Features
Two former Winnipeggers see short stories published
By BERNIE BELLAN It’s not easy for a writer to obtain recognition. How’s that for a cliché?
As someone who’s on the receiving end of numerous requests from publishers’ agents or often writers themselves, asking whether I’d be interested in reviewing a particular book or story, or perhaps interviewing the author, I know how difficult it is to get noticed in a world where tens of thousands of new titles appear every year.
But, as I’ve noted many times in this paper, I often try to go out of my way to help publicize new works by local Jewish writers or writers who may have come from Winnipeg but now live elsewhere – which seems to be a common pattern for writers in this city i.e., leave Winnipeg and hope to carve out a writing career somewhere else.
I’ve decided to profile the works of two young writers, both former Winnipeggers, and both of whom, interestingly enough, have chosen the short story genre as the primary form in which they are hoping to establish themselves.
By choosing to focus on two short story writers at the same time, my hope is that it might provide inspiration for other writers who may have thought at one time or another that perhaps they’d like to try their hand at writing a short story – with the hope of having it published. It’s certainly not an easy challenge to undertake, but the gratification that comes with finally seeing a work of yours published might make following up that initial accomplishment worth repeating.
Both writers, about whom I’m writing, as it turns out, are very close in age. Avra Love is 38, while Marcus Spiegel is 37, but when I asked either of them whether they knew one another, the answer was “no.”
The similarities don’t end there. Both studied English and Philosophy at university and both have worked as teachers – which is a natural, I suppose for a writer, and both have chosen to write fiction, although Marcus Spiegel tells me that he has also written some non-fiction.
And, while Avra Love is relatively new to the game, having just published an anthology of her stories, titled “Into the Junk Drawer and Other Stories,” Marcus Spiegel has had a number of his short stories published in American literary journals, one of which has just recently been awarded a very major prize.
Marcus says that he first began writing short stories when he was around 16, but it was only when “he was around 26 or 27” that he was “really inspired to be a writer.” Avra says that her first interest in writing was poetry, but she also tried her hand at writing “skits, young adult fiction, and children’s books.”
As for their Winnipeg backgrounds, it turns out that I’m well acquainted with both Avra’s and Marcus’s parents. Avra, as you might have guessed, is the daughter of Myron and Symma Love, while Marcus is the son of Jeff and Esther Spiegel.
Marcus, by the way, was brought to my attention by his in-laws, Neta and Yair Bourlas (who happen to live across the street from me). It was when I was talking with them one day that they mentioned they have a son-in-law who had recently been awarded a major award for a short story he had written. Marcus was one of 65 writers whose works were published recently in a very prestigious annual anthology of short stories, essays, and poems, known as “The Pushcart Prize” Series. Marcus’s story appears in the XLVI edition for the year 2022.
While Avra’s collection of short stories has only recently been published, she says that she has another collection of short stories which she’s hoping to publish soon, along with “a handful of children’s books awaiting illustrations.” She adds that “I would like to challenge myself to a longer piece, but haven’t hit upon the right idea just yet.”
Both Marcus and Avra like to use their imaginations to create scenarios that might seem somewhat implausible to the reader, but which draw upon experiences that they might have witnessed in some way or either read about or saw somewhere.
Marcus Spiegel’s award-winning short story, titled “A Tale of Two Trolls,” was first published in the Santa Monica Review, which is a national literary journal sponsored by Santa Monica College.
He says though that it took him quite a long time to be comfortable writing in a more contemporary style that would be accessible to readers. Prior to that realization, he notes, he was writing in a more “classical” style.
Just as Avra experimented with different genres before settling into short story writing, Marcus also tried his hand at poetry and writing a novel which, he says, “I guess turned into a novella.”
It’s easy for a writer starting out to be distracted by more mundane concerns, such as making a living – which is hardly something that anyone can expect to do writing short stories until you’ve achieved a certain level of success. As Avra Love notes, the process of writing is rewarding in itself: “Over the last year, I’ve begun trying to pen concepts without worrying so much about a traditional plotline. These stories have been a way to pay tribute to people in my life, to explore abstracts and metaphor, and to have fun with common expressions. Because they are so succinct, it is relatively quick to put them to page, in addition to being cathartic.”
