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The real story behind Sammy Davis Jr.’s conversion to Judaism
Jewish comedians made racist jokes about him. Some Black audiences booed him. But his faith was genuine
By Beth Harpaz February 23, 2023
(This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.)
Sammy Davis Jr. was a short and skinny Black man with one eye. His wife was white, his mother was Puerto Rican and he was a convert to Judaism. In the crass and racist world of mid-20th century comedy, he was a walking punchline, even in his own routines.
“When I move into a neighborhood, I wipe it out,” was his standard self-deprecating gag. The line received knowing laughs in the 1950s and ’60s when many towns forbade property sales to Blacks and Jews, and whites often fled when Black families moved into their neighborhoods.
Jokes by his fellow entertainers were crude. In a live skit at the Sands in Las Vegas in 1963, Dean Martin physically lifted Davis up (he weighed a mere 120 pounds) and said, “I’d like to thank the NAACP for this wonderful trophy.” At a Friars Club roast, comedian Pat Buttram said that if Davis showed up in Buttram’s home state of Alabama, folks “wouldn’t know what to burn on the lawn.”
Jewish comedians got their licks in, too. Milton Berle cross-dressed as Davis’ white wife, May Britt, and sang, to the tune of “My Yiddishe Mama,” “My Yiddish Mau-Mau,” a reference to an anti-British rebellion in Kenya.
At another roast, Joey Bishop said he’d “never been so embarrassed” in his life as when he met Davis in synagogue. When the rabbi came in, Bishop said, “Sammy jumped up and hollered, ‘Here come the judge!’”
This cringeworthy line was delivered by Davis himself in a show at the Copa: “I don’t know whether to be shiftless and lazy, or smart and stingy.”
Some of these jokes implied that it was preposterous for a Black man to convert to Judaism. But for Sammy Davis Jr., being Jewish “was the most logical thing in the world,” historian Rebecca L. Davis told me. “Over and over again, he made this analogy between being Jewish and African American. He was very admiring of the Jewish millennia-long struggle against oppressors and overcoming all kinds of obstacles.” He saw himself as “an outsider and very marginalized, and he could see in the Jewish experience a similarity that really drew him in emotionally.”
Davis, a history professor at the University of Delaware (and no relation to Sammy), has done extensive research on the entertainer’s conversion, his career and how he was perceived. Her article, “‘These Are a Swinging Bunch of People’: Sammy Davis, Jr., Religious Conversion, and the Color of Jewish Ethnicity,” appeared in the American Jewish History journal in 2016, and she included a chapter about him in her 2021 book, Public Confessions: The Religious Conversions That Changed American Politics. Her take is that Davis was not only one of the most successful entertainers of the 20th century despite the many racist barriers in his way, but that his Jewish faith was utterly genuine.
The fateful accident
Davis lost his eye when he crashed his car driving home to California from Las Vegas in November 1954. One of several stories about what sparked Davis’ path to conversion originates with the aftermath of the accident. He wrote in his 1965 autobiography, Yes I Can, that his friends Tony Curtis, who was Jewish, and Janet Leigh, who was not, arrived at the hospital and Leigh gave him a religious medal with St. Christopher on one side and a Star of David on the other. “Hold tight and pray and everything will be all right,” Leigh told him.
Davis later told Alex Haley in a Playboy interview that he gripped the object so tightly that the Star of David left a scar on his hand, “like a stigmata.” He took it as a sign that he should convert.
Davis also felt that he owed his career to a Jewish man, Eddie Cantor, who ironically had been one of vaudeville’s best-known blackface performers; Cantor’s act earned him a spot with the Ziegfeld Follies. Decades later, Cantor gave Davis his first big break, a solo televised appearance on the Colgate Comedy Hour in 1952, and became a father figure to him. “He saw Cantor’s Jewishness as part of what made Cantor a good person,” said Rebecca Davis.
In another version of how his car accident led to his conversion, Sammy Davis said that a mezuzah Cantor gave him had mistakenly been left behind in a hotel room the day of the crash. That story transformed the mezuzah “into a talisman,” Rebecca Davis observed, another signpost on the road to his conversion.
Identifying as a Jew
In his memoir, Sammy Davis recalled Rabbi Max Nussbaum, of Temple Israel in Hollywood, telling him, “We cherish converts, but we neither seek nor rush them.” But he began to publicly identify as Jewish before formally converting. In 1959 he refused to film scenes for the movie Porgy and Bess on Yom Kippur, while Ebony ran a photo of him holding Everyman’s Talmud.
