israeli abuses. Its reports include unsubstantiated allegations, such as claims that Israeli excavations undermine the structural foundations of the Al-Aqsa Mosque on Jerusalem’s Temple Mount.
Also since 1968, the World Health Organization (WHO) has maintained an agenda item dedicated to scrutinizing Israel’s health record at the annual meetings of the World Health Assembly, its decision-making body. Israel is the only state to face such an agenda item.
In 2024, the UN General Assembly adopted 164 resolutions on Israel and 84 on all other countries combined. From 2006 through 2024, the UN Human Rights Council adopted 108 resolutions against Israel, 44 against Syria, 15 against Iran, eight against Russia, and three against Venezuela.
Meanwhile, the anti-Israel machine goes on without pause. Yet another UN commission of inquiry on Israel, headed by Navi Pillay, on Oct. 28 presented a report accusing the Jewish state of genocide. This body was initiated by the Arab and Islamic states at a special session that they convened at the UN Human Rights Council in wake of the May 2021 Hamas-Israel war. It was tasked with examining the “root causes” of the conflict, including Israel’s alleged “systematic discrimination” based on race. Instead of the usual one-year term for such inquiries, the investigation of Israel was made perpetual — it has no end date.
So while most people focus on the attacks on Israel launched regularly both in the UN General Assembly and Security Council, behind the scenes an entire bureaucracy is engaged in slandering and defaming the world’s only Jewish state. This relentless campaign takes its toll and serves to continually paint Israel as a uniquely malevolent nation worthy of elimination. We have seen the fruits of these labours since October 7, 2023.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Streaming-only households are growing in Canada
More and more Canadians are cutting the cord and relying exclusively on internet-delivered video. Fresh industry data indicates streaming-only homes are approaching three in then households, while the share with no cable or satellite subscription hit roughly 46% in 2024, clear signs of a decisive shift toward SVOD and free ad-supported streaming.
Cord-cutting crosses a new threshold
The long-running trickle of cord-cutting has become a stream. Convergence Research’s latest “Couch Potato” outlook estimates that 46% of Canadian households had no cable, satellite or telco TV subscription in 2024, up four percent from 2023, with the figure projected to rise further in the next few years. Trade coverage of the same report underscores the trend: OTT revenues rose an estimated 15% in 2024 as traditional TV subscriptions continued falling. While individual timelines differ by source, the trend is the same: legacy TV is shrinking fast as Canadians rebuild their viewing stacks around apps.
At the same time, streaming is not only near-universal but increasingly standalone. Media in Canada reported “nearly three in 10” households are streaming-only, relying on online sources instead of cable bundles. It’s a trend we’ve seen in other fields as well, such as casino games, where people are more interested in the online alternatives instead of landbased sites. Thus, digitalization is not a TV-thing only, but a general trend in the country. Young adult Canadians are even more onboard on this trend, accelerating the generational hand-off from channel guides to connected-TV home screens.
Regulatory and market signals reinforce the shift as well. In June 2024, the CRTC required large online streaming services to contribute 5% of their Canadian revenues to support local news and domestic content. Major platforms challenged certain aspects of the framework, but the new contributions regime, according to reports, should add roughly C$200 million annually to the ecosystem.
What’s driving streaming-only growth
Three intertwined forces explain why this change keeps advancing. First come value and flexibility: with household budgets under pressure, Canadians are more selective about which services they keep year-round. MTM’s 2024/2025 read shows people are “streamlining” their subscriptions, maintaining one or two anchors and rotating others around tent-pole releases, while filling gaps with free ad-supported TV and platform freebies.
Technology and habit formation have an important role as well. The app grid on a smart TV has replaced the channel guide for many households; game consoles and streaming sticks have made it trivial to jump between different streaming apps. Once viewers get used to on-demand navigation, reverting to fixed-time channels feels limiting, especially for younger audiences that were born with immediacy and personalization.
Content economics are nudging straggles online too. Rights for premium series and more live sports are flowing to digital, thanks to options like NBA Pass, F1 TV Pro, and others. As subscription TV revenues are declining, broadcasters and distributors are experimenting with slimmer linear tiers, hybrid bundles that pair broadband with streamer discounts, and ad-supported options that meet price-sensitive households where they are. The result is a feedback loop: as more content and better prices accrue to streaming, more households find they no longer need traditional TV packages at all.
Features
Exploring how to earn money in Tongits Go and GZone Tongits: Rewards and Myths
Tongits stands out as one of the most iconic card games in the Philippines, fusing fun, excitement, strategy, and social interaction. Spanning generations, this traditional game has remained a staple during family gatherings and leisure moments, bringing people together with its engaging mechanics. The emergence of mobile platforms such as Tongits Go elevated the experience further, offering Filipino players the opportunity to enjoy the thrill of the game anywhere and anytime. Alongside this advancement, however, a recurring question floods online forums: “Can I and how to earn money in Tongits Go? ”
Understanding the answer requires separating myths from facts surrounding Tongits Go, as well as examining alternatives like GZone Tongits, which brings competitive gameplay and tangible rewards into the picture.
Tongits Go: Digital Entertainment Rooted in In-Game Progress and Rewards
The appeal of Tongits Go lies in its seamless ability to deliver the essence of the traditional card game in a digital format. Widely accessible on mobile devices, the app continues to attract thousands of players seeking entertainment and lighthearted competition. However, misinformation about its ability to provide real monetary benefits stirs confusion, with claims linking how to earn money in Tongits Go to GCash as a source of cash withdrawals.