As for the financial rewards associated with writing short stories, let’s be honest: No one starting out is likely to make much money doing that. Avra says she’s “been teaching since 2013, adding she’s “taught and tutored in all ages and subjects, worked in early child care, and done some editing work, as well.”
Both Avra and Marcus are married. (Marcus’s wife, Yarden, by the way, is also a teacher.) Marcus’s career has been somewhat eclectic, however. When they were both in their twenties, he says that he and Yarden spent quite a bit of time traveling. They actually ended up in South Korea for almost five years (from 2011-16), where they both had intended to teach English.
While Yarden did work as a teacher, Marcus says that because of bureaucratic red tape he wasn’t actually able to work as a teacher in Korea. Instead, he began working as an editor for a Korean woman who would give him things that had been translated from Korean to English and, as he says, “I would correct things for her and polish them.”
When Marcus and Yarden returned to Toronto, while Yarden acquired a teaching degree and began teaching full time, Marcus says that he began “picking up assignments” here and there.
In recent years he’s been submitting stories to various literary journals. Marcus says that he would typically send a story simultaneously to a number of different journals, with the hope that one of them would publish it.
Such was the case with “A Tale of Two Trolls,” which is quite an amusing read. It tells the story of two misfits named Yuri and Winch, who are both college dropouts. They have a YouTube show and podcast, and they purport to be “alt-right” activists, but their primary ambition in the story is to exact retribution on a former professor of Yuri’s by the name of Badendorf. It’s all quite deranged – and hilarious, especially when Winch dresses up as a frog wielding a samurai sword as he prepares to attack Professor Badendorf.
The story should appeal to young readers as it’s laced with all sorts of references to contemporary tropes having to do with the internet, but it would also certainly appeal to older readers as well who would get a kick out of how awkward Yuri and Winch are – Yuri especially when he happens to run into a former female friend by the name of Hannah while he’s prowling the halls of his former college. His desperate attempt to make small talk with Hannah while eating vegetables – to impress her (and which is something he hasn’t done in ages prior to that day) is quite hilarious.
It’s easy to see how such a terrific story would garner a major literary prize but, unfortunately, unless you’re able to pick up a copy of the Santa Monica Review from Spring, 2020, or you manage to acquire a copy of the 2022 edition of the Pushcart Prize anthology you won’t find “A Tale of Two Trolls” anywhere on the internet. However, the Pushcart Prize XLVI is available for order at McNally Robinson, Chapter’s, and Amazon.
That story sprang from Marcus’s imagination, but you can see how he fastened on to themes that are pervasive in an internet dominated world, especially the alienation from society and loneliness that so many people feel.
As for Avra’s writing, she too has a satirical bent in many of her stories. She notes that her “inspiration has come from a variety of sources. The more satirical ones are often based on personal experiences and observations; some ideas relate to people that I’ve known; still others occurred to me as I contemplated symbols around me (maps, flowers, the diversity of confections!) or when a certain phrase crossed my mind (heart of diamonds, opportunity knocks…).”
And, while Marcus has enjoyed some success in having a few of his short stories published, he admits that having his name become more familiar to readers is a challenge. “I have a primitive website,” he says (marcusspiegel.com).
As well, his interests are quite eclectic. A recent non-fiction story of his, he says, was titled “Century of the Hoax”, which he describes as a “history of hoaxes, from the 19th century to the present…and how they evolved into ‘misinformation’.”
In the fall, Marcus will have another piece published in Boulevard, which has published some of America’s top writers over the years. “It’s actually about professional wrestling, of all things,” he notes.
Avra Love tells me that “Into the Junk Drawer” is available on Amazon and in the Kindle Store, in paperback, hardcopy, and e-book formats.” She adds that she’s “currently looking into getting the book into the Chapters/Indigo store… but have yet to receive confirmation. Finally, one can order the book directly from Avra herself at avraklove@gmail.com or from her parents at myjolove1@gmail.com.