He also repeatedly compared the oppression of Jews to that of African Americans. In his 1989 book, Why Me?, he wrote that he was “attracted by the affinity between the Jew and the Negro. The Jews had been oppressed for three thousand years instead of three hundred but the rest was very much the same.” When he visited the Wailing Wall in 1969, he said Israel was his “religious home.”
The reception from Black audiences
American Jews by and large loved him, and his reception in the Jewish press, including the Forward, was also positive, Rebecca Davis said. But it was more complicated for Black media. On the one hand, she said, he was “this exemplar of Black success, very wealthy, very famous, very successful” in an era of rampant racism.
On the other hand, there was “confusion and anger” about why — as a prominent Black activist who joined marches, raised money and was the United Negro College Fund’s largest donor — Sammy Davis so often connected the civil rights cause to Judaism. While there were a “disproportionate number of Jews who were passionate about civil rights and were willing to put their personal safety on the line to stand up for civil rights,” at the same time, Jews were part of a “broader American culture that saw African Americans as inferiors. That was the prevailing cultural norm among white people in the 1950s,” Rebecca Davis said. Other critics felt that he had converted to ingratiate himself with whites as a way to get ahead.
And when he “let himself be the joke” as part of the Rat Pack — a loose ensemble of performers that included Dean Martin, Frank Sinatra and Peter Lawford — that “really angered a lot of African Americans who saw him more as performing for white audiences than for Black audiences.”
He formally converted with Britt shortly before their wedding in 1960. She was as serious about it as he was, making sure, even after they were divorced, that their children went to Hebrew school and that their son was bar mitzvahed.
Disinvited from JFK’s inauguration
But their marriage also resulted in one of the most painful episodes of his life, when he was disinvited from John F. Kennedy’s presidential inauguration. The Democratic coalition that elected JFK included Southern white Democrats, and they did not want a Black man married to a white woman performing at the celebration. “They forced Davis out,” Rebecca Davis said. “He was so stung by that. Here he was on stage and on film with Dean Martin and Frank Sinatra and the biggest stars of the day, and they all got to go to the inauguration, but he didn’t.”
That rejection helps explain Davis’ subsequent embrace of Richard Nixon. “Nixon, who was politically very devious, figured he could use Sammy Davis as a token African American supporter by overdoing it and inviting him to sleep in the Lincoln bedroom,” Rebecca Davis said. That made him the first Black man to spend the night as a guest in the White House.
Some African Americans saw Davis’ alignment with Nixon and the Republicans as a betrayal. Harry Belafonte and Sidney Poitier stopped returning his phone calls, Rebecca Davis wrote, and a year or two after he performed at the 1972 Republican National Convention, he was booed at an event organized by Jesse Jackson.
He responded to the boos by saying, “I get it. I understand. But I need you to know, I always did it my way. It’s the only way I’ve got,” Rebecca Davis said. “Then he sang ‘I’ve Gotta Be Me,’ and they gave him a standing ovation.”
A steadfast Jew until the end
His third wife, Altovise, was a churchgoer, but Sammy Davis remained a steadfast Jew until the day he died. Everything he said about Judaism “was said with the utmost sincerity,” Rebecca Davis said. “He never once looked back and said, ‘Oh, that was just a phase I was going through.’ And he never talked about it in terms of his career. He only talked about it as something that spoke to him on a deep level.”
Davis died of throat cancer in 1990 at age 64. Sinatra, Berle, Liza Minnelli, Stevie Wonder, Dionne Warwick and many other celebrities were among thousands of mourners who backed up traffic for 8 miles en route to the funeral at Forest Lawn Memorial Park in LA. Rabbi Allen Freehling presided at the service, but the eulogy was given by Jesse Jackson.
“To love Sammy was to love Black and white, Black and Jew,” he said, “and to embrace the human family.”
The service also included one last standing ovation for Davis, when they played a recording of – what else? – “I’ve Gotta Be Me.”
Beth Harpaz is a reporter for the Forward. She previously worked for The Associated Press, first covering breaking news and politics, then as AP Travel editor. Email: harpaz@forward.com.
This article was originally published on the Forward
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Ontario Online Casinos Let Players Set Daily, Weekly and Monthly Deposit Limits
A deposit limit sets a ceiling on how much money someone can add to an online gambling account. In Ontario’s regulated market, players can choose limits covering 24 hours, seven days and one month, with the website’s system enforcing the amounts they select.