Myth: Real Money Withdrawals Are a Tongits Go Feature
Tongits Go is designed purely as an entertainment-centric platform. It operates as a digital space for online casino rather than an e-wallet or online casino. While players can earn in-app rewards such as Gold and Gostars, these hold value only within the game environment. Gold is primarily used for joining tables, competing in tournaments, and unlocking gameplay options. Gostars, meanwhile, are accumulated through completing daily missions or participating in special events. Occasionally, Gostars may be redeemed for prepaid loads or promotional digital vouchers, but these opportunities are infrequent and offer minimal monetary value.
Contrary to false claims about Tongits Go online acting as a money-making platform, there is no system in place for converting virtual winnings to genuine cash. The promotion of such statements often stems from unofficial or unreliable sources, heightening the need for player vigilance in protecting their personal information against scams.
Fact: In-Game Achievements Enhance the Fun Factor
How to earn real money in Tongits Go account rewards players through engaging in-game challenges that foster personal growth and development without monetary stakes. Tools such as the Battle Pass system, tournament leaderboards, achievement rewards, and daily missions help players track their progress and compete against others for prizes such as additional Gold and Gostars.
This approach motivates participants to focus on enhancing their gameplay skills and sharpening their strategies, contributing to a vibrant community atmosphere built on friendly competition.
Promoting Safe Play and Caution
How to earn real money in Tongits Go emphasizes ethical and responsible practices by encouraging players to moderate their time spent on the app. The developers position the game as a platform for relaxation and recreation rather than profit generation, warning users to remain alert against external claims promising “real cash withdrawals.” Ensuring safe and responsible play remains a cornerstone of Tongits Go’s philosophy.
GZone Tongits: Navigating Competitive Gameplay with Genuine Rewards
For players seeking higher stakes, GZone Tongits stands out as a viable alternative. Unlike Tongits Go, which functions purely as an entertainment platform, GZone Tongits combines skill-based gameplay with tangible rewards. As a PAGCOR-licensed platform adhering to Philippine online casino regulations, GZone guarantees fair competition, transparency, and a safe player experience.
Real-Time PVP Competitions
Unlike casual apps, GZone Tongits incorporates Player vs. Player (PVP) matchups where individuals compete against other real players rather than AI opponents. This format introduces a dynamic and unpredictable element to each round while maintaining familiar mechanics rooted in traditional Tongits online gameplay.
Several variations of how to play Tongits are offered through GameZone Tongits, catering to diverse player preferences. Tongits Plus sticks closely to the original Filipino rules, preserving cultural authenticity. Tongits Joker introduces Joker cards, adding new layers of challenge and strategy. Tongits Quick, on the other hand, is a streamlined, fast-paced version suited for shorter play sessions. With flexible table levels ranging from Newbie to Master, the platform accommodates players of all skill levels, fostering an inclusive environment.
Legal Regulation and Verified Rewards
Game Zone Tongits sets itself apart through its legal framework, which guarantees its credibility across game transactions. As a PAGCOR-certified online casino platform, it abides by strict regulatory guidelines, ensuring fairness, transparency, and security for every player involved in competitions. Key events, such as the prestigious ₱10,000,000 GameZone Tablegame Champions Cup (GTCC)—the Philippines’ first Tongits e-sports championship—offer significant rewards to top-performing individuals, elevating the competitiveness of the game.
Unlike Tongits Go, GZone Tongits creates earning opportunities that are verified and legitimate. The presence of regulated payout systems ensures real-value rewards for players, making competition profitable without compromising integrity.
Smart Reward Structures and Responsibility in GameZone casino
GameZone Tongits supports an ecosystem that rewards players strategically while promoting responsible practices. Features such as daily and weekly rebates return percentages of wagers to players, creating avenues to continually reinvest and optimize their play experience.
VIP levels unlock better rewards and exclusive access to high-stakes tables for loyal players, while regular tournaments and leaderboard placements recognize skill and consistency, offering tangible prizes and acknowledgment. Tools for establishing spending limits and setting playtime boundaries enable players to engage responsibly, reinforcing GameZone’s commitment to moderation and sustainability.
Exploring Tongits Platforms Based on Player Preferences
Tongits Go provides a welcoming space for casual gamers seeking entertainment, social connections, and lighthearted play. Its focus on digital rewards, such as prepaid loads and promotional incentives, keeps gameplay enjoyable without monetary pressure. Those who prioritize relaxation and shared laughs often gravitate toward Tongits Go as the ideal choice for convenient online casino experiences.
Meanwhile, GameZone online Tongits appeals to competitive enthusiasts ready to immerse themselves in tournaments offering real-world prizes. Its elevated gameplay merges professional standards with Filipino tradition, providing guaranteed payouts alongside thrilling matchups. GameZone Tongits delivers a regulated environment perfect for individuals looking to combine play skills with tangible rewards.
Preserving Filipino Tongits Culture Through Modern Play
The allure of Tongits transcends generations, blending strategy and camaraderie to create an experience steeped in Filipino tradition. Digital platforms such as Tongits Go and GameZone slot adapt this beloved pastime to modern online casino preferences, catering to players from varied backgrounds and interests. Whether pursuing casual engagement or competitive achievements, the game retains its heart through its ability to build connections and challenge players to think intelligently.