And, while being profiled in The Jewish Post & News might not be a surefire path to recognition for a writer, the way things work these days is that one thing can lead to another, perhaps in a painstaking manner, but eventually if you’re willing to keep at it, you might begin to attract a following.
But, after having communicated with both Avra Love and Marcus Spiegel, one realizes that writing is its own reward. It can be painfully difficult to sit down day after day – as Stephen King says a dedicated writer must force oneself to do (and as Méira Cook noted in our last issue she demands of herself as well), but once you’ve completed what you’ve set out to do, there’s a pride in having accomplished that task – whether or not what you’ve written is read by a great many others.
Features
How to read fixed, daily, and progressive jackpot labels at Betscore Casino
Modern casino lobbies feature distinctive jackpot tags designed for easy recognition across various game tiles. Browsing through Bet Score, you will see that the platform uses a consistent system to present fixed, daily, and progressive jackpot displays. This brief guide explains how these labels are typically formatted, offering visual cues so you can confidently interpret each jackpot category. Betscore Casino presents these markers in a clear and recognizable way.
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Decoding fixed and daily jackpot displays in casino lobbies
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How progressive jackpot meters stand apart and quick display checks
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Features
Some random thoughts on the AMIA bombing, Operation Solomon, Arab migration to Palestine, and Jeffrey Epstein
By BERNIE BELLAN When I received an email from an Ethiopian Jew who is now living in Winnipeg who reminded me of the incredible efforts made by so many different people to help rescue Ethiopia’s Jewish population and bring them to Israel during Operation Solomon in 1991 (Operation Solomon) I began to ask myself why that particular event doesn’t get paid more attention within our own Jewish community here?
Recently our community held another commemoration of the AMIA bombing in 1994 in Buenos Aires, which claimed the lives of 85 people (not all Jewish) and injured over 300. Each year B’nai Brith holds a solemn ceremony during which 85 candles are lit and the names of the deceased are read out.
Yes, that was a horrific tragedy, but I wonder how much it still resonates with people. There have been so many other horrible events since that AMIA bombing, including of course the massacre of October 7, but more recently there was also the Bondi Beach attack in Australia last December, during which 15 people were killed and 40 injured. Are we also going to have commemorative events held here in Winnipeg going forward to mark that particular event?
Compare the solemnity with which tragic events such as the AMIA bombing and the October 7 massacre are remembered with the total lack of celebration of something that should be as uplifting as was Operation Solomon. Could it be because Operation Solomon happened in far away Africa and the people who were rescued were black – and seemed so foreign to those of us who can even remember what happened in 1991? I don’t know whether there’s an element of racism involved in the lack of recognition anywhere of Operation Solomon, but I thought it most interesting when I was rereading articles in The Jewish Post & News written by the one individual in our Jewish community who did more to help in the rescue of Ethiopian Jews than anyone else – the late Elliot Levine, and Levine noted the total lack of support from the Winnipeg Jewish Community Council for what was known as “The Committee for Ethiopian Jews,” I couldn’t help but wonder how much race has played a part in sidelining Operation Solomon as a momentous event in the recent history of the Jewish people.
When one considers how much attention is paid to the AMIA bombing, which affected people who, simply put, look more like us, to the lack of attention paid to Operation Solomon – well, I think you get my point.
The Ethiopian Jewish community now living in Israel has had a difficult time being accepted by mainstream Israelis, but over the years many members of that community have made significant contributions to Israeli society and the more recent descendants of the original Jews who were brought to Israel are now proud Israelis. It would be nice for our own community to hold some sort of event to mark Operation Solomon, since it is now the 35th year since that momentous achievement occurred.
Speaking of past achievements, the furor over the Nakba exhibit at the Canadian Museum for Human Rights has continued to spark heated discussion. I’ve received a number of emails from various members of our community responding to articles I’ve written about the Nakba exhibit (and in some cases articles written by others that have appeared in the Jewish Post). I don’t mind admitting that I’m not at all sure where I stand on the whole issue of the Nakba exhibit. I can see the merits of arguments that have been made on both sides of the issue and I try to keep an open mind as I hear different perspectives. But, no matter what argument is being made, I encourage everyone to listen to what people have to say and think carefully about the pros and cons of the particular points being made.