The settings are straightforward, but the timing deserves attention. A daily allowance may sit within weekly and monthly caps, while an increase can involve a waiting period. For adults using Chrome on a Chromebook, understanding these account rules starts with knowing where to find them.
Finding the Settings and Choosing a Period
Deposit controls sit within the gambling website’s account menus. The Tooniebet Ontario responsible gaming page is an operator-specific resource readers can consult alongside their account settings. ToonieBet is operated by Canadix Limited and regulated by the AGCO under an agreement with iGaming Ontario.
Ontario’s standards require an easy and obvious way to set financial and time limits during registration and afterward. Players must be offered deposit and loss limits when signing up, and the controls must remain easy to reach and change once an account is open.
Menu names differ between sites. Published examples place deposit limits under account settings or responsible-gaming tools, where players can select an amount and a period.
Each type of limit measures something different. Deposit limits cap money added to the account. Loss limits restrict net losses after winnings are taken into account, while time limits govern playing time. iGaming Ontario’s player guidance explains all three.
For Chromebook users, these settings are managed through the website’s account interface. Chrome’s own permissions handle separate browser functions, such as access to location information.
How Several Limits Apply to One Deposit
Players can have daily, weekly and monthly limits running together. A deposit must fit within every active cap.
Take a hypothetical account with limits of CAD $40 daily, CAD $100 weekly and CAD $250 monthly. These figures illustrate the process.
If someone has already deposited CAD $90 during the weekly period, the remaining weekly allowance is CAD $10. That becomes the most they can add, even when the daily limit has more room. Reaching the monthly cap would likewise block another deposit until some monthly allowance becomes available.
This is why checking all active limits matters. A new day may bring fresh daily capacity while the weekly or monthly total remains close to its ceiling. The longer periods continue to apply as the shorter one refreshes.
When Money Drops Out of a Rolling Window
The next question is when previous deposits stop counting toward a cap. Some sites use rolling periods, which track elapsed time from individual deposits.
Published Ontario policies include daily windows of 24 hours, weekly windows of 168 hours and monthly windows of 720 hours, equivalent to 30 days. Under that approach, each deposit frees up its corresponding allowance once it falls outside the window.
Suppose someone has a CAD $100 rolling weekly limit and deposits CAD $25 on Friday, followed by CAD $75 on Saturday. Seven days after Friday’s deposit, CAD $25 becomes available again. The other CAD $75 returns seven days after Saturday’s deposit.
Leaving the restored Friday allowance unused means it combines with Saturday’s restored amount. At that point, the full CAD $100 is available. Reviewing deposit dates and times helps explain how much room remains within a rolling period.
Changing a Cap Takes a Separate Step
A limit refreshing follows the schedule already attached to the account. Raising that limit requires a request and a wait.
Ontario’s standards require at least 24 hours before a player’s request to relax or remove an established limit can take effect. The existing limit remains enforceable during the cooling-off period.
Operators publish their own timings. Documented examples include a seven-day wait for deposit-limit increases or removals. Another published schedule allows increases after one day for a daily cap, seven days for a weekly cap and 30 days for a monthly cap.
Lower limits take effect immediately under these published policies. Some policies also restart the waiting period when a player requests another increase while an earlier change is pending. The effective date shows which amount currently applies.
Other Controls and Support
Deposit limits work alongside loss limits, time limits, short breaks and self-exclusion. Together, these give players ways to restrict account funding, gambling activity or access.
Ontario-regulated online casino play is restricted to adults aged 19 and older who are physically in Ontario. Gambling involves financial risk.
For concerns about your gambling or someone else’s, ConnexOntario offers free, confidential information and referral support around the clock. Call 1-866-531-2600 or text CONNEX to 247247. Standard message and data rates may apply.
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What “Best Odds” Really Means When Comparing Gambling Review Websites
The phrase best odds appears frequently in gambling discussions, but it is surprisingly easy to use imprecisely. MonsterBetList is primarily a casino review and rankings website, not a dedicated live sportsbook odds comparison terminal. That difference is central to evaluating what its reviews can and cannot establish. A casino rating may explain payout conditions, licence information and bonus restrictions, while a claim about the best available price on a sporting outcome requires a different kind of evidence altogether.
Odds and ratings answer different questions
Sports betting odds represent a price offered on a specified outcome. A review rating is an editorial judgement built from multiple criteria. These two numerical systems cannot be substituted for one another. A bookmaker rated highly for service may offer a less competitive price on a particular match, while a service with a more attractive price may impose different limits or verification rules.