As I noted in an earlier column, rather than descending into an argument over which group has a more valid reason to feel aggrieved – Palestinians who were forced to leave their homes in Palestine (and I’m not going to debate whether the majority left willingly or not; that’s an issue that will never be resolved to anyone’s satisfaction) or Jews who were forced to leave their homes in Arab lands, I’d rather concentrate on thinking about where can we go from here?
Unfortunately, the clear consensus in Israel now seems to be that there can never be a Palestinian state and even those politicians who might have been willing to enter into at least some sort of discussion about the possible creation of a Palestinian state have moved so far to the right – in response to the clear shift in public opinion in Israel that sees no room for even contemplating a Palestinian state, that the issue of a future Palestinian state has been completely taken off the table.
At the same time though, as much as I’m generally sympathetic to the Palestinian aspiration to have a state of their own, just as I prefer to refer to historical evidence when it comes to debating what actually happened during the “Nakba,” I also like to look at the evidence surrounding just how many true Palestinians there are.
By that, I mean how many people who call themselves Palestinians can trace their roots back to the actual land which can be referred to as “Palestine.” Remember that there was no such thing as “Palestine” per se until the British Mandate over Palestine began officially in 1923. Prior to that what we now regard as “Palestine” was simply part of the Ottoman Empire.
According to figures compiled by one of the pre-eminent experts on demographic in the Ottoman Empire, Professor Justin McCarthy, there were approximately 500,000 Arabs in what is referred to as Palestine at the turn of the 20th Century, while there were approximately 23,000 Jews.
By 1945 the Arab population of Palestine had grown by over 600,000 to approximately 1,100,000 while the Jewish population had grown to over 550,000. There is much debate over whether a good part of the increase in the Arab population was due to the surge in economic activity brought on by the influx of Jews, but let’s leave that argument aside for the moment. A point that I made in another column about the Arab population of Palestine at the time when Israel was declared a state is that approximately 750,000 Arabs left what had been Palestine – but whether they left voluntarily or not was irrelevant to me. What was relevant to me, I emphasized, was that there could not have been a “Jewish” state with a majority Arab population.
I have heard nothing from those who would criticize the Nakba exhibit at the CMHR about that point.
Again – as I noted previously, I’m not arguing the morality of what happened to the Palestinians; I’m simply making the observation that Israel could not have come about had those 750,000 Arabs who did leave had chosen to stay. I don’t suppose my making that point makes one whit of difference to anyone who is criticizing the CMHR exhibit. I just wanted to reiterate my support for looking at what happened in 1948 objectively. And I’m well aware that even suggesting that one can be “objective” about such a contentious issue is up for debate – but can’t we even try for a little objectivity?
Finally, what about Jeffrey Epstein – and what’s he got to do with everything I’ve just written?
Well, it was the persistently nagging questions surrounding Epstein’s relationship with Trump that led directly to Trump deciding to join in with Netanyahu and attack Iran. Trump was desperate to “change the channel,” especially when so many of his diehard MAGA supporters kept asking questions about why Trump was so keen to put the Epstein issue aside. So now Trump is caught up in a war that he thought would divert attention from Epstein, but the most likely scenario is that he’ll end up trying to bring the war to a conclusion by ceding control over the Hormuz Strait to Iran and abandoning the notion of forcing Iran to give up its quest for a nuclear weapon. And if the only way to reduce Trump’s march toward total authoritarianism is to elect enough Democrats to at least take over the House of Representatives then what we’re going to see is a bunch of “woke” Democrats in Congress who will be wanting to end American support for Israel – and, they’ll be pushing for a Palestinian state.
Thank you, Jeffrey Epstein, for being the cause of this whole mess.
Features
35 years ago 14,000 Ethiopian Jews were rescued and brought to Israel in a short, but brilliant 36-hour operation
By BERNIE BELLAN My memory of an event that took place 35 years ago was jogged recently when I received an email from someone who himself was one of 14,000 Ethiopian Jews who were brought to safety in Israel during what was known as “Operation Solomon.”
That individual wrote that he wanted to thank me for articles I had written over the years, including about the rescue of Ethiopian Jews.
Here is part of what he wrote: “I am an Ethiopian Jew who live in Winnipeg. I recently came across Bernie Bellan’s articles and i was very fascinated by the depth of them and the fact they are informative and educational. I am not sure if he wrote anything about the thousands old dream of Ethiopian Jews who at the end reached their destination Israel. Thanks to operations Solomon and Moses that airlifted the Ethiopian Jews to become Israel’s citizens. I personally am grateful for the support i got from a couple of Jewish individuals in Winnipeg….My ancestors were hiding who they were in Ethiopia and i will never stop from telling who i am and my support for Israel. Please tell Bernie i said hello and i pray for his health so that he will continue sharing his knowledge. Little did he know that one day an Ethiopian Jew will read one of his articles.”
Reading that email led me to look back at articles that appeared in The Jewish Post & News around the time of Operation Solomon, also a later article that I wrote in 2013 about Israeli Brigadier General Eden Attias, who was deeply involved in Operation Solomon and who appeared at an event in Winnipeg that year.
I would be remiss, however, to write anything about Operation Solomon without mentioning the absolutely pivotal role that the late Professor Elliot Levine played in orchestrating support among some Winnipeg Jews to help in the rescue of Ethiopian Jews. I found two articles Levine had written around the time of that incredible rescue effort in which he described the clandestine work in which he – and several other Winnipeggers were involved in reaching out to Ethiopian Jews at a time when anyone in Ethiopia who openly announced they were Jewish put their lives in peril.
To begin with, here’s some background about what led to Operation Solomon – taken from my 2013 article about Israeli Brigadier General Eden Attias. General Attias had played a key role in Operation Solomon, including having been on the ground in Ethiopia during the actual rescue operation. He was introduced at that 2013 event by the late Yude Heneleff.
“Henteleff gave a brief overview of Operation Solomon: ”In 1991 the Ethiopian government was threatened with being toppled,’ explained Henteleff.
“For several years previous Israeli operatives had been secretly working in Ethiopia to procure the escape of as many ‘Falasha’ Jews as possible (whom Henteleff noted should be rightfully referred to as ‘Beth Israel’.)
“Concerned that a new government would put a stop to this ongoing exodus of Ethiopian Jews, the Israeli government decided to implement a bold plan to ferry out as many Jews as possible in a condensed period before the window of opportunity was closed.
“Thus ‘Operation Solomon was born and carried out with precision. It involved the use of 34 aircraft, including several El Al passenger aircraft, as well as Israeli Air Force planes. In 36 hours the planes carried over 14,000 Ethiopian Jews to safety in Israel. In fact one Boeing 747 set the record for the most passengers ever transported on one aircraft when 1,122 passengers were crammed into the plane.
“During his talk Gen. Attias gave a detailed explanation of the events leading up to Operation Solomon, beginning as far back as 1862, when a group of Ethiopian Jews began the trek to Israel through the hostile territory of Sudan. Very few actually survived that journey, Attias noted.
“Through the years there had been various other attempts to bring Ethiopian Jews to Israel, with the most notable effort prior to Operation Solomon being ‘Operation Moses’, which was carried out in 1984. That operation was undertaken with the complicity of the Sudanese government and involved Mossad agents working to bring Ethiopian Jews to secret departure points in Sudan. Unfortunately members of the Israeli media learned of the operation and, even though they were asked to withhold revealing what they knew, went ahead and published details. That brought the operation to a sudden end, and with the rescue of only 7,000 Jews.”
Prior to Operation Solomon Ethiopia had been engulfed in a civil war that had contributed to mass starvation and brutal violence. In 1991 the Marxist regime that had been in power was threatened with being toppled and there was heightened concern within Israel – also in many communities in the diaspora, for the safety of Ethiopia’s Jewish population. As has already been noted, there had been other efforts to rescue Ethiopian Jews, but with mixed results. Thus, the bold plan to rescue as many Ethiopian Jews in one fell swoop was hatched. But in order to bring that rescue about contacts had to be made within the Ethiopian Jewish community.