Similarly, a casino review can discuss return-to-player statistics, but RTP is not the same as sportsbook odds. RTP describes a theoretical long-run percentage built into a game model. It does not tell a reader what will happen in one session and it is not an individually negotiable market quotation.
What makes sports odds comparable?
A fair odds comparison starts with identical selections: the same event, outcome, market rules and settlement conditions. Comparing a three-way football result with a draw-no-bet price is invalid because the products pay under different circumstances. The observation time also matters; displayed prices can change quickly as market information or trading decisions evolve.
The numerical format should be standardised. Decimal odds provide one convenient representation, but American and fractional formats express the same underlying idea differently. Converting these formats is straightforward. What matters is the net price, the operator’s rules and whether the quoted offer remains available when reviewed.
Overround explains the hidden cost of many markets
In a simplified two-outcome market, dividing one by each decimal price produces an implied probability. If the implied probabilities add to more than 100%, the excess is commonly described as the bookmaker’s overround. It is one way of understanding the margin embedded in prices, although individual market structure and adjustments can complicate the interpretation.
This concept explains why the word best should not be attached to a price without context. A strong headline may look appealing yet represent an ordinary margin after calculation. More importantly, any single quote is time-dependent. Genuine comparison requires a dated observation and equivalent market rules; broad editorial praise is not enough.
What casino rankings can establish instead
MonsterBetList publishes casino reviews and guides addressing licences, bonuses, payout experiences and responsible gambling. Those topics are relevant to evaluating consumer risk and service quality. A report about the length of a withdrawal process, for example, can be useful if its methodology is transparent. A bonus review can help identify restrictive wagering requirements that marketing headlines omit.
However, a casino ranking should not be presented as evidence that its highest-rated operator consistently offers the best sports prices. Unless a site publishes repeated market-by-market comparisons, that conclusion is not supported. Readers benefit when publishers clearly distinguish what was measured from what readers might assume was measured.
Bonuses can complicate comparisons
A sportsbook may offer free-bet tokens, cashback or other promotions. Their effective value depends on conditions rather than the largest number printed in a banner. Some credits are not withdrawable as cash; others require qualifying selections, minimum odds or a deadline. Casino welcome bonuses often introduce wagering requirements, game-contribution rules and limits on withdrawals. Combining these products under one generic promotional score can hide important differences.
For instance, a large matched deposit might require extensive play before bonus-related funds become eligible for withdrawal. The required betting volume is not a promise of profit. The presence of a promotion may therefore make comparisons more complex instead of simpler. Clear disclosures should precede any judgement about value.
Editorial independence and methods
Review sites sometimes state that rankings are editorially independent. Such a statement is relevant but does not replace evidence of consistent testing. Readers should look for the criteria used, the date of each review, whether real transactions were examined and how negative findings are treated. If one platform receives detailed testing while another is scored on marketing copy, the ranking loses comparability.
Commercial incentives should also be visible. Referral relationships or sponsorships do not automatically make every observation inaccurate, but they create reasons to ask how rankings are insulated from revenue. A publication that explains its methodology and corrections process gives readers a stronger basis for trust than one that simply declares its winners.
Licensing and dispute rights before price claims
A marginally attractive price is of limited value when the operator is not legally available to the reader or does not provide meaningful avenues for redress. Regulations vary by jurisdiction, and a licence in one country may not authorise service in another. It is prudent to verify the legal entity behind a brand and the current status of any licence through official records.
Consumers should also review identity verification, account restrictions and dispute resolution procedures. These operational conditions influence the actual experience of using a gambling service. A sensible evaluation includes them before discussing promotions or theoretical market advantages.
Why guaranteed-profit language is a warning sign
No ordinary review or odds list can guarantee that an individual will win money from gambling. Claims of certain returns often omit the fact that results are uncertain, prices move and transactions are subject to restrictions. Casino games generally incorporate a house advantage, and sports outcomes remain uncertain regardless of a persuasive analysis. The safest response to absolute promises is scepticism.
Readers should also avoid treating gambling as a means of addressing financial problems. Chasing previous losses and increasing stakes to recover money can deepen harm. Consumer-oriented coverage is more valuable when it explains risk and offers realistic options for stepping away.
Conclusion: define the claim before ranking the service
“Best odds” is a specific comparative proposition, not a synonym for a high casino rating. MonsterBetList can be examined for its published casino research, review structure and risk disclosures, but those materials should not be stretched into claims they have not tested. Clear definitions, dated evidence and honest limitations are the foundations of trustworthy comparison journalism.