How those many thousands of Ethiopian Jews were contacted is in itself a totally fascinating story. That’s where Elliot Levine’s description of the cloak and dagger nature of the work that was involved in making contact with those Jews was so vividly described in the two articles he wrote for us in 1991.
Levine noted that the vast majority of Ethiopian Jews – also known as “Falashas” (which is a derogatory term meaning stranger that was commonly applied to Ethiopian Jews by other Israelis) lived in Gondar province, which is in the north of Ethiopia.
As he wrote in the first of his articles describing the part that some Winnipeg Jews played in that rescue effort (published in the June 5, 1991 issue of The Jewish Post & News), “In April 1990 an agent if the American Association of Ethiopian Jews went into Ethiopia from North America….
“By May 1990 thousands of Ethiopian Jews had arrived in Addis Ababa with the help of a field worker placed by the American agent. A ‘truck stop’ outside of Gondar city was the rendezvous point. A few dollars a head paid for the road transport to the capital.
“By early June, however, an arrest had been made and a message had been sent out not to replace the field agent. Thereafter, those who made their way out of the hills had to make their own arrangements…
“With over 10,000 now in the capital (Addis Ababa), overburdened workers reported the weekly death tolls… By month’s end, emergency meetings and commitments had been made in Israel…
“In Winnipeg meanwhile, our Council of Rabbis was briefed on the situation and their response, among other things, funded an Ethiopian Jewish ‘agent’ we sent from Israel to assist families with particular problems.”
Levine went on to describe the invaluable assistance that agent played in helping Ethiopian Jews through “nighttime meetings, escorted tours that evaded security patrols and interviews with Ethiopian Jewish refugees.”
Levine noted, however, that the effort to help rescue Ethiopian Jews was organized entirely by a group of private individuals – with no assistance whatsoever from what was then the Winnipeg Jewish Community Council (later to become the Jewish Federation of Winnipeg). Further, the Committee for Ethiopian Jews – as the group was known, was an initiative led by members of Temple Shalom, Winnipeg’s Reform congregation.
At this point I want to return to that initial email I received from the Ethiopian Jewish individual who had reached out to me. In very dramatic fashion he described what happened when one father was approached by one of the agents who had been dispatched by the Israeli government to make contact with Ethiopian Jews and try to persuade them to flee their homes in Gondar:
“ ‘The silent call’ Operation Solomon
“ ‘good morning my name is …..i am here to tell you that we are on a mission to send a lot of people from Bet Israel( Ethiopian Jews) to Israel. And we know you are one of them. Are you interested’
“ ‘no I am not a Jew I went through horrible times I do not want to talk about myself and how would I know you are not a spy’
” ‘No I am not a spy please I know your family that is why I came to tell you about this mission’
“ ‘yes I am and please don’t tell anyone I am a Jew’
“This was a conversation that took place with the father of Anna and Jerusalem, 13 and 15 year olds who were sexually assaulted in front of their mother who took her own life the following day.
“That month in March 1991 preparation to evacuate 14000 Ethiopia Jews was planned secretly.
“In that same year 1991 bitter civil was raging in the Western part of Ethiopia, Just a month later the military junta was about to be overthrown.”
To return to Elliot Levine’s account of the role Winnipeg Jews played in the rescue of some Ethiopian Jews, in the follow-up article he wrote about that effort, he noted that Winnipeg Jews often responded quickly when told of specific urgent cases of individuals in need of direct help: “In the months preceding the airlift we had the luxury of responding to emergency appeals quickly….We in Winnipeg had arranged an especially prompt conduit – on most favourable terms. We also functioned as supporters of last resort for some of the inevitable cases that fell between the cracks. Recipients often confirmed receipt of our aid within a few days of our being notified of their plight.”
Ultimately, Operation Solomon helped rescue over 14,000 Ethiopian Jews in just 36 hours – from May 24-25, 1991. Non- stop flights of 35 Israeli aircraft were involved, including military and civilian planes. Almost all of Ethiopia’s Jewish population was rescued as a result.
